An Advent Journey: Stop, Look, Listen – Day 9

“I waited patiently for the LORD to help me,
and he turned to me and heard my cry.
He lifted me out of the pit of despair,
out of the mud and the mire.
He set my feet on solid ground
and steadied me as I walked along.
He has given me a new song to sing,
a hymn of praise to our God.
Many will see what he has done and be amazed.
They will put their trust in the LORD.
O, the joys of those who trust the LORD,
who have no confidence in the proud
or in those who worship idols.
O LORD my God, you have performed many wonders for us.
your plans for us are too numerous to list.
You have no equal.
If I tried to recite all your wonderful deeds,
I would never come to the end of them.
You take no delight in sacrifices or offerings.
Now that you have made me listen, I finally understand —
you don’t require burnt offerings or sin offerings.
Then I said, ‘Look, I have come.
As is written about me in the Scriptures:
I take joy in doing your will, my God,
for your instructions are written on my heart.’
I have told all your people about your justice.
I have not been afraid to speak out,
as you, O LORD, well know.
I have not kept the good news of your justice hidden in my heart;
I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
of your unfailing love and faithfulness.
LORD, don’t hold back your tender mercies from me.
Let your unfailing love and faithfulness always protect me.
For troubles surround me —
too many to count!
My sins pile up so high
I can’t see my way out.
They outnumber the hairs on my head.
I have lost all courage.
Please, LORD, rescue me!
Come quickly, LORD , and help me.
May those who try to destroy me
be humiliated and put to shame.
May those who take delight in my trouble
be turned back in disgrace.
Let them be horrified by their shame,
for they said, ‘Aha! We’ve got him now!’
But may all who search for you
be filled with joy and gladness in you.
May those who love your salvation
repeatedly shout, ‘The LORD is great!’
As for me, since I am poor and needy,
let the LORD keep me in his thoughts.
You are my helper and my savior.
O my God, do not delay.”
Psalm 142, NLT

“O my God, do not delay.” Do not delay. 

Waiting is just plain hard. 

Wondering what is coming next and when it will arrive, wrestling fear and anxiety to the ground, learning to live ‘in the moment,’ finding graces woven through the ordinary fabric of our days — all of this is mixed into an anticipatory mash-up that sometimes threatens to undo us. 

Our singer today knows a bit about mash-ups, I think. This song wanders from praise for the end of waiting, through confession, to a bit of boasting about personal obedience, back around to desperately waiting upon the mercy of God for an undefined rescue.  

This is what I love about these ancient songs, these poetic lines that have been saved for us all these years: they express the whole range of human emotion — nothing is hidden from God. 

As we move our way slowly and intentionally toward that stable trough in Bethlehem — and as we move through our days , looking to the skies for that promised trumpet sound —  these words become more and more urgent: O my God, do not delay. YOU are my helper and my savior – do not delay.

Thank you Holy Father, for this song which we borrow from the ages, this song that we sing right along with the singer from so long ago. Remind us that you are the only one who can rescue us, the only one. And yet, you came so small, so vulnerable, so weak. Rescue comes in surprising packages and we are ready to be surprised. Again and again and again.

An Advent Journey: Stop, Look, Listen – Day 8, Second Sunday

“Then Zechariah was filled with the Holy Spirit and prophesied,
Blessed be the Lord, the God of Israel;
he came and set his people free.
He set the power of salvation in the center of our lives,
and in the very house of David his servant,
just as he promised long ago
through the preaching of his holy prophets;
Deliverance from our enemies
and every hateful hand;
Mercy to our fathers,
as he remembers to do what he said he’d do,
What he swore to our father Abraham —
a clean rescue from the enemy camp,
So we can worship him without  a care in the world,
made holy before him as long as we live.

And you, my child, ‘Prophet of the Highest,’
will go ahead of the Master to prepare his ways,
Present the offer of salvation to  his people,
the forgiveness of their sins.
Through the heartfelt mercies of our God,
God’s Sunrise will break in upon us,
Shining on those in the darkness,
those sitting in the shadow of death,
Then showing us the way, one foot at a time,
down the path of peace.”
Luke 1:68-79, NLT

Whenever I turn the corner toward home, every tense muscle in my back and neck starts to unkink. I am heading down the ‘path of peace,’ heading for where I belong. 

