Q & A Tuesday Wrap-Up: Week Two


DSC00680Well, this week we’ve got a few more people jumping into the waves with us and I’m so grateful for everyone’s rich contributions to the conversation. The story I shared this week was a personal one, unique to me in many ways. But as I read comments and links, I began to see that many of us had internalized similar ‘translations’ of that phrase — “More of Jesus, less of me.”  Many of us have had to wrestle it out and realize that commitment to Jesus does not require self-obliteration. In fact, the opposite is true.

One linked essay linked early focused on the idea of the death of self as a process of rejuvenation, a coming of spring to a winter landscape. But the way is not easy; death never is. Another early subscriber phrased it differently: “we’re never more truly ourselves (as He created us to be) than when we’re revealing His glory and grace in our lives.”

DSC00685I loved this quote from David Benner in a thoughtful essay from across the pond:

Surrender of ego would be surrender of personhood, which is never appropriate.  We cannot be human without ego, and we can never be fully human without a strong ego. In many people, ego is too weak for them to engage in meaningful surrender.  Without a strong ego we cannot engage in the transformational journey of ego relativisation through surrender of egocentricity and the reestablishment of a life-giving connection to the Self.’ 

This writer chose the word ‘diminishment’ as a descriptor for what this phrase, and others like it, seem to imply. The problem with the way I understood diminishment lay in the way it led me to see my own Self. There was something wrong with it. With me. Why else would I need to diminish. It conjured up a picture of Jesus unhappily trying to find space to live within me and me just not moving enough stuff out of his way.” 

Our resident poet, in her usual lovely and succinct way wrote this:

Totally lost, totally found.
It is the world in me that I want to replace with the Christ in me.
That I might have space to be the real version of _____.
The daughter He designed with great skill and precision
Not less, but more.
Fractures healed, imperfect perhaps
but complete in ways I can’t quite imagine.

A longtime friend of mine joined in the conversation in the comments and on Facebook, where she posted this news item and her own commentary on it: 

About Pope Francis: Last week during a banquet in Chicago, Cardinal Francis George revealed why the cardinals gathered in conclave last March elected Bergoglio pope. George said: “Because the cardinal from Argentina was completely free. He possessed an interior freedom that was so evident.”

Is it not this unflinching freedom that allows Pope Francis to do what he does because he is unafraid and totally free to be himself at the same time of being such faithful son of the Church?

Yes! “An interior freedom” that allows for authenticity and faithfulness to tradition at the same time. I loved this!

DSC00665Several of our contributors come from hyper-restrictive backgrounds, where there was much personal pain, isolation and grief connected with the loss of self which this phrase can evoke. One linked essay spoke of feeling completely cutoff from her own humanity while spending time in a demanding fellowship: “If Jesus is this intangible ‘feeling’, a presence in only certain places, and me is…..me and my junk – then of course it’s logical to spend as much time in the literal presence of God and ignore my literal humanity.” This group went beyond scripture in its interpretive zeal, causing deep scars and lasting pain.

In the comments, one reader wrote about the healing that followed a time of struggle in a particular community: “Fast forward to later years when a particularly damaging season in church life had left me feeling “much less than” and very weary. After uprooting to a smaller fellowship, I remember standing in a sweet worship time and we began to sing a new song (new to me at least) titled “Your Beloved”. The words washed over me, they were life-giving. It was for me a transforming moment; healing had begun.” Music can be such an instrument of healing, can’t it?

DSC00742A mom of young kids, who also teaches high school students, wrote that she sees selfishness play out on a daily basis. Yet she still worries about the impact of teaching songs like JOY and using phrases like ‘less of me.’ “I have seen the heart of it twist and turn until it is knotted into a lie that says “don’t do anything you want to do. If you enjoy it, it isn’t from God.” I have seen it in my own heart the part that says, “Don’t pick yourself, don’t pick your dreams, if Jesus wants you to do the thing you will love, someone else will ask you to do it.”

DSC00696I so appreciated this thoughtful questioning in one of the earliest linked essays:

It strikes me that there are many ways to answer that question because there are many ways to understand it. For example, what does “me” mean? Does it mean my willfulness and self-absorption? Or does it mean my essence? . . .

I love to hear Jesus’ voice calling me out, coaxing me to relax my strangle hold on life’s guardrails because there’s nowhere I can fall where He is not. I long to drop the constraints and fear and run far and high.  I want to step into the flow of a larger design, where the rhythm of my giftings finds intrinsic place. A place not where I am lost, but where I am found. I want to come out of hiding.

