An Advent Journey: Stop, Look, Listen – Day 10

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
Do not put out the Spirit’s fire. Do not treat prophecies with contempt but test them all; hold onto what is good, reject whatever is harmful.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss. I charge you before the Lord to have this letter read to all the brothers and sisters.

The grace of our Lord Jesus Christ be with you.  — 1 Thessalonians 5:12-28, TNIV


Do you see that lovely table up there? The one with the Christmas trees behind it? That one picture sort of sums up our story as followers of the the Itinerant Rabbi, doesn’t it? From nativity to calvary, right there in one snapshot. But that isn’t the whole story, actually. You see, the rest of the story pours out in the lovely — and practical — words that come beneath the photo.

Because even though we’re approaching Christmastide, we are, first and foremost, an Easter People. There is an empty tomb, there is Pentecost and there is the church. And Paul’s beautiful last chapter to the church in Thessalonica just spells out that truth in glorious prose. 

Do not put out the Spirit’s fire! We live in the age of the Spirit of God, when that comforting, fire-building, provocative third person of the Trinity is at work in our world. . . through the likes of us. And Paul’s words are the ones we need to bear in mind as we move through the mixed-up messiness of all our days, maybe most especially these days of Advent. 

“Encourage . . . , help . . . , be patient . . . , rejoice . . . , pray . . . , give thanks . . . These are the verbs of our story, the ones we need to remember, time after time after time. The words we are asked to live out each and every day. The ones that ‘he who is faithful,’ will work out in us for our growth and the world’s good. 

Father, Son and Spirit – breathe these beautiful verbs into our very marrow, would you please? Encourage our hearts with how they sound, and what they look like in action. Help us to live into them as we interact with one another. Because that’s how we keep your grand story going, isn’t it? 


An Advent Journey: Stop, Look, Listen – Day 9

“I waited patiently for the LORD to help me,
and he turned to me and heard my cry.
He lifted me out of the pit of despair,
out of the mud and the mire.
He set my feet on solid ground
and steadied me as I walked along.
He has given me a new song to sing,
a hymn of praise to our God.
Many will see what he has done and be amazed.
They will put their trust in the LORD.
O, the joys of those who trust the LORD,
who have no confidence in the proud
or in those who worship idols.
O LORD my God, you have performed many wonders for us.
your plans for us are too numerous to list.
You have no equal.
If I tried to recite all your wonderful deeds,
I would never come to the end of them.
You take no delight in sacrifices or offerings.
Now that you have made me listen, I finally understand —
you don’t require burnt offerings or sin offerings.
Then I said, ‘Look, I have come.
As is written about me in the Scriptures:
I take joy in doing your will, my God,
for your instructions are written on my heart.’
I have told all your people about your justice.
I have not been afraid to speak out,
as you, O LORD, well know.
I have not kept the good news of your justice hidden in my heart;
I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
of your unfailing love and faithfulness.
LORD, don’t hold back your tender mercies from me.
Let your unfailing love and faithfulness always protect me.
For troubles surround me —
too many to count!
My sins pile up so high
I can’t see my way out.
They outnumber the hairs on my head.
I have lost all courage.
Please, LORD, rescue me!
Come quickly, LORD , and help me.
May those who try to destroy me
be humiliated and put to shame.
May those who take delight in my trouble
be turned back in disgrace.
Let them be horrified by their shame,
for they said, ‘Aha! We’ve got him now!’
But may all who search for you
be filled with joy and gladness in you.
May those who love your salvation
repeatedly shout, ‘The LORD is great!’
As for me, since I am poor and needy,
let the LORD keep me in his thoughts.
You are my helper and my savior.
O my God, do not delay.”
Psalm 142, NLT

“O my God, do not delay.” Do not delay. 

Waiting is just plain hard. 

Wondering what is coming next and when it will arrive, wrestling fear and anxiety to the ground, learning to live ‘in the moment,’ finding graces woven through the ordinary fabric of our days — all of this is mixed into an anticipatory mash-up that sometimes threatens to undo us. 

Our singer today knows a bit about mash-ups, I think. This song wanders from praise for the end of waiting, through confession, to a bit of boasting about personal obedience, back around to desperately waiting upon the mercy of God for an undefined rescue.  

This is what I love about these ancient songs, these poetic lines that have been saved for us all these years: they express the whole range of human emotion — nothing is hidden from God. 

As we move our way slowly and intentionally toward that stable trough in Bethlehem — and as we move through our days , looking to the skies for that promised trumpet sound —  these words become more and more urgent: O my God, do not delay. YOU are my helper and my savior – do not delay.

