A Prayer for “This Day” — offered in Worship, 8/18/19

“This day all His mercies are new.
This day ev’ry promise is true.
Father help me to believe,
Give me faith I need
to know you and trust you this day.
This day.”

Good Shepherd,
there are many things — situations/people/relationships —
about which we could pray today.
The state of the world — our country,
the tragic situation at our borders,
the state of the church —
around the world,
in our country,
right here in Santa Barbara.

But in light of these lovely words that were just sung,
it feels right and good to center down on just one thing.
And so, Lord God, we want to pause right now
and say ‘thank you,’ for this day.

Thank you for this time, set aside
to be together in your presence.
Thank you for the person to our left,
and the person to our right,
no matter how near or far from us they may be.

Thank you for this lovely space,
for songs, both old and new,
for your Word,
for the chance to give back to you a small portion
of the gifts we enjoy;
thank you for the little ones who gather on these steps,
and thank you for the time, energy and skill that is poured into this hour,
each and every week,
from our dedicated and gifted staff,
and from a long list of volunteers, too.

Thank you for THIS day, when we sit shoulder to shoulder
and turn our attention in your direction for 75 minutes.
May what we do and what we say and what we hear
enrich our own journey of discipleship
and may all of it reflect both our love for you and
your great love for us.

When we get caught up in the details of our lives,
the demands and commitments, the habits and struggles,
the relationships and the input from so many places —
when we get caught up in all of that,
it is so easy for us to forget
that all we’ve really got in this life is . . .

this day.

Whatever day it is, that is the day we have.
We are promised no more than that, ever.

Will you help us to pause
and say thank you in the midst of each one of
the ‘this days’ we’re given, please?
Because each and every one of them – 
well, they land in our lap like small jewels.
Sometimes, that jewel of a day
is clear and shiny, and filled with promise;
sometimes it feels decidedly dull or even dark.

But whatever any of our days contain,
each one always holds the gift
of life with you.
Always.

When we’re walking through seasons of loss,
of massive change,
of anxious wondering about what’s coming next,
or of new beginnings —
like the school year,
or a new job,
or an uncertain invitation of some kind —
those are the times when it’s harder for us to take that pause,
hit that re-set button and say,
“Ah, the gift of this day!
Thank you, Lord.”

Forgive us for the myriad ways we allow that gift
to get buried beneath  . . .
our lists,
our worries,
our addictions,
our obligations,
our need to control outcomes,
our fears about the future.

Release us, O Lord, from all of that and help us
to hear your gentle invitation
to trust,
to follow,
to be thankful,
to accept with grace
whatever each one of our ‘this day’s may bring us.

Guide us now, as we listen to your Word
and as your servant comes to break it open for us.
Lead us into the truth you have for us
to learn this day,
may we open our hearts as well as our ears,
for Jesus’ sake,
through the power of the Holy Spirit,
because of the love of our Good Creator.
Amen.

Being Placemakers — A Book Review

Christie Purifoy’s GORGEOUS new book is an absolute must-read.
It is now on my husband’s stack.

Christie Purifoy’s new book, “Placemaker, Cultivating Places of Comfort, Beauty and Peace,” is — hands down — the most beautiful book I have read in a long, long time. As I read, I was reminded of so many favorites from my past reading life — Madeleine L’Engle, Luci Shaw, Frederick Buechner, Barbara Brown Taylor, Walter Wangerin to name a few. She skillfully and creatively takes the stuff of everyday life and weaves from her own story, from the books she reads, and from the places she has lived, a gorgeous tapestry of discovery, commitment, serendipity and joy. I cannot recommend it highly enough.

“Placemaker” takes us on a journey. It’s not necessarily a straight ahead trek, but then is anything worth doing straight ahead? She uses trees, gardens, family anguish, wilderness wanderings, joyous homecomings, showing us her own deepening sense of what it means to be home.

Is there any more glorious word in the English language than that one? It’s what we all long for, reach for, sometimes touch and, if we’re really lucky, occasionally find. And home is multifaceted, involving places and things — buildings and gardens, brick and mortar, dirt and compost; it involves stories — including history and personalities from the past, the literal and figurative meaning of very particular trees in very particular places; and, of course, it also involves all kinds of people — spouses and children, siblings and neighbors, friends nearby and far away.

Our current small home on the Mesa, overlooking the entire city of Santa Barbara and the mountains behind, with a tiny peek at the harbor way off to the right. It’s part of a tract of homes built in 1950 and sits at the top of a hill, just off one of the main drags of this town that connects mountains and ocean. It has been a good growing-old-together space.

