Ephesians 1:7-14, NRSV

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

The Seal,
the Promise,
the Comforter,
Counselor,
Paraclete,
Spirit.

The Holy Spirit,
who lives within us now,
preparing us for
the end of this journey.
Not this Lenten one,
but our earthly one.

It is the Spirit
who brings us 
Home,
through the work
of Jesus, the Christ,
into the presence
of the Eternal Father,
Three in One.

Another hallelujah?

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Ephesians 1:3-6, NRSV

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.

Blessing upon blessing.
That’s what is ours.
A good, good thing
to remember,
as we travel through
the wilderness.

What are you blessed to have,
to see,
to hear,
to remember,
to become

at this point in our journey?

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Psalm 84, NRSV

How lovely is your dwelling place,
    O Lord of hosts!
My soul longs, indeed it faints
    for the courts of the Lord;
my heart and my flesh sing for joy
    to the living God.

Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
at your altars, O Lord of hosts,
    my King and my God.
Happy are those who live in your house,
    ever singing your praise. Selah

Happy are those whose strength is in you,
    in whose heart are the highways to Zion.
As they go through the valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.

They go from strength to strength;
    the God of gods will be seen in Zion.

O Lord God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah

Behold our shield, O God;
    look on the face of your anointed.

For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than live in the tents of wickedness.
For the Lord God is a sun and shield;
    he bestows favor and honor.
No good thing does the Lord withhold
    from those who walk uprightly.
O Lord of hosts,
    happy is everyone who trusts in you.

An early choral memory,
this psalm.
A soaring song by Brahms,
sung by high school students,
to the glory of God.
Even if they didn’t know it.

Sometimes we sing psalms
without knowing that’s 
what we are doing.
I hear birds doing it
all the time.
And the sea,
the wind through the
trees,
the cattle lowing
in the field.

And we do it, too.
Exclamations of delight,
sounds of pleasure,
even of grief.
They ring out to 
the heavens,
and the God who
reigns there.

Whether we know it,
or not.

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Hebrews 9:23-28, The Message

That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.

‘The final solution.’
Usually,
that phrase carries
a decidedly 
negative valence.

But not here.
Not ever again.
ONCE AND FOR ALL,
in every sense of those
words.

ONCE.

FOR ALL.

Wow.

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1 Corinthians 1:18-25, NRSV

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

In our old(er) age,
the man continually surprises.
No fear of being the fool,
the clown,
the one who is child-like.

Wearing a costume 
designed for a 4-year-old,
creating a staff tall
enough for a grandfather,
he enters in,
wholeheartedly,
entertaining
those kids he loves
and their parents, too.

Why do we fear being
seen as foolish?
Why?
The fools win out,
every.single.time.

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Exodus 7:30-40, The Living Bible

On the morning of the third day there was a terrific thunder and lightning storm, and a huge cloud came down upon the mountain, and there was a long, loud blast as from a ram’s horn; and all the people trembled. Moses led them out from the camp to meet God, and they stood at the foot of the mountain. All Mount Sinai was covered with smoke because Jehovah descended upon it in the form of fire; the smoke billowed into the sky as from a furnace, and the whole mountain shook with a violent earthquake. As the trumpet blast grew louder and louder, Moses spoke and God thundered his reply. So the Lord came down upon the top of Mount Sinai and called Moses up to the top of the mountain, and Moses ascended to God.

But the Lord told Moses, “Go back down and warn the people not to cross the boundaries. They must not come up here to try to see God, for if they do, many of them will die. Even the priests on duty must sanctify themselves, or else I will destroy them.”

“But the people won’t come up into the mountain!” Moses protested. “You told them not to! You told me to set boundaries around the mountain and to declare it off limits because it is reserved for God.”

But Jehovah said, “Go down and bring Aaron back with you, and don’t let the priests and the people break across the boundaries to try to come up here, or I will punish them.”

So Moses went down to the people and told them what God had said.

This story both
appeals and repels.
The mystery,
the trumpet voice,
the meeting on the
mountain top —
all of that draws me in.

The words, however?
They discourage
and confuse me.
Only the two brothers
could come near,
only they could
handle the encounter.

Can I?
Can you? 

Thank God for Jesus,
the boundary-leaper,
the new mountain top,
the one who brings us up,
just as he brought God down.

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Acts 7:30-40, The Living Bible

“Forty years later, in the desert near Mount Sinai, an Angel appeared to him in a flame of fire in a bush. Moses saw it and wondered what it was, and as he ran to see, the voice of the Lord called out to him, ‘I am the God of your ancestors—of Abraham, Isaac and Jacob.’ Moses shook with terror and dared not look.