Thank you Holy Father, for this song which we borrow from the ages, this song that we sing right along with the singer from so long ago. Remind us that you are the only one who can rescue us, the only one. And yet, you came so small, so vulnerable, so weak. Rescue comes in surprising packages and we are ready to be surprised. Again and again and again.

An Advent Journey: Stop, Look, Listen – Day 8, Second Sunday

“Then Zechariah was filled with the Holy Spirit and prophesied,
Blessed be the Lord, the God of Israel;
he came and set his people free.
He set the power of salvation in the center of our lives,
and in the very house of David his servant,
just as he promised long ago
through the preaching of his holy prophets;
Deliverance from our enemies
and every hateful hand;
Mercy to our fathers,
as he remembers to do what he said he’d do,
What he swore to our father Abraham —
a clean rescue from the enemy camp,
So we can worship him without  a care in the world,
made holy before him as long as we live.

And you, my child, ‘Prophet of the Highest,’
will go ahead of the Master to prepare his ways,
Present the offer of salvation to  his people,
the forgiveness of their sins.
Through the heartfelt mercies of our God,
God’s Sunrise will break in upon us,
Shining on those in the darkness,
those sitting in the shadow of death,
Then showing us the way, one foot at a time,
down the path of peace.”
Luke 1:68-79, NLT

Whenever I turn the corner toward home, every tense muscle in my back and neck starts to unkink. I am heading down the ‘path of peace,’ heading for where I belong. 

Home is a powerful place, isn’t it? And more often than not, that place has a whole lot to do with the people who are in it. 

I think that truth is what’s at the heart of Zechariah’s beautiful song in the first chapter of Luke. The old man is singing in the Spirit, he’s filled with the joy of dreams fulfilled, promises kept, and his thoughts turn toward home.

For Zechariah, home is where God is. He recounts a little history, remembering David and Abraham, and he makes a profound connection between freedom, worship and holiness in the first stanza. I think I had heard, read and even taught the Exodus story about a dozen times before I caught onto the fact that the purpose of that mass movement of people was freedom to worship. And the purpose of all those wandering  years? To re-build holiness into the hearts of God’s people.

And of course that holiness was not terribly long-lived, was it? That’s one of the reasons for the Incarnation — Jesus came to show us holiness, to live it in our midst and to empower us to live it, too. And Zechariah’s baby boy was going to point the way. ‘One foot at a time, down the path of peace.’

Lord Jesus Christ, help me to put my feet right in line with yours. Help me to choose peace — each day, each hour, each minute. Because of you, I can live a holy life, a whole life. Thank you for this truest gift of the season — this and every season of the year, every season of life itself.


An Advent Journey: Stop, Look, Listen – Day 7

“God, it seems you’ve been our home forever;
long before the mountains were born,
long before you brought earth itself to birth,
from ‘once upon a time’ to ‘kingdom come’ — you are GOD.
So don’t return us to mud, saying,
‘Back to where you came from!”
Patience!
You’ve got all the time in the world —
whether a thousand years or a day,
it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass that springs up gloriously 
with the rising sun and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; 
every misdeed since we were children
is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so 
(with luck we might make it to eighty),
and what do we have to show for it?
Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
Oh! teach us to live well!
Teach us to live wisely and well!
Come back, GOD —
how long do we have to wait —
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at —
the ways you rule and bless your children.
And let the loveliness of our Lord, our God,
rest on us, confirming the work that we do.
Oh, yes. Affirm the work that we do!”
— Psalm 90, The Message
Sounds like the psalmist has had a rough week. More likely, a rough few years. Can you relate to the very real emotions expressed in this remarkable song? These are core questions, aren’t they?
          Must we suffer like this forever?
          Where the heck are you?
          Our lives are like leaves, falling from the trees —
                    swept away like yesterday’s garbage . . .
                    when will you smile at us again, God?
          Have mercy, O LORD. Have mercy.

I’ve been struggling with some very hard news from dear friends as they grapple with a fresh, harsh diagnosis of leukemia for their beautiful toddler boy. And word from another friend, who is struggling to find ways to comfort someone whose child was violently killed. And our own moms’ slow fade from the planet. 

So sometimes, this is a song I need to sing, a lament I need to raise. There is a sense in which Advent is a time of mourning, I think. A time for recognizing that we live in a messed-up world, filled with too many messed-up people, including me. We live in a world that needs saving, day in and day out.

