Archives for December 2012

An Advent Journey: Stop, Look, Listen – Day 14

“‘Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.’


But he replied, ‘Lord, I am ready to go with you to prison and to death.’

Jesus answered, ‘I tell you, Peter, before the rooster crows today, you will deny three times that you know me.’

Then Jesus asked them, ‘When I sent you without purse, bag or sandals, did you lack anything?’

‘Nothing,’ they answered.

He said to them, ‘But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. It is written: ‘And he was numbered with the transgressors; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.’

The disciples said, ‘See, Lord, here are two swords.’

‘That is enough,’ he replied.” — Luke 22:31-38, TNIV

Do you find the juxtaposition of these pictures with this text a little bit jarring? Good. It was meant to be. The pictures were taken in one of my favorite places on the planet, Jacob Maarse Florists in Pasadena CA. Many years ago, I made weekly pilgrimages to this place, to watch the designers at work, to soak in the creative beauty everywhere I looked. I was quiet, I always bought something small, but I was there for a reason — I was looking to learn. 

About a year later, our eldest daughter announced her engagement and I started a small floral business, working out of my home for her wedding — and many others that followed over the next seven years. I closed the business after our second daughter got married, just as I was completing my studies in seminary. I worked weddings and parties almost all the way through school.

Still today, any chance I get, I stop by that beautiful warehouse/shop and just drink in the beauty. I have never found another place to match it, and Christmas is the very best time to take a stroll with wide-eyed wonder. 

But here before us today on an Advent Saturday, we have this intriguing passage from Luke 22. Right in the middle of all the beauty and sparkle and tiny white lights and soothing music, we find these difficult words. 

And here is what stood out and made me pay attention today: I have read the Passion Narrative in all four gospels multiple times. Multiple times. But this is the first time that this particular conversation has jumped out at me. The ‘sifting like wheat’ I remember. The ‘sell your cloak and buy a sword??‘ NO memory of this whatsoever. 

It is startling, out of character, even frightening to read these words coming out of the mouth of Jesus. Count your weapons? Build your armory? It doesn’t fit – it is terribly jarring and off-putting. 

And I have a hunch that is exactly what Jesus aimed to do with those words, to startle his friends. To shake them up, to rattle their cages and try to help them see what was coming. Because thus far in the story, they have not been particularly tuned in to what Jesus tells them is going to happen. They are denser than wood in so much of the gospel narrative. 

And yet. And yet. . . Jesus has a word of encouragement, a personal word of encouragement for Simon Peter up there at the beginning of this dialogue. Even in the midst of warning him about the spectacular nature of Simon’s upcoming failure-to-follow, Jesus says these sweet words: “But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

Insert your own name in those two sentences and maybe substitute ‘sisters’ or ‘friends’ for ‘brothers.’ Now read it aloud, more than once, and listen carefully. Because scripture tells us that Jesus does exactly this — he prays for us, just like he prayed for Simon Peter.

Isn’t that amazing?

Thank you, Jesus, for your prayers on our behalf. Thank you for believing in us when we can’t believe in ourselves or when we believe more of ourselves than is likely to ever be true! Thank you for shaking us up once in a while, for startling us out of our lethargy, for reminding us that this life we lead with you — it’s not easy, nor was it promised to be. It’s rich and rewarding and satisfying — but it’s not easy. Help us to remember that, to have patience with ourselves and with others, and with you, and to trust that you are doing for us what you did for Simon — praying us home. Thank you.

An Advent Journey: Stop, Look, Listen – Day 13

“Keep me safe, my God,
for in you I take refuge.
I say to the LORD, ‘You are my Lord;
apart from you I have no good thing.’
I say of the godly who are in the land,
‘They are the noble people
in whom is all my delight.’
Those who run after other gods
will suffer more and more.
I will not pour out their libations of blood
or take up their names on my lips.
LORD, you have assigned me my portion and my cup;
you have made my lot secure.
The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.
I will praise the LORD, who counsels me;
even at night my heart instructs me.
I keep my eyes always on the LORD.
With him at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices;
my body will rest secure,
because you will not abandon me to the realm of the dead,
nor will you let your faithful one see decay.
You make known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.”
– Psalm 16, TNIV

Can I tell you a secret? There are days, as I take my circular walks around our driveway, when I look at what the Lord has given us, at how ‘the boundaries have fallen in pleasant places,’ and I can’t quite believe it — or trust it. 

