A Prayer for Those Needing Hope

As is my custom, whenever I am asked to offer prayer in public worship, I post it here. Today, I also had the privilege of leading the worship service, in the absence of both of our pastors. Another congregant, Dr. Greg Spencer, Professor of Communication at Westmont College, preached a powerful word on learning to hope well. This prayer was built on two passages — Psalm 33:18-22 and John 11:1-44. Immediately before this prayer, the congregation sang 3 verses of
“Be Still, My Soul.”

I want to invite you to still your souls for a few moments. To quiet and center yourselves in the presence of the God who loves you,
the Lord who is on your side,
the One who is your best, your heavenly friend.
I will extend this same invitation to stillness
at several points throughout today’s prayer.

 

Please pray with me:

Faithful Friend,
Loving Father,
Beautiful Savior,
Winsome Holy Spirit,

Blow through the cobwebs,
loosen the grip of fear and anxiety,
free us from the distraction of the various responsibilities we carry,
open our minds and our hearts to YOU.

Help us to remember you are consistently guiding us to a future which you can see, but we cannot. You are not controlling us or condemning us, you are guiding us.You are coming alongside, you are a companion on the way. A companion who knows us, inside and out . . . and loves us anyway.

Part of what keeps us distracted, what makes it difficult to still ourselves, are all the lists we carry around in our heads. One of those is the list of ways in which we have fallen short — fallen short of who you’ve designed us to be and fallen short of what you’ve called us to do.

So, in the silence of the next moment or two, help us to still our souls, and to offer that list to your tender care. Help us to also receive the forgiveness and acceptance that your grace makes possible.

Hear our prayer, O Lord:

+++Silence+++

There are other lists inside our heads, too, Lord, lists we sometimes fail to recognize
or acknowledge in ways that might bring us life and joy. A primary one of those is the gratitude list — all those things, which, if we take just a minute to think about it, we are deeply grateful for — things about our life, our work, our community, our home, our relationships. It’s a good thing to be grateful, God, a very good thing. So hear our words of thanksgiving now, as we sit, quietly, with you.

+++Silence+++

And as a gentle word of encouragement to those sitting nearby us, we offer to you one or two items from that list out loud, all together, right now:

+++Shared speech+++

Oh, it’s lovely thing to say thank you! And we truly do have so many things for which to say it. “Thank you! Thank you!”

Then there is different kind of list, a heavier one. That’s the list of people and situations that feel difficult, maybe even hopeless to us — physical, emotional, mental, financial, political, relational — all of them places of pain, in our lives and in the lives of others whom we love. Hear and answer, O Lord, as we silently lift to you some portion of that list which we each carry in our hearts. Have mercy, Lord Jesus. Hear us as we pray:

+++Silence+++

Last, but far from least, in that pile of lists we carry with us is the one which holds those things we hope for — events, milestones, healing, newness, times of refreshment,  moments of reconciliation — this list is unique to each one of us and yet the hope is something we share, at a level deeper than words. Will you help us to hope well? To trust that you know best? To learn from our mistakes, to focus on your faithfulness, and to practice resurrection as we wait? Help us in this moment of stillness to verbalize or to visualize those things for which we hope:

+++Silence+++

God of all hope, thank you for listening. Thank you for the invitation to be still in your presence, and for the assurance that though the way may be thorny, the end, ah, the end, is filled with joy.

Be with our brother Greg as he breaks open the Word for us this morning. And bless our pastors this day, Lord God — Ian and his family as they find rest and recreation in the Sierras, and Jon and his family as they meet and worship with the congregation in Salem on this day. May each one of them find moments of soul-stillness, moments when the assurance of your loving presence fills them, and us, with joyful expectation.

We pray all these things in the blessed name of Jesus, the Christ, Amen.

 

 

 

 

 

 

 

 

 

 

 

John 11:1-44
“Well, what did you expect?”

 

Here you are reading this. You anticipated something, or you hoped for something, right? “What did you expect?” is a question we often hear—and it has a hint of criticism in it. “Aren’t you shrewd enough to know what’s coming next . . . that there would be traffic . . . or a negative answer . . . or that you would need your sweatshirt?” Expectations are part of how we think and talk about the future. So are anticipations and hopes. Jesus cares about how we live in relationship to the future. He wants us to “anticipate well” by keeping our insistent expectations about this world low and our hopes for what God can do high. Sound like a hard line to walk? We’ll walk through it together this Sunday morning.

A Prayer for Those in Need of Goodness and Mercy

Whenever I am invited to pray in public, I try to post those prayers in this space. Sometimes, people ask me for a copy and this is the easiest way to make that happen. In our church community, we find ourselves in a surprising season of discord and misunderstanding. We’re working on it! And the sermon for the day helped, as did the song that just preceded this prayer, “Psalm 23,” with the chorus that begins with, “Surely goodness, surely mercy” Yes, indeed. Please, Lord. (Our primary teaching text was Zechariah 8)

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Oh, Good Shepherd, we gather together in this place,
at this time in our history and in the history of the world, to acknowledge —
out loud and with all of who we are —
that we stand in need of goodness, we stand in need of mercy.
Every last one of us as individuals, and all of us together as your people at Montecito Covenant Church. All of us.

We need to remember, and to give thanks for, the truth that You are on our side,
even though the valley be dark and the way ahead, uncertain.

