Longing for Home: An Advent Journey, 2016 — Day Fifteen

Because I chose to focus on Sunday’s readings for yesterday’s essay at SheLoves, the readings for Saturday will be listed here. Don’t want you to miss any of them!

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Psalm 146:5-10
1 Samuel 2:1-8
Luke 3:1-18

Luke 3:1-18

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight.
Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
and all flesh shall see the salvation of God.’”

John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

So, with many other exhortations, he proclaimed the good news to the people.

Again, with the Baptizer!

But this time, I’m getting a deeper glimpse into why he was so appealing to the people who followed after him in droves. Read what he says very carefully and to whom he says it. Now think about that for a minute.

Here is a very odd man, wandering in from the desert, clothed fur, skinny as a rail, speaking words that are alternately harsh and life-giving. And all kinds of people are attracted to him, including tax-collectors and Roman soldiers. I don’t think I’ve ever noticed that before, have you?

And he gives every group a very specific response. And every response consists of a proposed action, doesn’t it? To the tax collectors, he says, “Be just! Collect only what is required.” To the soldiers, he says, “Do not practice extortion or intimidation, do not charge innocent people with wrongdoing, be content with what you’ve got already.” To everyone, he says, “Share whatever you’ve got with those who don’t have as much.”

Sounds a whole lot like social justice to me, doesn’t it? Do what is right, look out for the less fortunate, be generous. I wonder why I’ve never seen all of that before. Generally, I remember the image of that ‘winnowing fork’ above all else. And of course, the never-ending cry to ‘REPENT!’

But here’s the real deal about John — he knows that that verb means. It means to turn around, to change direction. And that is exactly what his advice boils down to. Let your life show the change inside you — turn and face into what is right and good and just and kind.

Sounds a whole lot more like Jesus than I ever realized.

Cool!

Longing for Home: An Advent Journey, 2016 — Day Fourteen

This is my scheduled day to write for SheLoves Magazine, and the theme for the month of December is, “Pause.” So you can start today’s reflection (which is in a very different format than usual, and is longer!) right here and then follow the link to finish it over there. Thanks for being flexible.

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Tomorrow is the third Sunday of Advent, the Sunday of joy. All of the assigned readings for the day reflect that spirit, that ineffable whatever-it-is, that deep-down sense that all is right with the world, even when things may not be objectively right in any way.

I can’t think of a better Sunday to take a . . . pause. A deep breath in and a deep breath out; a re-setting of the old internal clock/barometer/gut-sense/compass; a deliberate step away from the noise, the hustle and bustle of shopping, decorating, baking, planning.

So I offer you today a few small Advent gifts — a brief reflection on rejoicing, in response to the scripture readings for the day; a list of appropriate hymns and songs for this week of the liturgical year; and a few suggestions for small intentions or actions that you might incorporate into your day. All of it is designed to help us learn more about living in joy, even when the craziness of the season, or the frustrations and worries of our everyday life, conspire to push us in the opposite direction.

The readings for this day include a beautiful song from the prophet Isaiah (35:1-10), Mary’s Song from the gospel of Luke (1:46b-55), some encouraging words on how to live well as a Jesus-follower in James (5:7-10), and the powerful words of Jesus when questioned by an imprisoned John the Baptist in the gospel of Matthew (11:2-11).

 

Please join us over at SheLoves to read the reflection, see the song list and try out one of the practices suggested. Just click here.

Longing for Home: An Advent Journey, 2016 — Day Thirteen

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Psalm 146:5-10
Ruth 4:13-17
2 Peter 3:11-18

2 Peter 3:11-18

Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home

Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

Seems like it might be a good idea about now to reflect on a scripture that centers on that ‘third’ Advent I mentioned earlier in this series: the end of days, when Christ will come in triumph.

Peter describes it graphically as a time of cleansing by fire, the creation of a new heaven and a new earth — and I LOVE this phrase: “A place where righteousness is at home.” Isn’t that we all long for, truly? It’s one reason I titled this year’s Advent Journey, ‘Longing for Home.’ I do believe there is a deep yearning within us all for a place where righteousness ‘is at home.’ 

So Peter asks the right question here, I think. If that’s what we’re waiting for, how shall we live in the meantime? And I like his answer. (I especially like his comments on Paul, don’t you?? Love this tiny insight into their personal relationship and Peter’s ‘take’ on some of Paul’s more convoluted writing!) 

First of all, we are to live lives of holiness and godliness — and apparently, doing so might actually hasten that great day for which we wait. That’s a remarkable thing to say, isn’t it? And then he goes on to a more detailed description of the kind of people we should seek to be: 

    at peace
   without spot or blemish
   regarding the ‘patience of our Lord as our salvation’ (that’s a new idea!)
   not carried away with the ‘error of the lawless’
   not losing our stability
   growing in the grace and knowledge of our Lord and Savior, Jesus Christ

That’s what I call a list! I don’t begin to understand all of what this list means, much less how we are to accomplish it, but I like it. A lot. These are all qualities I think any serious follower-after-Jesus wants to see grow within them. Which one stands out to you?