Home is a powerful place, isn’t it? And more often than not, that place has a whole lot to do with the people who are in it. 

I think that truth is what’s at the heart of Zechariah’s beautiful song in the first chapter of Luke. The old man is singing in the Spirit, he’s filled with the joy of dreams fulfilled, promises kept, and his thoughts turn toward home.

For Zechariah, home is where God is. He recounts a little history, remembering David and Abraham, and he makes a profound connection between freedom, worship and holiness in the first stanza. I think I had heard, read and even taught the Exodus story about a dozen times before I caught onto the fact that the purpose of that mass movement of people was freedom to worship. And the purpose of all those wandering  years? To re-build holiness into the hearts of God’s people.

And of course that holiness was not terribly long-lived, was it? That’s one of the reasons for the Incarnation — Jesus came to show us holiness, to live it in our midst and to empower us to live it, too. And Zechariah’s baby boy was going to point the way. ‘One foot at a time, down the path of peace.’

Lord Jesus Christ, help me to put my feet right in line with yours. Help me to choose peace — each day, each hour, each minute. Because of you, I can live a holy life, a whole life. Thank you for this truest gift of the season — this and every season of the year, every season of life itself.


An Advent Journey: Stop, Look, Listen – Day 7

“God, it seems you’ve been our home forever;
long before the mountains were born,
long before you brought earth itself to birth,
from ‘once upon a time’ to ‘kingdom come’ — you are GOD.
So don’t return us to mud, saying,
‘Back to where you came from!”
Patience!
You’ve got all the time in the world —
whether a thousand years or a day,
it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass that springs up gloriously 
with the rising sun and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; 
every misdeed since we were children
is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so 
(with luck we might make it to eighty),
and what do we have to show for it?
Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
Oh! teach us to live well!
Teach us to live wisely and well!
Come back, GOD —
how long do we have to wait —
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at —
the ways you rule and bless your children.
And let the loveliness of our Lord, our God,
rest on us, confirming the work that we do.
Oh, yes. Affirm the work that we do!”
— Psalm 90, The Message
Sounds like the psalmist has had a rough week. More likely, a rough few years. Can you relate to the very real emotions expressed in this remarkable song? These are core questions, aren’t they?
          Must we suffer like this forever?
          Where the heck are you?
          Our lives are like leaves, falling from the trees —
                    swept away like yesterday’s garbage . . .
                    when will you smile at us again, God?
          Have mercy, O LORD. Have mercy.

I’ve been struggling with some very hard news from dear friends as they grapple with a fresh, harsh diagnosis of leukemia for their beautiful toddler boy. And word from another friend, who is struggling to find ways to comfort someone whose child was violently killed. And our own moms’ slow fade from the planet. 

So sometimes, this is a song I need to sing, a lament I need to raise. There is a sense in which Advent is a time of mourning, I think. A time for recognizing that we live in a messed-up world, filled with too many messed-up people, including me. We live in a world that needs saving, day in and day out.

We ache for things to shift enough to provide some relief. I think that’s why the singer has chosen to use the image of God’s wrath or anger in this song. Because in the midst of the muck, it can sometimes make it easier to bear if we picture God as the source of it all. Then we can turn the blame in a clear direction. 

And we know that God is big enough to handle our fussing and fuming and wondering and worrying. And as the song draws to an end, the psalmist remembers the whole picture, the overwhelmingly reassuring picture that God is the God of loveliness and good work, the One who teaches us to live wisely and well. 

Even when it feels as though surely God must be angry with us, else why would we be suffering so much – even there, even then, it is good to come round home again. To acknowledge that God is the God who walks beside us, through thick and thin, through loveliness and horror, through joy and sorrow. In the grand scheme of things, our lives may indeed have the transience of falling leaves, BUT God sees those leaves as they fall, each and every one, and God has assigned each one a value beyond measure.