“And the Lord said to him, ‘Take off your shoes, for you are standing on holy ground. I have seen the anguish of my people in Egypt and have heard their cries. I have come down to deliver them. Come, I will send you to Egypt.’  And so God sent back the same man his people had previously rejected by demanding, ‘Who made you a ruler and judge over us?’ Moses was sent to be their ruler and savior. And by means of many remarkable miracles he led them out of Egypt and through the Red Sea, and back and forth through the wilderness for forty years.

“Moses himself told the people of Israel, ‘God will raise up a Prophet much like me from among your brothers.’ How true this proved to be, for in the wilderness, Moses was the go-between—the mediator between the people of Israel and the Angel who gave them the Law of God—the Living Word—on Mount Sinai.

“But our fathers rejected Moses and wanted to return to Egypt. They told Aaron, ‘Make idols for us, so that we will have gods to lead us back; for we don’t know what has become of this Moses, who brought us out of Egypt.’

We do this.
We all do this.
We reject the one
predicted by Moses,
the one who supplanted
Moses as
Liberator,
Leader,
Law-giver,
Interceder.

‘Make idols for me,’
I say to myself.
Dream them up,
dredge them up,
create them out of
the stuff of daily life.

That’s the ticket,
something tangible
and right here,
right now.

Will we ever learn?
Will we ever recognize
the Holy Ground
right next to us —
beneath our feet,
inside our spirits,
next to our hearts?

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Psalm 19, NRSV

The heavens are telling the glory of God;
    and the firmament proclaims his handiwork.

Day to day pours forth speech,
    and night to night declares knowledge.

There is no speech, nor are there words;
    their voice is not heard;
yet their voice goes out through all the earth,
    and their words to the end of the world.

In the heaven she has set a tent for the sun,
which comes out like a bridegroom from his wedding canopy,
    and like a strong man runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them;
    and nothing is hid from its heat.

The law of the Lord is perfect,
    reviving the soul;
the decrees of the Lord are sure,
    making wise the simple;
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is clear,
    enlightening the eyes;
the fear of the Lord is pure,
    enduring forever;
the ordinances of the Lord are true
    and righteous altogether.
More to be desired are they than gold,
    even much fine gold;
sweeter also than honey,
    and drippings of the honeycomb.

Moreover by them is your servant warned;
    in keeping them there is great reward.
But who can detect their errors?
    Clear me from hidden faults.
Keep back your servant also from the insolent;
    do not let them have dominion over me.
Then I shall be blameless,
    and innocent of great transgression.

Let the words of my mouth and the meditation of my heart
    be acceptable to you,
    O Lord, my rock and my redeemer.

Gold.
Much, fine gold.
The beauties of this world,
catalogued in praise of . . .
the law.

Yet, more than the law, I think.
Perhaps the Word is closer.

The word.

Carries with it
the power to . . .
create,
inhabit,
transform,
cleanse,
heal,
destroy.

And we, too, have words.
And I join mine
with the psalmist,
asking that every word
that pours forth speech
from my mouth
would be worthy
of . . .
the Word.

Amen.

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John 12:36-43, The Living Bible

Make use of the Light while there is still time; then you will become light bearers.” After saying these things, Jesus went away and was hidden from them. But despite all the miracles he had done, most of the people would not believe he was the Messiah. This is exactly what Isaiah the prophet had predicted: “Lord, who will believe us? Who will accept God’s mighty miracles as proof?” But they couldn’t believe, for as Isaiah also said: “God has blinded their eyes and hardened their hearts so that they can neither see nor understand nor turn to me to heal them.” Isaiah was referring to Jesus when he made this prediction, for he had seen a vision of the Messiah’s glory. However, even many of the Jewish leaders believed him to be the Messiah but wouldn’t admit it to anyone because of their fear that the Pharisees would excommunicate them from the synagogue; for they loved the praise of men more than the praise of God.

Sunset is a favorite time,
watching the light lengthen
as long as possible,
and then disappear from view.

Seeing that sun set
reminds me 
to be a
light-bearer
my own self,
shining whatever
light I have 
right into the darkness.

And yet,
the very next line
tells us that Jesus
made himself
‘hidden.’

Even the Light
needs a break
now and then,
I guess.

(Have you noticed
how often the
word ‘glory’
appears in these readings?)

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