Archives for December 2016

Longing for Home: An Advent Journey, 2016 — Day Ten

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Psalm 21
Isaiah 41:14-20
Romans 15:14-21

Isaiah 41:14-20

Do not fear, you worm Jacob,
you insect Israel!
I will help you, says the Lord;
your Redeemer is the Holy One of Israel.
Now, I will make of you a threshing sledge,
sharp, new, and having teeth;
you shall thresh the mountains and crush them,
and you shall make the hills like chaff.
You shall winnow them and the wind shall carry them away,
and the tempest shall scatter them.
Then you shall rejoice in the Lord;
in the Holy One of Israel you shall glory.

When the poor and needy seek water,
and there is none,
and their tongue is parched with thirst,
I the Lord will answer them,
I the God of Israel will not forsake them.
I will open rivers on the bare heights,
and fountains in the midst of the valleys;
I will make the wilderness a pool of water,
and the dry land springs of water.
I will put in the wilderness the cedar,
the acacia, the myrtle, and the olive;
I will set in the desert the cypress,
the plane and the pine together,
so that all may see and know,
all may consider and understand,
that the hand of the Lord has done this,
the Holy One of Israel has created it.

I gotta say, the pickins for today are SLIM. At least at first read-through. But then I read through the prophet one more time and was immediately struck by all the water imagery in the second verse up there. Look at that magnificent word picture, will you?

When the ‘poor and needy’ need water, where must they go to find it? To God alone, that’s where. And though many of us are far from poor economically, we are all poor in spirit, poor in resources, poor in faith, poor in trust. And God promises not to forsake us in our thirstiness. Water will appear in unexpected places — on the ‘bare heights,’ in the ‘midst of valleys,’ in the wilderness, there will be pools, and in the dry land, springs will appear. God alone will put in trees, a wide variety of shade and even fruit bearing green things for our comfort, enjoyment, nourishment. The needs of our senses will be met, as well as our spirits. These trees are even sweet-smelling! 

And God will do this as a sign — a sign to the wider world of God’s activity in that world, of God’s provision for your deepest and most basic needs. A sign of hope.

I could use a little of that just now. What about you?

Longing for Home: An Advent Journey, 2016 — Day Nine

Today’s post is a little bit different. I offered the prayer of consecration and supplication in  yesterday’s worship service and am posting that prayer here. It comes out of the same set of readings we looked at yesterday and seemed an appropriate way to launch into this third week of Advent. We will be back on schedule with our daily readings/reflections tomorrow.

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An Advent Prayer

2nd Sunday, December 4, 2016

Montecito Covenant Church

It’s the Sunday of peace, Lord, and we gather now around your table
to remember how you chose to come to us,
as one of us,
to be our peace.

Yes, it is your death we remember
as we gather round today.
When we come to this table, we remember your sacrifice on our behalf,
and we thank you, with our whole hearts.

But on this particular Sunday of the year,
we also remember your life among us,
as one of us, and we remember it from that very first moment
when your mother heard 
a special word from your Father,
from our Father.
And oh, we thank you for that, too, with our whole hearts.

We also must admit that some of these hearts of ours
feel far from peaceful this morning, Lord.

Some of us are grieving the loss of a person we love very much;
some of us feel utterly exhausted — by school, by life, by illness;
some of us are worried about people we love; some of us are frightened about
something we ourselves are facing into right now.

In this moment of silence, we lift those concerns before you now.

— SILENCE —

And now, as we gaze on this bread,
as we consider this cup,
will you help us to remember
that this ordinary, torn-up loaf
and this common purple liquid
become something more, 
for us and in us, on this day.

We offer these simple things to you now,
and ask you to bless them, to set them apart,
and to make them uniquely beneficial to us, in body and in spirit.
May they become emblems of your love,
and strong, clear symbols of your Peace.

Even as Gabriel spoke to Mary those strange and wonderful words of invitation,
may you speak to us through
this time at the table.
Help us to hear you,
help us to be open to whatever invitation you are extending to us,
both individually and communally,
and help us to say a resounding,
“YES — let it be to us according to your word!”

