Lenten Journey — Page 10

Heading Home: Walking with Jesus to the Cross — Day Three

March 3, 2017 By Diana

Jonah 4:4-11

But this was very displeasing to Jonah, and he became angry. He prayed to the Lord and said, “O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Is it right for you to be angry?” Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.

The Lord God appointed a bush, and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, “It is better for me to die than to live.”

But God said to Jonah, “Is it right for you to be angry about the bush?” And he said, “Yes, angry enough to die.” Then the Lord said, “You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also many animals?”

“Is it right for you to be angry about the bush?” Ouch. Is it right for any of us to be led by our anger? For me, this is a primary teaching point in the book of Jonah. First, is the expansive grace and inclusion of God. Second, is the misplaced and unrighteous anger we so often carry around with us.

But here’s the thing: God doesn’t give up on anybody in this beautiful, small story, not even Jonah. Think about it. There is a level of intimacy between these two that is remarkable. And God’s patience, gentleness and calm assurance all along the journey they take together — well, they are nothing short of astounding.

There is not one thing inherently wrong with anger. In fact, it can often be a gift, stirring us to needed self-protection or action on behalf of others. But anger that moves into the deeper levels of our psyche, that propels us to a live in a constant state of discontent — that kind of anger is corrosive. God, of course, knows this. And God recognizes it in his servant, Jonah.

And God calls him on it. “Is it right for you to be angry . . .?”

Clearly, it is not right. These are the last words in the book. We are not told if Jonah hears and understands what God has said. We are not told if Jonah chooses to release his anger and to receive the love, grace and goodness of God that is offered to anyone and everyone who hears the call and chooses to say ‘yes.’

I wonder what he chose to do, don’t you?

I want to be a friend who says, ‘yes,’ God. I want to release my anger, to rejoice in the generosity you offer to us all. I want to celebrate every single act of repentance and to acknowledge with humility that I don’t know what is best, that I don’t know who is ‘in,’ that I don’t know all that there is to know about YOU. Help me to walk through this season of repentance with openness, gratitude, and with a spirit of joy that goes deep into my bones. Thank you.

Filed Under: biblical reflection, church year, daily devo, Encouragement, Lent, Lenten Journey

Heading Home: Walking with Jesus to the Cross — Day Two

March 2, 2017 By Diana

Jonah 3:1-10

The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. Jonah began to go into the city, going a day’s walk. And he cried out, “Forty days more, and Nineveh shall be overthrown!” And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.

When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. Then he had a proclamation made in Nineveh: “By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.”

When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

“When God saw what they did, how they turned from their evil ways, God changed his mind.” Don’t you love that little phrase? I imagine that for some folks, the implications of these words are troubling. At one time, they would have troubled me, as well.

No longer.

And there are a couple of reasons for that. One of them is what I’ve learned over the years about genre in the collection of literature we call the Bible. Another is what I’ve learned — and experienced — of God.

Like the first 11 chapters of the book of Genesis, this quirky small book called “Jonah” is not meant to be taken as historical account. Jonah gives us an illustrative story, much like the parables Jesus used so effectively in his years of ministry.

That does not mean that it’s a ‘lie.’ On the contrary, Jonah tell us essential truth, truth writ large and loud and it shimmers with its glorious reflection of the heart of our God. It stands as a counterbalance to so much of the Old Testament narrative, those stories that tell us about the development of a chosen people and their purpose in the world. Those stories of failure, over and over again. Those stories that feature distinction, that tell the stories of one particular people group and the ways in which they interact with the One God.

Not so the story of Jonah. Here we have a beautiful little gem about inclusion. And surprise. And grace. Oh, yes, grace. Divine grace, juxtaposed to human lack of same! Jonah is like so many of us, maybe even all of us, don’t you think? He finds God’s bottomless wellspring of love for the entire world to be both unbelievable and unwelcome. If we are honest, most of us would probably rather that God didn’t love just anybody (and most certainly, not everybody) the way that God loves us.