And I think — up to a point — that kind of response is a good one. We are not to trust in the gifts but in the Giver. 

But the flip side of that is this: I live a lot of my life waiting for the proverbial shoe to drop — for the rug to be pulled out, for tragedy to strike. Maybe that’s because we’ve been there a few times, we’ve walked (and still walk) the road of loss on multiple levels in our marriage, in our immediate family, in our extended family, in our church community. We are acquainted with grief. 

I think there is more to this, however. I’m not sure I can define it accurately, but I believe it stems from a fundamental lack of trust in God’s goodness. Sometimes it’s hard to believe that Goodness and Love are the prevailing forces for life in this universe when I look around at the world in general and the lives of people I love in particular. So.Much.Tragedy. 

So when I read a psalm like this one, it brings me up short, stops me in my tracks for a bit. Do I believe that ‘my lot is secure?’ Do I trust that, no matter what happens, God is GOOD and FAITHFUL? 

“I believe, Lord. Help thou my unbelief.”

That is the cry of my heart on this Advent Friday, Lord. Help thou my unbelief! Open my heart to the joy of my salvation, allow trust to grow and flourish, deep in my soul. May my ‘heart be glad,’ my tongue ‘rejoice,’ and my very body ‘rest secure’ in who you are. I believe, Lord. Help thou my unbelief.

An Advent Journey: Stop, Look, Listen – Day 12

“Now the Festival of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, ‘Go and make preparations for us to eat the Passover.’

‘Where do you want us to prepare for it?’ they asked.

He replied, ‘As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ He will show you a large room upstairs, all furnished. Make preparations there.’
They left and found things just as Jesus had told them. So they prepared the Passover.” 
– Luke 22:1-13

The Jewish leaders were ‘afraid of the people,’ yet somehow, Jesus was not. Like so much else in the gospel story, this seems upside down and backwards. As today’s passage so clearly outlines, Jesus is the one heading into danger. Yet he shows no fear. His cloak-and-dagger description of how to prepare for the feast speaks to his keen insight and his awareness that trouble is brewing, but there isn’t a whiff of fear in any of his words. 

Looking back on this whole story from the vantage point of 2000 years, we sometimes lose sight of how terrifying Jesus must have been to those in power. He wanted to turn power structures on their head and he was bold enough to say so. Those who had the power were loath to relinquish it and they saw in Jesus a very real threat to their way of life and their authority. Why?

Because up to this point, the people love what Jesus has to say. They respond to his compassion, they follow him from place to place to find healing and wholeness, they appreciate his upside-down worldview. 

Something has to give.

And Judas, listening to the voice of the enemy, is the spark-plug for the entire reversal which is relentlessly coming down on Jesus’ head. Luke’s gospel tells the story in a masterful way, tying threads together beautifully, connecting the sacrifice of Jesus to the offering of the lamb and showing us Judas’ connections to the Jewish authorities. The suspense is building. 

An interesting lectionary choice for Advent, I think. To read the end of the story as we wait for the beginning. To be reminded of how the Gift in the manger is ultimately received and discarded, like so much used wrapping paper. 

In the end, the betrayal comes from ‘the people.’ From folks like me and like you. And Judas starts the horror-ball rolling. Within days, the adoring crowd will be crying, “Crucify him!” Stunning. And chilling.

Why, Lord? Why were you not afraid to come to us, this scheming, jealous, fearful race? How could you continue to live your life of love and die your death of love when the ones you came to love rejected you? It’s a miracle, that’s the only word I can find. And so today, as we are one day closer to the celebration of your rude and bloody entry into our midst, I thank you for that miracle, for being willing to make such a rude and bloody exit. . . for our sakes alone. Thank you.