Longing for Home: An Advent Journey, 2016 — Day Twelve

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Psalm 146:5-10
Ruth 1:6-18
2 Peter 3:1-10

Ruth 1:6-18

Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud. They said to her, “No, we will return with you to your people.” But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.” Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.

So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said,

“Do not press me to leave you
or to turn back from following you!
Where you go, I will go;
where you lodge, I will lodge;
your people shall be my people,
and your God my God.
Where you die, I will die—
there will I be buried.
May the Lord do thus and so to me,
and more as well,
if even death parts me from you!”

When Naomi saw that she was determined to go with her, she said no more to her.

Oh my goodness, how I love these words! I love this story. I love these characters. There are lots of reasons for my abiding love for the story of Ruth — there is the obvious one — my mother’s name and my middle name match the title of this book. It’s a story about women, and those are few and far between, especially in the Old Testament. It’s a story about family commitment on many levels, Naomi and Ruth to one another, Boaz to Ruth and Ruth to Boaz. And it’s a story with a beautiful, fulfilling ending after a painful beginning.

Most of all, however, I love this story because I believe it’s given to us as a picture of God’s immense loyalty and love for his human family. And the character of God is female — who knew?? The character traits exhibited by Ruth throughout this tale are ones that the Old Testament frequently uses to describe the character of God. Chesed,  faithfulness/loving-kindness/loyalty. Ruth has that in spades. 

And these particular words are famous anywhere the Bible is read. I suppose they are most often used in wedding ceremonies, which is a little bit odd, when you come to think about it. After all, they were spoken by one woman to another, by one generation to another, by one homeless wayfarer to another. There is nothing traditionally romantic about them at all. They are fierce words, aren’t they? They show grit, determination, conviction and commitment. Maybe that’s why they show up in weddings, eh? The whole idea of commitment over a lifetime is in exceedingly short supply these days. Maybe it’s time to dust them off and use them in as many settings as we can think of! What do you think?

Longing for Home: An Advent Journey, 2016 — Day Eleven

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Psalm 21
Genesis 15:1-18
Matthew 12:33-37

Matthew 12:33-37 (the words of Jesus)

“Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. You brood of vipers! How can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks. The good person brings good things out of a good treasure, and the evil person brings evil things out of an evil treasure. I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words you will be justified, and by your words you will be condemned.”

An admission here. An admission of a fear-based spirit of judgment with which I am currently dealing. I read these words of Jesus and thought immediately (and I mean immediately) of our president-elect. Yes, I did. His words have undone me these past months, discouraged and frightened me, to tell you the truth.

But then. Well, but then . . . I had to admit that Jesus is not speaking these words to Donald Trump, all by his lonesome. Nope. Jesus is speaking these strong words to EVERY SINGLE ONE OF US, ME INCLUDED.

GULP.

So then. What shall I do about that? Particularly during this season of Advent, this time of intentional waiting and watching. It’s that last line that is yanking my chain today — “I tell you, on the day of judgment you will have to give an account for every careless word you utter; for by your words, you will be justified, and by your words you will be condemned.”

Every careless word? Aw, come one, Jesus! Really?

Yes. Really. 

Ouch. I don’t know about you, but I am immediately repentant for hundreds, no, thousands, of careless words over the course of my lifetime. Most of them, I will not remember, even if I try. But careless they were, and some of them hurtful, too. I think maybe now is as good a time as any to be more intentional about what I say, about what words I choose, about how those words might have an impact on people around me, about what my carelessness might do to someone else. 

Lord, have mercy!

Longing for Home: An Advent Journey, 2016 — Day Ten

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Psalm 21
Isaiah 41:14-20
Romans 15:14-21

Isaiah 41:14-20

Do not fear, you worm Jacob,
you insect Israel!
I will help you, says the Lord;
your Redeemer is the Holy One of Israel.
Now, I will make of you a threshing sledge,
sharp, new, and having teeth;
you shall thresh the mountains and crush them,
and you shall make the hills like chaff.
You shall winnow them and the wind shall carry them away,
and the tempest shall scatter them.
Then you shall rejoice in the Lord;
in the Holy One of Israel you shall glory.

When the poor and needy seek water,
and there is none,
and their tongue is parched with thirst,
I the Lord will answer them,
I the God of Israel will not forsake them.
I will open rivers on the bare heights,
and fountains in the midst of the valleys;
I will make the wilderness a pool of water,
and the dry land springs of water.
I will put in the wilderness the cedar,
the acacia, the myrtle, and the olive;
I will set in the desert the cypress,
the plane and the pine together,
so that all may see and know,
all may consider and understand,
that the hand of the Lord has done this,
the Holy One of Israel has created it.

