31 Days of Giving Permission to . . . READ, READ, READ, #2

31 days of giving permission 200x130

Quite simply, this is a stunning book. Filled with laughter, tears, searing honesty and gorgeous writing, this is one of the best reads of the last year or so. Kimberlee Conway Ireton is a ferocious writer. Thoughtful, lyrical at times, straight out funny at others, she weaves together the story of an unexpected pregnancy, after she thought her family was complete.

The pregnancy itself was enough of a shock, but then she found out she was carrying twins.

When, she wonders, will I ever get to write again? How will all these very needy, very small
human beings, each one needing care 24/7  leave any space for me to do what keeps me alive?  

Because for Kimberlee, writing is akin to breathing. This is more than sadness, it is existential angst, cutting deep and leaving scars.

And so, the long journey through a very dark valley begins to unfurl. The pregnancy is difficult at points especially with two young children to care for, and a newly published book that is tanking. Delivery day arrives, and Baby A is delivered surprisingly fast – and easily. But Baby B? Again, birth is relatively easy, but crisis looms within hours. The story is harrowing at points, and serves as a portent of things to come

Because the darkest part of the valley shows up slowly, but steadily over the next six months. Kimberlee has advised others to seek medical help much earlier than she did and that is sound advice. Postpartum depression is not a thing to be trifled with, and as I read of the endless fatigue, the early weeks of deep anxiety about Baby B, and then the relentless cloud of anxiety that covered every waking minute of her life, I found myself yelling into the pages, “Get to a doctor, Kimberlee! Get some help.”

All the way through, she journals her faith, even when she isn’t sure she has any. And all the way along, she writes exquisitely. Her deep love for her children, all four of them, shines
through these words, even the hard words, even the longing words, the longing for the life she once had, that is no longer possible. She gives both explicit and implicit testimony to the depth of her commitment to writing, to the truth of the nourishment she finds there, and to the grief she carries because she simply cannot do it all.

But lacing in and out and in between and through is the shimmering story of her connection to God, of her love for the church, for liturgy, for the language of faith and the steadiness
it provides, even in times of disequilibrium. Of special note is the undergirding presence
of family and of so very many church friends who helped to shoulder the burden of this hard, hard time. 

Kimberlee prays Psalm 63, a lament, all the way through the darkest part of these months of upheaval and pain. And in so doing, she joins a long line of the faithful across the centuries who choose to turn toward God rather than away when life overwhelms. Because God is not overwhelmed by our fear, our sense of loss, our pain. In fact, God is the only safe place to carry all that weighs us down, all that shuts out the light.

She practices gratitude, faithfully. She clings to hope, fiercely. She finally seeks help, almost unwillingly. And when she does, she finds God there, too.

This is a remarkable story, beautifully told, Threading together journal entries, blog posts,
prayers and reflections, Kimberlee chooses the structure of the church year to tell this tale. In the end, rest comes. Help comes. Light dawns. Life does not become miraculously easy, that’s not possible, nor even desirable. But it does become bearable. It becomes breathable. Livable.

And I, for one, am deeply glad that this story made it out her fingertips and onto the page. I would not have missed it for the world. 

“Each day,” she notes, our children grow a little older. . .
“I somehow didn’t expect it.
They forget to tell you when you’re pregnant that motherhood is a long,
slow process of letting go, a daily dying to what was in order to
embrace what is. They forget to tell you how your heart breaks
and breaks and keeps on breaking.
They forget to tell you how much it hurts to love a child. . .
[but] . . . I wouldn’t have it any other way. This ache,
these tears say to me that my heart is still soft, and love grows
in soft, broken places. . . “ (pg. 129) 

31 Days of Giving Permission . . . to LAMENT

31 days of giving permission 200x130

 I have written about this profoundly important topic before,
just last month, in fact,
and if you have not already read that post,
you can find it here. 

 Over the days that remain in this 31-Day challenge,
I’ll be writing about a whole slew of topics,
some of them sweet,
some funny,
some potentially life-changing.

But here is no other topic that is as close to my heart,
nor as important to the church
as this one right here:

LAMENT.

Lament is a language we all once knew,
and, I believe, we still know, somewhere deep down inside.
But for a long list of reasons,
the contemporary church,
most especially the contemporary
evangelical church,
has forgotten how to speak it.

More importantly, perhaps,
it has forgotten how to hear it,
how to sit with another as they speak it.

We talked yesterday about listening —
about how important it is to listen to ourselves,
to listen to God,
and to listen to one another.

I intentionally put that topic right next to this one
because if we learn how to listen well,
I believe we will re-discover the language of lament. 

We live in a beautiful, broken world.
And we are beautiful, broken creatures.

There needs to be room to affirm that brokenness,
to acknowledge it without losing ourselves to
fear or despair.

When we learn to speak the language of lament,
just like the psalmists did,
just like JESUS did,
we find that room,

and the ability to breathe deeply,
to sigh in recognition and relief.

Can you give yourself permission to lament when you need to?
To weep, or wail, or shake your fist?
God can take it.
In fact, God invites it.
 

The Language of Lament – A Deeper Family

 

There are days when I feel immobilized by all the pain in this world. I’ve had quite a few of those in the last few weeks. Days when despite the sunshine, I see clouds of gray. Days when I wonder where God is, where hope is to be found, when relief will come.

Sometimes this is personal pain. More often, it’s pain carried by someone I love. And then, there is all.the.angst — the burdens borne by our big, wild, crazy world. I’ve lived long enough to see too much ugliness, too much suffering, too much.

I’ve tried cutting myself off from news sources. And that helps for a while, at least until reality intervenes at some other juncture in my life. You can only hide for so long, it seems.

I’ve tried focusing on the small graces of every day life. And that helps considerably. Counting gifts is good therapy, and a habit that I’ve lived with for a very long time now.

But, in and around the thanksgiving, there are those other days. The days that feel like —

massive overwhelm,
uncertainty deep in my soul,
tears beneath the tears,
knots within knots within knots.

And on such days, words escape me, gratitude is much harder to find, and I sense myself suffering what Madeleine L’Engle used to describe as the flu-like symptoms of atheism, the temporary variety.

          Where are you?
          How could you?
          This is too much!

These are the words that rise, the only words that seem to be appropriate in the midst of the ‘slough of despond.’ And these are also, by some miraculous gift of Goodness, the words that slowly but surely open the door to grace and truth.

These are the words of lament.