Lead us, O Lord, into green pastures. Restore our souls, refresh us with the water of life, remind us that we belong to You, and remind us that You are good.

Even as we acknowledge that goodness in You, O God, we must also own the truth that we are sometimes not so good.

We step on toes, 
we say harsh things,
we talk about others when they are not present,
we make judgments with incomplete facts,
we make assumptions,
and stand on entitlement,
and fail to practice grace and peace.

Forgive us, O God. Forgive us. And help us to forgive one another, too.

The climate in the world around us right now is not particularly conducive to forgiveness, nor to goodness and mercy. So it seems even more important than usual that we — as members of Christ’s body — practice what we preach. Will you help us to do that, please?

The text before us today reminds us of some of those things we preach, and we need to hear them, we really do. Bless Pastor Jon as he brings us your word for today. Give us ears to hear, O God, give us hearts to understand, and give us feet that walk out that truth into our world, beginning with the patio, and then the lunch tables we will share together a little later today. May your grace and joy infuse every conversation, guiding us into wisdom, and good decision-making.

Most of all, Lord God, will you help us to let your goodness and mercy inform what we say and do in our day-to-day living? That is not always easy for us. Some of us are in the throes of deep grief during these days of summer —

loved ones die,
relationships dissolve,
circumstances take a nosedive,
hard decisions must to be made,
ugly voices rise to the top in too many dialogues,
children suffer,
politicians seldom tell the truth,
poverty of all kinds surrounds us,
wars never end.

To us, the world feels a shambles, and we forget about goodness and mercy.

But we are not YOU, O God. Help us to look around us and see what you see — a world in need. . . yes. But a world that is also deeply loved, a world held in place by a Good and Merciful Sovereign, a world in which we are invited to partner with that Good Sovereign in the necessary work of restoration, reconciliation, recovery, and renewal.

We give you thanks this day for the evidence of that good work in the lives of those graduating from Bethel House and the Rescue Mission last night, celebrated right here, in our sanctuary. And we give you thanks for the changed hearts in thousands of teenagers, including some of our own, who were at the CHIC conference in Tennessee this past week. Thank you!

Bless and encourage every hurting heart in this room, O God. And use each of us to make that blessing real. Help us to be good neighbors — to each other, and to all those we meet day by day. Because everybody, from the grocery clerk to the rude driver behind us, needs a little goodness and mercy in their life, too.

They need the truth that we already know: that all of us belong to you — every last, mixed-up, weird and wonderful one of us.

Glory be.

In the name of Jesus — who loves us, who died for us, and who, by the power of the Spirit, was raised to new life, the One who dwells today in the church, including this one, in that name, we, together say,

AMEN.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A Wide Believing — For SheLoves, April 2018

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“If I could ask anything of us, this ragged band of us looking for a way home, crossing the Jordan River, it would be to believe wider for each other.” — Hilary Yancey,
in “Forgiving God: A Story of Faith,” pg.57.

 

I have heard the truth that ‘thoughts and prayers’ are not enough. This is a phrase shouted by voices around the world in recent days, words that flow from the painful experiences of those who are oppressed, victimized, traumatized, ostracized, threatened, abused and neglected. And these words are true. Thoughts and prayers are too often not enough, at least in the way ‘thoughts and prayers’ are so often understood and defined.

I find myself wondering if we have allowed our language about prayer to descend into the realm of cliché because we have not fully grasped what prayer is and what prayer can do. I am in the late autumn of my life and I still do not fully comprehend either the definition or the experience of prayer. It is an idea we use (and abuse) far too easily, I think, a word better saved for deep times of soul connection and firm commitment. It is no small thing to promise someone that you will pray for them; no, it is not.

Hilary Yancey’s words, quoted at the top of this post, are from her new memoir, which tells the story of a difficult pregnancy. In it she details the emotional and spiritual peaks and valleys of living with the hard news that her son would be born with a face that is different from most other people.

Hilary prayed fervently for a miracle, for an erasure of the ultrasound and MRI results, for healing for her son. Healing came, but not in the way Hilary prayed it would. The healing came—and continues to come—in Hilary’s spirit and in her good, good mind. And what she came to understand about prayer in the midst of this particular inferno is a lovely and helpful thing to read.

She talks about the prayers of others—friends nearby, friends far away and friends gone ahead to life eternal. There was the friend who asked just the right question at a difficult time early in her son Jack’s life and who then said, “I will believe that God is love for you, I will pray to the God who I know is love for you. I will hope for you.” (pg.42)

Can you imagine a better way to pray for a friend in the depths? This, this, is what we can do for one another, friends. We can come alongside in the midst of suffering and hold faith for the one who is losing it. We can offer hope to the hopeless, we can breathe love on those who don’t dare to believe in it, we can be love and hope at work in the world by the way we pray. Learning to listen well—to God and to one another—and learning to pay enough careful attention to ask the right questions, we can move away from trite promises of “thoughts and prayers” to real, earnest, spiritual work.

Because that is what prayer is—it is a wide believing in the power of Love at work in the world, a believing that encompasses the pain and struggle and loss that come to all of us. More particularly, prayer for another also includes naming the work that must be done for change to happen, and then doing it.