I gotta say, the pickins for today are SLIM. At least at first read-through. But then I read through the prophet one more time and was immediately struck by all the water imagery in the second verse up there. Look at that magnificent word picture, will you?

When the ‘poor and needy’ need water, where must they go to find it? To God alone, that’s where. And though many of us are far from poor economically, we are all poor in spirit, poor in resources, poor in faith, poor in trust. And God promises not to forsake us in our thirstiness. Water will appear in unexpected places — on the ‘bare heights,’ in the ‘midst of valleys,’ in the wilderness, there will be pools, and in the dry land, springs will appear. God alone will put in trees, a wide variety of shade and even fruit bearing green things for our comfort, enjoyment, nourishment. The needs of our senses will be met, as well as our spirits. These trees are even sweet-smelling! 

And God will do this as a sign — a sign to the wider world of God’s activity in that world, of God’s provision for your deepest and most basic needs. A sign of hope.

I could use a little of that just now. What about you?

Longing for Home: An Advent Journey, 2016 — Day Nine

Today’s post is a little bit different. I offered the prayer of consecration and supplication in  yesterday’s worship service and am posting that prayer here. It comes out of the same set of readings we looked at yesterday and seemed an appropriate way to launch into this third week of Advent. We will be back on schedule with our daily readings/reflections tomorrow.

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An Advent Prayer

2nd Sunday, December 4, 2016

Montecito Covenant Church

It’s the Sunday of peace, Lord, and we gather now around your table
to remember how you chose to come to us,
as one of us,
to be our peace.

Yes, it is your death we remember
as we gather round today.
When we come to this table, we remember your sacrifice on our behalf,
and we thank you, with our whole hearts.

But on this particular Sunday of the year,
we also remember your life among us,
as one of us, and we remember it from that very first moment
when your mother heard 
a special word from your Father,
from our Father.
And oh, we thank you for that, too, with our whole hearts.

We also must admit that some of these hearts of ours
feel far from peaceful this morning, Lord.

Some of us are grieving the loss of a person we love very much;
some of us feel utterly exhausted — by school, by life, by illness;
some of us are worried about people we love; some of us are frightened about
something we ourselves are facing into right now.

In this moment of silence, we lift those concerns before you now.

— SILENCE —

And now, as we gaze on this bread,
as we consider this cup,
will you help us to remember
that this ordinary, torn-up loaf
and this common purple liquid
become something more, 
for us and in us, on this day.

We offer these simple things to you now,
and ask you to bless them, to set them apart,
and to make them uniquely beneficial to us, in body and in spirit.
May they become emblems of your love,
and strong, clear symbols of your Peace.

Even as Gabriel spoke to Mary those strange and wonderful words of invitation,
may you speak to us through
this time at the table.
Help us to hear you,
help us to be open to whatever invitation you are extending to us,
both individually and communally,
and help us to say a resounding,
“YES — let it be to us according to your word!”

And then, Lord, as we gather our belongings and turn to head out the back door into the sunlight and the friendly chatter of the patio, will you help us to remember that there are “Elizabeths” all around us today — male, female, young, old — all sorts of folks who have in some way or another experienced the reality that for you, “nothing is impossible.”

Give us eyes to see and ears to hear
the miracle stories that are all around us.
No, not all of those stories have what we might label a ‘happy ending’ —
Mary’s story wasn’t exactly all sweetness and light, was it?

But all of us who have walked with you for a little while or for a lifetime —
all of us know
that your faithfulness can be trusted,
that your goodness is unassailable,
that your peace is ever and always available,
even when the tough stuff happens.

Help us to live those truths, those stories, out loud, Lord.
Help us to be encouragers in all our interactions with one another
and within the larger communities
where we live and work.
Help us, dear Lord,

to seek peace and to live it.
For Jesus’ sake.

Amen.

 

Longing for Home: An Advent Journey, 2016 — Day Eight

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2nd Sunday of Advent Readings:
Isaiah 11:1-10
Psalm 72:1-7, 18-19
Romans 15:4-13
Matthew 3:1-12

Romans 15:4-13

For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the Gentiles,
    and sing praises to your name”;

and again he says,

“Rejoice, O Gentiles, with his people”;

and again,

“Praise the Lord, all you Gentiles,
    and let all the peoples praise him”;

and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the Gentiles;
in him the Gentiles shall hope.”

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

I love it when Paul pulls the threads together like this! He digs into the scriptures he knows and loves and he builds a beautiful argument for the work God has given him to do: evangelize the Gentiles. Read that first line over a few times and sit with it for a bit.

“For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope.”