We ache for things to shift enough to provide some relief. I think that’s why the singer has chosen to use the image of God’s wrath or anger in this song. Because in the midst of the muck, it can sometimes make it easier to bear if we picture God as the source of it all. Then we can turn the blame in a clear direction. 

And we know that God is big enough to handle our fussing and fuming and wondering and worrying. And as the song draws to an end, the psalmist remembers the whole picture, the overwhelmingly reassuring picture that God is the God of loveliness and good work, the One who teaches us to live wisely and well. 

Even when it feels as though surely God must be angry with us, else why would we be suffering so much – even there, even then, it is good to come round home again. To acknowledge that God is the God who walks beside us, through thick and thin, through loveliness and horror, through joy and sorrow. In the grand scheme of things, our lives may indeed have the transience of falling leaves, BUT God sees those leaves as they fall, each and every one, and God has assigned each one a value beyond measure.

O LORD, there are days when all I want to do is shake my fist in your face and cry out for ‘mercy.’ And so I do. Mercy, LORD, mercy. Yet even as the words leave my lips, I recognize that they are, in reality, the very same word. For you are mercy, my God. Thank you, thank you.

An Advent Journey: Stop, Look, Listen – Day 6

“I don’t think, friends, that I need to deal with the question of when all this is going to happen. You know as well as I that the day of the Master’s coming can’t be posted on our calendars. He won’t call ahead and make an appointment any more than a burglar would. About the time everybody’s walking around complacently, congratulating each other — ‘We’ve sure got it made! Now we can take it easy!’ — suddenly everything will fall apart. It’s going to come as suddenly and inescapably as birth pangs to a pregnant woman. 

But friends, you’re not in the dark, so how could you be taken off guard by any of this? You’re sons of Light, daughters of Day. We live under wide open skies and know where we stand. So let’s not sleepwalk through life like those others. Let’s keep our eyes open and be smart. People sleep at night and get drunk at night. But not us! Since we’re creatures of Day, let’s act like it. Walk out into the daylight sober, dressed up in faith, love and the hope of salvation.

God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.” — 1 Thessalonians 5:1-11, The Message


Generally speaking, I am not a huge fan of apocalyptic literature. Don’t like dystopian novels (except for Margaret Atwood), am easily pushed to metaphor fatigue by the book of Revelation. There are days when I really, really wish Jesus had not talked as much as he did about The Last Days. 

And then there are the letters to the Christians at Thessalonica. Written early in Paul’s ministry, they show us more clearly than anything else that the early church believed themselves to be living in the last days, at least initially. And for some reason, that has always bothered me a little. 

Or it used to.

However. . . this passage, this one right before us today, on the first Friday of Advent 2012, this one I have come to love. A lot. In fact, I believe it contains some of the most important teaching of all the epistolary writing in the entire New Testament. Why? Because it tells us how to live while we wait. 

And we are always waiting, aren’t we? Waiting for something, someone, some time. Here is a definition of the verb “to wait”: ‘to stay in place in expectation of; to remain stationary in readiness or expectation; to look forward expectantly; to be ready and available.’ (Courtesy of Merriam-Webster online dictionary)

While we wait — in a spirit of expectation and readiness and availability — Paul instructs us to: 
      *remember who we are
      *keep our eyes open
      *be smart
      *dress for the occasion
      *speak words of encouragement and hope to one another

And it is that last one that resonates with something deep inside: encourage one another. Offer good words, hopeful words, loving words. Now that’s the kind of apocalyptic writing and thinking and living I can get excited about. 

How do you encourage others? And how are you encouraged as you wait?

Lord, you know how weary I am with doom-mongers — always a discouraging word to be heard, always a fearful worldview to be touted, always an us vs. them mentality. I am exhausted by that attitude. Especially when I feel it creeping into me, into my thought life — even into my language. Help me to read these good words from Paul again and again, especially when I feel discouraged by life, by the church, by the world. And help me to choose, every day, to push through the discouraging word and find an encouraging one; to make the move from passive resignation to active anticipation, trusting that there are good things yet to come.





An Advent Journey: Stop, Look, Listen – Day 5

These pictures were taken in 1967 in what is now Zimbabwe, at Matopos National Park. The second and third of these three shots are of the same oddly shaped and extremely large rock with a sheltering ledge built right into it. The paintings drawn under that ledge attest to it’s use as a safe refuge. 

