An Advent Journey: Reflections for Weary Travelers — Day Six

IMG_5770

Micah 4:6-13

“On that great day,” God says,
    “I will round up all the hurt and homeless,
    everyone I have bruised or banished.
I will transform the battered into a company of the elite.
    I will make a strong nation out of the long lost,
A showcase exhibit of God’s rule in action,
    as I rule from Mount Zion, from here to eternity.

“And you stragglers around Jerusalem,
    eking out a living in shantytowns:
The glory that once was will be again.
    Jerusalem’s daughter will be the kingdom center.”

So why the doomsday hysterics?
    You still have a king, don’t you?
But maybe he’s not doing his job
    and you’re panicked like a woman in labor.
Well, go ahead—twist and scream, Daughter Jerusalem.
    You are like a woman in childbirth.
You’ll soon be out of the city, on your way
    and camping in the open country.
And then you’ll arrive in Babylon.
    What you lost in Jerusalem will be found in Babylon.
God will give you new life again.
    He’ll redeem you from your enemies.

But for right now, they’re ganged up against you,
    many godless peoples, saying,
“Kick her when she’s down! Violate her!
    We want to see Zion grovel in the dirt.”
These blasphemers have no idea
    what God is thinking and doing in this.
They don’t know that this is the making of God’s people,
    that they are wheat being threshed, gold being refined.

On your feet, Daughter of Zion! Be threshed of chaff,
    be refined of dross.
I’m remaking you into a people invincible,
    into God’s juggernaut to crush the godless peoples.
You’ll bring their plunder as holy offerings to God,
    their wealth to the Master of the earth.

Yowza. These prophets don’t pussy-foot around, do they? They tell it like it is and like it will be and sometimes, it is hard to read. But here and there, like beautiful bread crumbs, there are phrases, ideas, hope. That was one of the jobs of the prophets, you know — to be harbingers of hope to God’s people in times of devastation and loss. Yes, they also brought plenty of bad news and the despair that accompanies such news. But woven throughout, there are words of life and of promise.

The truth is, we don’t know what God is up to when things are looking bleak. We cannot see the ways in which the painful circumstances of today will be redeemed as gifts tomorrow. And yet that is what happens. . . eventually. We may not live to see that redemption. I frequently need to remind myself that there is a 400+ year gap between the OT prophets and the great good-news-gift of the gospel. There IS a big picture, a very long through line. That’s what we need to grab hold of when times are tough. Look for the seeds. Look for the seeds.

Lord, make me a seed-finder, please? Some days, hanging onto hope is tougher than others. But hope is there. It is always there! Advent waiting reminds us of that powerful truth — so . . . help us to hang on.

An Advent Journey: Reflections for Weary Travelers — Day Five

IMG_5816

Psalm 79, TLB

O God, your land has been conquered by the heathen nations. Your Temple is defiled, and Jerusalem is a heap of ruins. The bodies of your people lie exposed—food for birds and animals. The enemy has butchered the entire population of Jerusalem; blood has flowed like water. No one is left even to bury them. The nations all around us scoff. They heap contempt on us.

O Jehovah, how long will you be angry with us? Forever? Will your jealousy burn till every hope is gone? Pour out your wrath upon the godless nations—not on us—on kingdoms that refuse to pray, that will not call upon your name! For they have destroyed your people Israel, invading every home. Oh, do not hold us guilty for our former sins! Let your tenderhearted mercies meet our needs, for we are brought low to the dust. Help us, God of our salvation! Help us for the honor of your name. Oh, save us and forgive our sins. Why should the heathen nations be allowed to scoff, “Where is their God?” Publicly avenge this slaughter of your people! Listen to the sighing of the prisoners and those condemned to die. Demonstrate the greatness of your power by saving them. O Lord, take sevenfold vengeance on these nations scorning you.

Then we your people, the sheep of your pasture, will thank you forever and forever, praising your greatness from generation to generation.