As I read about all the homes Christie and her husband have made over the years of their marriage, I couldn’t help but think about the ones Dick and I have made over our many years together, a few of which are featured in this post. Subscribers to my monthly newsletter have already seen some of these, but as I continue to respond to Christie’s lovely storytelling in this place, it seemed ‘right and good’ to lace my own stories into the mix.

The gift God gave us when we made a major move 120 miles north in our 50s for me to take a pastoral job. Four months without a home base, eleven months to sell our home in Altadena and then this glorious spot for retreating and entertaining — a ranch style built in 1960. Our son and his family have enjoyed it — and renovated it a bit — since we downsized almost four years ago. We lived here for 18 years and worked with a friend who was an architect to make significant changes.

I found myself in tears at several points during this read — good tears — tears of recognition and gratitude and remembering. She writes lyrically about things like beauty, longing, the importance of limits, the role of dead and dying things to the ongoing life of the planet, the necessity of wilderness experiences, the different values found in moving from place to place and staying put in one, letting our roots sink deeply into the soil of a particular kind of life.

A formal Mediterranean style built in the 1920’s — the largest of our 3 homes in Altadena — and, in some ways, my least favorite. BUT it was the place from which seminary was launched and completed for me, our son graduated from both high school and college and our two younger children’s significant others made great use of the guest room, living with us anywhere from a summer to a semester. We were there for 8 years.

A recurring thread through all of this lovely story-telling is Christie’s growing hunger for and acquisition of very specific kinds of knowledge. She learns about trees — what’s indigenous to where, and who planted and cared for them over the years. And she learns about cooking, gardening, planting seeds — both literal and figurative — in every new place. She shares her knowledge with us, telling us about beautiful public gardens, about people from the past who made the present as lovely as it is by planting and tending those gardens. What a gift to be educated as well as enthralled, instructed as well as lovingly entertained.

The heart of our family story, built in the early 1930’s — 13 years here, until our eldest daughter was married, our second girl off to college and we were down from five to three,
with our son still in high school.

Always, this knowledge is used in service of placemaking — of intentionally cultivating beauty and hospitality everywhere the growing Purifoy family lives. Spiraling through all that intentionality, readers are privileged to see an exquisite mix of sorrow and joy, gain and loss, settledness and restlessness, peace and struggle.

Placemaking, it seems, is never easy, but it is always, always good.

Get your own copy just as quickly as you can. You will not be sorry.

The first home we owned, not the first one we made — 1940’s tract home in Altadena CA. Arrived in 1970 with a 2 year old and a newborn, left in 1975 with 3 kids, ages 3, 5, 7.

A Prayer of Thanksgiving: March 2019

From time to time, I am asked to lead in our time of community prayer at Montecito Covenant Church, the community where my husband and I have been active for the last 23 years. Today was one of those days. The preaching passage was John 8:2-12 — the woman taken in adultery. I began with a reading from Isaiah . . .

As we begin our time of community prayer today, I’d like to share with you a reading from the prophet Isaiah.

In at least one of the lectionaries used by the church over the last several hundred years, Isaiah’s words stand as a companion text to our primary preaching passage today. It happens to be one of my favorite passages and I think it might help us move into a time of corporate thanksgiving and praise this morning.

Hear the word of the Lord as it was given to the Prophet Isaiah, chapter 43, verses 16-21. I will be reading from The Message.

“This is what God says,
    the God who builds a road right through the ocean,
    who carves a path through pounding waves,
the God who summons horses and chariots and armies—
    they lie down and then can’t get up;
    they’re snuffed out like so many candles:

“Forget about what’s happened;
    don’t keep going over old history.
Be alert, be present. I’m about to do something brand-new.
    It’s bursting out! Don’t you see it?
There it is!

I’m making a road through the desert, rivers in the badlands.
Wild animals will say ‘Thank you!’ —the coyotes and the buzzards—
Because I provided water in the desert, rivers through the sun-baked earth,
Drinking water for the people I chose, the people I made especially for myself, a people custom-made to praise me.”

The word of the Lord:Thanks be to God.

Let us pray:

We bring our praise to you, O God. To whom else shall we go? All of us here, gathered in this space — we are a people custom-made to praise you. And so we do!

We praise you for rivers of water in dry places, we praise you for majestic mountains and mighty oceans.We praise you for green, green, GREEN everywhere we look these days.