O LORD, there are days when all I want to do is shake my fist in your face and cry out for ‘mercy.’ And so I do. Mercy, LORD, mercy. Yet even as the words leave my lips, I recognize that they are, in reality, the very same word. For you are mercy, my God. Thank you, thank you.

An Advent Journey: Stop, Look, Listen – Day 5

These pictures were taken in 1967 in what is now Zimbabwe, at Matopos National Park. The second and third of these three shots are of the same oddly shaped and extremely large rock with a sheltering ledge built right into it. The paintings drawn under that ledge attest to it’s use as a safe refuge. 

“Truly my soul finds rest in God;
my salvation comes from him.
Truly he is my rock and my salvation;
he is my fortress, I will never be shaken.
How long will you assault me?
Would all of you throw me down —
this leaning wall, this tottering fence?
Surely they intend to topple me
from my lofty place;
they take delight in lies.
With their mouths they bless,
but in their hearts they curse.
Yes, my soul, find rest in God;
my hope comes from him.
Truly he is my rock and my salvation;
he is my fortress, I will not be shaken.
My salvation and my honor depend on God;
he is my mighty rock, my refuge.
Trust in him at all times,  you people;
pour out your hearts to him,
for God is our refuge.
Surely the lowborn are but a breath,
the highborn are but a lie.
If weighed on a balance, they are nothing;
together they are only a breath.
Do not trust in extortion
or put vain hopes in stolen goods;
though  your riches increase,
do not set  your heart on them.
One thing God has spoken,
two things I have heard;
‘Power belongs to you, God,
and with you, Lord, is unfailing love;’
and, ‘You reward everyone
according to what they have done.”
Psalm 62, TNIV

Whenever I read this psalm, I imagine the one who wrote it sitting high in the hills, looking out over some kind of rocky land mass. I have never been to Israel, but I have been to central Africa and as I read through this song for today, I remembered the overwhelming size of the rocks we saw there. Looking at such large, looming boulders is both daunting and deeply reassuring. 

The psalmist sings out — cries out — for such reassurance, for refuge, for shelter, for a place to hide away, safely enfolded by God’s goodness and strength. There is an expressed need for bigness, for some sort of reminder that God is larger and stronger than any enemies who might be threatening. The singer wants to feel safe. And so the ‘controlling metaphor’ for his song is a great, big rock. A fortress-sized rock. An unmovable refuge.

We all want to feel safe. Yet we live in a decidedly unsafe world, with enemies of various kinds on all sides. Fiscal cliffs, sick children, struggling parents, and the very worst enemies of all — the voices inside our own heads, the ones that tell us we are worthless, useless, unloved and unwanted. 

Advent invites us to sit with that unsafe feeling for a while, to listen to it — but also to speak back to it. Because Advent also invites us to sit with an expectant young mom and her brave husband, to join them in their waiting, in their uncertainty. And in their amazing trust. There is much we can learn from these two ordinary people, chosen by God for such extraordinary work. 

I imagine that God alone was their Rock, their safe place, during much of the journey to Christmas morning. 

I imagine that this very song was one of their favorites. I know it is one of mine.

Rock of Ages, cleft for me . . . there isn’t a rock on this planet large enough to picture YOU. But somehow, these earthy reminders help us to remember that you are bigger, stronger, more sheltering, and far safer than any trouble, struggle, or enemy we may encounter along the way. You never promised us an easy road; you promise us your presence in the midst of it. Thank you for being our Rock and our Refuge.


