A Prayer for “This Day” — offered in Worship, 8/18/19

“This day all His mercies are new.
This day ev’ry promise is true.
Father help me to believe,
Give me faith I need
to know you and trust you this day.
This day.”

Good Shepherd,
there are many things — situations/people/relationships —
about which we could pray today.
The state of the world — our country,
the tragic situation at our borders,
the state of the church —
around the world,
in our country,
right here in Santa Barbara.

But in light of these lovely words that were just sung,
it feels right and good to center down on just one thing.
And so, Lord God, we want to pause right now
and say ‘thank you,’ for this day.

Thank you for this time, set aside
to be together in your presence.
Thank you for the person to our left,
and the person to our right,
no matter how near or far from us they may be.

Thank you for this lovely space,
for songs, both old and new,
for your Word,
for the chance to give back to you a small portion
of the gifts we enjoy;
thank you for the little ones who gather on these steps,
and thank you for the time, energy and skill that is poured into this hour,
each and every week,
from our dedicated and gifted staff,
and from a long list of volunteers, too.

Thank you for THIS day, when we sit shoulder to shoulder
and turn our attention in your direction for 75 minutes.
May what we do and what we say and what we hear
enrich our own journey of discipleship
and may all of it reflect both our love for you and
your great love for us.

When we get caught up in the details of our lives,
the demands and commitments, the habits and struggles,
the relationships and the input from so many places —
when we get caught up in all of that,
it is so easy for us to forget
that all we’ve really got in this life is . . .

this day.

Whatever day it is, that is the day we have.
We are promised no more than that, ever.

Will you help us to pause
and say thank you in the midst of each one of
the ‘this days’ we’re given, please?
Because each and every one of them – 
well, they land in our lap like small jewels.
Sometimes, that jewel of a day
is clear and shiny, and filled with promise;
sometimes it feels decidedly dull or even dark.

But whatever any of our days contain,
each one always holds the gift
of life with you.
Always.

When we’re walking through seasons of loss,
of massive change,
of anxious wondering about what’s coming next,
or of new beginnings —
like the school year,
or a new job,
or an uncertain invitation of some kind —
those are the times when it’s harder for us to take that pause,
hit that re-set button and say,
“Ah, the gift of this day!
Thank you, Lord.”

Forgive us for the myriad ways we allow that gift
to get buried beneath  . . .
our lists,
our worries,
our addictions,
our obligations,
our need to control outcomes,
our fears about the future.

Release us, O Lord, from all of that and help us
to hear your gentle invitation
to trust,
to follow,
to be thankful,
to accept with grace
whatever each one of our ‘this day’s may bring us.

Guide us now, as we listen to your Word
and as your servant comes to break it open for us.
Lead us into the truth you have for us
to learn this day,
may we open our hearts as well as our ears,
for Jesus’ sake,
through the power of the Holy Spirit,
because of the love of our Good Creator.
Amen.

Let Go, Let God — for Addie Zierman’s LinkUp

So, this whole ‘let go and let God’ cliche from so many voices in the evangelical world. I’ve written about and around and through this whole idea from lots of different angles over the years, most especially as this cliche morphs with others — like, ‘he must increase, I must decrease,’ or ‘more of Jesus, less of me.’ There’s something about the whole ‘dying to self’ mentality that has gotten more than a little bit twisted over the decades. The longer I live — and clearly, that has been a lotta years now — the less I like any of it. In truth, I believe that this particular worldview has done far more harm than it has good.

When we advocate for the annihilation of the self — and at its core, this phrase is advocating for exactly that — we are lying to people, big-time. We are teaching something that is diametrically opposed to the kind of life Jesus invites us to live, the kind of life Jesus modeled for us, the kind of life we are designed to inhabit. We are, in a word, deeply devaluing the Incarnation. God took on our flesh — that’s how deeply we are loved. That’s how valued human flesh is — every single human-fleshed person ever exisiting — every.single.one.

Please hear me clearly here: I am not in any way disparaging the sacrificial work of Jesus on the cross, nor am I saying that we are destined for an easy, comfortable life. If the gospel shows us anything, it is that a life lived well is a life lived with generosity, kindness, tolerance, joy and acceptance. It is also a life marked by suffering, loss, sorrow, grief, tragedy and sometimes unspeakable horror. We are human persons, living in a world of beauty and of terror. Life lived here will always be a mixed bag. Yet we are promised joy in the midst of all the mess and mayhem. How is that possible?