We remember all too well that it has not always been so. We have seen fire and flood, devastation and destruction. And yet . . . here it is — new growth on the hills of our city; the sounds of new construction going on where all has been washed away; and here in our sanctuary, the coos and cries of new life already in our midst and the promise of new life still to come.

So today, we pause to say,

“Thank you for doing a new thing in our city. Thank you for hope. Thank you for every single raindrop of our very wet winter. And thank you for the newness of spring as it blooms and blossoms across the landscapes of our lives.”

As we lean into the newness of nature, the color and the moisture and the sheen of things, will you give us eyes to see the newness you are creating within us, too?

Thank you that the rain of your mercy continually washes us clean and makes us new. Thank you that the mistakes of our past do not have to determine our future. Thank you that your grand gift of salvation means more than saying the right words or even believing the right things. Because we are always works-in-progress, aren’t we? Like a river moving through the barrenness of our hearts, your saving grace continuously makes us new. It’s not a once-and-done kinda deal, is it, Lord? We are always being saved. Thank you.

.Your friend Isaiah reminds us to let the past go. And he gives us the mandate to ‘be alert and to be present,’ ever on the lookout for what you’re up to, for your work of newness.

Thank you, thank you, thank you that you are not done with us, that you are not done with our world, that you are not done with gift-giving, with care-taking, with companionship. That you will never stop seeing us, knowing us, loving us, saving us.

We will admit to discouragement at times, Lord. It’s loud out there in the world. Ands sometimes it’s loud in here, too. Here in the church, and here in our hearts and in our minds. We find the noise exhausting some days. When that happens, Lord, will you help us to hear the lovely sounds of your river of life right in the middle of  our own deserts?

Remind us of your goodness, your creative imagination, your awareness of our brokenness, your concern for our welfare. And then empower us to offer those same things to one another, will you, please?

We don’t want to be like those who come to throw stones and then turn away because of our own shame, because shame is never your idea, is it? No, it is not.

Your idea is always newness, your life-giving water poured into the driest parts of us, your encouragement spread across our discouragement, your grace triumphant over our shame.

Oh, thank you. Thank you.

Because of Jesus,

Amen.

A Living Hope — Remembering Lucille Peterson Johnston

I had the privilege of giving the homily and pastoral prayer at the Witness to the Resurrection Service for one of my dearest friends, amazing Lucille.  A mentor to me for 43 years, she lived a full, rich life, using her gifts of leadership, hospitality, generosity, inclusion, encouragement, creativity and joie de vivre. I thank God for her. I am posting this short piece here for anyone who loved her and was unable to travel to Santa Barbara today for the service. I wish I could give you the entire time — the memories, the singing, the piano music, the laughter. Maybe this will give you a tiny piece of the whole.


They’re all gone now — all of my mothers. My own mom, the one who birthed and raised me, died last year at the age of 95. My husband’s mom, the one who welcomed and included me, died in 2014 at the age of 98.

And Lucille, the mom who mentored me, who saw gifts in me I didn’t see in myself; the one who challenged me to begin the slow, steady work of becoming a pastor — now she is gone, too, at the amazing age of 102.

And I feel each loss profoundly.There are no substitutes for any of these remarkable women. None. Each one was a gift of God in my life — planting seeds, modeling courage, living a life of faith and faithfulness, fully and well.

So I join with Cindy and Curt and Jim and their families in grieving today. There is a huge hole in the universe that opened last weekend, one that will never be filled in exactly the same way. And it’s important to say so, to acknowledge and make room for the tears, to pause and let it sink in that someone with a larger-than-life presence is no longer touchable, no longer filling that unique and particular space in our lives and hearts. And that is painful.

But here is something else that is true, perhaps even more true than the pain: even in death, we have a living hope. That is why, as I stand here and you sit there, we can all link arms and give testimony to this truth:

          our gratitude is wider, deeper and greater than our grief.

And if Lucille were here with us, I’d offer to help her design a needlepoint purse that says exactly that!

            Our gratitude is greater than our grief.

All week long, I have been overwhelmed with the depth of my gratitude — to God for the gift of this woman in my life, to Lucille, for being who she was, and to all of you for sharing her so generously with all of us. There is no one like her — never has been, never will be.

Now we all know, she wasn’t perfect. Not one of us is. But I gotta say this — she came really, really close, didn’t she? She had strong opinions and she shared them. She liked to be in charge and she was scarily good at it. She never garnered a long list of degrees after her name, but her intelligence was through the roof. And she adored her family — every single member of her family — the ones she bore and the ones some of them married, and the kids they bore and the kids they married, and now the kids the kids had!

