Walking in the Jesus Way: A Lenten Journey — Day Eight

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Matthew 4:1-11, NRSV

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

One does not live by bread alone,
    but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written,

He will command his angels concerning you,’
    and ‘On their hands they will bear you up,
    so that you will not dash your foot against a stone.’”

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.”Jesus said to him, “Away with you, Satan! for it is written,

Worship the Lord your God,
    and serve only him.’”

Then the devil left him, and suddenly angels came and waited on him.

Sometimes I wonder
about those angels.
I’m pretty sure they
didn’t look like this one.

I’m guessing they looked a lot
like desert nomads,
carrying skins filled with water,
and dried camel meat.

But those guys don’t show up
again in the life of our Lord.
At least, we’re not told about
any more angels — except that one
in the garden,
offering strength
in the midst of
struggle.

But that is all.
After that, there will be no more
rescue, succor, heavenly food.

The rest of this story
is terribly earth-bound.

Thank God.

Walking in the Jesus Way: A Lenten Journey — Day Seven

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1 Peter 3:8-18a, The Living Bible

And now this word to all of you: You should be like one big happy family, full of sympathy toward each other, loving one another with tender hearts and humble minds. Don’t repay evil for evil. Don’t snap back at those who say unkind things about you. Instead, pray for God’s help for them, for we are to be kind to others, and God will bless us for it.

If you want a happy, good life, keep control of your tongue, and guard your lips from telling lies. Turn away from evil and do good. Try to live in peace even if you must run after it to catch and hold it! For the Lord is watching his children, listening to their prayers; but the Lord’s face is hard against those who do evil.

Usually no one will hurt you for wanting to do good. But even if they should, you are to be envied, for God will reward you for it. Quietly trust yourself to Christ your Lord, and if anybody asks why you believe as you do, be ready to tell him, and do it in a gentle and respectful way.

Do what is right; then if men speak against you, calling you evil names, they will become ashamed of themselves for falsely accusing you when you have only done what is good. Remember, if God wants you to suffer, it is better to suffer for doing good than for doing wrong!

Christ also suffered. He died once for the sins of all us guilty sinners although he himself was innocent of any sin at any time, that he might bring us safely home to God. But though his body died, his spirit lived on . . .

 

‘One big happy family,’ eh?
Do I even know one of those?
Well, yes, at times.
Still, families are notoriously
dysfunctional.

But this?
‘Quietly trust yourself’
to Christ your Lord?’

Yeah, that’s the ticket.
Only that one’s
about as rare as
a functional family,
I fear.

And yet,
I do believe,
that is the way
forward,
through,
toward.

Help me to learn these things:
quietness,
trust,
gentleness,
respectfulness.

And give me courage
to listen for the questions,
and then answer well.

 

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Walking in the Jesus Way: A Lenten Journey — Day Six

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Ephesians 2:1-10, The Message

It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

 

Oh, how I love this!
We don’t do it,
we don’t have to do it,
even though we try hard to do it,
and mess it up thoroughly
when we do.

It’s not about us,
all on our own,
lonesome selves.
It’s about partnership,
it’s about grace,
it’s about living
in the middle of both
those truths.

WE

are

partners in grace.

Astounding!

 

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Walking in the Jesus Way: A Lenten Journey — Day Five, First Sunday in Lent

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1 Peter 3:18-22, The Message

That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience.

Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.

Here’s a powerful word:
baptism.
No, I’m not a Baptist,

but I am a big believer in
baptism.
For any age, stage, situation.

It is a picture for me,
a powerful,
tactile,
incarnational
picture.

When the babe is doused,
or the youth immersed,
or the old man sprinkled,
we are offering our
own bodies
to the story-telling
we do.

We tell our story with our bodies,
you see.
We eat and drink,
and we get wet.
We celebrate Truth
with all of who we are.
There is a dying,
and there is a rising.
There is darkness,
and there is light.
Thus, we keep
the story going;
we tell it in our way,
in our time,
in ourselves.

 

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Walking in the Jesus Way: A Lenten Journey — Day Four

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Ephesians 2:1-10, The Message

It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

 

Oh, how I love this!
We don’t do it,
we don’t have to do it,
even though we try hard to do it,
and mess it up thoroughly
when we do.