Well, it doesn’t happen by abdicating our selfhood. It doesn’t happen by waiting for some kind of robotic activity within our zombie-like bodies under the strange spell of a god who is outside of us and chooses to use us like puppets on a stage.

It does happen when we are open to the possibility of partnership.

When we say ‘yes’ to the sweet voice of the Spirit who woos us with an invitation to join the dance.

It happens when we spend time, energy, effort — and money, as needed! — to discover who we are and how we’re wired. It then becomes our ‘job,’ if you like — our primary task in life — to experience God’s delight in us and to realize that it is God’s delight that both invites and empowers us to use our unique mix of gifts and talents in service of the kingdom dream. And that is going to look different for every single one of us.

There are no duplicates in God’s design. And we will never, ever become clones of anyone, not even Jesus. Hopefully, there will be in us — as in an old, married couple — an increasing similarity, striking ways in which we begin to resemble one another and our elder brother. But letting go of who we uniquely are at the core of our being is not what is required. Not at all. On the contrary, it is when we discover and release our ‘who-ness’ that God is most delighted and most honored. Ireneaus got it right, all those centuries ago, “The glory of God is a human person, fully alive.”

There will always be things to let go of, oh, yes, there will. Most particularly, we must learn to release all the accretions of time and choice that are keeping us from knowing and being our truest selves. Things like pride, fear, obsessive drives of any kind, besetting sins. Those things we must part with — or at least, keep working on!

But that center piece, that true blue, loving, imago dei?  Oh, no — not that. Not ever that. YOU are designed in the image of a loving, creative, hard-working, knows-when-to-call-it-a-day, merciful, justice-seeking, lovely, kind and joyful GOD. A God who sends some spark of divinity right into each and every soul that draws breath on this planet. A God who sees, knows, loves, and draws forth that spark, over and over and over again. A God whose desire is for our good, for our growth, for our mutual embrace. A God who — beyond our power to reason, imagine or sometimes, even believe — wants human beings to jump into the circle and DANCE.

Don’t ever let go of that.

Joining this reflection with Addie Zierman’s, “Let Go, Let God” link-up. Oh YAY for link-ups!

Out Here, on the Brink — SheLoves, September 2018, “Edge”

It’s lonelier than I imagined, this aging thing. I remember being impatient with my dad when we pushed my parents to move from their much-loved last home, built 15 years earlier, into a retirement community a little bit closer to us. He was suffering from Parkinson’s and atherosclerosis and my mom was wearing herself out as primary care giver. We thought the move would provide extra help for her, a bit of respite care. At that point in time they were 85 and 81. As I tried to help my mom get herself organized for the move, Daddy slipped into a quiet much deeper than his usual taciturnity, muttering, “Those places are where you go to die.” I tried to reassure him they were places you go to live before you die. He was having none of it.

I get it now. I’m still a decade behind where they were then, but I can smell the 80s coming at me and I’m not a big fan of that scent, to be completely honest. This is not a culture that values elders, generally preferring those past 75 or 80 to stay out of the spotlight and keep quiet. Part of me is keenly aware of the reasons for that truth: I discover, on an almost daily basis, that the inevitable effects of time and life are sometimes painful and humiliating and not particularly fun to watch. And I get that, too. But still . . . it feels lonely from time to time, out here on the doorstep of eternity.

Don’t get me wrong — there are definite benefits to being ‘retired.’ Opportunities to travel, to read more, to binge on Netflix as needed, and to serve in capacities suited to advancing years and garnered wisdom — these are gifts of this season. But let’s face it, I am on the edge — the edge of the end — and everybody knows it. Maybe I’ll live past my 100th birthday like my maternal grandmother. Maybe I’ll be gone next month. Who knows? And which is preferable? That, too, is open to debate!

In the meantime, I am trying to practice saying ‘yes’ to whatever life remains to me. My father’s choices shut him off from us. Part of that was disease driven, but part of it was his lifelong pattern of choosing isolation when things got difficult. I don’t want to do that. I’d like to dance myself off the cliff, if at all possible, so I’m trying to figure out what that might look like in this aging body, with this aging brain.

 

Please join the conversation (and the conclusion of this reflection!) over at SheLoves by clicking here. 