And then, there were all those cousins and aunts, her amazing sisters, the two remarkable husbands and an entire step-family. All of you were shining stars in her universe and I hope you know that, way down deep inside you. Because to be loved by Lucille Peterson Johnston — that is a rich gift, one with lasting impact and importance, one that changes you from the inside out.

In the midst of my own remembering, and on the rising tide of my gratitude, I’ve reflected on why that last point is true. Why is it that the love of a person like Lucille has the power to change us?

I think it’s this: Lucille was the embodiment of what it means to live firmly situated in the ‘living hope’ that Peter talks about in the first chapter of his first epistle. Lucille walked the talk. She knew God, up close and personally. She radiated energy and life and hope, which, if you think about it, is a pretty risky thing to do. Because when we allow ourselves to hope, we open ourselves to the strong possibility — maybe even the likelihood — of massive disappointment. Sometimes, living in hope can feel tenuous, uncertain, even frightening.

But here’s the thing about the kind of hope that Peter is talking about here, — this living hope is not your ordinary, run-of-the-mill, “oh, I hope, I hope, I hope I get what I want” kinda deal. No. Peter’s kind of hope — God’s kind of hope, Lucille’s kind of hope — is alive — it has wings and a beating heart and it can move us to do remarkable and world-changing things.

“By his great mercy,” Peter wrote to the church, “God has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.” (NRSV)

It begins with the mercy of God, and it continues through a life lived in hope, and is brought to completion when we reach the moment of our inheritance. And that is where our dear Lucille is right now, friends. She is experiencing the completion of the living hope that was her life on planet earth. She is enjoying the company of God in ways we can only imagine, and she is surrounded by nothing but love. Nothing.

Harold and Roy are there, of course. And her mom, whom she moved across the country to care for so many years ago. And sweet Drake, who left us way too soon. And her sisters, Doris and Betty, and so many friends, too many to count. And before we know it, we will be there, too — some of us sooner than others.

But between now and then, we have work to do, don’t we? We have the remarkable task of carrying on her legacy, of letting that living hope empower us to be the truest, fullest, richest persons we can be. Because here’s the wonderful truth — Lucille knew herself. She knew who she was, what her gifts were, whom she loved. And she was the very best Lucille she could be, wasn’t she?

That’s what the mercy of God can do, you see. That’s what living in hope births in us — a growing awareness of who God is, yes, indeed. But also a growing awareness of who WE are, and a deepening desire to live these lives we’ve been given fully aware and fully awake.

So thank you, Lucille, for being you. For showing us the way to the good life, for calling out the best in us, for reminding us, with that ever-present twinkle, that there is always more to come.

And thank you, God, for giving her to us and for giving us to one another.

Will you pray with me, please?

Loving God, Risen Savior, Gentle Spirit,

How we thank you for the gift of Lucille. For her grace and beauty, for her warm hospitality, for her generous and thoughtful gifts of love and inclusion to so many people. We miss her. And this family misses her most of all. Enliven us with your presence, even as we sit together in grief. Remind us of that hope with wings that Jesus makes possible.

We pray especially today for all these ones in the front rows, the family Lucille loved so dearly. Will you bring the healing balm of tears and of laughter, the soothing comfort of memories, of photographs and family history, of things shared only by them?

And will you bring to all of our hearts and minds our own special and sweet remembrances of Lucille’s endless gifts — rich gifts of creativity and hospitality and leadership. And empower each of us, by the work of your Spirit within us, to live our lives as fully as possible. To know ourselves, to deepen our walk with you, to reach out to others with the kind of welcome that Lucille modeled for all of us, the kind of welcome that she experienced because she knew you so very well.

No, there will never be another one like her, Lord. And that is exactly as it should be. Thank you for your loving design, O God, your careful and invigorating breath of life, that Spirit that is uniquely breathed into each and every one of your human creatures. Thank you especially that the Wind you breathed into Lucille blew our way for so many years.

It is all gift.

In the name of Jesus, the one who loves us and walks with us, we pray today. Amen.

Let Go, Let God — for Addie Zierman’s LinkUp

So, this whole ‘let go and let God’ cliche from so many voices in the evangelical world. I’ve written about and around and through this whole idea from lots of different angles over the years, most especially as this cliche morphs with others — like, ‘he must increase, I must decrease,’ or ‘more of Jesus, less of me.’ There’s something about the whole ‘dying to self’ mentality that has gotten more than a little bit twisted over the decades. The longer I live — and clearly, that has been a lotta years now — the less I like any of it. In truth, I believe that this particular worldview has done far more harm than it has good.