“Truly my soul finds rest in God;
my salvation comes from him.
Truly he is my rock and my salvation;
he is my fortress, I will never be shaken.
How long will you assault me?
Would all of you throw me down —
this leaning wall, this tottering fence?
Surely they intend to topple me
from my lofty place;
they take delight in lies.
With their mouths they bless,
but in their hearts they curse.
Yes, my soul, find rest in God;
my hope comes from him.
Truly he is my rock and my salvation;
he is my fortress, I will not be shaken.
My salvation and my honor depend on God;
he is my mighty rock, my refuge.
Trust in him at all times,  you people;
pour out your hearts to him,
for God is our refuge.
Surely the lowborn are but a breath,
the highborn are but a lie.
If weighed on a balance, they are nothing;
together they are only a breath.
Do not trust in extortion
or put vain hopes in stolen goods;
though  your riches increase,
do not set  your heart on them.
One thing God has spoken,
two things I have heard;
‘Power belongs to you, God,
and with you, Lord, is unfailing love;’
and, ‘You reward everyone
according to what they have done.”
Psalm 62, TNIV

Whenever I read this psalm, I imagine the one who wrote it sitting high in the hills, looking out over some kind of rocky land mass. I have never been to Israel, but I have been to central Africa and as I read through this song for today, I remembered the overwhelming size of the rocks we saw there. Looking at such large, looming boulders is both daunting and deeply reassuring. 

The psalmist sings out — cries out — for such reassurance, for refuge, for shelter, for a place to hide away, safely enfolded by God’s goodness and strength. There is an expressed need for bigness, for some sort of reminder that God is larger and stronger than any enemies who might be threatening. The singer wants to feel safe. And so the ‘controlling metaphor’ for his song is a great, big rock. A fortress-sized rock. An unmovable refuge.

We all want to feel safe. Yet we live in a decidedly unsafe world, with enemies of various kinds on all sides. Fiscal cliffs, sick children, struggling parents, and the very worst enemies of all — the voices inside our own heads, the ones that tell us we are worthless, useless, unloved and unwanted. 

Advent invites us to sit with that unsafe feeling for a while, to listen to it — but also to speak back to it. Because Advent also invites us to sit with an expectant young mom and her brave husband, to join them in their waiting, in their uncertainty. And in their amazing trust. There is much we can learn from these two ordinary people, chosen by God for such extraordinary work. 

I imagine that God alone was their Rock, their safe place, during much of the journey to Christmas morning. 

I imagine that this very song was one of their favorites. I know it is one of mine.

Rock of Ages, cleft for me . . . there isn’t a rock on this planet large enough to picture YOU. But somehow, these earthy reminders help us to remember that you are bigger, stronger, more sheltering, and far safer than any trouble, struggle, or enemy we may encounter along the way. You never promised us an easy road; you promise us your presence in the midst of it. Thank you for being our Rock and our Refuge.


An Advent Journey: Stop, Look, Listen – Day 4

“This is a vision that Isaiah son of Amoz saw concerning Judah and Jerusalem:
In the last days, the mountain of the Lord’s house
will be the highest of all —
the most important place on earth.
It will be raised above the other hills,
and people from all over the world will stream there to worship.
People from many nations will come and say,
‘Come, let us go up to the mountain of the LORD,
to the house of Jacob’s God.
There he will teach us his ways,
and we will walk in his paths.’
For the LORD’s teaching will go out from Zion;
his word will go out from Jerusalem.
The LORD will mediate between nations
and will settle international disputes.
They will hammer their swords into plowshares
and their spears into pruning hooks.
Nation will no longer fight against nation,
nor train for war anymore.”
Isaiah 2:1-4, NLT

Sometimes I think it would be truly grand to have a vision. To see something spectacular and hopeful and encouraging, to see it in living color, larger than life and rich with meaning. 

This vision of Isaiah’s is a corker, isn’t it? Overflowing with such magnificent images! People moving like living water to God’s holy mountain, God himself settling any disputes. And this one – no more training for war. Turning weapons into farm implements — in essence — turning away from darkness and into the full light of God’s glorious presence. 

YES! I’d love to have a vision like that. 

And then, I realize. 

I DO have a vision like that. . . this very one, right here in front of us on this blustery Advent Wednesday. I don’t believe Isaiah wrote this one down just for the heck of it — no, I don’t. I believe Isaiah, or someone writing under his grand name, wrote this down at the insistence of the Holy Spirit, precisely so that we could read it today. 