An Advent Journey: Stop, Look, Listen – Day 3

“Praise the LORD!
Let all that I am praise the LORD.
I will praise the LORD as long as I live.
I will sing praises to my God with my dying breath.
Don’t put your confidence in powerful people;
there is no help for you there.
When they breathe their last, they return to the earth,
and all their plans die with them.
But joyful are those who have the God of Israel as their helper,
whose hope is in the LORD their God.
He made heaven and earth,
the sea, and everything in them.
He keeps every promise forever.
He gives justice to the oppressed
and food to the hungry.
The LORD frees the prisoners.
The LORD opens the eyes of the blind.
The LORD lifts up those who are weighed down.
The LORD loves the godly.
The LORD protects the foreigners among us.
He cares for the orphans and widows,
but he frustrates the plans of the wicked.
The LORD will reign forever.
He will be your God, Jerusalem, throughout the generations.
Praise the LORD!
— Psalm 146, NLT

Whenever I read a psalm like this, I have the sense that I’m eavesdropping on the whole of creation. The green hills, the weathered trees, the surging sea — they all know this song and they sing it so beautifully. 

Yet my song is needed in this chorus, too. And so is yours. 

Look at the list in these verses. All those lines that begin with, “The LORD. . .” Does that list seem vaguely familiar? To me, it is an overtone, in harmony with the Isaiah scroll from which Jesus read as he began his walking-around ministry, the words that he says are fulfilled in the hearing of the synagogue. 

The Lord God made the heavens and the earth and the sea and everything in them — and the psalmist recognizes that. But over and above and around and through all of that wondrous creative genius, there is the shining thread of humanity, people

Like me, like you, like Jesus.

Those who are oppressed and suffering, those who are orphans and widows, those who are victims of injustice, those with broken hearts, those who are starving and those who are blind. 

And that means each and every one of us. 

Even we who are overfed and well-used to justice — even we need a God who keeps promises, a God who lifts us up when we are weighed down. 

Here’s the interesting part, though. WE are the ones through whom those promises are kept and those heavy-hearted ones are lifted. Smack dab in the middle of God’s plan for creation, God’s plan for salvation, God’s plan for reconciliation – we are planted. Because the God Who Is Spirit needs legs and arms and mouths and eyes and ears and tongues in order to make all things new. 

Jesus came to show us how it’s done. And now, it’s our turn. Are you ready? Are you willing to be a piece of the Puzzle? 

I’ll admit, Lord, that I love the creation parts to this song. I’ll sit and look at the ocean and praise your name any day of the week. But these people you made? Well, some of them are a whole lot tougher to sing songs about. So, will you help me to BE the harmony line you’ve designed me to be? Help me to let you sing through me to those with whom I interact and to spread my song far and wide through prayer and gifts and encouragement? Thank you ahead of time. Oh — I’m going to need a lot of reminders about this part, okay? Thanks, again.

An Advent Journal: Stop, Look, Listen – Day 2

“I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!


Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much, but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.

You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit — taking the trouble with the joy, the joy with the trouble.

Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces, but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore — you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead — Jesus, who rescued us from certain doom.  — 1 Thessalonians 1:1-10, The Message

There are times in life when the sight of one beautiful red leaf in the middle of a rain-soaked sidewalk is enough to carry you through all kinds of puddles ahead. The day may be grim, the majority of the leaves dried up and rattling in the wind, but there it is. That one thing of beauty, the one that makes you gasp and say, “Thank you!” The one that makes you remember the joy. 

It’s not that the puddles disappear or that the brown leaves are suddenly green again. No. The ugliness remains. But somehow, all that is dead and dying is more bearable, a kind of balance has been struck. I cannot explain it, I only know it when it happens. “Taking the trouble with the joy, the joy with the trouble.” 

And into the middle of gray days and bone-chilling winds and too-early darkness comes. . . Advent. A small candle flickering against the gloom, a beacon of hope and promise. A time to wait, yes. But a time to wait with hope. 

Where is your red leaf today? Where do you find hope?

Adjust our vision, Lord. Help us to see the trembling flame, the single shining beacon that will lead us to the center of the fulcrum. Help us to find that balance between trouble and joy. And then embolden us to help others find it, too. It doesn’t take much, does it? Just something the size of a red leaf. 