Exactly. Our scripture is written down for our instruction and encouragement so that we might have HOPE. These words of ours are never meant to be used as weapons, threat, or excuse. They are designed for our good — to teach us, to encourage us and to inculcate hope within us. And Paul takes those words — which he had previously used as weapons and threat and excuse for his inexcusable and hateful behavior — and because of his encounter with the risen Christ, he learns to handle them with loving care, prayerful attention and a listening heart.

And voila! He discovers the truth that he longs for and that he now lives: the Gentiles are included in God’s mercy and plan. Think about that for a minute. The same one who was hell-bent on destroying all the followers of The Way, the same one who stood collecting the coats of those who were stoning Stephen to death, the same one now sees something entirely different in the scriptures of his youth. 

As we grow in our faith and in our understanding of the heart of God, we, too, will discover things we never knew were there. Maybe even things that are exactly the opposite of what we had always supposed to be there. Maybe even things that will turn the world upside down.

Which is exactly what happened to our friend and mentor, Paul. Exactly.

Longing for Home: An Advent Journey, 2016 — Day Seven

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Psalm 72:1-7, 18-19
Isaiah 40:1-11
John 1:19-28

John 1:19-28

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed and did not deny it, but confessed, “I am not the Messiah.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said,

“I am the voice of one crying out in the wilderness,
‘Make straight the way of the Lord,’”

as the prophet Isaiah said.

Now they had been sent from the Pharisees. They asked him, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” John answered them, “I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.” This took place in Bethany across the Jordan where John was baptizing.

 

I gotta say, it’s taken me a while to warm up to old John boy. How about you?

There is something so severe about him, isn’t there? A true ascetic from birth — he was a Nazarite, which meant no alcohol, and sometimes meant no shaving or hair-cutting, either — he was big on self-denial. Now that’s never been a particularly strong suit for me, I must admit. Alcohol has never been a problem — I don’t like the stuff and have a family history of alcoholism, so I’ve steered clear — but I have used food unwisely and too often resort to retail therapy during stressful times! 

But John got some things right. REALLY right. He was obedient to who he was and to who God called him to become. He made his message very, very clear. He spoke truth to power. And he knew what his limits were and didn’t hesitate for a moment to admit them. “Nope,” he said. “I am most definitely not the Messiah. And not Elijah, either. I am ‘the voice.'” That’s it — the voice.

The one who cries out in the wilderness. The one who says, “Get ready!! God is coming.”

And for that, I say a humble and heartfelt ‘thank you’ to John the Baptizer. 

I’m listening, John. And oh! I want to be ready.

Longing for Home: An Advent Journey, 2016 — Day Six

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Psalm 72:1-7, 18-19
Isaiah 30:19-26
Acts 13:16-25

Isaiah 30:19-26

Truly, O people in Zion, inhabitants of Jerusalem, you shall weep no more. He will surely be gracious to you at the sound of your cry; when he hears it, he will answer you. Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, “This is the way; walk in it.” Then you will defile your silver-covered idols and your gold-plated images. You will scatter them like filthy rags; you will say to them, “Away with you!”

He will give rain for the seed with which you sow the ground, and grain, the produce of the ground, which will be rich and plenteous. On that day your cattle will graze in broad pastures; and the oxen and donkeys that till the ground will eat silage, which has been winnowed with shovel and fork. On every lofty mountain and every high hill there will be brooks running with water—on a day of the great slaughter, when the towers fall. Moreover the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, on the day when the Lord binds up the injuries of his people, and heals the wounds inflicted by his blow.

Oh my, this is hard passage! It is also beautiful, even lyrical, in its own unique way. That Isaiah (however many there may have been!) had a way with words, didn’t he?? It is so hard for me to think of the Lord giving ‘the bread of adversity and the water of affliction,’ even though the imagery is gorgeous.

And that wonderful picture of the voice over the shoulder? Oh, I love it! A ‘word behind me.’ Oh, yes, Lord! A word behind me, please. And in front of me. And beside me. And inside me. I long for that voice, don’t you? And I’m trying to listen for it. Sometimes it’s quite clear. Others, not so much. But the more I listen, the easier it becomes – isn’t that amazing?

Maybe not so amazing after all, though. If you think about it. Listening is at the center of it all, seems to me. Learning to listen — really listen — to another is hard.to.do. I cannot tell you how often I find myself distracted when my husband is talking to me! The dearest man in my world, and  yet . . . sometimes, I simply do not hear him — if I am reading, or if I’m in the middle of thinking about something else (which, let’s face it, happens a LOT of the time). Generally speaking, neither of us is very good at asking, “Are  you in the middle of something? Is now a good time to talk?” We both just sort of forge ahead and assume the other will be all ears, no matter what! Do you do that?

Real talking, real listening, needs to be intentional. It needs to be purposeful. It needs to be generous. So those are things I’m working on during this Advent season — intentions, purposes, generosity. How about you?