Walking in the Jesus Way: A Lenten Journey — Day Four

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Ephesians 2:1-10, The Message

It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

 

Oh, how I love this!
We don’t do it,
we don’t have to do it,
even though we try hard to do it,
and mess it up thoroughly
when we do.

It’s not about us,
all on our own,
lonesome selves.
It’s about partnership,
it’s about grace,
it’s about living
in the middle of both
those truths.

WE

are 

partners in grace.

Astounding!

 

Please consider subscribing to this series by subscribing to the blog — the box is in the right sidebar. That way, these daily devotionals will show up in  your inbox each day of Lent, right up until Easter.

Walking in the Jesus Way: A Lenten Journey — Day One

This year, I am repeating a series I wrote three years ago — the last time the liturgical calendar brought us to Year B. This is a different kind of reflection than my usual photo/scripture/prose/prayer of the last few seasons. This one was more free-form. I find that appropriate for where I am in life just now — standing, somewhat unsteadily, in the aftermath of a horrendous community trauma. I’ll re-edit, add new photos here and there, but basically, these meditations will be the same ones I wrote then. And somehow, that feels wise and good at this moment in time. We begin here . . .

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Today, the calendar moves away from the season of Epiphany into one of preparation for the next great feast of the Christian church — Easter. We have arrived at Ash Wednesday, that beautiful beginning of the wilderness season, the season of Lent. 40 days plus 6 Sundays of thinking about how we live before God, looking for ways in which we can be more generous and eliminate clutter, both physically (fasting) and spiritually (carving out more time for silence and reflection).

Each day of Lent, I will choose a scripture lesson from the daily lectionary, find a photo that in some way connects to that passage (at least, for me) and offer a few brief words of reflection, trying to do so in a somewhat poetic form. This is a season that seems to call out for poetry. And brevity.

My own daily practice will be a form of lectio divina — a quiet reading of the text, multiple times, asking for words/phrases that speak to me in that moment . . . a word from the Lord. The reflections, which may often seem like prayers, will flow from the reading and/or the photo.

Will you come along with me, into the wilderness? I do believe that’s the place where God does good, good work in us. 

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Isaiah 58:1-12, The Message

“Shout! A full-throated shout!
Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
face my family Jacob with their sins!
They’re busy, busy, busy at worship,
and love studying all about me.
To all appearances they’re a nation of right-living people—
    law-abiding, God-honoring.
They ask me, ‘What’s the right thing to do?’
and love having me on their side.
But they also complain,
‘Why do we fast and you don’t look our way?
Why do we humble ourselves and you don’t even notice?’

 “Well, here’s why:

“The bottom line on your ‘fast days’ is profit.
You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
    You fast, but you swing a mean fist.
The kind of fasting you do
won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
a day to show off humility?
To put on a pious long face
and parade around solemnly in black?
Do you call that fasting,
a fast day that I, God, would like?

“This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’

“If you get rid of unfair practices,
    quit blaming victims,
    quit gossiping about other people’s sins,
If you are generous with the hungry
    and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
    your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.

 

To all appearances . . .’
Ah, yes . . . appearances.

Why are they so important?

Lord, deliver me from snap judgments,
reactive interactions,
defensiveness.

Give me eyes to see to the heart
of the person in front of me —
beyond what they look like,
beyond what they act like.

That’s how I long to be seen!

That’s how I am seen . . .
by you.

You ask a lot.
But then . . . so do I.
On this journey,
may I
ask less,
receive more,
give more.

Do your work of restoration
in me, through me.

 

 

Please consider subscribing to this series by subscribing to the blog — the box is in the right sidebar. That way, these daily devotionals will show up in  your inbox each day of Lent, right up until Easter.

Charlottesville: No Words — SheLoves, August, 2017

Do you find yourself at the limit of things right now? I do. Here are my reflections for SheLovesMagazine this month — you can begin this essay here, then click over to join the conversation there. I hope you will!

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I like to think of myself as a person of words. I love to read, talk, preach and write — all of which require some facility with language. I even had a dear friend whisper in my ear a week or so ago, “You know what I love about you? Your vocabulary!” My what?? Well, okay, I’ll take it!

But at this particular moment in time, in the aftermath of the horrors of Charlottesville this past weekend, I find myself at a complete loss. I discover very few words anywhere within my usually active brain. I feel unmoored, uncertain, frightened and deeply, truly sad.

I am a person who does not understand cruelty. So deep is this lack of comprehension that I often feel powerless and rudderless in the face of it. I’ve known a few people in my lifetime whose currency is cruelty. Blunt, thoughtless, critical remarks are their stock-in-trade, and every time one of those remarks is directed toward me, I stutter and stumble around, trying to find a comeback, a simple sentence that will stop the flood of vitriol.

Nada. Nothing. No words.

What is with that??

It’s not that I want to be cruel back. Honest and true, it is not. It’s that I simply do not know what to do in the face of it. If it’s directed at someone else in the circle, I can sometimes muster an objection or a clarification, but I never make it as far as a firm, clear, push-back that stops the ugliness. More often than not, I beat a retreat as quickly as I can and then ponder it all for days and days. What could I have said? What could I have done? What should I do next time?

Today, I am past pondering. I am done. And the one word that keeps coming back to me, over and over again is this one: ENOUGH. Stop. Just stop. Put away your swastikas, burn them all. You may have a legal right to your misguided opinion, but you do not have the right to name-call, bully, harass, or drive your automobile into a crowd of folks who disagree with you, and are brave enough to stand up and say so.