An Advent Journey: Stop, Look, Listen – Day One, First Sunday

“O LORD, I give my life to you.
I trust in you, my God!
Do not let me be disgraced,
or let my enemies rejoice in my defeat.
No one who trusts in you will ever be disgraced,
but disgrace comes to those who try to deceive others.
Show me the right path, O LORD; 
point out the road for me to follow.
Lead me by your truth and teach me,
for you are the God who saves me.
All day long I put my hope in you. 
Remember, O LORD, your compassion and unfailing love,
which you have shown from long ages past.
Do not remember the rebellious sins of my youth.
Remember me in the light of your unfailing love,
for you are merciful, O LORD.
The LORD is good and does what is right;
he shows the proper path to those who go astray.
He leads the humble in doing right,
teaching them his way.
The LORD leads with unfailing love and faithfulness
all who keep his covenant and obey his commands.”
Psalm 25:1-10, NLT

Somewhere on the internet this past week, I saw a little tidbit  about Frederick Buechner’s ‘last’ book, one that he, one of the most popular Christian authors of the last 30 years, had a hard time getting published. To say I was stunned would be a very large understatement. So I promptly looked up the book (The Yellow Leaves: A Miscellany) and ordered a copy for myself. It was eventually published — now fours years ago (!) — and consists of remembrances, short essays, assorted bits and pieces from his long, literary life. I am loving it as I chew on a morsel or two each evening.

Here is a brief paragraph that grabbed me by the neck this past week and shook me pretty hard. It is part of a chapter entitled, “Bulletin Board,” in which Buechner describes a variety of photographs scattered around his office, telling a brief story about each person pictured:

“Frank Tracy Griswold, presiding bishop of the Episcopal Church, is smiling benignly in his dog collar and steel-rimmed glasses, that strikingly intelligent, articulate, sweet-tempered man. He told me that once when he was taking a shower, he distinctly heard a voice from somewhere saying, ‘Why do you take your sins so much more seriously than I do?’ His first reaction was to burst into laughter. His second was to burst into tears.”

All my life, I’ve been taught that my sins, and the sins of everyone else in this wide, wonderful world, are the reason that Jesus came in the flesh. The love of God was in there somewhere, but my own sin sort of took center stage in the teaching of my youth. So reading a small, explosive paragraph like this one sometimes stops me in my tracks. 

Then I read through the psalm for today, the first day of Advent – the first Sunday of Advent. And I remembered: the Psalmist, singing centuries before that Baby was born in the stable, the Psalmist sings about ‘unfailing love,’ about mercy, about God’s gentle guidance in the way that is right and true. This song is about God pointing the way, pointing the right way. 

And I began to remember, to see, to celebrate that Jesus came to show us how: how to live in this world, how to die to this world, how to live forever. And showing us the way includes pointing out the sin that cripples and wounds us. It includes the shedding of precious blood and the rending of tender flesh that we might be healed. It includes learning to live in the center of God’s goodness and grace and ‘unfailing love.’ 

Contrition is right and good and necessary. Repentance is right and good and necessary. But focusing exclusively on how terrible we are ultimately turns the whole wonderful story completely on its head. Love comes first. Forgiveness comes first. Desire for relationship and healing and wholeness – these are far more serious than our sin. And that is cause for wonder, cause even for joyous laughter.

And that is also, of course, cause for tears. Tears of gratitude, humility, and tender homage. Because that precious Baby came — and that Glorious Savior will come — for love’s sake alone. Imagine that!

Point us in the right direction, Jesus. As we step into Advent this year, remind us where we fall short, yes, we need those reminders. But O LORD, whisper to us of love, sing to us of forgiveness, beckon us toward holy righteousness. Because YOU are righteous and because of Jesus, so are we. Thank you!




A Season for the King

We were late to church yesterday morning.
Lots of travel last week,
all of it good, fun, comforting, interesting.
But . . .
we were tired
and moving very s-l-o-w-l-y.
The sanctuary was full as we snuck in the back door,
so we sat in the balcony,
which provides an unusual view.
The large chandeliers that took on the look of a double crown in the photograph.

 It wasn’t until I looked at the photo 
that I saw that our view was remarkably apt
for this particular Sunday in the church calendar:
Christ the King Sunday,
the last one in the liturgical year.
Next Sunday is the first Sunday in Advent, 
the turning of a new calendar page.