It’s not about us,
all on our own,
lonesome selves.
It’s about partnership,
it’s about grace,
it’s about living
in the middle of both
those truths.

WE

are 

partners in grace.

Astounding!

 

Please consider subscribing to this series by subscribing to the blog — the box is in the right sidebar. That way, these daily devotionals will show up in  your inbox each day of Lent, right up until Easter.

Walking in the Jesus Way: A Lenten Journey — Day Three

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2 Timothy 4:1-5, The Message

I can’t impress this on you too strongly. God is looking over your shoulder. Christ himself is the Judge, with the final say on everyone, living and dead. He is about to break into the open with his rule, so proclaim the Message with intensity; keep on your watch. Challenge, warn, and urge your people. Don’t ever quit. Just keep it simple.

You’re going to find that there will be times when people will have no stomach for solid teaching, but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They’ll turn their backs on truth and chase mirages. But you—keep your eye on what you’re doing; accept the hard times along with the good; keep the Message alive; do a thorough job as God’s servant.

Just keep it simple,
you say.
It doesn’t get much more simple
than the story we celebrate,
does it?

That’s why it’s best to hear it
from the lips of children.
Because children get simple.
And too often,
we do not.

Lord, keep it simple
in me, okay?

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Walking in the Jesus Way: A Lenten Journey — Day Two

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Psalm 25:1-10, The Living Bible

To you, O Lord, I pray.
Don’t fail me, Lord, for I am trusting you.
Don’t let my enemies succeed.
Don’t give them victory over me.

None of those who have faith in God will ever be disgraced for trusting him. But all who harm the innocent shall be defeated.

Show me the path where I should go, O Lord;
point out the right road for me to walk.

Lead me; teach me; for you are the God who gives me salvation.
I have no hope except in you.

Overlook my youthful sins, O Lord!
Look at me instead through eyes of mercy and forgiveness,
through eyes of everlasting love and kindness.

The Lord is good and glad to teach the proper path to all who go astray;
he will teach the ways that are right and best to those who humbly turn to him.
And when we obey him, every path he guides us on is fragrant with his loving-kindness and his truth.

 

It really is all about the path,
isn’t it?

Finding it,
choosing it,
following it
staying on it,
trusting it.
Thank you for showing
the way,
and inviting me
into it.
Thank you for being
the way,

and for leading
the way,
for providing
the way,
and paving
the way,
and loving me
in the way that you do.

 

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Walking in the Jesus Way: A Lenten Journey — Day One

This year, I am repeating a series I wrote three years ago — the last time the liturgical calendar brought us to Year B. This is a different kind of reflection than my usual photo/scripture/prose/prayer of the last few seasons. This one was more free-form. I find that appropriate for where I am in life just now — standing, somewhat unsteadily, in the aftermath of a horrendous community trauma. I’ll re-edit, add new photos here and there, but basically, these meditations will be the same ones I wrote then. And somehow, that feels wise and good at this moment in time. We begin here . . .

______________________

Today, the calendar moves away from the season of Epiphany into one of preparation for the next great feast of the Christian church — Easter. We have arrived at Ash Wednesday, that beautiful beginning of the wilderness season, the season of Lent. 40 days plus 6 Sundays of thinking about how we live before God, looking for ways in which we can be more generous and eliminate clutter, both physically (fasting) and spiritually (carving out more time for silence and reflection).

Each day of Lent, I will choose a scripture lesson from the daily lectionary, find a photo that in some way connects to that passage (at least, for me) and offer a few brief words of reflection, trying to do so in a somewhat poetic form. This is a season that seems to call out for poetry. And brevity.

My own daily practice will be a form of lectio divina — a quiet reading of the text, multiple times, asking for words/phrases that speak to me in that moment . . . a word from the Lord. The reflections, which may often seem like prayers, will flow from the reading and/or the photo.

Will you come along with me, into the wilderness? I do believe that’s the place where God does good, good work in us. 