Enter Jonah.

But guess what? The folks over there in that pagan, godless town called Ninevah actually listen to Jonah’s words. Not only that, but they choose to turn around, to repent and to recognize their need for what God has to offer. They heed Jonah’s word of warning.

And God changed God’s mind.

Wow.

Oh, God of wonder, thank you for changing your mind about us, too. Thank you for wooing us — all of us — for giving us a way out of our own destructiveness and willfulness and pride. Hear our cries of repentance this day, and every day, and give us eyes to see your heart of love. Amen.

Filed Under: biblical reflection, church year, daily devo, Encouragement, giving, Lent, Lenten Journey

Heading Home: Walking with Jesus to the Cross — A Lenten Journey

March 1, 2017 By Diana

It is Ash Wednesday.

Again.

Thanks be to God.

Oh, I need this season. Each and every year, I need to walk the road that Jesus walked. I need to remember, to choose to let go of a thing or two that gets in the way of my remembering, to pray with added emphasis, to give of my abundance. Alms, fasting, prayer — the holy trinity for this season: giving away, giving up, giving to God. To help myself stay faithful to all that giving, I need reminders. Do you?

So I will provide a few along the way — for myself and for you, starting with now. Why? Because today, we walk into Lent — six weeks of remembering who Jesus really is, why Jesus really came to this earth, and who we are truly called to be.

Will you walk with me? Each occasional reminder will feature a photo, a scripture from the lectionary list for the day, a brief reflection, an even briefer prayer. There will be questions here and there and gentle reminders to stay vigilant and keep on truckin’. We will walk through parts of Holy Week together and then end this series with a proper Easter Sunday Celebration!

We’re heading home again, my friends. I’d say it’s time, wouldn’t you?

Isaiah 58:1-12
Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God.

“Why do we fast, but you do not see? Why humble ourselves, but you do not notice?” Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high.

Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the LORD?

Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?

Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.

The LORD will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.

These words are read each and every year on this date. These words are ones that I would do well to read each and every OTHER day of the year, as well. Such powerful truth, such a strong reminder of the heart of our God and the heart of our faith. Fasting for the sake of inducing suffering is not what it’s all about. Fasting for the growth of our souls and the good of others — that’s what it’s all about. I love the fact that fasting and almsgiving have been traditionally linked together in this season. Because, as Isaiah reminds us, the truth of it is this: we cannot effectively give up without also giving out.

My own fasting discipline this year will involve technology as well as food, with a step back from Facebook during the week. What about you? From what will you abstain during these weeks, remembering that each of the Sundays in Lent is a break-fast day?

And what will you give to others? My small list includes these occasional reflections. But of course, these are a gift to me, as well.

Oh, Giver of Good Gifts — enlighten and encourage us as we seek to reflect your goodness into our world. May we make wise choices, ones we can stick with, and may you be glorified through the decisions we make.

Filed Under: biblical reflection, Encouragement, Enough, giving, Lent, Lenten Journey

A Lenten Prayer for Dusty People — A Companion Column

March 9, 2016 By Diana

Every two months, it is my privilege to write a regular column for a newly re-formatted denominational publication called “The Covenant Companion.” I write these columns approximately two months in advance. The most recently released edition contains a Lenten prayer I wrote at the end of last year. I was tired, distracted by the holidays and had just arrived at a lovely motel for an anniversary getaway with my husband. On December 18th of last year, we hit #50. The deadline was looming and I was out of ideas. I knew this issue would appear in the middle of Lent, so I chose to write a prayer. The words that came tumbling out seem quite appropriate for the quagmire in which our nation finds itself politically just now. And once again, I am amazed at God’s grace and the Spirit’s prescient power within us, even when we haven’t a clue. Here is that column/prayer:

“This is what the LORD says—”Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland…I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, the people I formed for myself that they may proclaim my praise.”

O Lord, how we long for you to do a new thing in our midst.