And then, Lord, as we gather our belongings and turn to head out the back door into the sunlight and the friendly chatter of the patio, will you help us to remember that there are “Elizabeths” all around us today — male, female, young, old — all sorts of folks who have in some way or another experienced the reality that for you, “nothing is impossible.”

Give us eyes to see and ears to hear
the miracle stories that are all around us.
No, not all of those stories have what we might label a ‘happy ending’ —
Mary’s story wasn’t exactly all sweetness and light, was it?

But all of us who have walked with you for a little while or for a lifetime —
all of us know
that your faithfulness can be trusted,
that your goodness is unassailable,
that your peace is ever and always available,
even when the tough stuff happens.

Help us to live those truths, those stories, out loud, Lord.
Help us to be encouragers in all our interactions with one another
and within the larger communities
where we live and work.
Help us, dear Lord,

to seek peace and to live it.
For Jesus’ sake.

Amen.

 

Longing for Home: An Advent Journey, 2016 — Day Eight

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2nd Sunday of Advent Readings:
Isaiah 11:1-10
Psalm 72:1-7, 18-19
Romans 15:4-13
Matthew 3:1-12

Romans 15:4-13

For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the Gentiles,
    and sing praises to your name”;

and again he says,

“Rejoice, O Gentiles, with his people”;

and again,

“Praise the Lord, all you Gentiles,
    and let all the peoples praise him”;

and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the Gentiles;
in him the Gentiles shall hope.”

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

I love it when Paul pulls the threads together like this! He digs into the scriptures he knows and loves and he builds a beautiful argument for the work God has given him to do: evangelize the Gentiles. Read that first line over a few times and sit with it for a bit.

“For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope.”

Exactly. Our scripture is written down for our instruction and encouragement so that we might have HOPE. These words of ours are never meant to be used as weapons, threat, or excuse. They are designed for our good — to teach us, to encourage us and to inculcate hope within us. And Paul takes those words — which he had previously used as weapons and threat and excuse for his inexcusable and hateful behavior — and because of his encounter with the risen Christ, he learns to handle them with loving care, prayerful attention and a listening heart.

And voila! He discovers the truth that he longs for and that he now lives: the Gentiles are included in God’s mercy and plan. Think about that for a minute. The same one who was hell-bent on destroying all the followers of The Way, the same one who stood collecting the coats of those who were stoning Stephen to death, the same one now sees something entirely different in the scriptures of his youth. 

As we grow in our faith and in our understanding of the heart of God, we, too, will discover things we never knew were there. Maybe even things that are exactly the opposite of what we had always supposed to be there. Maybe even things that will turn the world upside down.

Which is exactly what happened to our friend and mentor, Paul. Exactly.

Longing for Home: An Advent Journey, 2016 — Day Seven

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Psalm 72:1-7, 18-19
Isaiah 40:1-11
John 1:19-28

John 1:19-28

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed and did not deny it, but confessed, “I am not the Messiah.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said,

“I am the voice of one crying out in the wilderness,
‘Make straight the way of the Lord,’”

as the prophet Isaiah said.

Now they had been sent from the Pharisees. They asked him, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” John answered them, “I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.” This took place in Bethany across the Jordan where John was baptizing.

 

I gotta say, it’s taken me a while to warm up to old John boy. How about you?

There is something so severe about him, isn’t there? A true ascetic from birth — he was a Nazarite, which meant no alcohol, and sometimes meant no shaving or hair-cutting, either — he was big on self-denial. Now that’s never been a particularly strong suit for me, I must admit. Alcohol has never been a problem — I don’t like the stuff and have a family history of alcoholism, so I’ve steered clear — but I have used food unwisely and too often resort to retail therapy during stressful times! 

But John got some things right. REALLY right. He was obedient to who he was and to who God called him to become. He made his message very, very clear. He spoke truth to power. And he knew what his limits were and didn’t hesitate for a moment to admit them. “Nope,” he said. “I am most definitely not the Messiah. And not Elijah, either. I am ‘the voice.'” That’s it — the voice.

The one who cries out in the wilderness. The one who says, “Get ready!! God is coming.”