When we advocate for the annihilation of the self — and at its core, this phrase is advocating for exactly that — we are lying to people, big-time. We are teaching something that is diametrically opposed to the kind of life Jesus invites us to live, the kind of life Jesus modeled for us, the kind of life we are designed to inhabit. We are, in a word, deeply devaluing the Incarnation. God took on our flesh — that’s how deeply we are loved. That’s how valued human flesh is — every single human-fleshed person ever exisiting — every.single.one.

Please hear me clearly here: I am not in any way disparaging the sacrificial work of Jesus on the cross, nor am I saying that we are destined for an easy, comfortable life. If the gospel shows us anything, it is that a life lived well is a life lived with generosity, kindness, tolerance, joy and acceptance. It is also a life marked by suffering, loss, sorrow, grief, tragedy and sometimes unspeakable horror. We are human persons, living in a world of beauty and of terror. Life lived here will always be a mixed bag. Yet we are promised joy in the midst of all the mess and mayhem. How is that possible?

Well, it doesn’t happen by abdicating our selfhood. It doesn’t happen by waiting for some kind of robotic activity within our zombie-like bodies under the strange spell of a god who is outside of us and chooses to use us like puppets on a stage.

It does happen when we are open to the possibility of partnership.

When we say ‘yes’ to the sweet voice of the Spirit who woos us with an invitation to join the dance.

It happens when we spend time, energy, effort — and money, as needed! — to discover who we are and how we’re wired. It then becomes our ‘job,’ if you like — our primary task in life — to experience God’s delight in us and to realize that it is God’s delight that both invites and empowers us to use our unique mix of gifts and talents in service of the kingdom dream. And that is going to look different for every single one of us.

There are no duplicates in God’s design. And we will never, ever become clones of anyone, not even Jesus. Hopefully, there will be in us — as in an old, married couple — an increasing similarity, striking ways in which we begin to resemble one another and our elder brother. But letting go of who we uniquely are at the core of our being is not what is required. Not at all. On the contrary, it is when we discover and release our ‘who-ness’ that God is most delighted and most honored. Ireneaus got it right, all those centuries ago, “The glory of God is a human person, fully alive.”

There will always be things to let go of, oh, yes, there will. Most particularly, we must learn to release all the accretions of time and choice that are keeping us from knowing and being our truest selves. Things like pride, fear, obsessive drives of any kind, besetting sins. Those things we must part with — or at least, keep working on!

But that center piece, that true blue, loving, imago dei?  Oh, no — not that. Not ever that. YOU are designed in the image of a loving, creative, hard-working, knows-when-to-call-it-a-day, merciful, justice-seeking, lovely, kind and joyful GOD. A God who sends some spark of divinity right into each and every soul that draws breath on this planet. A God who sees, knows, loves, and draws forth that spark, over and over and over again. A God whose desire is for our good, for our growth, for our mutual embrace. A God who — beyond our power to reason, imagine or sometimes, even believe — wants human beings to jump into the circle and DANCE.

Don’t ever let go of that.

Joining this reflection with Addie Zierman’s, “Let Go, Let God” link-up. Oh YAY for link-ups!

A Prayer for Those Needing Hope

As is my custom, whenever I am asked to offer prayer in public worship, I post it here. Today, I also had the privilege of leading the worship service, in the absence of both of our pastors. Another congregant, Dr. Greg Spencer, Professor of Communication at Westmont College, preached a powerful word on learning to hope well. This prayer was built on two passages — Psalm 33:18-22 and John 11:1-44. Immediately before this prayer, the congregation sang 3 verses of
“Be Still, My Soul.”

I want to invite you to still your souls for a few moments. To quiet and center yourselves in the presence of the God who loves you,
the Lord who is on your side,
the One who is your best, your heavenly friend.
I will extend this same invitation to stillness
at several points throughout today’s prayer.

 

Please pray with me:

Faithful Friend,
Loving Father,
Beautiful Savior,
Winsome Holy Spirit,

Blow through the cobwebs,
loosen the grip of fear and anxiety,
free us from the distraction of the various responsibilities we carry,
open our minds and our hearts to YOU.

Help us to remember you are consistently guiding us to a future which you can see, but we cannot. You are not controlling us or condemning us, you are guiding us.You are coming alongside, you are a companion on the way. A companion who knows us, inside and out . . . and loves us anyway.