An Advent Journey: Stop, Look, Listen – Day 11

“In the year that King Uzziah died, I saw the Lord seated on a throne,
high and exalted, and the train of his robe filled the temple.
Above him were seraphs, each with six wings: 
With two wings they covered their faces,
with two they covered their feet, and with two they were flying.
And they were calling to one another:
‘Holy, holy, holy is the LORD Almighty;
the whole earth is full of his glory.’
At the sound of their voices the doorposts and the thresholds shook
and the temple was filled with smoke.
‘Woe to me!’ I cried. ‘I am ruined!
For I am a man of unclean lips, and I live among a people of unclean lips,
and my eyes have seen the King, the LORD Almighty.’
Then one of the seraphs flew to me with a live coal in his hand,
which he had taken with tongs from the altar.
With it he touched my mouth and said,
‘See, this has touched your lips; 
your guilt is taken away and your sin atoned for.’
Then I heard the voice of the LORD saying,
‘Whom shall I send? And who will go for us?
And I said, ‘Here am I. Send me.’
He said, ‘Go and tell this people:
‘Be ever hearing, but never understanding;
be ever seeing, but never perceiving.’
Make the heart of this people calloused;
make their ears dull and close their eyes.
Otherwise they might see with their eyes,
hear with their ears,
and understand with their hearts,
and turn and be healed.’
Then I said, ‘For how long, LORD?’
And he answered:
‘Until the cities lie ruined and without inhabitant,
until the houses are left deserted and the field ruined and ravaged,
until the LORD has sent everyone far away 
and the land is utterly forsaken.
And though a tenth remains in the land,
it will again be laid waste.
But as the terebinth and oak leave stumps when they are cut down,
so the holy seed will be the stump in this land.'”
— Isaiah 6:1-13

The first six verses of this passage have been on my own personal ‘top 10’ list for over 35 years. This is the kind of vision I dream about having — a vision of a Holy God and pipsqueak, messed-up me somewhere in the picture, woefully aware of how ‘one of these things is not like the other.’ And then the gift of cleansing, the touch of a hot, smoldering coal to remind me that I have been redeemed. Gotta love it.

And the call and response? “Whom shall I send?” “SEND ME!” Yes! in my heart of hearts, this is how I dream I would respond. There was even a magnificent anthem we used to sing that perfectly matched these picture-painting words. 

But the rest of the passage? Well . . . not so much. In fact, the actual commission sort of brings this entire vision thing right back down into the nitty-gritty of everyday life here on our fallen, fractured planet.  Because Isaiah has not been granted this vision, given this cleansing, or offered this call to run out there and do something glamorous, building great crowds of followers in the doing. No. He is given the horrendous task of bringing the bad news to folks. The bad news of coming calamity, of what sounds suspiciously like a curse direct from the Hound of Heaven.

Ouch.

In fact, the only note of hope in Isaiah’s message are found in these words at the very end of the passage: ‘The holy seed will be the stump in this land. . .’ The stump that shows up again in Isaiah, and in the readings for this season of the church year. The holy stump from which the leaves of life will burst forth, when the time is exactly right. In the meantime, Isaiah is called to be the bearer of distinctly not good news.

Am I ready and willing to bring the bad, difficult news to the people I live with/work with/counsel/direct/write to? To bring it to me? Thankfully, the focus of the vision has shifted in this age in which we live! And what I see when I close my eyes and actively imagine this throne room scene today, after Christmas, after Easter, after Pentecost, after the Ascension is this: Jesus Christ, seated on the throne, with his arms outstretched to every single person who will choose to walk into them.

Thank you for the Stump of Life, the Living Remnant, Jesus Christ, Lord of the Cosmos and Lord of our lives. Thank you for the work he did on our behalf, the work that lifted the curse, that offers reconciliation — to you and to one another. Help us to live as if this matters. Because it does. Yes, it truly, does!!

An Advent Journey: Stop, Look, Listen – Day 10

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
Do not put out the Spirit’s fire. Do not treat prophecies with contempt but test them all; hold onto what is good, reject whatever is harmful.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss. I charge you before the Lord to have this letter read to all the brothers and sisters.

The grace of our Lord Jesus Christ be with you.  — 1 Thessalonians 5:12-28, TNIV


Do you see that lovely table up there? The one with the Christmas trees behind it? That one picture sort of sums up our story as followers of the the Itinerant Rabbi, doesn’t it? From nativity to calvary, right there in one snapshot. But that isn’t the whole story, actually. You see, the rest of the story pours out in the lovely — and practical — words that come beneath the photo.

Because even though we’re approaching Christmastide, we are, first and foremost, an Easter People. There is an empty tomb, there is Pentecost and there is the church. And Paul’s beautiful last chapter to the church in Thessalonica just spells out that truth in glorious prose. 