How we long to see the way made in the wilderness,

the stream flowing through the wasteland.

For we are indeed your people, formed to praise you.

And so we do.

We praise you that you are the God of new things.

That you are the God of wilderness way-making,

that you are the God of life-giving water in the midst of life’s wastelands,

that you are the God who reminds us to ‘forget the former things,’

because you are in the business of making all things new.

Start with us, please, Lord. Start with us.

Make us new, inside and out.

Teach us to live as new creatures –

not because we’re fad-hungry

or driven to own the latest new tech device;

not because we’re bored with life and need a new kick;

not because we’re in need of a diversion.

Make us new because we need your transformational energy at work within us

in order to live as whole and holy people.

Make us new because we’ve worn out the old ways,

we’ve tried them repeatedly and learned the hard way that they just don’t work.

Make us new because we want to be people

who radiate the fruit of the Spirit of Jesus –

that amazing, multi-faceted, lovely fruit-of-nine-sides that Paul listed out for us:

Love, Joy, Peace,

Patience, Kindness, Goodness,

Faithfulness, Gentleness, Self-control.

So…start with us in this making-new business.

Because if we’re truly open to the newness your Spirit can bring,

and if we truly live out of the fruit your Spirit grows in us,

then we can carry that newness into every situation and relationship

we find ourselves in whether that’s

our family home, our dorm suite, our place of business,

our classroom, the grocery line, the traffic jam,

the blog comments, the political debate,

the kitchen table or the table at our favorite restaurant,

the well-worn beach path or hiking trail,

or the sidewalk right in front of where we live –

wherever our lives lead us –we can bleed newness, your newness, into our world.

So, we ask that your church worldwide might be a sign of newness,

a whisper of beauty, a word of kindness,

a presence of hospitality, a ray of civility

in an increasingly uncivil and terrifying world.

Convict us when we fall short of this worthy goal;

convince us that we, with you at work within us,

have the inside scoop on the hope this world needs.

Consider that we are but dust – but then . . .

continue the work of new creation even in our dustiness.

And please, bless our very dusty leaders, denominational and political,

who are engaged in important decision-making on many fronts.

Grant us peace in our churchly dialog and in our civic discourse,

wisdom in our personal and our national decisions,

and grace with one another when the day is done.

Thank you, Great God of all things new,

for your everyday goodness and grace,

for your mercies which are new every morning

and which sustain us our whole life long.

In the name and for the sake of Jesus, your son,

who makes it possible for us to be made new each and every day.

Amen.

Filed Under: Encouragement, God's gifts, Grace, Holy Spirit, hope, Lent, Lenten Journey, New Things!, prayer

The Journey’s End — EASTER!

April 5, 2015 By Diana

If you’ve traveled along this road with me from the beginning of our time in the wilderness — thank you. If you’ve checked in now and again — thank you. This has been a rich and humbling experience for me to immerse myself in these good words for these 47 days. And now, we enter into the Great Feast of Easter! He is Risen! He is Risen, indeed!

Acts 10:34-43, The Message

Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he’s doing it everywhere, among everyone.

“You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.

“And we saw it, saw it all, everything he did in the land of the Jews and in Jerusalem where they killed him, hung him from a cross. But in three days God had him up, alive, and out where he could be seen. Not everyone saw him—he wasn’t put on public display. Witnesses had been carefully handpicked by God beforehand—us! We were the ones, there to eat and drink with him after he came back from the dead. He commissioned us to announce this in public, to bear solemn witness that he is in fact the One whom God destined as Judge of the living and dead. But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets.”

The hummingbird re-emerges
from the sleep of death.
The Messiah walks right
out of that tomb.

And the women see him.
And the women carry the word.
THEY are the first apostles,
the first witnesses,
the first to share the glory of Easter
with the world.

Go and do likewise!