There are no more cheeks to be turned, my friends. None. And I refer you to the fine work of Walter Wink, written decades ago, about the subversive nature of the words of Jesus that have been so abused in the centuries since they were uttered. Turning the other cheek and walking the extra mile were acts of resistance to an intolerable government and they are beautiful things when rightly understood. They are not useful as tokens, bromides, or any other sugar-coating of evil words and deeds. Evil demands resistance. Full stop.

And what we witnessed this past weekend, what we’ve seen over and over and over again in the systematic killing of people of color, is evil. It is an evil that has its roots in fear, the ‘elephant in the room’ I wrote about last month, but it is evil, nonetheless.

Continue reading at SheLoves today, friends. I’d love to hear how you’re doing and, even more importantly, what you’re doing about our national sin and need for repentance. And if you are not a resident of the USA, your comments and insights are always welcome — we clearly need help. Just click right here.

One Last Good-Bye

 

It’s been a weekend.

Yesterday, we held a memorial service for my mother. My brother was well enough to travel south and as soon as he, his wife, Sandy, and their daughter, Rachel, arrived at our home on Friday night, I put the women to work creating this wonderful photo montage for the reception after the service.

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Both of them are talented artists and I was relieved to pass along this last task connected to what was a grand day of celebration and thanksgiving. About 75 of us gathered in the chapel at The Samarkand. Together, we worshiped God and celebrated mom’s life. It was a gift and a privilege to share stories, to laugh, to tear up from time to time, and to mark the passing of this valiant, vibrant woman, the last of her generation to leave us.

I’m including the words of remembrance that I shared yesterday so that family members who could not be there can read and remember with us. Some photos from the day, too.

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A lovely collection of snapshots covering several decades of mom’s life.

“For the first few years of my life, she was ‘mommy’ to me. From about the 3rd grade on, she became simply, ‘mom.’ And during these last, hard years, the name that most often came to my lips was, ‘mama.’

“I think that choice was the natural one because she had become so very frail and ‘mom’ seemed far too robust to use. I also think it came naturally because it has a tender sound, a diminutive feel. She became smaller and smaller over these last four years at the Samarkand. With each move, we re-distributed more and more of her material belongings until little was left. Her life, her surroundings, became smaller and smaller. And she herself began to shrink away from us. As she stopped even wanting to eat, she gradually became quite tiny, almost wraith-like.

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Eileen, Harold, Ruth, Al, in the back. I think Mom was about 12 in this picture.

“The irony in that, of course, is that it was her lifelong desire to be smaller than she was! Oh, how she wrestled with her weight. And she passed that wrestling right on down to me, in all kinds of ways — some of them undoubtedly genetic. But some of them, having a lot more to do with appearances, with wanting to please others, with a deep yearning to be something, someone, other than who and what she was.

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Days gone by (long gone by!)

But here is what I have I learned as I have walked with my mother through this last, long part of her journey on this earth: the truest thing I know about my mother is that she was BEAUTIFUL, in every way I can think of. The saddest thing about my mother is that she never really knew that.

Oh, how I hope she knows it now!

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Al passed away in his early 50’s, but mom and Harold and Eileen lived long and stayed close.
Mom was the last to leave us.
My dad’s distant cousin, Jan Baylor (whom we called Earleen – her middle name, after her father Earl), was a fun friend for mom, especially during the middle decades of her life. She’s in the bottom left photo and the very bottom one,  which you can barely see — in identical swimsuits (unbeknownst to them until mom visited Jan at her trailer near the beach!)

My mother radiated light. At her best, she was the most fun person I’ve ever known. She had a bawdy sense of humor and a great laugh; she took delight in her children and her grandchildren, adored her husband — even when he frustrated the daylights out of her — and she particularly loved seeing and creating beautiful things. She had an artist’s eye for color, enjoyed a minimalist, mid-century sense of décor, and could become rapturous over a sunset, a seascape, a forest or a tiny baby.

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See that look of delight on her face? Yeah, we saw that a lot at Christmas! That’s my brother Tom, back in the day . . .

Every once in a while during these last years, I would catch a glimpse of that great sense of humor and it always delighted me. Here are two small stories I recorded in my journal, one from Christmas of 2014, the other from April of last year:

Story number one, from Christmas Lunch in Heritage Court at the Samarkand:

“After lunch, we went back to her room, and she asked the same set of questions that she’s asked the last few times we’ve talked. And when I answered I tried to speak clearly. But her hearing is so bad, that she struggled to understand. Finally, the third time she asked me to repeat myself, I spoke very loudly, very slowly, very distinctly, and she looked at me, smiled and said, ‘THANK YOU,’ at the top of her lungs! It struck me as something the ‘old’ mom would do. And it made me laugh out loud. I was so tired and emotionally vulnerable — I got started laughing and couldn’t quite stop. And I remember thinking, ‘well, it’s better than crying.’”

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Goofing it up at a Christmas spent in Tom and Sandy’s cabin in Julian CA

And another story, from a year ago April, during one of our twice-weekly lunches out:

Today’s theme song was, “The Old Rugged Cross” and she sang pieces of it through our entire time together. I was able to find a couple of versions of it online and play them in the car as we drove south toward the water.