Do not put out the Spirit’s fire! We live in the age of the Spirit of God, when that comforting, fire-building, provocative third person of the Trinity is at work in our world. . . through the likes of us. And Paul’s words are the ones we need to bear in mind as we move through the mixed-up messiness of all our days, maybe most especially these days of Advent. 

“Encourage . . . , help . . . , be patient . . . , rejoice . . . , pray . . . , give thanks . . . These are the verbs of our story, the ones we need to remember, time after time after time. The words we are asked to live out each and every day. The ones that ‘he who is faithful,’ will work out in us for our growth and the world’s good. 

Father, Son and Spirit – breathe these beautiful verbs into our very marrow, would you please? Encourage our hearts with how they sound, and what they look like in action. Help us to live into them as we interact with one another. Because that’s how we keep your grand story going, isn’t it? 


An Advent Journey: Stop, Look, Listen – Day 9

“I waited patiently for the LORD to help me,
and he turned to me and heard my cry.
He lifted me out of the pit of despair,
out of the mud and the mire.
He set my feet on solid ground
and steadied me as I walked along.
He has given me a new song to sing,
a hymn of praise to our God.
Many will see what he has done and be amazed.
They will put their trust in the LORD.
O, the joys of those who trust the LORD,
who have no confidence in the proud
or in those who worship idols.
O LORD my God, you have performed many wonders for us.
your plans for us are too numerous to list.
You have no equal.
If I tried to recite all your wonderful deeds,
I would never come to the end of them.
You take no delight in sacrifices or offerings.
Now that you have made me listen, I finally understand —
you don’t require burnt offerings or sin offerings.
Then I said, ‘Look, I have come.
As is written about me in the Scriptures:
I take joy in doing your will, my God,
for your instructions are written on my heart.’
I have told all your people about your justice.
I have not been afraid to speak out,
as you, O LORD, well know.
I have not kept the good news of your justice hidden in my heart;
I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
of your unfailing love and faithfulness.
LORD, don’t hold back your tender mercies from me.
Let your unfailing love and faithfulness always protect me.
For troubles surround me —
too many to count!
My sins pile up so high
I can’t see my way out.
They outnumber the hairs on my head.
I have lost all courage.
Please, LORD, rescue me!
Come quickly, LORD , and help me.
May those who try to destroy me
be humiliated and put to shame.
May those who take delight in my trouble
be turned back in disgrace.
Let them be horrified by their shame,
for they said, ‘Aha! We’ve got him now!’
But may all who search for you
be filled with joy and gladness in you.
May those who love your salvation
repeatedly shout, ‘The LORD is great!’
As for me, since I am poor and needy,
let the LORD keep me in his thoughts.
You are my helper and my savior.
O my God, do not delay.”
Psalm 142, NLT

“O my God, do not delay.” Do not delay. 

Waiting is just plain hard. 

Wondering what is coming next and when it will arrive, wrestling fear and anxiety to the ground, learning to live ‘in the moment,’ finding graces woven through the ordinary fabric of our days — all of this is mixed into an anticipatory mash-up that sometimes threatens to undo us. 

Our singer today knows a bit about mash-ups, I think. This song wanders from praise for the end of waiting, through confession, to a bit of boasting about personal obedience, back around to desperately waiting upon the mercy of God for an undefined rescue.  

This is what I love about these ancient songs, these poetic lines that have been saved for us all these years: they express the whole range of human emotion — nothing is hidden from God. 

As we move our way slowly and intentionally toward that stable trough in Bethlehem — and as we move through our days , looking to the skies for that promised trumpet sound —  these words become more and more urgent: O my God, do not delay. YOU are my helper and my savior – do not delay.

Thank you Holy Father, for this song which we borrow from the ages, this song that we sing right along with the singer from so long ago. Remind us that you are the only one who can rescue us, the only one. And yet, you came so small, so vulnerable, so weak. Rescue comes in surprising packages and we are ready to be surprised. Again and again and again.

An Advent Journey: Stop, Look, Listen – Day 8, Second Sunday

“Then Zechariah was filled with the Holy Spirit and prophesied,
Blessed be the Lord, the God of Israel;
he came and set his people free.
He set the power of salvation in the center of our lives,
and in the very house of David his servant,
just as he promised long ago
through the preaching of his holy prophets;
Deliverance from our enemies
and every hateful hand;
Mercy to our fathers,
as he remembers to do what he said he’d do,
What he swore to our father Abraham —
a clean rescue from the enemy camp,
So we can worship him without  a care in the world,
made holy before him as long as we live.