Filed Under: biblical reflection, church year, daily devo, Encouragement, Lent, Lenten Journey

A Lenten Journey: The Wilderness Trail — Day Forty-Six, Holy Saturday

April 4, 2015 By Diana

Matthew 27:57-66, The Living Bible

When evening came, a rich man from Arimathea named Joseph, one of Jesus’ followers,went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. Joseph took the body and wrapped it in a clean linen cloth,and placed it in his own new rock-hewn tomb, and rolled a great stone across the entrance as he left. Both Mary Magdalene and the other Mary were sitting nearby watching.

The next day—at the close of the first day of the Passover ceremonies—the chief priests and Pharisees went to Pilate, and told him, “Sir, that liar once said, ‘After three days I will come back to life again.’ So we request an order from you sealing the tomb until the third day, to prevent his disciples from coming and stealing his body and then telling everyone he came back to life! If that happens, we’ll be worse off than we were at first.”

“Use your own Temple police,” Pilate told them. “They can guard it safely enough.”

So they sealed the stone and posted guards to protect it from intrusion.

The women were there.
The women were always there.

And yet, we so often read
right over them.

What a pity.
And a grave loss to the church
for far too long.

But like the hummingbird,
which in the cold climes
of the Andes mountains
hibernates to preserve
energy,
the women wait for the light.
And the warmth of day.

Surprises await.

Filed Under: biblical reflection, church year, daily devo, Encouragement, Lent, Lenten Journey

A Lenten Journey: The Wilderness Trail — Day Forty-Five, Good Friday

April 3, 2015 By Diana

We are almost at the end, my friends. Almost. And today’s passage is very long. It is the entire Passion Narrative, which is traditional reading for Good Friday. I encourage you to read it all the way through, in its entirety, and maybe do what I did — note the details. There are always details that I’ve missed, no matter how many times I’ve read or meditated on any biblical narrative, this one more than most. You’ll see the details that spoke to me — I’ve bolded them, just as I’ve done for the past 44 days.

John 18:1-19:42, The Living Bible

After saying these things Jesus crossed the Kidron ravine with his disciples and entered a grove of olive trees. Judas, the betrayer, knew this place, for Jesus had gone there many times with his disciples.

The chief priests and Pharisees had given Judas a squad of soldiers and police to accompany him. Now with blazing torches, lanterns, and weapons they arrived at the olive grove.

Jesus fully realized all that was going to happen to him. Stepping forward to meet them he asked, “Whom are you looking for?”

“Jesus of Nazareth,” they replied.

“I am he,” Jesus said. And as he said it, they all fell backwards to the ground!

Once more he asked them, “Whom are you searching for?”

And again they replied, “Jesus of Nazareth.”

“I told you I am he,” Jesus said; “and since I am the one you are after, let these others go.” He did this to carry out the prophecy he had just made, “I have not lost a single one of those you gave me. . . . ”

Then Simon Peter drew a sword and slashed off the right ear of Malchus, the High Priest’s servant.

But Jesus said to Peter, “Put your sword away. Shall I not drink from the cup the Father has given me?”

So the Jewish police, with the soldiers and their lieutenant, arrested Jesus and tied him. First they took him to Annas, the father-in-law of Caiaphas, the High Priest that year. Caiaphas was the one who told the other Jewish leaders, “Better that one should die for all.”

Simon Peter followed along behind, as did another of the disciples who was acquainted with the High Priest. So that other disciple was permitted into the courtyard along with Jesus, while Peter stood outside the gate. Then the other disciple spoke to the girl watching at the gate, and she let Peter in.The girl asked Peter, “Aren’t you one of Jesus’ disciples?”

“No,” he said, “I am not!”

The police and the household servants were standing around a fire they had made, for it was cold. And Peter stood there with them, warming himself.

Inside, the High Priest began asking Jesus about his followers and what he had been teaching them.

Jesus replied, “What I teach is widely known, for I have preached regularly in the synagogue and Temple; I have been heard by all the Jewish leaders and teach nothing in private that I have not said in public.Why are you asking me this question? Ask those who heard me. You have some of them here. They know what I said.”