Because this is a vision that every generation needs to see, this is a picture that all peoples need to have hanging on the walls of their hearts. This is a painting dripping with the colors of life and hope and expectation. And this is a vision perfectly designed for Advent, these 24 days of paying attention, of stilling ourselves so that we can see more clearly, of expecting God to show up in ways that surprise us and slow us and save us. 

This is a vision of God’s desired future and this is a promise of wondrous things to come. Wondrous things that can begin now, inside of us, and spreading through us, to larger and larger circles of others who have eyes to see what God is up to in this world. “In the last days…”  Every one of us lives in the last days. Every generation since Jesus walked the earth has lived in the last days. Every generation since Jesus has been slowly, slowly, slowly heading, like rivers of water, to God’s holy mountain.

And one day soon, we’re going to get there. Glory be!

We’re looking for you, Lord. We’re looking for you on that high mountain. We want to be a twig in that river that will stream upwards toward you! So now, while we wait, while we watch – will you teach us your ways and show us how to walk in your paths? We want to be ready. We want to be ready!

An Advent Journey: Stop, Look, Listen – Day 3

“Praise the LORD!
Let all that I am praise the LORD.
I will praise the LORD as long as I live.
I will sing praises to my God with my dying breath.
Don’t put your confidence in powerful people;
there is no help for you there.
When they breathe their last, they return to the earth,
and all their plans die with them.
But joyful are those who have the God of Israel as their helper,
whose hope is in the LORD their God.
He made heaven and earth,
the sea, and everything in them.
He keeps every promise forever.
He gives justice to the oppressed
and food to the hungry.
The LORD frees the prisoners.
The LORD opens the eyes of the blind.
The LORD lifts up those who are weighed down.
The LORD loves the godly.
The LORD protects the foreigners among us.
He cares for the orphans and widows,
but he frustrates the plans of the wicked.
The LORD will reign forever.
He will be your God, Jerusalem, throughout the generations.
Praise the LORD!
— Psalm 146, NLT

Whenever I read a psalm like this, I have the sense that I’m eavesdropping on the whole of creation. The green hills, the weathered trees, the surging sea — they all know this song and they sing it so beautifully. 

Yet my song is needed in this chorus, too. And so is yours. 

Look at the list in these verses. All those lines that begin with, “The LORD. . .” Does that list seem vaguely familiar? To me, it is an overtone, in harmony with the Isaiah scroll from which Jesus read as he began his walking-around ministry, the words that he says are fulfilled in the hearing of the synagogue. 

The Lord God made the heavens and the earth and the sea and everything in them — and the psalmist recognizes that. But over and above and around and through all of that wondrous creative genius, there is the shining thread of humanity, people

Like me, like you, like Jesus.

Those who are oppressed and suffering, those who are orphans and widows, those who are victims of injustice, those with broken hearts, those who are starving and those who are blind. 

And that means each and every one of us. 

Even we who are overfed and well-used to justice — even we need a God who keeps promises, a God who lifts us up when we are weighed down. 

Here’s the interesting part, though. WE are the ones through whom those promises are kept and those heavy-hearted ones are lifted. Smack dab in the middle of God’s plan for creation, God’s plan for salvation, God’s plan for reconciliation – we are planted. Because the God Who Is Spirit needs legs and arms and mouths and eyes and ears and tongues in order to make all things new. 

Jesus came to show us how it’s done. And now, it’s our turn. Are you ready? Are you willing to be a piece of the Puzzle? 

I’ll admit, Lord, that I love the creation parts to this song. I’ll sit and look at the ocean and praise your name any day of the week. But these people you made? Well, some of them are a whole lot tougher to sing songs about. So, will you help me to BE the harmony line you’ve designed me to be? Help me to let you sing through me to those with whom I interact and to spread my song far and wide through prayer and gifts and encouragement? Thank you ahead of time. Oh — I’m going to need a lot of reminders about this part, okay? Thanks, again.

An Advent Journal: Stop, Look, Listen – Day 2

“I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!


Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much, but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.

You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit — taking the trouble with the joy, the joy with the trouble.

Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces, but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore — you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead — Jesus, who rescued us from certain doom.  — 1 Thessalonians 1:1-10, The Message

There are times in life when the sight of one beautiful red leaf in the middle of a rain-soaked sidewalk is enough to carry you through all kinds of puddles ahead. The day may be grim, the majority of the leaves dried up and rattling in the wind, but there it is. That one thing of beauty, the one that makes you gasp and say, “Thank you!” The one that makes you remember the joy. 