But yesterday. . .
yesterday was a celebration of the Cosmic Christ,
the One who sits at the right hand of the Father,
the One who will come again in glory,
the One who intercedes for us,
who reigns on our behalf,
and the One for whom the stars sing.
 In the northern hemisphere,
this Sunday comes in the midst of Autumn,
the time of dying,
dying in full, vibrant color.
 It feels fitting to celebrate Christ as King
in this season of the year,
perhaps because it also feels a little bit upside-down.
Wouldn’t the bright pinks and purples of spring or summer
be better suited to this kind of recognition?
 Christ is surely King in any season of our years,
but somehow the Fall feels ‘right’ to me,
a good season to make special note of this truth.
After all, Jesus did not become the kind of king 
that people were anticipating.
He shattered every preconception, every expectation,
every dream that was built on the power structures of our world.
In ways that are deep and profound,
Jesus of Nazareth did not become
Christ the King until
after
the cross,
the empty tomb,
the ascension into the heavenly realms.
Is there any more backwards way to become
a person of royalty than his way?
The way of death,
and resurrection,
and ascension?
 So as the days get shorter,
and the hours of darkness grow;
as the leaves turn brilliant in their farewell address,
as the flowers dry on the stem
and the shadows lengthen on the lawn,
this is the time,
the perfect time,
to remember and to honor our King.
The One who was with God and who became a human person,
taking that long and winding downward journey,
living a more fully human life than any other ever has.
He died an ignominious death,
and by that death and the resurrection
which followed it,
brought us the gift of Full Life
in fellowship with the Triune God.
Only then, did he return to his rightful place
on the throne.
So YES, this season seems about right.
The season of dying in full, vibrant color.
 On this Sunday, we celebrate that the King is for us.
We remember the greatness of our God,
we acknowledge the Glory of a Savior
who is much grander, fuller, more all-compassing
than any Being we can imagine or dream.
Lord of the Harvest?
Surely so.
 Grand Creator of the universe in all its richness and variety?
Yes and amen. 
The One who is above all, around all,
through all and in all?
Yes, yes, yes and YES.

So we sing, “Holy, Holy, Holy,” and
“Crown Him with Many Crowns,” and
“Creation Song,” and “Revelation Song,” and
any other hymn of praise that rises to our lips
as we recognize the Bigness of our God.

Next week, we celebrate the Littleness.
Isn’t that amazing?

Joining this with Laura Boggess and Jen Ferguson and the Sisterhood, with Cheryl Hyatt Smith and Ann Voskamp this week.
Doesn’t quite fit any of their themes exactly, but. . . this is what I’ve got.


   




The Call to be Wise – A Prayer for Worship

It’s been a while. Twenty two months, to be exact. Twenty-two months ince I’ve prayed in public, in a Sunday morning worship service. I am rusty, and I am nervous. Really nervous.

We’ve been studying the book of James this fall, trying to discover what this small book might teach us about living the life of a disciple, a disciple who makes disciples. This small epistle is part of the lectionary readings as we cycle through the last weeks of Ordinary Time and this week’s reading is from chapter 3, verses 13-18 – words on wisdom, true wisdom, godly wisdom. And, of course, the kind of ‘wisdom’ that is far from godly.

The gospel reading in Matthew 10 includes the words of Jesus, sending the disciples out on their own for the first time, encouraging them to be ‘wise as serpents…’ Oh  – and we’ll be singing, “Immortal, Invisible, God Only Wise,” just before the prayer. 
Will you join me as we pray together this morning? 

It is good to praise you, Almighty God.
It is good to sing loudly, tapping our feet – at least
on the inside – joining right in with those angels,
the ones who are adoring you,
the ones veiling their sight.
Because even the angels cannot look directly
at you, O Lord of Glory.
They cannot behold your splendid and radiant Being,
because you are just  . . . too much.
Too much for them,
and surely too much for us,
“frail children of dust” that we are. 