These are hard words to read. As I get older and grow deeper in my own knowledge and experience of God’s goodness, I find these kinds of words increasingly difficult to reconcile with my understanding of who God is and how God operates in this world.

And yet . . . I immediately recognize the emotional turmoil behind them. Those strong feelings of betrayal, of loss, of confusion. We all want to think that because we love God, our lives will be . . . easier? Less marked by grief? And yet. . . every single person that I know can personally testify to the powerful presence of loss and grief and pain in their lives.

So . . . maybe these words are really less about God than they are about us? These wailing words somehow give us permission to rail at God once in a while — to take our angst right to the Source of Life. And then . . . to leave those feelings there, safely held by the God who is good, who is loving, who weeps with us when we suffer, the God who gets it.

Thank you, Lord, that you do get it. Thank you that Jesus came to us, lived among us, suffered as we do, died as we do. Thank you that you are the original empathizer . . . that you have been where we so often find ourselves to be. Help us to lean into you when the hard stuff happens — to know that we are safe with you, all of us is safe with you . . . even those strong, negative emotions. Thank  you.

An Advent Journey: Reflections for Weary Travelers — Day Four, First Sunday of Advent

dsc03498

1 Corinthians 1:3-9, NRSV

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind— just as the testimony of Christ has been strengthened among you— so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

I gotta tell you — finding these lovely words in the middle of a lot of readings from the prophets is like stumbling over a diamond in the desert. Yes, we need the prophetic voice. Indeed, we do. But . . . we also need these kind words of grace. I want to pray these words over my family, over my friends at church, over my neighbors. I want to pray them over my husband and myself — and over you, too. Not one of us is lacking in any spiritual gift as we wait for the coming of the Lord. Not one. It is important, of course, to remember that every good gift comes to us ‘from the Father of Lights,’ as John’s epistle reminds us. But. . . they are given to US. God IS faithful, and we have exactly what we need to get us from one end of Advent to the other. And from one end of life to the other, too.

Oh, Lord, help me to remember this powerful truth. Especially on days when I don’t feel well, or when someone is angry at me about something, or when I’m unsure about what might be the next, best thing for me to do. Remind me that I have enough, that I am enough . . . because of you. Thank you.

An Advent Journey: Reflections for Weary Travelers — Day Three

img_1390

Micah 2:1-13, The Message

Doom to those who plot evil,
    who go to bed dreaming up crimes!
As soon as it’s morning,
    they’re off, full of energy, doing what they’ve planned.
They covet fields and grab them,
    find homes and take them.
They bully the neighbor and his family,
    see people only for what they can get out of them.
God has had enough. He says,
    “I have some plans of my own:
Disaster because of this interbreeding evil!
    Your necks are on the line.
You’re not walking away from this.
    It’s doomsday for you.
Mocking ballads will be sung of you,
    and you yourselves will sing the blues:
‘Our lives are ruined,
    our homes and lands auctioned off.
They take everything, leave us nothing!
    All is sold to the highest bidder.’”
And there’ll be no one to stand up for you,
    no one to speak for you before God and his jury.

“Don’t preach,” say the preachers.
    “Don’t preach such stuff.
Nothing bad will happen to us.
    Talk like this to the family of Jacob?
Does God lose his temper?
    Is this the way he acts?
Isn’t he on the side of good people?
    Doesn’t he help those who help themselves?”

“What do you mean, ‘good people’!
    You’re the enemy of my people!
You rob unsuspecting people
    out for an evening stroll.
You take their coats off their backs
    like soldiers who plunder the defenseless.
You drive the women of my people
    out of their ample homes.
You make victims of the children
    and leave them vulnerable to violence and vice.
Get out of here, the lot of you.
    You can’t take it easy here!
You’ve polluted this place,
    and now you’re polluted—ruined!
If someone showed up with a good smile and glib tongue
    and told lies from morning to night—
‘I’ll preach sermons that will tell you
    how you can get anything you want from God:
More money, the best wines . . . you name it’—
    you’d hire him on the spot as your preacher!