A Prayer for Those Needing Hope

As is my custom, whenever I am asked to offer prayer in public worship, I post it here. Today, I also had the privilege of leading the worship service, in the absence of both of our pastors. Another congregant, Dr. Greg Spencer, Professor of Communication at Westmont College, preached a powerful word on learning to hope well. This prayer was built on two passages — Psalm 33:18-22 and John 11:1-44. Immediately before this prayer, the congregation sang 3 verses of
“Be Still, My Soul.”

I want to invite you to still your souls for a few moments. To quiet and center yourselves in the presence of the God who loves you,
the Lord who is on your side,
the One who is your best, your heavenly friend.
I will extend this same invitation to stillness
at several points throughout today’s prayer.

 

Please pray with me:

Faithful Friend,
Loving Father,
Beautiful Savior,
Winsome Holy Spirit,

Blow through the cobwebs,
loosen the grip of fear and anxiety,
free us from the distraction of the various responsibilities we carry,
open our minds and our hearts to YOU.

Help us to remember you are consistently guiding us to a future which you can see, but we cannot. You are not controlling us or condemning us, you are guiding us.You are coming alongside, you are a companion on the way. A companion who knows us, inside and out . . . and loves us anyway.

Part of what keeps us distracted, what makes it difficult to still ourselves, are all the lists we carry around in our heads. One of those is the list of ways in which we have fallen short — fallen short of who you’ve designed us to be and fallen short of what you’ve called us to do.

So, in the silence of the next moment or two, help us to still our souls, and to offer that list to your tender care. Help us to also receive the forgiveness and acceptance that your grace makes possible.

Hear our prayer, O Lord:

+++Silence+++

There are other lists inside our heads, too, Lord, lists we sometimes fail to recognize
or acknowledge in ways that might bring us life and joy. A primary one of those is the gratitude list — all those things, which, if we take just a minute to think about it, we are deeply grateful for — things about our life, our work, our community, our home, our relationships. It’s a good thing to be grateful, God, a very good thing. So hear our words of thanksgiving now, as we sit, quietly, with you.

+++Silence+++

And as a gentle word of encouragement to those sitting nearby us, we offer to you one or two items from that list out loud, all together, right now:

+++Shared speech+++

Oh, it’s lovely thing to say thank you! And we truly do have so many things for which to say it. “Thank you! Thank you!”

Then there is different kind of list, a heavier one. That’s the list of people and situations that feel difficult, maybe even hopeless to us — physical, emotional, mental, financial, political, relational — all of them places of pain, in our lives and in the lives of others whom we love. Hear and answer, O Lord, as we silently lift to you some portion of that list which we each carry in our hearts. Have mercy, Lord Jesus. Hear us as we pray:

+++Silence+++

Last, but far from least, in that pile of lists we carry with us is the one which holds those things we hope for — events, milestones, healing, newness, times of refreshment,  moments of reconciliation — this list is unique to each one of us and yet the hope is something we share, at a level deeper than words. Will you help us to hope well? To trust that you know best? To learn from our mistakes, to focus on your faithfulness, and to practice resurrection as we wait? Help us in this moment of stillness to verbalize or to visualize those things for which we hope:

+++Silence+++

God of all hope, thank you for listening. Thank you for the invitation to be still in your presence, and for the assurance that though the way may be thorny, the end, ah, the end, is filled with joy.

Be with our brother Greg as he breaks open the Word for us this morning. And bless our pastors this day, Lord God — Ian and his family as they find rest and recreation in the Sierras, and Jon and his family as they meet and worship with the congregation in Salem on this day. May each one of them find moments of soul-stillness, moments when the assurance of your loving presence fills them, and us, with joyful expectation.

We pray all these things in the blessed name of Jesus, the Christ, Amen.

 

 

 

 

 

 

 

 

 

 

 

John 11:1-44
“Well, what did you expect?”

 

Here you are reading this. You anticipated something, or you hoped for something, right? “What did you expect?” is a question we often hear—and it has a hint of criticism in it. “Aren’t you shrewd enough to know what’s coming next . . . that there would be traffic . . . or a negative answer . . . or that you would need your sweatshirt?” Expectations are part of how we think and talk about the future. So are anticipations and hopes. Jesus cares about how we live in relationship to the future. He wants us to “anticipate well” by keeping our insistent expectations about this world low and our hopes for what God can do high. Sound like a hard line to walk? We’ll walk through it together this Sunday morning.