She does love taking this drive. She comments on the cars, on the houses, on the large numbers of people. The confines of her world these days are very restricted, very limited. When I take her out into the wider world, she is struck with wonder.

It is good to see where I live through her eyes, as I too often take it all for granted. We ate at Longboard’s, overlooking the harbor. And there was a cruise ship in town today, unloading its throngs of people to sit on various tour buses and populate the local seaside restaurants. The wait staff was extremely slow because of the increased numbers, and as we were waiting for our food, she said, rather than sang these two lines from the day’s theme song: “so I’ll cling to the old rugged Cross, and exchange it someday for a crown.”

And then she said, “And sometime between now and then, I’d really like a little something to eat!”

And we both busted up. These sweet moments are flashes of the mama I have always known, and I am so grateful for them.”

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There were two of these glorious arrangements for the service. We left one for the chapel service this morning and took this one home to re-use it as table decor for the family dinner that came after the reception at The Samarkand.

She was, as I told the staff here and at Hospice, the most flaming extrovert I have ever known. She loved people, was a caring neighbor and built friendships that lasted for decades. A friend reminded me the other day that on that first Valentine’s Day after my father’s death in 2005, she went to CVS and picked up a half dozen small boxes of chocolates to take to all the widows she knew at Hillcrest, their retirement community in La Verne CA. She knew their sweethearts would not be remembering them on that day. She kept up the chocolate-giving until she had to move into assisted living in 2012.

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Each of mom’s grandchildren participated in reading scripture for her service. Our three are in the top photo, doing the Old Testament readings — L to R, Lisa, Eric, Joy
The bottom picture includes Jacob Gold and Jeremy Morgan, my brother Ken’s two sons, and Rachel and Dylan Gold, Tom and Sandy’s two children.

The disease that took her life is a cruel one, a thief with no mercy, slowly stealing memory, cognition, discernment, even personality. But in my mother’s case, dementia was never able to destroy the core of who she was.

And the core of my mother was her faith.

From about the age of fifteen, my mother was an ardent follower after Jesus, wanting to go deep, to learn, to practice resurrection from day to day. Even though her background was conservative, she and my dad somehow managed to grasp the truest things about the Christian faith and to let go of much of the judgment, fear, simplistic jargon, and insider/outsider mentality that has come to characterize too much of the modern church.

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It was a beautiful and VERY WARM afternoon for an early dinner, planned and executed by my three kids and their spouses — thank you, thank you, THANK YOU to each of you.

She was grateful for her roots, for the women at Trinity Methodist Church who befriended her and encouraged her leadership skills, even paying for her to go to a special training event put on by Henrietta Mears, one of the first women leaders in the Presbyterian church of the 20th century. But she was always searching for more – and she read widely and well in order to learn more. She was not a perfect person — who is? But, man, she was a good one.

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Our funky but fun covered atrium entry greeted guests with bright colors, wooden signs . . .

I believe, in the deepest part of me, that what I saw in my mom as she slowly faded away from me, was a reflection of the light of Jesus. She always let it shine. Always. Just about 40 hours before she died, she reached out to kiss my hand as I straightened her bedding. Days before she left us, she offered that beautiful smile and those kind words — ‘thank you so much!’ ‘You look so beautiful today.’ ‘I love your hair.’ By that point, almost nothing else she said hung together with any kind of sense. But those short, kind compliments? They remained. They remained.

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. . . and some glorious blossoms, too.

Now Tom and I could tell you tales of tears, of anger, explosive and sharp, of deep-seated insecurities that often made her fearful and sometimes harsh. But you know what? As hard as those days were for us — and they were — over the span of our lives and hers, they amounted to so little. As she grew in her faith, as she and dad grew more deeply in love over the years of their marriage, and as she experienced more and more of the Love with a capital “L” that she and I believe is the power that sources our entire universe, those hard days became less and less frequent.

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My dear brother, Tom, with his amazing and talented wife, Sandy.

I had the gift of a good home and that enabled and instructed me in creating what I hope was a good home with Dick for our kids. Over these last years, I have been struck again and again by how central my mother was in my own formation and ultimately, in the formation of my kids, and now my grandkids. She came from such a place of damage, with an alcoholic father and a mother who worked full-time. But she was found by God and loved by the aunts who helped to raise her, by those women at Trinity Methodist, and then by my dad. And that made all the difference.

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Although our brother Ken passed away in 2009, his kids were part of the day — R to L,
Christina and Jeremy Morgan (I had the great gift of marrying these two five years ago; they have an adorable baby boy who did not make the three hour drive with them); Jacob Gold and his fiance, Kevin Herrera. 

Of much deeper importance than the scars I bear from my early life, are the graces that mark me because of my mother. She was the primary spiritual influence on me for many years and I am so very grateful for that truth. She modeled the honest, searching spiritual journey. She also modeled loving hospitality, and a great sense of fun and creativity.

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Our eldest grandson Ben, who arranged for some fun home movies to run on the TV in the reception hall at The Samarkand and made a video of the service, catching up with our son-in-law, Marcus

What rises to the top is her goodness. Her generosity. Her great good humor, her searching intelligence, her love for us. My brother Tom said it on Facebook this last Mother’s Day, “Ninety-five years with us. Loving, smart, funny. Give me a choice of all the mothers in the world and I’d choose the one I had.”