One of the soldiers standing there struck Jesus with his fist. “Is that the way to answer the High Priest?” he demanded.

“If I lied, prove it,”Jesus replied. “Should you hit a man for telling the truth?”

Then Annas sent Jesus, bound, to Caiaphas the High Priest.

Meanwhile, as Simon Peter was standing by the fire, he was asked again, “Aren’t you one of his disciples?”

“Of course not,” he replied.

But one of the household slaves of the High Priest—a relative of the man whose ear Peter had cut off—asked, “Didn’t I see you out there in the olive grove with Jesus?”

Again Peter denied it. And immediately a rooster crowed.

Jesus’ trial before Caiaphas ended in the early hours of the morning. Next he was taken to the palace of the Roman governor. His accusers wouldn’t go in themselves for that would “defile” them, they said, and they wouldn’t be allowed to eat the Passover lamb. So Pilate, the governor, went out to them and asked, “What is your charge against this man? What are you accusing him of doing?”

“We wouldn’t have arrested him if he weren’t a criminal!” they retorted.

“Then take him away and judge him yourselves by your own laws,” Pilate told them.

“But we want him crucified,” they demanded, “and your approval is required.”This fulfilled Jesus’ prediction concerning the method of his execution.

Then Pilate went back into the palace and called for Jesus to be brought to him. “Are you the King of the Jews?” he asked him.

“‘King’ as you use the word or as the Jews use it?” Jesus asked.

“Am I a Jew?” Pilate retorted. “Your own people and their chief priests brought you here. Why? What have you done?”

Then Jesus answered, “I am not an earthly king. If I were, my followers would have fought when I was arrested by the Jewish leaders. But my Kingdom is not of the world.”

Pilate replied, “But you are a king then?”

“Yes,” Jesus said. “I was born for that purpose. And I came to bring truth to the world. All who love the truth are my followers.”

“What is truth?” Pilate exclaimed. Then he went out again to the people and told them, “He is not guilty of any crime. But you have a custom of asking me to release someone from prison each year at Passover. So if you want me to, I’ll release the ‘King of the Jews.’”

But they screamed back. “No! Not this man, but Barabbas!” Barabbas was a robber.

Then Pilate laid open Jesus’ back with a leaded whip, and the soldiers made a crown of thorns and placed it on his head and robed him in royal purple. “Hail, ‘King of the Jews’!” they mocked, and struck him with their fists.

Pilate went outside again and said to the Jews, “I am going to bring him out to you now, but understand clearly that I find him not guilty.”

Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Behold the man!”

At sight of him the chief priests and Jewish officials began yelling, “Crucify! Crucify!”

“You crucify him,” Pilate said. “I find him not guilty.”

They replied, “By our laws he ought to die because he called himself the Son of God.”

When Pilate heard this, he was more frightened than ever.He took Jesus back into the palace again and asked him, “Where are you from?” but Jesus gave no answer.

“You won’t talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or to crucify you?”

Then Jesus said,“You would have no power at all over me unless it were given to you from above. So those who brought me to you have the greater sin.”

Then Pilate tried to release him, but the Jewish leaders told him, “If you release this man, you are no friend of Caesar’s. Anyone who declares himself a king is a rebel against Caesar.”

At these words Pilate brought Jesus out to them again and sat down at the judgment bench on the stone-paved platform.It was now about noon of the day before Passover.

And Pilate said to the Jews, “Here is your king!”

“Away with him,” they yelled. “Away with him—crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests shouted back.

Then Pilate gave Jesus to them to be crucified.

So they had him at last, and he was taken out of the city, carrying his cross to the place known as “The Skull,” in Hebrew, “Golgotha.”There they crucified him and two others with him, one on either side, with Jesus between them. And Pilate posted a sign over him reading, “Jesus of Nazareth, the King of the Jews.”The place where Jesus was crucified was near the city; and the signboard was written in Hebrew, Latin, and Greek, so that many people read it.