A Prayer for Those in Need of Goodness and Mercy

Whenever I am invited to pray in public, I try to post those prayers in this space. Sometimes, people ask me for a copy and this is the easiest way to make that happen. In our church community, we find ourselves in a surprising season of discord and misunderstanding. We’re working on it! And the sermon for the day helped, as did the song that just preceded this prayer, “Psalm 23,” with the chorus that begins with, “Surely goodness, surely mercy” Yes, indeed. Please, Lord. (Our primary teaching text was Zechariah 8)

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Oh, Good Shepherd, we gather together in this place,
at this time in our history and in the history of the world, to acknowledge —
out loud and with all of who we are —
that we stand in need of goodness, we stand in need of mercy.
Every last one of us as individuals, and all of us together as your people at Montecito Covenant Church. All of us.

We need to remember, and to give thanks for, the truth that You are on our side,
even though the valley be dark and the way ahead, uncertain.

Lead us, O Lord, into green pastures. Restore our souls, refresh us with the water of life, remind us that we belong to You, and remind us that You are good.

Even as we acknowledge that goodness in You, O God, we must also own the truth that we are sometimes not so good.

We step on toes, 
we say harsh things,
we talk about others when they are not present,
we make judgments with incomplete facts,
we make assumptions,
and stand on entitlement,
and fail to practice grace and peace.

Forgive us, O God. Forgive us. And help us to forgive one another, too.

The climate in the world around us right now is not particularly conducive to forgiveness, nor to goodness and mercy. So it seems even more important than usual that we — as members of Christ’s body — practice what we preach. Will you help us to do that, please?

The text before us today reminds us of some of those things we preach, and we need to hear them, we really do. Bless Pastor Jon as he brings us your word for today. Give us ears to hear, O God, give us hearts to understand, and give us feet that walk out that truth into our world, beginning with the patio, and then the lunch tables we will share together a little later today. May your grace and joy infuse every conversation, guiding us into wisdom, and good decision-making.

Most of all, Lord God, will you help us to let your goodness and mercy inform what we say and do in our day-to-day living? That is not always easy for us. Some of us are in the throes of deep grief during these days of summer —

loved ones die,
relationships dissolve,
circumstances take a nosedive,
hard decisions must to be made,
ugly voices rise to the top in too many dialogues,
children suffer,
politicians seldom tell the truth,
poverty of all kinds surrounds us,
wars never end.

To us, the world feels a shambles, and we forget about goodness and mercy.

But we are not YOU, O God. Help us to look around us and see what you see — a world in need. . . yes. But a world that is also deeply loved, a world held in place by a Good and Merciful Sovereign, a world in which we are invited to partner with that Good Sovereign in the necessary work of restoration, reconciliation, recovery, and renewal.

We give you thanks this day for the evidence of that good work in the lives of those graduating from Bethel House and the Rescue Mission last night, celebrated right here, in our sanctuary. And we give you thanks for the changed hearts in thousands of teenagers, including some of our own, who were at the CHIC conference in Tennessee this past week. Thank you!

Bless and encourage every hurting heart in this room, O God. And use each of us to make that blessing real. Help us to be good neighbors — to each other, and to all those we meet day by day. Because everybody, from the grocery clerk to the rude driver behind us, needs a little goodness and mercy in their life, too.

They need the truth that we already know: that all of us belong to you — every last, mixed-up, weird and wonderful one of us.

Glory be.

In the name of Jesus — who loves us, who died for us, and who, by the power of the Spirit, was raised to new life, the One who dwells today in the church, including this one, in that name, we, together say,

AMEN.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Redefining Terms — For SheLoves, May, 2018

Anyone who has read my work for any length of time will know that the content of this month’s essay at SheLoves has appeared, in slightly different form, here and in an ebook I put together about five years ago. It’s a BIG topic for me, essential to my spiritual and emotional health and sanity and I’m happy to have another venue in which to speak it true. I believe this to be one of the most important truths of our faith, one that can help us navigate any misguided theological input from our past. I’d love it if you would click over and join in the conversation at SheLoves.