Yup. Give me the choice of all the mothers in this world, I’d choose the one I had.

In a heartbeat.

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Several long-time friends from Pasadena made the drive north and stayed for dinner.

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A gaggle of granchildren

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I discovered this sweet note which I believe was created by the 11-year-olds and signed by a couple of the older grandkids. And late last night (after I had collapsed into bed!), my youngest granddaughter had her mom send me a text telling me she was sad that my mama died and that she loved me. I discovered it on my way out the door today to lead in worship — another story I’ll post about later this week. It was a rich, rich weekend. But. . . we’re really, really, REALLY glad it’s over now.

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One of the best things about memorial services is the reunion piece. It was wonderful to see cousins re-connect at three generational levels, to sit and visit with old friends, and to savor the beauty of a life, well-lived.

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We miss you, Mama. But we had a GRAND time saying good-bye. You would have loved it.

 

 

 

 

 

 

 

 

 

 

 

 

Honoring the Body — Remembering Ruth Gold: July 6, 1921 – April 19, 2017

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Beautiful Mom, about 1948.

For most of my life, my mother was my best friend. As she began to leave us, almost a decade ago now, the inexorable blade of dementia sliced her memory into ever smaller pieces. During these years of decline, I often wondered how I would endure, who I would become without her richly textured presence in my life. What I witnessed was remarkable: the very essence of who she was became ever more finely distilled, until only a small but brilliant shard of light remained. Slowly, I began to understand — it was enough. Even though I no longer had access to all the pieces of my mother, the stories and memories I had come to know over the decades, what I did have was lovely. In truth, it was a strange and beautiful gift. Not a gift that either of us would have chosen, but a gift nonetheless.

Not every dementia story unfolds the way my mother’s did, a truth which makes me grateful on multiple levels for this particular and exquisite experience. For the last five years, I have wandered through grief, shed copious tears, railed at God for the cruelty of this growing epidemic in our land and across the world. I have also fallen to my knees in gratitude for the shining core of her, that glorious flame that blazed up and out and into the core of every single person she encountered. As the limits of her world grew larger and darker, as she lost the desire to eat, to drink, to walk — even then, she found a smile, a sweet word of gratitude, an exclamation of complimentary joy. “You look so beautiful today!” she would say. “Thank you so much for your help.” Not one other syllable made sense toward the end, but those words of kindness remained.

Ruth was born in Duncan, a small logging town on Vancouver Island in British Columbia, Canada, the second child and first-born daughter of Harry and Elsie Hobson. They gave her a long, cumbersome name, which included the names of some female relatives who eventually left mom two small diamonds. She gave those to me — and I managed to lose them both. Mom’s full name was Edith Lemody Ruth Hobson and she was a beautiful baby. They called her Ruthie.

Two years later, the Hobsons gathered up their little family and boarded a train, with siblings and cousins, and emigrated to southern California. Two little boys, my little mom, a second daughter ‘in the oven,’ two parents, three maiden aunts, a cousin or two, and an elderly grandfather arrived in 1923 and settled into a variety of Los Angeles neighborhoods. Mom rode the street car, roller-skated or walked all over what is now Hollywood and graduated from Hollywood High School in 1938. She went to UCLA for two years, and then quit when her family ran out of money; she always regretted never finishing her college career.

Mom’s father was a difficult man, and her mother worked. My mom became a surrogate mom to her siblings and found safe harbor in a local Methodist church. She met my dad there and they married in 1941 when mom was 20. I was born four years later, while they lived in San Diego. My dad taught math and physics at a military academy in that town during WWII — he was deemed entirely too spindly to join the army. In 1947, my brother Tom was born in a tiny town in central California where dad had an in-between teaching job while he waited for an opening at Los Angeles City College. When that job opened, we moved back to Los Angeles and bought our first house — a small, post-war tract home in North Hollywood. I was four years old.

All four of us attended that old Methodist church in downtown LA for the next eight years. I loved that place. My dad was the pianist, my mom sang in the choir, my brother and I went to Sunday School. It was at Trinity Methodist that I began to love choral singing — at the tender age of six. My mom made lifelong friends in that community and was the last one left from the old gang when she died last Wednesday afternoon.

Everywhere we lived, everywhere we worshipped, my mother made friends. Fast friends. I described her to the caregivers where she lived as, “The most flaming extrovert I have ever known.” Her gregarious and compassionate nature made her an excellent neighbor, an even better friend. In the earliest days of her dementia, I discovered that she regularly purchased small boxes of candy to take to her neighbors, to let them know she was thinking about them, to tell them they were loved.

In 1955, when I was almost 11 and Tom was almost 9, our youngest brother Ken was born. One month later, we moved across town to a different valley, from San Fernando to San Gabriel, buying an English Tudor style home in Glendale, CA. I endured (and enjoyed) adolescence in that home, learned to drive on the curvy hills of Forest Lawn Memorial Park, and drove off to UCLA at the age of 17. Wanting to get my youngest brother into what they thought was a better school district, my parents moved to north Glendale while I was in college. That house was never my home in the same way that the previous two had been. I married a year later, graduated six months after that, and then my husband and I sailed off for two years of living and working in Africa.