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Isaiah 58:1-12, The Message

“Shout! A full-throated shout!
Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
face my family Jacob with their sins!
They’re busy, busy, busy at worship,
and love studying all about me.
To all appearances they’re a nation of right-living people—
    law-abiding, God-honoring.
They ask me, ‘What’s the right thing to do?’
and love having me on their side.
But they also complain,
‘Why do we fast and you don’t look our way?
Why do we humble ourselves and you don’t even notice?’

 “Well, here’s why:

“The bottom line on your ‘fast days’ is profit.
You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
    You fast, but you swing a mean fist.
The kind of fasting you do
won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
a day to show off humility?
To put on a pious long face
and parade around solemnly in black?
Do you call that fasting,
a fast day that I, God, would like?

“This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’

“If you get rid of unfair practices,
    quit blaming victims,
    quit gossiping about other people’s sins,
If you are generous with the hungry
    and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
    your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.

 

To all appearances . . .’
Ah, yes . . . appearances.

Why are they so important?

Lord, deliver me from snap judgments,
reactive interactions,
defensiveness.

Give me eyes to see to the heart
of the person in front of me —
beyond what they look like,
beyond what they act like.

That’s how I long to be seen!

That’s how I am seen . . .
by you.

You ask a lot.
But then . . . so do I.
On this journey,
may I
ask less,
receive more,
give more.

Do your work of restoration
in me, through me.

 

 

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Heading Home: Walking with Jesus to the Cross — Holy Saturday

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Matthew 27:57-66

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.  He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.

It is Mary I think about today. Mary, the mother of our Lord. The mosaic picture above depicts her response to the sad words of Simeon on the day of Jesus’ dedication in the temple. “A sword pierced her heart, ” remember? She had no idea what awaited her. None. I wonder, would she have changed her mind if she knew?

We can never know that, of course, but I choose to believe that she would still have been the Lord’s obedient servant, willing to carry whatever burden became hers to bear. Imagine this day for her, this dark Saturday: she watched her son be brutally murdered by the state, acting in cahoots with the religious leaders; she has been ‘given’ to the charge of another ‘son.’ Everything about her life has been turned topsy-turvy; grief overwhelms every other emotion. I wonder, was there any hope left? Did she believe his words about the third day? Did she have insight beyond any of the others in Jesus’ life?

Somehow, I doubt it.

A dark day, indeed.

Lord, we neglect Holy Saturday in most of our Protestant traditions. We forget that there was a day of death in between the dying and the rising. Help us to walk with you, even here. Right into the darkness of that tomb.

Heading Home: Walking with Jesus to the Cross — Good Friday

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John 18 & 19

After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. When Jesus said to them, “I am he,” they stepped back and fell to the ground. Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.”  Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?”

Jesus before the High Priest

So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

Peter Denies Jesus

Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.

The High Priest Questions Jesus

Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.” When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.

Peter Denies Jesus Again

Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” Again Peter denied it, and at that moment the cock crowed.

Jesus before Pilate

Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, “What accusation do you bring against this man?” They answered, “If this man were not a criminal, we would not have handed him over to you.” Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)

Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate asked him, “What is truth?”

Jesus Sentenced to Death

After he had said this, he went out to the Jews again and told them, “I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.

Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe.  They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him. So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”

Now when Pilate heard this, he was more afraid than everHe entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”

When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” Then he handed him over to them to be crucified.

The Crucifixion of Jesus

So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says,

“They divided my clothes among themselves,
    and for my clothing they cast lots.”

And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

Jesus’ Side Is Pierced

Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.  Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”

The Burial of Jesus

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

A story so familiar, yet new every time it’s told. As I read through it prayerfully this day, I am sitting vigil with my mother, watching as she fades away from earth’s atmosphere. This is day three on her journey home, and as I sit by her bed, I imagine my dad, my brother, her parents, siblings and so many friends clustered nearby, cheering her on. I will miss her terribly when this journey is done. But oh, I long for her to be home!

Jesus was so alone . . . except for those dear women and one stalwart disciple. I want to stay with him to the end, even as I want to walk with my mama to the end. Grace, Lord. Patience. Strength. Peace.

Hear our prayer, O Lord. Hear our prayer.