A late commenter quoted Dallas Willard, a man who has taught beautifully about the need for good self-discovery AND learning to yield to the sweet, sometimes painful, work of the Spirit in us:

“As Jesus’ disciple, I am his apprentice in kingdom living. I am learning from him how to lead my life in the Kingdom of the Heavens as he would lead my life if he were I.”  Dallas Willard

I first heard this quote a few years ago and something about it felt significant to me. It seems subtle, but there was something different about thinking how would Jesus live my life. It was a move away from an image I believe I held of us all becoming Jesus robots. Not the goal of me and you and everyone becoming Jesus. But me becoming more me. The redeemed me. The fully me that I was created to be. With my personality, gifts, experiences, quirks….fully being me- yoked with Jesus and the wisdom that he would bring into my life.

It was that phrase ‘Jesus-robots’ that clicked with me. I think — even though I had no concept of a robot in the early 1950s — that this idea was part of my almost primal fear of this whole line of thinking. I was grateful to find it put into words by someone else!

Every single voice is welcome in this rich conversation we are having and I am so thankful for each of you who is offering thoughtful words. My friend from New Zealand gave me one of the best word pictures for what I was trying to talk about in my own essay – and I don’t want anyone to miss these good words. She does not blog, but always leaves great stuff in the comments – so I suggest you subscribe to those, if you don’t already. I’ll wrap up this wrap-up with her words:

I’ve been thinking about the phrase ‘More of Jesus, less of me’ since you set this week’s questions, and the way so many people I know, particularly women, seem to use this as a command to invisibility, and how uncomfortable and wrong this feels to me.

I’ve also been thinking about light and transparency, and somehow the two things came together. When I try to get a photo of something – redcurrants or waves – that has light shining through it, I’m not trying to get a photo of the light itself. I’m trying to get a photo of how the light is making that particular thing look. The light is revealing something about the redcurrant or wave that I don’t usually see, something that is beautiful and/or unique.

Now apply this analogy to us. The light is Jesus in us. He shines through us, and as He does, the light somehow illuminates all our unique and very different qualities. Some of these qualities we are born with, and some are created as we walk through our lives, but it is the light of Jesus that shows them off. Given that God loves differences, I just can’t imagine Him wanting to look at a whole roomful of stained-glass windows (if that’s how we see ourselves… or jewels, or lanterns, or waves, or redcurrants, or whatever picture works for you!) that look exactly the same!

AMEN!

My deep thanks to each and every one of you who has written words in this space or elsewhere. As our small community grows, it will be increasingly difficult for me to include everybody in this weekly summary — each of these first two weeks, we’ve had about 20 different people contributing to the comments section, and 7 essays linked. I will continue to feature highlights, as I am able. Please know that I read everything you write and that I’m grateful for all of it.

Come back on Friday for our weekend pondering of” “What’s with all the talk about ‘sin?'”

Q & A: Tuesday Wrap-Up, Week One


DSC00504 Oh, my! Such rich and wonderful depths to this conversation. My heartfelt thanks to each and every one of you who is reading along as we continue this experiment of pushing out, ever-so-gently, into the deeper waters that we wonder about as we live out this life of faith. And special thanks to each one who commented and/or who linked up some longer reflections from their own blogsite. I am grateful for each one of you, and grateful for the time and thought that went into your contributions here.

We have barely begun to scratch the surface of this topic, this thing we call obedience, but we’re enjoying the beauty of a shared ride along the crest of a wave, with thumbs up all round. I read every word you wrote, and these are the things that rise to the top as I reflect on what you’ve shared.

Almost everyone has had a difficult relationship with the idea and even with the practice of obedience, especially when it was taught in the context of conformity and obligation. (One of the links had this great line: “Goodness, obedience, when looked at through the lens of conformity is a dangerous thing.”) Several different writers mentioned the weight of being the ‘good girl,’ or the ‘good boy,’ and the pressure that rises as we try to make sure everyone is pleased with us, that we’re living up to expectations, that we’re earning performance points.

There was also, however, the recognition that if we re-define the term, if we look at it prayerfully and intuitively, the emotions surrounding the word change. Finding our way to a healthy, clear definition seemed to be high on the list; it feels important to us to think through what we mean when we talk about being obedient people.