Then the chief priests said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”

Pilate replied, “What I have written, I have written. It stays exactly as it is.”

When the soldiers had crucified Jesus, they put his garments into four piles, one for each of them. But they said, “Let’s not tear up his robe,” for it was seamless. “Let’s throw dice to see who gets it.” This fulfilled the Scripture that says,

“They divided my clothes among them and cast lots for my robe.”

So that is what they did.

Standing near the cross were Jesus’ mother, Mary, his aunt, the wife of Cleopas, and Mary Magdalene. When Jesus saw his mother standing there beside me, his close friend, he said to her, “He is your son.”

And to me he said, “She is your mother!” And from then on I took her into my home.

Jesus knew that everything was now finished, and to fulfill the Scriptures said,“I’m thirsty.” A jar of sour wine was sitting there, so a sponge was soaked in it and put on a hyssop branch and held up to his lips.

When Jesus had tasted it, he said, “It is finished,” and bowed his head and dismissed his spirit.

The Jewish leaders didn’t want the victims hanging there the next day, which was the Sabbath (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs of the men broken to hasten death; then their bodies could be taken down. So the soldiers came and broke the legs of the two men crucified with Jesus; but when they came to him, they saw that he was dead already, so they didn’t break his. However, one of the soldiers pierced his side with a spear, and blood and water flowed out.I saw all this myself and have given an accurate report so that you also can believe. The soldiers did this in fulfillment of the Scripture that says, “Not one of his bones shall be broken,” and, “They shall look on him whom they pierced.”

Afterwards Joseph of Arimathea, who had been a secret disciple of Jesus for fear of the Jewish leaders, boldly asked Pilate for permission to take Jesus’ body down; and Pilate told him to go ahead. So he came and took it away. Nicodemus, the man who had come to Jesus at night, came too, bringing a hundred pounds of embalming ointment made from myrrh and aloes.Together they wrapped Jesus’ body in a long linen cloth saturated with the spices, as is the Jewish custom of burial. The place of crucifixion was near a grove of trees,where there was a new tomb, never used before.And so, because of the need for haste before the Sabbath, and because the tomb was close at hand, they laid him there.

Evocative,
chilling,
painted thoroughly
with details.

The weather,
the time of day,
the key players,
the word play,
the secret disciples,
the love of a son
for his mother.

These are what jump
into my spirit this day.
These are what sober me,
settle me,
make me grateful,
make me ponder,
and wonder.

These are the things of life.

And death.

Filed Under: biblical studies, church year, daily devo, Encouragement, Lent, Lenten Journey

A Lenten Journey: The Wilderness Trail — Day Forty-Four, Maundy Thursday

April 2, 2015 By Diana

John 13:1-17, 31b-35, The Living Bible

Jesus knew on the evening of Passover Day that it would be his last night on earth before returning to his Father. During supper the devil had already suggested to Judas Iscariot, Simon’s son, that this was the night to carry out his plan to betray Jesus. Jesus knew that the Father had given him everything and that he had come from God and would return to God. And how he loved his disciples! So he got up from the supper table, took off his robe, wrapped a towel around his loins, poured water into a basin, and began to wash the disciples’ feet and to wipe them with the towel he had around him.

When he came to Simon Peter, Peter said to him, “Master, you shouldn’t be washing our feet like this!”

Jesus replied, “You don’t understand now why I am doing it; some day you will.”

“No,” Peter protested, “you shall never wash my feet!”

“But if I don’t, you can’t be my partner,” Jesus replied.

Simon Peter exclaimed, “Then wash my hands and head as well—not just my feet!”

Jesus replied, “One who has bathed all over needs only to have his feet washed to be entirely clean. Now you are clean—but that isn’t true of everyone here.”For Jesus knew who would betray him. That is what he meant when he said, “Not all of you are clean.”