“I’m calling a meeting, Jacob.
    I want everyone back—all the survivors of Israel.
I’ll get them together in one place—
    like sheep in a fold, like cattle in a corral—
    a milling throng of homebound people!
Then I, God, will burst all confinements
    and lead them out into the open.
They’ll follow their King.
    I will be out in front leading them.”

Ouch! Micah has little patience for anyone claiming to be a God-person who is not interested in justice for everyone. I like the fact that this reading has been chosen to be a part of our Advent rotation. It’s good for me to remember that not everyone in this world is as materially blessed as I am — and that my own particular set of blessings are not the result of my own ‘good’ behavior, but only of grace and circumstance.

Micah has no patience for prosperity gospel crapola, does he? He refuses to fall into the trap of believing that, “God helps those who help themselves.” No, we are called to help one another. We are called to make space for God to help us — never to ‘go it alone,’ or to ‘pull ourselves up by our bootstraps.’ There is a much-needed call in these words to balance our self-care (which is a good and necessary thing) with other-care. And to remember that our God looks on our hearts, sees our true motives, and wants to help guide us into a life of generosity, sensitivity and gracious giving.

Lord, I need help here. Open my eyes to the spaces around me that need my hands, my eyes, my attention. I don’t want to sing the blues because I have failed to ‘do justice’ in my community. Help me, Lord, to respond well to the needs of others, to resist judging anyone, and to own up to the truth that I have far more than I will ever need. Maybe it’s time to share it a little better?

 

An Advent Journey: Reflections for Weary Travelers — Day Two

IMG_5509

1 Thessalonians 4:1-18 , The Message

One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.

Keep yourselves from sexual promiscuity.

Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.

Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.

If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.

Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.

Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.

And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.

And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.

Wow, this is a big chunk! And filled with good advice, wise words, and a direct challenge to live a life that looks markedly different from what many in the world around us would call living. And what I particularly love about this translation is that opening bolded statement: make good choices like a dance partner makes good choices, not like a religious wonk does.

What a lovely way to put it! Choosing to live a ‘pure’ life does not have to be coated with the harsh restrictiveness of the purity culture. At all. Instead, making good choices — taking care of our bodies, honoring the bodies of others, thinking about others before moving into their space, choosing to stay calm, and to keep our noses out of others’ business — all of these choices are the result of living a life of love.

Dancing is an exercise that requires commitment, cooperation, and thoughtfulness. So does living a life in partnership with God and with others. The analogy holds!

Oh, Lord, I am so often a really lousy dance partner, aren’t I? I forget to follow your lead, I step on the toes of others, I get distracted by the crowd rather than focusing on the music. Help me to move in step with you, will you please? Help me to hear you singing the melody of love right into my ear.

An Advent Journey: Reflections for Weary Travelers — Day One

Today is the first day of Advent, Year B in the Common Lectionary. Today, we begin again on our annual travels through the 25 days of waiting leading up to Christmas Day. Before diving into today’s scripture and reflection, I wanted to remind us what is is we do during this season and why we do it. Here are words I wrote in 2011 for the Advent Journey section of this blog.

A daily journey through scripture, prayer, photos, exploring the time of waiting that we call Advent.

Waiting for what? For whom?

Waiting for Jesus.

Yes, we wait for the celebration of the incarnation, the birth of the Baby of Bethlehem. But we also wait for Jesus in other ways, at other times.

We wait for him to show himself, small and mild, in the situations of our daily lives.

We wait for him to show himself, wild and magnificent in the beauties of the world he breathed into existence.

We wait for Jesus to come again, to break the sky with glory and grace and to shout, “The strife is o’er, the battle won!”

These twenty-four days are set aside for us to turn asideto pull away a little bit from the over-commercialization and increasing noise of ‘Christmas’ as it’s celebrated in this crazy culture in which we live.