Part of what keeps us distracted, what makes it difficult to still ourselves, are all the lists we carry around in our heads. One of those is the list of ways in which we have fallen short — fallen short of who you’ve designed us to be and fallen short of what you’ve called us to do.

So, in the silence of the next moment or two, help us to still our souls, and to offer that list to your tender care. Help us to also receive the forgiveness and acceptance that your grace makes possible.

Hear our prayer, O Lord:

+++Silence+++

There are other lists inside our heads, too, Lord, lists we sometimes fail to recognize
or acknowledge in ways that might bring us life and joy. A primary one of those is the gratitude list — all those things, which, if we take just a minute to think about it, we are deeply grateful for — things about our life, our work, our community, our home, our relationships. It’s a good thing to be grateful, God, a very good thing. So hear our words of thanksgiving now, as we sit, quietly, with you.

+++Silence+++

And as a gentle word of encouragement to those sitting nearby us, we offer to you one or two items from that list out loud, all together, right now:

+++Shared speech+++

Oh, it’s lovely thing to say thank you! And we truly do have so many things for which to say it. “Thank you! Thank you!”

Then there is different kind of list, a heavier one. That’s the list of people and situations that feel difficult, maybe even hopeless to us — physical, emotional, mental, financial, political, relational — all of them places of pain, in our lives and in the lives of others whom we love. Hear and answer, O Lord, as we silently lift to you some portion of that list which we each carry in our hearts. Have mercy, Lord Jesus. Hear us as we pray:

+++Silence+++

Last, but far from least, in that pile of lists we carry with us is the one which holds those things we hope for — events, milestones, healing, newness, times of refreshment,  moments of reconciliation — this list is unique to each one of us and yet the hope is something we share, at a level deeper than words. Will you help us to hope well? To trust that you know best? To learn from our mistakes, to focus on your faithfulness, and to practice resurrection as we wait? Help us in this moment of stillness to verbalize or to visualize those things for which we hope:

+++Silence+++

God of all hope, thank you for listening. Thank you for the invitation to be still in your presence, and for the assurance that though the way may be thorny, the end, ah, the end, is filled with joy.

Be with our brother Greg as he breaks open the Word for us this morning. And bless our pastors this day, Lord God — Ian and his family as they find rest and recreation in the Sierras, and Jon and his family as they meet and worship with the congregation in Salem on this day. May each one of them find moments of soul-stillness, moments when the assurance of your loving presence fills them, and us, with joyful expectation.

We pray all these things in the blessed name of Jesus, the Christ, Amen.

 

 

 

 

 

 

 

 

 

 

 

John 11:1-44
“Well, what did you expect?”

 

Here you are reading this. You anticipated something, or you hoped for something, right? “What did you expect?” is a question we often hear—and it has a hint of criticism in it. “Aren’t you shrewd enough to know what’s coming next . . . that there would be traffic . . . or a negative answer . . . or that you would need your sweatshirt?” Expectations are part of how we think and talk about the future. So are anticipations and hopes. Jesus cares about how we live in relationship to the future. He wants us to “anticipate well” by keeping our insistent expectations about this world low and our hopes for what God can do high. Sound like a hard line to walk? We’ll walk through it together this Sunday morning.

A Prayer for Those in Need of Goodness and Mercy

Whenever I am invited to pray in public, I try to post those prayers in this space. Sometimes, people ask me for a copy and this is the easiest way to make that happen. In our church community, we find ourselves in a surprising season of discord and misunderstanding. We’re working on it! And the sermon for the day helped, as did the song that just preceded this prayer, “Psalm 23,” with the chorus that begins with, “Surely goodness, surely mercy” Yes, indeed. Please, Lord. (Our primary teaching text was Zechariah 8)

IMG_9985

 

Oh, Good Shepherd, we gather together in this place,
at this time in our history and in the history of the world, to acknowledge —
out loud and with all of who we are —
that we stand in need of goodness, we stand in need of mercy.
Every last one of us as individuals, and all of us together as your people at Montecito Covenant Church. All of us.

We need to remember, and to give thanks for, the truth that You are on our side,
even though the valley be dark and the way ahead, uncertain.

Lead us, O Lord, into green pastures. Restore our souls, refresh us with the water of life, remind us that we belong to You, and remind us that You are good.

Even as we acknowledge that goodness in You, O God, we must also own the truth that we are sometimes not so good.