While they lived in Glendale, my parents were active members of Glendale Presbyterian Church. Each of them served on Session, my mom on at least one pastoral search committee. They thoroughly enjoyed the Sunday school teaching of Paul Jewett, then a theology professor at nearby Fuller Seminary. My mother read widely, with a lively sense of curiosity and a commitment to growing in her faith. She read everything ever written by C.S. Lewis, Catherine Marshall, and Paul Tillich along with a long list of fiction writers. She instilled her love of language, reading, writing and beauty into the core of me at a very young age. 

She was also a ton of fun. She had an earthy sense of humor, loved to laugh, introduced us kids to British humor early on (anyone remember the “Carry On” movies??), and threw grand parties. She also decorated our homes on very little money, made most of my clothes and baked great birthday cakes. One of my daughters said to me last week, “One of my strongest memories of Momma was that she was always, ALWAYS, so happy to see me.” And that was real — she took delight in her family. De-light. Yes, she worried about us (especially Ken, whose life was difficult at many points and who died eight years ago.) But she loved us all and we knew it. Deep down, we knew we were loved. It was like oxygen — something that surrounded us always, something that gave us energy and life.

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Five generations – from lower left – Elsie Hobson, Ruth Gold, Diana Trautwein,
Lisa Fischinger, 
Ben Fischinger — taken in Orange County, 1991

My parents worked hard to create a good home for the three of us. There was one salary in our home, and that one a teacher’s salary, so we didn’t do fancy things. But we listened to all kinds of music on my dad’s home-built hi-fi set (or from his fingers at the keyboard), we camped all over California, and we enjoyed extended family gatherings on both sides, especially gatherings at some of the beaches along the southern California coast.

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Mom, doing what she loved more than almost anything else: boogey-boarding, Huntington Beach,
sometime in the 1980s, I think. She would have been in her early 60s.

Toward the end of his career as a professor and administrator at the junior college level, my dad had some serious health issues that required them to move out of the valley and closer to the sea. They lived in Oceanside for two years, then settled into a lovely town home in Mission Viejo, in Orange County. They loved that community and lived there for about fifteen years. In 2002, we moved them to a retirement community in LaVerne CA. My father died two and a half years later in February of 2005. My mom lived there independently until 2012, when Alzheimer’s put her into assisted living. The next year, we moved her to The Samarkand dementia unit, just ten minutes from our home here in Santa Barbara. 

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My parents, when they lived in Orange County

While they were in Orange County, I took the train south once each month for a long midweek visit. After they moved to LaVerne, I drove south monthly, then twice monthly, and stayed with our daughter, who lived about 30 minutes from there. All of those visits were an attempt to be as present as I could be with the two of them, and then with my mom, while their bodies breathed earth’s air.

Those bodies of theirs were holy to me, often in ways I didn’t fully understand. They had birthed me, loved me, tended me when mildly wounded or critically ill, clothed me, fed me and gave me away to my husband. (Yes, that is an outdated term, one that I no longer use, but it’s the truth of my lived experience in that season of my life.) I was with my father three days before his death, praying the blessing of Aaron over his unconscious, frail frame, telling him how much I loved him and how grateful I was for his care for me. When my brother called to tell me he had died, I asked that his body remain in the room until I could get there. Our bodies are supremely important collections of cosmic dust; they bear the image of an invisible God, they carry our stories, our selves. I wanted to honor him by honoring what remained.

Last week, I had the privilege of doing the same thing for my mama. Her journey took eight days, and every one of those days, I was by her side. Most of the time, I sat in front of a window, using only natural light. I put Pandora onto a hymn station and played it for hours. I finished a large crochet project. I called for more meds, as needed. I got up and blessed her face, stroked her shoulders. I ate the lunches I packed, I took occasional walks. I thanked every one of the Hospice team who came and cared for her so lovingly. One woman offered sponge baths, one offered quiet company, another brought her guitar and sang. The nurses were supremely skilled and compassionate, as were the caregivers at the facility. My pastor came twice, my friend Sherry, Samarkand chaplain for over twenty years, came daily.

Room 62 became holy ground during those long days.

At 4:32 p.m. on Wednesday, Sherry and I stood beside her and my friend said, “Look! Her eyes are open!” Those eyes had been closed for most of the previous five days. Her breathing was quite labored at this point, but as her eyes flew open, the noise stopped. She gasped twice and looked right into my eyes as I blessed her, thanked her, loved her. And she flew. I mean she flew to Jesus in those moments. I had been visualizing my father, my brother, her siblings, her parents and so many of her friends all around that room for days. And I do believe that in that moment, she saw them. And she was not afraid.  

All those dear ones welcomed her home — with love, joy and laughter. This I know, in the deepest part of me, this I know.

We will bury her on Tuesday morning, dropping her earthly remains into the grave plot she will share with my dad. We will hold a special service of worship to celebrate her life on May 20th at 2:00 p.m. in The Chapel at the Samarkand, the place that she called, ‘my church.’

Over and around the fatigue that I feel at this end of the journey, the strongest emotion in my heart is gratitude. It absolutely overwhelms me at some moments. There is sadness, yes, there is sadness. But over and around and in between everything else, there is thanksgiving. For 95 years, she graced this earth, 72 of them with me in the center of that grace. 

Thank you, Mama. And thank you, God.