It’s not that the puddles disappear or that the brown leaves are suddenly green again. No. The ugliness remains. But somehow, all that is dead and dying is more bearable, a kind of balance has been struck. I cannot explain it, I only know it when it happens. “Taking the trouble with the joy, the joy with the trouble.” 

And into the middle of gray days and bone-chilling winds and too-early darkness comes. . . Advent. A small candle flickering against the gloom, a beacon of hope and promise. A time to wait, yes. But a time to wait with hope. 

Where is your red leaf today? Where do you find hope?

Adjust our vision, Lord. Help us to see the trembling flame, the single shining beacon that will lead us to the center of the fulcrum. Help us to find that balance between trouble and joy. And then embolden us to help others find it, too. It doesn’t take much, does it? Just something the size of a red leaf. 

An Advent Journey: Stop, Look, Listen – Day One, First Sunday

“O LORD, I give my life to you.
I trust in you, my God!
Do not let me be disgraced,
or let my enemies rejoice in my defeat.
No one who trusts in you will ever be disgraced,
but disgrace comes to those who try to deceive others.
Show me the right path, O LORD; 
point out the road for me to follow.
Lead me by your truth and teach me,
for you are the God who saves me.
All day long I put my hope in you. 
Remember, O LORD, your compassion and unfailing love,
which you have shown from long ages past.
Do not remember the rebellious sins of my youth.
Remember me in the light of your unfailing love,
for you are merciful, O LORD.
The LORD is good and does what is right;
he shows the proper path to those who go astray.
He leads the humble in doing right,
teaching them his way.
The LORD leads with unfailing love and faithfulness
all who keep his covenant and obey his commands.”
Psalm 25:1-10, NLT

Somewhere on the internet this past week, I saw a little tidbit  about Frederick Buechner’s ‘last’ book, one that he, one of the most popular Christian authors of the last 30 years, had a hard time getting published. To say I was stunned would be a very large understatement. So I promptly looked up the book (The Yellow Leaves: A Miscellany) and ordered a copy for myself. It was eventually published — now fours years ago (!) — and consists of remembrances, short essays, assorted bits and pieces from his long, literary life. I am loving it as I chew on a morsel or two each evening.

Here is a brief paragraph that grabbed me by the neck this past week and shook me pretty hard. It is part of a chapter entitled, “Bulletin Board,” in which Buechner describes a variety of photographs scattered around his office, telling a brief story about each person pictured:

“Frank Tracy Griswold, presiding bishop of the Episcopal Church, is smiling benignly in his dog collar and steel-rimmed glasses, that strikingly intelligent, articulate, sweet-tempered man. He told me that once when he was taking a shower, he distinctly heard a voice from somewhere saying, ‘Why do you take your sins so much more seriously than I do?’ His first reaction was to burst into laughter. His second was to burst into tears.”

All my life, I’ve been taught that my sins, and the sins of everyone else in this wide, wonderful world, are the reason that Jesus came in the flesh. The love of God was in there somewhere, but my own sin sort of took center stage in the teaching of my youth. So reading a small, explosive paragraph like this one sometimes stops me in my tracks. 

Then I read through the psalm for today, the first day of Advent – the first Sunday of Advent. And I remembered: the Psalmist, singing centuries before that Baby was born in the stable, the Psalmist sings about ‘unfailing love,’ about mercy, about God’s gentle guidance in the way that is right and true. This song is about God pointing the way, pointing the right way. 

And I began to remember, to see, to celebrate that Jesus came to show us how: how to live in this world, how to die to this world, how to live forever. And showing us the way includes pointing out the sin that cripples and wounds us. It includes the shedding of precious blood and the rending of tender flesh that we might be healed. It includes learning to live in the center of God’s goodness and grace and ‘unfailing love.’ 

Contrition is right and good and necessary. Repentance is right and good and necessary. But focusing exclusively on how terrible we are ultimately turns the whole wonderful story completely on its head. Love comes first. Forgiveness comes first. Desire for relationship and healing and wholeness – these are far more serious than our sin. And that is cause for wonder, cause even for joyous laughter.

And that is also, of course, cause for tears. Tears of gratitude, humility, and tender homage. Because that precious Baby came — and that Glorious Savior will come — for love’s sake alone. Imagine that!

Point us in the right direction, Jesus. As we step into Advent this year, remind us where we fall short, yes, we need those reminders. But O LORD, whisper to us of love, sing to us of forgiveness, beckon us toward holy righteousness. Because YOU are righteous and because of Jesus, so are we. Thank you!