We step on toes, 
we say harsh things,
we talk about others when they are not present,
we make judgments with incomplete facts,
we make assumptions,
and stand on entitlement,
and fail to practice grace and peace.

Forgive us, O God. Forgive us. And help us to forgive one another, too.

The climate in the world around us right now is not particularly conducive to forgiveness, nor to goodness and mercy. So it seems even more important than usual that we — as members of Christ’s body — practice what we preach. Will you help us to do that, please?

The text before us today reminds us of some of those things we preach, and we need to hear them, we really do. Bless Pastor Jon as he brings us your word for today. Give us ears to hear, O God, give us hearts to understand, and give us feet that walk out that truth into our world, beginning with the patio, and then the lunch tables we will share together a little later today. May your grace and joy infuse every conversation, guiding us into wisdom, and good decision-making.

Most of all, Lord God, will you help us to let your goodness and mercy inform what we say and do in our day-to-day living? That is not always easy for us. Some of us are in the throes of deep grief during these days of summer —

loved ones die,
relationships dissolve,
circumstances take a nosedive,
hard decisions must to be made,
ugly voices rise to the top in too many dialogues,
children suffer,
politicians seldom tell the truth,
poverty of all kinds surrounds us,
wars never end.

To us, the world feels a shambles, and we forget about goodness and mercy.

But we are not YOU, O God. Help us to look around us and see what you see — a world in need. . . yes. But a world that is also deeply loved, a world held in place by a Good and Merciful Sovereign, a world in which we are invited to partner with that Good Sovereign in the necessary work of restoration, reconciliation, recovery, and renewal.

We give you thanks this day for the evidence of that good work in the lives of those graduating from Bethel House and the Rescue Mission last night, celebrated right here, in our sanctuary. And we give you thanks for the changed hearts in thousands of teenagers, including some of our own, who were at the CHIC conference in Tennessee this past week. Thank you!

Bless and encourage every hurting heart in this room, O God. And use each of us to make that blessing real. Help us to be good neighbors — to each other, and to all those we meet day by day. Because everybody, from the grocery clerk to the rude driver behind us, needs a little goodness and mercy in their life, too.

They need the truth that we already know: that all of us belong to you — every last, mixed-up, weird and wonderful one of us.

Glory be.

In the name of Jesus — who loves us, who died for us, and who, by the power of the Spirit, was raised to new life, the One who dwells today in the church, including this one, in that name, we, together say,

AMEN.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A Wide Believing — For SheLoves, April 2018

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“If I could ask anything of us, this ragged band of us looking for a way home, crossing the Jordan River, it would be to believe wider for each other.” — Hilary Yancey,
in “Forgiving God: A Story of Faith,” pg.57.

 

I have heard the truth that ‘thoughts and prayers’ are not enough. This is a phrase shouted by voices around the world in recent days, words that flow from the painful experiences of those who are oppressed, victimized, traumatized, ostracized, threatened, abused and neglected. And these words are true. Thoughts and prayers are too often not enough, at least in the way ‘thoughts and prayers’ are so often understood and defined.

I find myself wondering if we have allowed our language about prayer to descend into the realm of cliché because we have not fully grasped what prayer is and what prayer can do. I am in the late autumn of my life and I still do not fully comprehend either the definition or the experience of prayer. It is an idea we use (and abuse) far too easily, I think, a word better saved for deep times of soul connection and firm commitment. It is no small thing to promise someone that you will pray for them; no, it is not.

Hilary Yancey’s words, quoted at the top of this post, are from her new memoir, which tells the story of a difficult pregnancy. In it she details the emotional and spiritual peaks and valleys of living with the hard news that her son would be born with a face that is different from most other people.

Hilary prayed fervently for a miracle, for an erasure of the ultrasound and MRI results, for healing for her son. Healing came, but not in the way Hilary prayed it would. The healing came—and continues to come—in Hilary’s spirit and in her good, good mind. And what she came to understand about prayer in the midst of this particular inferno is a lovely and helpful thing to read.

She talks about the prayers of others—friends nearby, friends far away and friends gone ahead to life eternal. There was the friend who asked just the right question at a difficult time early in her son Jack’s life and who then said, “I will believe that God is love for you, I will pray to the God who I know is love for you. I will hope for you.” (pg.42)

Can you imagine a better way to pray for a friend in the depths? This, this, is what we can do for one another, friends. We can come alongside in the midst of suffering and hold faith for the one who is losing it. We can offer hope to the hopeless, we can breathe love on those who don’t dare to believe in it, we can be love and hope at work in the world by the way we pray. Learning to listen well—to God and to one another—and learning to pay enough careful attention to ask the right questions, we can move away from trite promises of “thoughts and prayers” to real, earnest, spiritual work.