So for each of these Advent days, including Christmas Day, there will be a brief devotional in this space to remind us that waiting can be a good thing, a centering thing, a hopeful thing.

Even so, Lord Jesus, come.

IMG_5609

Psalm 80:1-7, 17-19, NRSV

Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock!
You who are enthroned upon the cherubim, shine forth
  before Ephraim and Benjamin and Manasseh.
Stir up your might,
    and come to save us!

Restore us, O God;
    let your face shine, that we may be saved.

O Lord God of hosts,
    how long will you be angry with your people’s prayers?
You have fed them with the bread of tears,
    and given them tears to drink in full measure.
You make us the scorn of our neighbors;
    our enemies laugh among themselves.

Restore us, O God of hosts;
    let your face shine, that we may be saved.

 But let your hand be upon the one at your right hand,
    the one whom you made strong for yourself.
Then we will never turn back from you;
    give us life, and we will call on your name.

Restore us, O Lord God of hosts;
    let your face shine, that we may be saved.

And so, we begin again. Today is the start of a new year on the Christian calendar, did you know that? Advent marks the beginning, every single year. Twenty-five days set aside to reflect on what it means to wait with expectancy and with hope. I think that’s a great place to begin again, don’t you? So you are invited to step into . . . waiting. And as we take that step, the words of the psalmist seem appropriate: “Let your face shine, that we may be saved.”

It is a very good thing to remember that we need saving. We are creatures who struggle, whether we like it or not! Life is rich, wonderful, blessed — but also, difficult, dangerous and exhausting. Finding our way through the thicket is tough work, work that requires a little help along the way, especially when the ‘bread of tears’ is choking us and looking very far into the future feels bleak and overwhelming. 

So, open your heart to the shepherd as we step out into Advent once again. Let the comforting steadiness of God’s presence guide you along the path that leads to Christmas Day. Remember that we have a Savior, and that he is good.

Lord Jesus Christ, our Shepherd, hear us when we pray1 Help us to step in synch with you as we begin this journey again in 2017. For we need saving, we surely do. From circumstances we cannot control, from people who wish us harm, from the most dangerous enemies we know — those voices of condemnation and anxiety that live right inside our heads. Deliver us, O Lord. “Let your face shine, that we may be saved!”

My Favorite Kind of Story

IMG_4442

Two years ago, I wrote the following review of a book written by a friend of mine named Shawn Smucker. I loved it then and even helped to kick-start his self-publishing journey. Now, a major publishing house has brought out a new edition, with a stunning new cover, but the same wondrous story. It’s a keeper and a repeater, friends, and I encourage you to order yourself a copy — and get one for a friend, while you’re at it!

IMG_4169

It all started with a tree, didn’t it? And that theme of trees winds its way throughout scripture and throughout our lives, unfolding in myriad ways — as metaphor, sustenance, shade, comfort, even horror. The tree.

Shawn Smucker has woven a fantastic and beautiful story about a particular tree, a re-imagining of the story of the tree of life. The story begins unpretentiously, maybe even a little slowly, but if you’ll settle in, let the beauty of his words flow in and around you, I will guarantee you that you’ll be hooked.

Hooked, I tell you!

This is masterful story-telling — intriguing idea, fascinating characters, great conflict and an empathetic look at how very difficult it is for us to lose someone we love. This is, in many ways, a story about death. But do not be deceived: the book is definitely not a downer. It’s a grab-you-by-the-throat, make-you-think-as-well-as-feel, turn-our-ordinary-ideas-on-their-heads kind of book and I highly recommend it to you. Highly.

Samuel is both an old man and a 12 year old boy in this story, an old man looking back at a pivotal summer in his life. A hot, drippy, menacing summer in the valley between two mountain ranges in central Pennsylvania. He has a good friend, a girl named Abra (which happens to be the name of one of Smucker’s daughters, as Samuel is the name of one of his sons). And there is a mysterious neighbor, an even more mysterious stranger, a grieving father, and the memories of a beautiful and loving mom. There is also a carnival, three very strange old women and an antique store, to say nothing of thunder and lightning and ancient, broken trees here and there.