And you, my child, ‘Prophet of the Highest,’
will go ahead of the Master to prepare his ways,
Present the offer of salvation to  his people,
the forgiveness of their sins.
Through the heartfelt mercies of our God,
God’s Sunrise will break in upon us,
Shining on those in the darkness,
those sitting in the shadow of death,
Then showing us the way, one foot at a time,
down the path of peace.”
Luke 1:68-79, NLT

Whenever I turn the corner toward home, every tense muscle in my back and neck starts to unkink. I am heading down the ‘path of peace,’ heading for where I belong. 

Home is a powerful place, isn’t it? And more often than not, that place has a whole lot to do with the people who are in it. 

I think that truth is what’s at the heart of Zechariah’s beautiful song in the first chapter of Luke. The old man is singing in the Spirit, he’s filled with the joy of dreams fulfilled, promises kept, and his thoughts turn toward home.

For Zechariah, home is where God is. He recounts a little history, remembering David and Abraham, and he makes a profound connection between freedom, worship and holiness in the first stanza. I think I had heard, read and even taught the Exodus story about a dozen times before I caught onto the fact that the purpose of that mass movement of people was freedom to worship. And the purpose of all those wandering  years? To re-build holiness into the hearts of God’s people.

And of course that holiness was not terribly long-lived, was it? That’s one of the reasons for the Incarnation — Jesus came to show us holiness, to live it in our midst and to empower us to live it, too. And Zechariah’s baby boy was going to point the way. ‘One foot at a time, down the path of peace.’

Lord Jesus Christ, help me to put my feet right in line with yours. Help me to choose peace — each day, each hour, each minute. Because of you, I can live a holy life, a whole life. Thank you for this truest gift of the season — this and every season of the year, every season of life itself.


An Advent Journey: Stop, Look, Listen – Day 7

“God, it seems you’ve been our home forever;
long before the mountains were born,
long before you brought earth itself to birth,
from ‘once upon a time’ to ‘kingdom come’ — you are GOD.
So don’t return us to mud, saying,
‘Back to where you came from!”
Patience!
You’ve got all the time in the world —
whether a thousand years or a day,
it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass that springs up gloriously 
with the rising sun and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; 
every misdeed since we were children
is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so 
(with luck we might make it to eighty),
and what do we have to show for it?
Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
Oh! teach us to live well!
Teach us to live wisely and well!
Come back, GOD —
how long do we have to wait —
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at —
the ways you rule and bless your children.
And let the loveliness of our Lord, our God,
rest on us, confirming the work that we do.
Oh, yes. Affirm the work that we do!”
— Psalm 90, The Message
Sounds like the psalmist has had a rough week. More likely, a rough few years. Can you relate to the very real emotions expressed in this remarkable song? These are core questions, aren’t they?
          Must we suffer like this forever?
          Where the heck are you?
          Our lives are like leaves, falling from the trees —
                    swept away like yesterday’s garbage . . .
                    when will you smile at us again, God?
          Have mercy, O LORD. Have mercy.

I’ve been struggling with some very hard news from dear friends as they grapple with a fresh, harsh diagnosis of leukemia for their beautiful toddler boy. And word from another friend, who is struggling to find ways to comfort someone whose child was violently killed. And our own moms’ slow fade from the planet. 

So sometimes, this is a song I need to sing, a lament I need to raise. There is a sense in which Advent is a time of mourning, I think. A time for recognizing that we live in a messed-up world, filled with too many messed-up people, including me. We live in a world that needs saving, day in and day out.

We ache for things to shift enough to provide some relief. I think that’s why the singer has chosen to use the image of God’s wrath or anger in this song. Because in the midst of the muck, it can sometimes make it easier to bear if we picture God as the source of it all. Then we can turn the blame in a clear direction. 

And we know that God is big enough to handle our fussing and fuming and wondering and worrying. And as the song draws to an end, the psalmist remembers the whole picture, the overwhelmingly reassuring picture that God is the God of loveliness and good work, the One who teaches us to live wisely and well. 

Even when it feels as though surely God must be angry with us, else why would we be suffering so much – even there, even then, it is good to come round home again. To acknowledge that God is the God who walks beside us, through thick and thin, through loveliness and horror, through joy and sorrow. In the grand scheme of things, our lives may indeed have the transience of falling leaves, BUT God sees those leaves as they fall, each and every one, and God has assigned each one a value beyond measure.