Because that is what prayer is—it is a wide believing in the power of Love at work in the world, a believing that encompasses the pain and struggle and loss that come to all of us. More particularly, prayer for another also includes naming the work that must be done for change to happen, and then doing it.

A Prayer for the Table — Second Sunday in Lent, 2018

IMG_0684A Prayer for the Table
offered on the Second Sunday in Lent, March 4, 2018
Montecito Covenant Church
coming out of a powerful sermon from Jeremiah 29,
preached by Pastor Jon Lemmond

Lord Almighty, you are our God in the midst of life —
in good times and in hard times,
in beauty and in disarray,
in success and in failure,
in life and in death.
Thank you.

Thank you that you know our names,
that you care about our story,
and that you invite us to make our home in you.
Thank you most of all, on this day, on this Lenten Sunday,
that you take the broken pieces of our hearts
and weave them together to make art,
in ways we cannot now imagine.

Even so, Lord, empower our imaginations —
give us glimpses of the possible,
even when everything around us feels decidedly the opposite.
And help us to begin . . . always, to begin . . . with gratitude.

Thank you for today,
for safety through the storm,
for comfort in grief,
for inspiration from the Word.
Thank you for friends,
for beautiful spaces in which to sit,
for music that stirs our hearts and lifts our spirits.

Thank you for faithful leaders who try to listen well
to the movement of your Spirit and who hang onto you
when it gets murky out there.

Thank you for gray heads, and newborn baby heads,
for the laughter of children, and the tears of caring adults,
for the sturdy curiosity of adolescents,
some of whom are traveling back from winter camp today,
and for the burgeoning maturity of college students.
Thank you for the community we enjoy today,
in the here and now, and for the communion of saints,
all those who have moved ahead of us to life eternal.

Special thanks today for the multiple beauties of divine and human creation
all around us in this beat-up-but-not-defeated town we call home.

Thank you most of all on this day, for the table — this tangible reminder 
that even the most horrific event is not beyond the redemptive power of your love. Thank you for the beauty of broken bread and poured out grapes,
for the grace of saying and hearing the words, for the way you,
O God of the Broken Beautiful,
can take the most common, ordinary things and transform them
into nourishment for body and soul.

Thank you for feeding us well.

We began with gratitude, Lord, but we need to also make space for lament today.
Our hearts are broken for the Gross family,
in the loss of Jordan this past week. 

Surround them with your love, help them to find peace
in the midst of their pain,

to find their way to a completely new definition of life
as they have known it for the past 22 years.
Lord, have mercy.

There are others of us in the throes of grief, too, Almighty One. 
We are people who always hold some kind of pain, even as we smile and nod. 
For some of us, the pain comes from the loss of loved ones; 
for some, it comes from dealing with our own illness.
Others are dealing with job loss, or with financial insecurity,
or troubled relationships.

Many of us wrestle with hard questions about faith or about the future.

Hear us now, as we offer names to you,
names that represent some kind of story of need and uncertainty.
Help us to trust that you hear and answer as we lift them to you:

Prepare us now, O God, to receive you anew.
Help us to rest in your healing power and in your forgiveness.
Teach us the truth of Jeremiah — that there is life to be lived,
there is beauty to be found, 
even though we may feel overwhelmed, defeated or abandoned.
Even in exile, you are here, the God who can be found.
Help us, dear God, to make our home in you.

Amen.

.

Walking in the Jesus Way: A Lenten Journey — Day Five, First Sunday in Lent

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1 Peter 3:18-22, The Message

That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience.

Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.

Here’s a powerful word:
baptism.
No, I’m not a Baptist,

but I am a big believer in
baptism.
For any age, stage, situation.

It is a picture for me,
a powerful,
tactile,
incarnational
picture.

When the babe is doused,
or the youth immersed,
or the old man sprinkled,
we are offering our
own bodies
to the story-telling
we do.

We tell our story with our bodies,
you see.
We eat and drink,
and we get wet.
We celebrate Truth
with all of who we are.
There is a dying,
and there is a rising.
There is darkness,
and there is light.
Thus, we keep
the story going;
we tell it in our way,
in our time,
in ourselves.

 

Please consider subscribing to this series by subscribing to the blog — the box is in the right sidebar. That way, these daily devotionals will show up in your inbox each day of Lent, right up until Easter.