And there is a search here, too, a search that reveals the true hero of this piece. There is also an epic battle between good and evil, and like all good fantasies, some dang good, nail-biting, cliff-hanging scenes sprinkled throughout.

I LOVED this book. And there is just a hint, at the very end, that there might be more of them in the future. Oh, glory!

Get thee to a bookstore or over to Amazon and order this one ASAP. And carve out some weekend time to devour it. Because I’m here to tell you – it’s a tough one to put down!

Charlottesville: No Words — SheLoves, August, 2017

Do you find yourself at the limit of things right now? I do. Here are my reflections for SheLovesMagazine this month — you can begin this essay here, then click over to join the conversation there. I hope you will!

dsc03694

I like to think of myself as a person of words. I love to read, talk, preach and write — all of which require some facility with language. I even had a dear friend whisper in my ear a week or so ago, “You know what I love about you? Your vocabulary!” My what?? Well, okay, I’ll take it!

But at this particular moment in time, in the aftermath of the horrors of Charlottesville this past weekend, I find myself at a complete loss. I discover very few words anywhere within my usually active brain. I feel unmoored, uncertain, frightened and deeply, truly sad.

I am a person who does not understand cruelty. So deep is this lack of comprehension that I often feel powerless and rudderless in the face of it. I’ve known a few people in my lifetime whose currency is cruelty. Blunt, thoughtless, critical remarks are their stock-in-trade, and every time one of those remarks is directed toward me, I stutter and stumble around, trying to find a comeback, a simple sentence that will stop the flood of vitriol.

Nada. Nothing. No words.

What is with that??

It’s not that I want to be cruel back. Honest and true, it is not. It’s that I simply do not know what to do in the face of it. If it’s directed at someone else in the circle, I can sometimes muster an objection or a clarification, but I never make it as far as a firm, clear, push-back that stops the ugliness. More often than not, I beat a retreat as quickly as I can and then ponder it all for days and days. What could I have said? What could I have done? What should I do next time?

Today, I am past pondering. I am done. And the one word that keeps coming back to me, over and over again is this one: ENOUGH. Stop. Just stop. Put away your swastikas, burn them all. You may have a legal right to your misguided opinion, but you do not have the right to name-call, bully, harass, or drive your automobile into a crowd of folks who disagree with you, and are brave enough to stand up and say so.

There are no more cheeks to be turned, my friends. None. And I refer you to the fine work of Walter Wink, written decades ago, about the subversive nature of the words of Jesus that have been so abused in the centuries since they were uttered. Turning the other cheek and walking the extra mile were acts of resistance to an intolerable government and they are beautiful things when rightly understood. They are not useful as tokens, bromides, or any other sugar-coating of evil words and deeds. Evil demands resistance. Full stop.

And what we witnessed this past weekend, what we’ve seen over and over and over again in the systematic killing of people of color, is evil. It is an evil that has its roots in fear, the ‘elephant in the room’ I wrote about last month, but it is evil, nonetheless.

Continue reading at SheLoves today, friends. I’d love to hear how you’re doing and, even more importantly, what you’re doing about our national sin and need for repentance. And if you are not a resident of the USA, your comments and insights are always welcome — we clearly need help. Just click right here.

Baby Steps — For SheLoves, March 2017

It must be the second Saturday of the month because I’m live at SheLoves again today! You can start this reflection here and then follow the links over to that good place to join the conversation. Our theme for March is “Be Bold for Change.”

IMG_2549

Several members of our family taking ‘baby steps’ on a hiking trail near Palm Springs last week.

Bold is a great big word. Only four small letters, but oh, my! — such freight. I don’t use it often, to tell you the truth. About 90% of the time, my use of the term is limited to clicking Command-B on my computer keyboard! I seem to be more willing to occasionally make a written word stand out than to actually be bold in my day-to-day life.