It’s hard for us to even begin to wrap our minds around 
the Truth that is you,
the Immensity of you.
You are the Wild and Untamable Source
of all that is beautiful,
mysterious,
awe-inspiring,
and powerful –
in this universe;
on our planet;
in these bodies, which we treat with such casual neglect;
this natural world in which we live – 
this world that speaks to us of 
your creative genius and
your overwhelming attention to detail.

And yet . . . you are the very same God who 
guides the likes of us, day by day,
and who invites and encourages us 
to join you in the ongoing renewal of creation. 

So, YES!!
It is good to praise you,
Father, Son and Holy Spirit.
God of Immensity,
Son of Humility,
Spirit of Comfort and Conviction.
Help us to do this always,
to offer our songs,
our words,
our hearts
in joyful thanksgiving for who you are,
and how you are working to revive and restore and refresh
all that you have created,
most especially each and every one of us. 

And some of us truly need to find that refreshment this day, O Lord. 
We’re wondering what’s coming next –
feeling overloaded at school,
maybe worried about our jobs, or our children, or both.
Some of us are waiting on doctor’s diagnoses,
some of us have already heard hard news.
Some of us wonder if we’ll have enough money to cover the month,
some of us have plenty of money, but not much joy in it. 
Some of us are young and curious, 
often thinking we know more than we actually do.
And some of us are old and failing, 
not sure if we know anything at all. 
Some of us are worried about a lot of things,
and getting plenty sick of worrying.
And some of us are just plain sick.
Sick and tired of all kinds of things and wondering
where you are. And even there, Lord God,
even there, it is good to praise you.
Maybe even especially there. 

So, Only Wise God,
will you help us to become wise people
who know how to praise you well? 
Because wise people are people who know how to say thank you,
even when we have to stretch pretty hard to do it.
Wise people are people who do good deeds,
even when that’s the last thing we feel like doing.
Wise people are people who don’t give in to 
bitterness, or cynicism, or sarcasm,
but choose words that honor, and uplift and encourage.
Wise people are naturally generous,
offering what they have to others,
sharing the gifts they’ve received.
Wise people are people who look like the folks Jesus is
talking about in our Gospel lesson for the morning. 
People who are ‘wise as serpents, and innocent as doves.’ 
Yes, Lord – that’s exactly who we’d like to be. 

But we readily admit that we are not all that wise a lot of the time. 

So, will you remind us to say we’re sorry,
to admit our frailties and flaws
and to consistently seek to grow into the people
you have in mind for us to be? 
O Lord, if everyone in this world who says they are a 
follower of yours would do this –
if we would all admit we’re far from perfect,
if we would ask for help when we need it,
and if we would seek to be wise –
what a different place this old planet of ours could be! 

So, begin with us, will you, please?
Soften our hearts,
open our wallets,
give us words of peace to offer,
wherever we go, whomever we meet.
And we’ll end right where we began,
by praising your Holy Name,
O, God Only Wise.
Amen. 

Joining with Michelle’s Sunday invitation and Jennifer’s sisterhood:





Still Center

Even in the midst of Eastertide, I need to stop sometimes 
and reflect on what the Incarnation means to us frail folk.
This is a statue new to the retreat center I have just visited. Seeing it out there, in the middle of a small lake,
I was struck by the wonder of it all.
Here are some lovely words from two of my favorite poets that help me find my own words somehow.
May your weekend be blessed with wonder
and with rest.
Descent by Luci Shaw
Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.
And now, after all,
there he lies,
fast asleep.
 On the Mystery of the Incarnation  
by Denise Levertov
It’s when we face for a moment
the worst our kind can do, and shudder to know
the taint in our own selves, that awe
cracks the mind’s shell and enters the heart:
not to a flower, not to a dolphin,
to no innocent form
but to this creature vainly sure
it and no other is god-like, God
(out of compassion for our ugly
failure to evolve) entrusts,
as guest, as brother,
the Word. 
 Joining the quiet communities at Sandra Heska King’s and Deidra Riggs’ sites. They gently invite us to prepare for worship by centering and quieting ourselves. Wise women, these.