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When I was a little girl, faithfully attending Sunday school each week, we had a little saying that went like this: “Jesus, Others and You – that’s how you spell JOY.” And I inhaled that sentiment like it was the sweetest of perfumes. YES! We should always be last on the list, giving ourselves away to Jesus and to other people. That’s how you live like Jesus, right? That’s how you are a good girl, a truly good girl.

As I got older, that simple phrase became a little more complicated, and the scent of it a little more cloying. This time, it went something like this: “He must increase, I must decrease,” lifting the words directly out of the mouth of John the Baptist near the end of chapter 3 in John’s gospel. From there, it morphed into, “More of Jesus, less of me,” and the older I got, the more terrified I became when I heard those words.

I didn’t recognize it as terror initially. In fact, I didn’t know how deeply this message had affected me until I began to be interested in spiritual direction. I first learned about direction by reading a series of novels, of all things. In the late 80’s and early 90’s, British author Susan Howatch wrote a great bunch of stories about priests in the Anglican church and I devoured those books when I was in my 40’s. They were earthy, to be sure, but they were also rich and filled with beautiful tidbits of theology and ecclesiology. Throughout the entire series, some of my favorite characters were spiritual directors.

So I began to look for a director, and the first woman I interviewed handed me the beautiful Prayer of Abandonment by Charles de Foucauld. It’s a beautiful prayer, filled with love, joyful submission, and trust. But I could not pray that prayer.

I tried, but I’d get to the word ‘abandon,’ and start gulping great gasps of air. I prayed about it, I talked it over with the woman who had given it to me, and her immediate response to me was this: “Diana, you need therapy. Not direction.” (Did I mention I was in seminary at the time and beginning to hear God’s call to professional ministry? What??? Pastors might need therapy? Well, that’s a great big YES.)

I spent the next twenty years trying to unpack what happened inside me as I read that prayer and, in the process, I have taken a long look at that old Sunday school saying and the use (or mis-use) of that verse from John 3. And I’ve done a TON of personal work on all kinds of important things. . . all because I gagged on the word, “abandon.”

I spent the next twenty years trying to unpack what happened inside me as I read that prayer and, in the process, I have taken a long look at that old Sunday school saying and the use (or mis-use) of that verse from John 3. And I’ve done a TON of personal work on all kinds of important things … all because I gagged on the word, “abandon.”

We all have a fear of abandonment. Along with the fear of falling, it’s one of the most primal fears human persons carry. But what I was feeling was not quite that, was it? This is what I finally realized: I was terrified of disappearing. I had somehow inhaled some really lousy theology along with that early Sunday school ditty. I had taken the words of John the Baptist completely out of context and come to believe that the way to the heart of the gospel was for me to somehow be sublimated to the point of extinction, for Jesus alone to inhabit this flesh.

There are all kinds of interesting reasons why this particular woman came up with these particular fears and most of them, I understand a whole lot better now than I did then. But what I want to talk about here is the sometimes dangerous way we throw words around when we teach and when we preach. Because this is the beautiful truth of the gospel, the powerful, life-changing, miraculous truth:

As we learn more about the heart of Jesus, as we open ourselves to the transforming work of the Holy Spirit, this is what happens: More of Jesus, MORE of me.

Yes, you read that right. Think about it for a minute: why would God go to all the trouble of creating the wildly different and wholly beautiful human race if the goal was for each one of us to disappear, to lose our distinctiveness, to be pushed into the waters of oblivion that some have chosen to call “Jesus?” Is that wave supposed to cover us completely?

In some ways, YES, YES, YES. We are covered by the grace of God made tangible in his sacrificial death and resurrection. We are; yes, we are.

BUT also, NO. We are not lost when we are covered by the grace of God. We are not ever lost. No. WE ARE FOUND.

The true me, the real me, the best me, the apple-of-God’s-eye me, the very particular, very unique, highly individual me is given space. Room to breathe and grow and flourish. The heart of the mystery, the wonder is this: the more we allow Jesus to fill us with love, to inhabit us, the more ‘me’ we discover. The me that God had in mind when he created the world, the me that reflects the image of God, the me that Jesus sees when he moves in for good.

Today I know that God has no desire to devour me, to make me some kind of freakish “walking dead” person. No. Jesus came to this earth to show us what a truly human life looks like. And he wants us to discover what our truly human life looks like. It’s true, we will look a lot like Jesus. But we will also look like ourselves. 