And for that, I say a humble and heartfelt ‘thank you’ to John the Baptizer. 

I’m listening, John. And oh! I want to be ready.

Longing for Home: An Advent Journey, 2016 — Day Six

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Psalm 72:1-7, 18-19
Isaiah 30:19-26
Acts 13:16-25

Isaiah 30:19-26

Truly, O people in Zion, inhabitants of Jerusalem, you shall weep no more. He will surely be gracious to you at the sound of your cry; when he hears it, he will answer you. Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, “This is the way; walk in it.” Then you will defile your silver-covered idols and your gold-plated images. You will scatter them like filthy rags; you will say to them, “Away with you!”

He will give rain for the seed with which you sow the ground, and grain, the produce of the ground, which will be rich and plenteous. On that day your cattle will graze in broad pastures; and the oxen and donkeys that till the ground will eat silage, which has been winnowed with shovel and fork. On every lofty mountain and every high hill there will be brooks running with water—on a day of the great slaughter, when the towers fall. Moreover the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, on the day when the Lord binds up the injuries of his people, and heals the wounds inflicted by his blow.

Oh my, this is hard passage! It is also beautiful, even lyrical, in its own unique way. That Isaiah (however many there may have been!) had a way with words, didn’t he?? It is so hard for me to think of the Lord giving ‘the bread of adversity and the water of affliction,’ even though the imagery is gorgeous.

And that wonderful picture of the voice over the shoulder? Oh, I love it! A ‘word behind me.’ Oh, yes, Lord! A word behind me, please. And in front of me. And beside me. And inside me. I long for that voice, don’t you? And I’m trying to listen for it. Sometimes it’s quite clear. Others, not so much. But the more I listen, the easier it becomes – isn’t that amazing?

Maybe not so amazing after all, though. If you think about it. Listening is at the center of it all, seems to me. Learning to listen — really listen — to another is hard.to.do. I cannot tell you how often I find myself distracted when my husband is talking to me! The dearest man in my world, and  yet . . . sometimes, I simply do not hear him — if I am reading, or if I’m in the middle of thinking about something else (which, let’s face it, happens a LOT of the time). Generally speaking, neither of us is very good at asking, “Are  you in the middle of something? Is now a good time to talk?” We both just sort of forge ahead and assume the other will be all ears, no matter what! Do you do that?

Real talking, real listening, needs to be intentional. It needs to be purposeful. It needs to be generous. So those are things I’m working on during this Advent season — intentions, purposes, generosity. How about you?

Longing for Home: An Advent Journey, 2016 — Day Five

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Psalm 72
Isaiah 4:2-6
Acts 1:12-17

Acts 1:12-17

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

In those days Peter stood up among the believers (together the crowd numbered about one hundred twenty persons) and said, “Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus—for he was numbered among us and was allotted his share in this ministry.”

Advent is about the coming of God to humankind and there are three Advents that we celebrate during this season. The first is probably the one you count on at this time of the year, when Jesus was born to a dirt-poor couple in a borrowed barn in a back-of-beyond small town. The second ‘coming’ we remember during these days is the one that is yet to be, when Jesus will return as King and the earth will be made new. The third is, I suppose, a bit less dramatic than the other two, but it is the one that we live each and every day. The third coming of God is what you and I experience in the here and now, when the Holy Spirit works in our midst, when the church is being the truest church she can be, when the evidence of the Spirit’s work is seen in our goodness, kindness, gentleness, patience, self-control, faithfulness, peace, joy and love. 

Today’s passage is a good reminder of that third coming, I think. This band of believers has just seen their friend, their risen Lord, rise up to heaven. They are gathering to remember, to pray, to stay close. And Peter reminds them that Judas, too, was one of them. Soon this little band will draw lots for someone to take Judas’s place, doing what they can to be ready for whatever comes next. But right now, they’re trying to listen to God, to remember what Jesus taught them, and to take the next step forward in faith. And that is what we all must do, isn’t it? Listen, remember, move. That’s how we celebrate the coming of God to humankind — quietly, carefully, boldly. 

Even so, come, Lord Jesus.