After washing their feet he put on his robe again and sat down and asked, “Do you understand what I was doing? You call me ‘Master’ and ‘Lord,’ and you do well to say it, for it is true. And since I, the Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow: do as I have done to you. How true it is that a servant is not greater than his master. Nor is the messenger more important than the one who sends him. You know these things—now do them! That is the path of blessing.

As soon as Judas left the room, Jesus said, “My time has come; the glory of God will soon surround me—and God shall receive great praise because of all that happens to me. And God shall give me his own glory, and this so very soon. Dear, dear children, how brief are these moments before I must go away and leave you! Then, though you search for me, you cannot come to me—just as I told the Jewish leaders.

“And so I am giving a new commandment to you now—love each other just as much as I love you. Your strong love for each other will prove to the world that you are my disciples.”

Love leads to
partnership
as well as
salvation.

And love will be
the mark of
the true church.

Not numbers,
not programs,
not theology,
not doctrine,
not music style,
not potluck meals,
Sunday school,
or Bible studies.

No.

Love.

And Love will be
the surest
and truest
means of evangelism
in the history
of the world.

Not spiritual laws,
not waylaying strangers,
not confrontation,
not finger-pointing,
not Bible-thumping.

No.

Love.

Only.

Filed Under: biblical reflection, church year, daily devo, Encouragement, Lent, Lenten Journey

A Lenten Journey: The Wilderness Trail — Day Forty-Three

April 1, 2015 By Diana

Isaiah 50:4-9a, The Living Bible

Rescue me, O God! Lord, hurry to my aid! They are after my life and delight in hurting me. Confuse them! Shame them! Stop them! Don’t let them keep on mocking me! But fill the followers of God with joy. Let those who love your salvation exclaim, “What a wonderful God he is!” But I am in deep trouble. Rush to my aid, for only you can help and save me. O Lord, don’t delay.

Oh, how I love this small
passage, these words.

Right smack dab
in the middle
of a cry for help,
we find the word
JOY,
and an exclamation
of wonder
at our God.

Right smack dab.

And that is life.

At least, it’s my life.
There have been
so many situations
in which I have cried
our for rescue,
an end to suffering.

And every single time,
I’ve been shown
reason for wonder,
for praise,
for minuscule moments
of praise.

Give me eyes to see,
O Lord.
Eyes to see the glory
hidden in the sorrow,
the beauty buried
in the ugliness.

Filed Under: biblical reflection, church year, daily devo, Encouragement, Lent, Lenten Journey

A Lenten Journey: The Wilderness Trail — Day Forty-Two

March 31, 2015 By Diana

John 12:20-36, The Message

There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: “Sir, we want to see Jesus. Can you help us?”

Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, “Time’s up. The time has come for the Son of Man to be glorified.

“Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you’ll have it forever, real and eternal.

“If any of you wants to serve me, then follow me. Then you’ll be where I am, ready to serve at a moment’s notice. The Father will honor and reward anyone who serves me.

“Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this’? No, this is why I came in the first place. I’ll say, ‘Father, put your glory on display.’”

A voice came out of the sky: “I have glorified it, and I’ll glorify it again.”

The listening crowd said, “Thunder!”

Others said, “An angel spoke to him!”

Jesus said, “The voice didn’t come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me.” He put it this way to show how he was going to be put to death.

Voices from the crowd answered, “We heard from God’s Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up’? Who is this ‘Son of Man’?”

Jesus said, “For a brief time still, the light is among you. Walk by the light you have so darkness doesn’t destroy you. If you walk in darkness, you don’t know where you’re going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You’ll be children of light.”

Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn’t get it, still wouldn’t trust him. This proved that the prophet Isaiah was right:

God, who believed what we preached?
Who recognized God’s arm, outstretched and ready to act?

First they wouldn’t believe, then they couldn’t—again, just as Isaiah said:

Their eyes are blinded,
    their hearts are hardened,
So that they wouldn’t see with their eyes
    and perceive with their hearts,
And turn to me, God,
    so I could heal them.