A Wide Believing — For SheLoves, April 2018

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“If I could ask anything of us, this ragged band of us looking for a way home, crossing the Jordan River, it would be to believe wider for each other.” — Hilary Yancey,
in “Forgiving God: A Story of Faith,” pg.57.

 

I have heard the truth that ‘thoughts and prayers’ are not enough. This is a phrase shouted by voices around the world in recent days, words that flow from the painful experiences of those who are oppressed, victimized, traumatized, ostracized, threatened, abused and neglected. And these words are true. Thoughts and prayers are too often not enough, at least in the way ‘thoughts and prayers’ are so often understood and defined.

I find myself wondering if we have allowed our language about prayer to descend into the realm of cliché because we have not fully grasped what prayer is and what prayer can do. I am in the late autumn of my life and I still do not fully comprehend either the definition or the experience of prayer. It is an idea we use (and abuse) far too easily, I think, a word better saved for deep times of soul connection and firm commitment. It is no small thing to promise someone that you will pray for them; no, it is not.

Hilary Yancey’s words, quoted at the top of this post, are from her new memoir, which tells the story of a difficult pregnancy. In it she details the emotional and spiritual peaks and valleys of living with the hard news that her son would be born with a face that is different from most other people.

Hilary prayed fervently for a miracle, for an erasure of the ultrasound and MRI results, for healing for her son. Healing came, but not in the way Hilary prayed it would. The healing came—and continues to come—in Hilary’s spirit and in her good, good mind. And what she came to understand about prayer in the midst of this particular inferno is a lovely and helpful thing to read.

She talks about the prayers of others—friends nearby, friends far away and friends gone ahead to life eternal. There was the friend who asked just the right question at a difficult time early in her son Jack’s life and who then said, “I will believe that God is love for you, I will pray to the God who I know is love for you. I will hope for you.” (pg.42)

Can you imagine a better way to pray for a friend in the depths? This, this, is what we can do for one another, friends. We can come alongside in the midst of suffering and hold faith for the one who is losing it. We can offer hope to the hopeless, we can breathe love on those who don’t dare to believe in it, we can be love and hope at work in the world by the way we pray. Learning to listen well—to God and to one another—and learning to pay enough careful attention to ask the right questions, we can move away from trite promises of “thoughts and prayers” to real, earnest, spiritual work.

Because that is what prayer is—it is a wide believing in the power of Love at work in the world, a believing that encompasses the pain and struggle and loss that come to all of us. More particularly, prayer for another also includes naming the work that must be done for change to happen, and then doing it.

Walking in the Jesus Way: A Lenten Journey — Day Ten

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Romans 4:1-12, The Message

So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it.But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”

If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?

Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.

 

That guy Paul
sure knows how
to lay out an
argument.

Clear, precise, to the point.
And that point?
God comes first.
Love comes first.
Mercy comes first.
Forgiveness comes first.
Grace comes first.

All we have to do
is say ‘yes.’
YES.

And then,
spend the
rest of our lives
learning
how to lean.

Book of the Year — A Review and a Hearty Recommendation

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Admittedly, I am way behind on my book-reading and reviewing. Some of that is due to illness, a whole lot to long-term grieving, a smidge or two to laziness. 

But this book, I read.

In one sitting.

And so did my husband.

This is, hands down, my favorite book about church, people, love, living life well and true, community, belonging . . . you name it. I read a lot of non-fiction, good books, finely written books, some of them written by friends of mine. Not one of them comes as whisker close to truth as does this fictional compilation of letters. Maybe it’s because our church was going through its own search for a new pastor at the time I received this slender tome. Whatever the reason(s), this one struck a nerve. Better, it struck THE nerve, that one that goes to the core of who we are and begins to resonate when we find true north.

I cannot recommend this book highly enough. I simply cannot. It is tender, true, sensitive, heart-warming, and yet challenging, in the very best of ways. Is this the kind of pastor I have been? And want to continue to be, in the limited ways that remain available to me? Is this the kind of congregation my community is, or wants to be? Are we wrestling through the hard questions well? Are we welcoming others — all kinds of others?  Are we listening to the Spirit, together?

Built around the seasons of the church year, these 165 pages consist entirely of letters, most of them written by pastor-to-be, then new-pastor, then seasoned-pastor-approaching-his-first-sabbatical-leave Jonas McAnn. It is what is known in the trade as an epistolary novel and it is a hum-dinger. Herewith a sample — then get yourself to your favorite bookstore (clicking on the picture should take you straight to Amazon) and order up a copy . . . or two or three. This would make a perfect gift for every single member of a search committee or a church leadership board.