In fact, as I thought about writing for this month’s theme, I began to wonder if I have ever been a bold person, someone who steps out and speaks up and makes a change. I know I am not bold physically — I KNOW this. I don’t like high places, I am terminally uncoordinated, any size or shape of sports-ball coming my direction is a source of terror. I have a friend — one of my dearest friends — who is brazenly, maybe even crazily, bold physically. She learned to kite-surf in her 50’s and is now an expert. Last year, she and a friend hiked from the Alps of Switzerland to the shores of the Mediterranean in France. This week, she left for Nepal to climb to the base camp of Mt. Everest. Yes, really. The base camp of Mt. Everest.

Uh, no thank you. Much as I love and admire her, that kind of bold feels cray-cray to me. Just plain c r a z y.

Then I began to broaden my horizons and think about other bold women I have known. I soon realized that there are lots of different ways to step up, to step out, to take a chance, to risk failure, to make a difference. Some of those other bold women are the ones I’ve met here at SheLoves — Idelette, Tina, Kelley, Kathy, Helen, Bev, Erin, Cindy, Claire, Heather, Sarah, Michaela, Bethany — too many to list. Each of them, women who have had the courage to dream and the stick-to-it-ive-ness to realize those dreams — often despite fear, hardship, and loss.

Guess what? There are lots of ways to be bold. And every single one of those ways begins with a single step. One decision. One moment of courage. One instant of recognition that this — this idea, this project, this act of grace, this stand-up-and-be-counted moment — is do-able. These women — and so many others — believed in possibilities and then they walked those possibilities into reality.

Every bold step begins with a baby one. Dramatic change does not happen overnight. Sometimes, it takes a lifetime — even more than a lifetime. Really bold change only happens when lots of different people take lots of different kinds of baby steps, all of them heading in the same direction.

Come on over and read the rest of this piece and tell me about some baby steps of your own, okay?

Opening to the New Year — SheLoves

One of the great privileges of my life these days is my association with the wonderful people at SheLovesMagazine. Today is my monthly day to write for them. You can begin that essay here and follow the link at the end to finish it over there. Please do join the conversation!!

IMG_1913

Stepping into Epiphany is always a mixed bag for me. January 6th means that Christmastide is finished for another year. Now we are headed for Ash Wednesday, which comes quite late in 2017. In some ways, this shift in seasons is a relief — all the red around my house comes down and is packed away for another year. The ornaments are gathered off the tree, the candles are stored in a cool place, the nativity sets are stacked into a plastic bin, each baby Jesus safely secured in a corner somewhere.

Although I don’t relish the work of lugging Christmas bins from house to garage, I do enjoy seeing the cleaner edges of my usual living space emerging from the red, green, silver and gold lavishness of the holiday season. I love Christmas, truly, I do. But I’m glad when it’s time to turn away from the celebrating and re-enter a more ordinary season. My capacity for holiday decorating seems to have diminished with time!

This time, however, it feels like something important is missing as I move more fully into this new year. Since my retirement from parish ministry six years ago, I have gladly embraced a more open schedule and relished the monthly visits from an ever-changing list of people seeking spiritual direction, either here in my small study or via Facetime or Skype. I have also appreciated my monthly opportunities to write for two magazines, one online, and one in print. Occasionally, I even try to fill my own blog space with reflections both prosaic and photographic; the introduction of a monthly newsletter has been a welcome addition to my writing life.

But at this turn of the year, with 2017 opening before me, it feels like my capacity for the good work of direction and writing is larger than the demand for either one. People I thought were committed to my one-on-one work chose to drift away, usually without any formal farewell. A possible temporary job situation didn’t pan out. Both the inner drive to write and the outer call for it seem to have fled the scene.

So what I’m left with at this moment in time is a noticeable sense of emptiness. Maybe openness is a better word; I am open for more in my life . . .

Come on over and offer an encouraging word to those of us talking about this at SheLoves today!