O LORD, there are days when all I want to do is shake my fist in your face and cry out for ‘mercy.’ And so I do. Mercy, LORD, mercy. Yet even as the words leave my lips, I recognize that they are, in reality, the very same word. For you are mercy, my God. Thank you, thank you.

An Advent Journey: Stop, Look, Listen – Day 6

“I don’t think, friends, that I need to deal with the question of when all this is going to happen. You know as well as I that the day of the Master’s coming can’t be posted on our calendars. He won’t call ahead and make an appointment any more than a burglar would. About the time everybody’s walking around complacently, congratulating each other — ‘We’ve sure got it made! Now we can take it easy!’ — suddenly everything will fall apart. It’s going to come as suddenly and inescapably as birth pangs to a pregnant woman. 

But friends, you’re not in the dark, so how could you be taken off guard by any of this? You’re sons of Light, daughters of Day. We live under wide open skies and know where we stand. So let’s not sleepwalk through life like those others. Let’s keep our eyes open and be smart. People sleep at night and get drunk at night. But not us! Since we’re creatures of Day, let’s act like it. Walk out into the daylight sober, dressed up in faith, love and the hope of salvation.

God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.” — 1 Thessalonians 5:1-11, The Message


Generally speaking, I am not a huge fan of apocalyptic literature. Don’t like dystopian novels (except for Margaret Atwood), am easily pushed to metaphor fatigue by the book of Revelation. There are days when I really, really wish Jesus had not talked as much as he did about The Last Days. 

And then there are the letters to the Christians at Thessalonica. Written early in Paul’s ministry, they show us more clearly than anything else that the early church believed themselves to be living in the last days, at least initially. And for some reason, that has always bothered me a little. 

Or it used to.

However. . . this passage, this one right before us today, on the first Friday of Advent 2012, this one I have come to love. A lot. In fact, I believe it contains some of the most important teaching of all the epistolary writing in the entire New Testament. Why? Because it tells us how to live while we wait. 

And we are always waiting, aren’t we? Waiting for something, someone, some time. Here is a definition of the verb “to wait”: ‘to stay in place in expectation of; to remain stationary in readiness or expectation; to look forward expectantly; to be ready and available.’ (Courtesy of Merriam-Webster online dictionary)

While we wait — in a spirit of expectation and readiness and availability — Paul instructs us to: 
      *remember who we are
      *keep our eyes open
      *be smart
      *dress for the occasion
      *speak words of encouragement and hope to one another

And it is that last one that resonates with something deep inside: encourage one another. Offer good words, hopeful words, loving words. Now that’s the kind of apocalyptic writing and thinking and living I can get excited about. 

How do you encourage others? And how are you encouraged as you wait?

Lord, you know how weary I am with doom-mongers — always a discouraging word to be heard, always a fearful worldview to be touted, always an us vs. them mentality. I am exhausted by that attitude. Especially when I feel it creeping into me, into my thought life — even into my language. Help me to read these good words from Paul again and again, especially when I feel discouraged by life, by the church, by the world. And help me to choose, every day, to push through the discouraging word and find an encouraging one; to make the move from passive resignation to active anticipation, trusting that there are good things yet to come.





A Deeper Family – A December I Do

We chose a Saturday afternoon at 3:30, the hand of the clock on the upswing during the ceremony. It was my mom and I who carefully and frugally planned the day, beginning with my dress, which was ‘worn’ for a bridal fashion show and cost $60.00. This was 1965 and my father was a junior college administrator, my mother, a homemaker; there was not a lot of extra cash for fancy parties. 

The church was an old, Gothic brownstone, one block from the library in Glendale, California. It was my family’s church, Presbyterian, large and conservative. About 650 of our closest family and friends came striding down the aisles of that glorious old sanctuary to hear us say, “I do.” That number was possible because people didn’t ‘do’ dinners for wedding receptions in those days. It never occurred to us.

We offered wedding cake (baked by a neighbor), nuts in a cup, buttery mints, punch, coffee and tea. Homemade table decor graced rounds of eight, set up in the church gymnasium where we greeted our guests. . . all our guests. I don’t think we ever ate a bite of cake, past the obligatory one for picture-taking. . .