Maybe these words from the opening letter, written by a crusty woman member of the search committee to all potential candidates will give you a glimpse of the power and beauty I’m talking about. This one was signed by the entire committee (all 4 of them) after several frustrating months. The one candidate who answered honestly is the one they called:

“We do have a few questions for you. Perhaps we’re foolish, but I’m going to assume you love Jesus and aren’t too much of a loon when it comes to your creed. We want theology, but we want the kind that will pierce our soul or prompt tears or leave us sitting in a calm silence, the kind that will put us smack-dab in the middle of the story, the kind that will work well with a bit of Billy Collins or Wendell Berry now and then. Oh, and we like a good guffaw. I’ll be up front with you: we don’t trust a pastor who never laughs — we’ll put up with a lot, but that one’s a deal-killer.

“Here are our questions: We’d like to know if you’re going to use us. Will our church be your opportunity to right all the Church’s wrongs, the ones you’ve been jotting down over your vast ten years of experience. . . Is our church going to be your opportunity to finally enact that one flaming vision you’ve had in your crosshairs ever since seminary, that one strategic model that will finally get this Church thing straight? Or might we hope that our church might be a place where you’d settle in with us and love along-side us, cry with us and curse the darkness with us, and remind us how much God’s crazy about us?

“In other words, the question we want answered is very simple: do you actually want to be our pastor?

“I’m trying to be as straight as I know how: Will you love us? And will you teach us how to love one another? Will you give us God — and all the mystery and possibility that entails? Will you preach with hope and wonder in your heart?

“Will  you tell us again and again about the ‘love that wilt not let us go,” not ever? Will you believe with us and for us that the Kingdom is truer than we know — and that there are no shortcuts? Will you tell us the truth — that the huckster promise of a quick fix or some glitzy church dream is 100 percent BS?” — pp. 5-6

See what I mean? Thank you, thank  you, thank you, Winn Collier for telling it true. And beautifully.

In Praise of Light — SheLoves, October 2017

The theme of the month at SheLoves is ‘LIT.’ This is what came to me as I reflected on that interesting word.

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I love lights — strings of lights. I have about four long ones, composed of large, clear globes in three colors, strung across the arbor outside the back of our home. Every day at about 5:00 p.m., I turn the switch so that their blue, green and white sparkles can be enjoyed as the evening covers the day.

My sister-in-law gave me a string of lights hidden inside colorful paper umbrellas. I loved that little string so much, I immediately hung it above my baking counter in the kitchen.

Just last month, I found a new website that specializes in inexpensive strings of solar-powered white lights. I have woven 5 strands through the low hedges that demarcate the back edge of our property. Every evening, I wait for their twinkling to begin and every evening, I smile as I see them.

Don’t even get me started about Christmas lights, okay? I’ve got bits of light spread all around my house from early December through Epiphany — on the tree, to be sure. But also? Across the mantle, on a smaller counter-top tree, stretched along the top of my china cabinet, around my front door.

Yeah, I love lights. They make me smile, they lift my spirits, they give me hope when I’m feeling down, they remind me that the darkness does not and cannot win, even when all around me says otherwise.

I want to be a person of light, too. Someone who shines, even in the darkness, who holds on firmly to hope and joy, no matter what set of curve balls are being tossed at my head. I want to be someone who is lit from within, someone who carries light with me into every dark and difficult place life’s journey brings my way.

Sometimes I succeed. Sometimes, not so much. I wrote last month about lament and I sometimes think that I could write about that topic no matter what the theme-of-the-month might happen to be. After all, life is hard, people get sick and die, relationships fall apart, addiction is real and sometimes deadly, failure is endemic to the human condition. And our scripture gives us a language for these seasons of sadness.

But.

It is also important and necessary to acknowledge the flip side of that language of lament. It is good to sing songs in a major key, too, and doing so can help us acknowledge the presence of the Light, even in the midst of some dark and scary times.

So today, I want to sing a song in praise of light, to say thank you for the people and places, events and circumstances that have brought light into my life:

To see my list (and to add some of your own, in the comments) please follow this link and join the conversation over there.