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November, 2015, last formal portrait

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April 7, 2017

Heading Home: Walking with Jesus to the Cross — Day Fourteen

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Isaiah 65:17-25

For I am about to create new heavens
and a new earth;
the former things shall not be remembered
or come to mind.
But be glad and rejoice forever
in what I am creating;
for I am about to create Jerusalem as a joy,
and its people as a delight.
I will rejoice in Jerusalem,
and delight in my people;
no more shall the sound of weeping be heard in it,
or the cry of distress.
No more shall there be in it
an infant that lives but a few days,
or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
and one who falls short of a hundred will be considered accursed.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
They shall not labor in vain,
or bear children for calamity;
for they shall be offspring blessed by the Lord—
and their descendants as well.
Before they call I will answer,
while they are yet speaking I will hear.
The wolf and the lamb shall feed together,
the lion shall eat straw like the ox;
but the serpent—its food shall be dust!
They shall not hurt or destroy
on all my holy mountain,
says the Lord.

Okay, so my idealized vision of the new heavens and the new earth will always include a beach scene! Yes, it will. And this gem of a passage from the prophet Isaiah is one of my favorite apocalyptic words ever. That’s a style, you know. A literary genre, not a scary, dystopian vision for the future, but a promise of great and glorious things to come. Too often, we use the word ‘apocalypse’ to describe something hellish and terrifying. But in reality, it is good news. Truly good news.

It’s a word that says this is not all there is. It’s a word that tells us to look forward with hope. It’s a word of promise, of beauty, even of joy. And joy is the thread that weaves its way throughout these verses, don’t you think?

Right here, at the one-third mark of our journey through Lent, we have the good gift of a passage that centers on JOY. Lovely, lovely, lovely. Read this through several times. Highlight the words or phrases that speak most strongly to you of joy, of promise, of hope. Then tuck those words into your Bible, or your notebook, or your heart and take them with you as we continue to walk together to the cross. They will be good companions on the way, I promise. The best.

Lord of Joy, thank you for Isaiah’s words today at the two-week mark. Thank you for this picture of glory, of wholeness, of fruition. Help us to cling to this picture when life today feels hard. Help us hold onto hope. Thank you.

The Truest Advent

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I sit and watch the light play across the beautiful angles of her face. Even at 95, those cheekbones are breathtaking. She is tired today, battling a mild infection, with little to no appetite and even less energy. The sharp angle of the winter sun is unexpectedly flattering as it gently flickers through the window, and I draw a sharp breath as those too-familiar tears begin to form behind my eyelids. 

“Oh, Mama! I love you so. Please, Lord, let her go to sleep and wake up in the New Creation. Enough, okay? Enough.”

But who really knows how much is enough? I don’t have any special insights, only my own bedraggled emotions and growing fatigue. To me, it feels like it is time. Time to be released from this ‘body of dust,’ time to rest from the struggle, time to breathe in and never breathe out again.

We did not go out to lunch today; we barely made it from the dining room to her own sweet space, with its lounge chair in the corner, by the window. “My arms!” she cried softly as we walked. “They ache.”

Truth be told, everything aches. Every cell in her body.

As she slept in that chair, I moved my hand slightly, the one that she was clasping with both of hers. She roused a bit, turning to look in my direction.

“Oh, Mama! Thank you for being such a good, good mother,” I cried.

She didn’t understand me, so I said it again, more slowly, more loudly. She smiled slightly and said a simple, “Thank you.” Somehow her half-sleepy state made the usual questioning unnecessary. There were no confused looks, no puzzled frowns. None of this response: “I’m your mother?? Really??” 

None today. None at all.

One week ago, that’s all I heard. I came home shaking my head at my husband. “I don’t know how much more of this repetition I can navigate! We spent our entire 90 minutes together today asking and attempting to answer the same 5-6 questions — over and over and over again. Oh, Lord, give me patience!”

He and I were getting ready to leave town the next morning, our annual anniversary getaway to parts north. We both needed it — time and space to savor an ocean view, good food prepared by someone else, and quiet time together — no expectations, no obligations, no schedule. And it was good. Very, very good.

They called me from the dementia unit as we were driving home yesterday. “She has a UTI and a low-grade fever. Is it all right with you if we put her on antibiotics?” 

Yes, it was all right with me. UTIs make dementia much worse and increase confusion and disorientation. She doesn’t need any escalation of those symptoms and neither do I. But this time around, the infection plus the added medication led to extreme exhaustion — one more sign of decline, diminishment. 

And yet, as painful as it is to watch that happen, this time I will admit that my primary response is relief and gratitude. She is heading in one direction only; and today’s exhaustion underlined that truth for me. My mother is very old. She is very frail. She is extraordinarily confused.

She is also beautiful, grateful, loves people (even when she hasn’t a clue who they are), sings the old songs and hymns with a higher degree of accuracy than her illness might lead you to expect, and generally enjoys her life. It is not up to me when that life will end on this side of the mysterious veil that separates us from the eternal.

There are, however, some decisions that are up to me. When and how to treat illness, for one. I think I know what I will and will not allow — mom and I discussed it all, long before dementia took over — but until illness or accident happens, I suppose it’s all pretty hypothetical.

So, in addition to those prayers for patience, I also pray for wisdom, grace, kindness and insight as my mother moves ever closer to the end of her long and remarkable life. I will miss her presence in my life more than I can adequately put into words, more than language will allow.

 

Then again, I have been missing her for a very long time.

“Oh for grace to trust him more!”