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I loved that the story of Rahab came up in one of the linked posts, and also the reflection on civil disobedience, which was linked near the end of our celebration of MLK day yesterday. Rahab and Martin Luther King, Jr., each push us to ask good, hard questions about what we mean when we say we are obedient people. Obedient to whom? To what? for what purpose?

Rahab broke one of the 10 commandments, didn’t she? She lied, she bore false witness. But most of us resonate with her choice. Why? 

MLK encouraged black Americans, and any white Americans who felt called to join them, to disobey unfair laws and to step right into the middle of the mess by standing tall for the right, the good and the just. He looked the rules in the face and said, ‘NO. No, I will not be obedient to injustice.’

They each broke the ‘rules.’ And in the process, they rid themselves of the shackles of one set of culturally imposed values for another set entirely, a higher one. Rahab lied to save lives; MLK and all who followed him landed in jail, got beaten, endured insults, for what? Because they recognized a higher authority, the authority of justice, and they stood up for it. Which is something one of the commenters at the post talked about, too: that Jesus ‘stood up’ when treated unfairly – I loved this line: “But before Christ ‘laid down’ He stood up. He didn’t knock down but merely stood up.”

Sometimes obedience looks like standing up, breaking rules, speaking truth to power. And sometimes obedience looks like holding our tongues, being gentle and gracious, leaning into the difficulties in which we live. This line hit me hard and reminded me that sometimes, brokenness takes time to mend: “I think my obedience this year involves a willingness to receive God’s comfort in the emotionally decimated parts of myself.”

Yes, yes! Opening ourselves to the comforting love of God is an act of obedience, one that too many of us deny ourselves, believing that to be comforted and loved, we must somehow earn those things. We must do All.The.Things, the important, obedient things, and then maybe God will be there for us.

But how can we ever learn to love God — as the scriptures teach us — with ALL of who we are, if we don’t allow God’s love for us to fill and comfort and change us? Before we can love well, we need to know what being loved is like. Almost always that means learning to listen. To listen to that still, small voice that whispers hope, invitation, confidence, and love to our hearts. 

“I attempted to be faithful in prayer
yet never fit the pattern
of warriors and intercessors
who tried to school me
no list of requests for me
instead I simply seek His presence
abide, wait, respond
He said

when you’re breathing you’re praying

so I relax into that.”

 More than one person mentioned the importance of having trusted others in our life, those who love the Lord and who also love us. “Experience has taught me: those who have my best interest at heart will encourage me to seek His face, not try to tell me what His face looks like.”   I think that is a central part of what it means to be in community with one another — that we encourage each other to seek the face of Christ AND that we recognize that each of us will be given a slightly different angle from which to view that face.

Over and around and above all of the difficulties, the misunderstandings, the limits of our human vocabulary, there shines this powerful truth: God is bigger than the rules. And God will never leave us to fend for ourselves, even though it sometimes feels like that is exactly what is happening! “No matter what circumstances I encounter, no matter what insurmountable obstacles appear to be in my way; and no matter, even, the dumb things I do–Christ will not relent. He will not stop. I can rest in knowing Christ remains steadfast in being for me. He continues marching forward, working all things toward his purpose and for my good.”

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We’re riding this wave well, friends. I see you ‘listening’ to one another, with comments and links, with cross-comments and follow-up words. We’re in this together, and we’re learning as we go. Thank you, thank you.

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On Friday, we’ll jump into a famous phrase that has so many levels of both difficulty and beauty, we may be surprised at what will rise to the surface. What’s with this ‘more of Jesus, less of me’ stuff? I’m mulling this one over. And over. I look forward to posting my own ‘living the question’ and some of my ‘living into the answer’ musings at the end of the week. The link will be open through the weekend.

Please take a button for you own blog from one (or both) of the ones Lyla has so beautifully tucked into the side bar here. 

 

 

 

A New Year, A New Word, A New Direction

iPhotoBorderFX obedient

 

I’ll tell you what: I am not a fan of this whole one-word thingy.

Why?

Because for the second time now, I do.not.like the word that came.  (previous experience – 2012; word? w a i t i n g) 

Okay, so I asked. Both times.

And each time, the word is hard, complex, puzzling.

Obedient? REALLY? This argumentative, rebellious, pushy, bossy heart? 

Uh. . . that would be a YES. A great, big, gnarly YES.

Sigh.

But here’s a sweet and interesting piece to this story. Immediately after dropping that doozy of a word into my conscious mind, the Holy Spirit began to sing to me. Yes, you read that right.

Not actual music-music, but a sweetness, a lightness, an invitation, a softening of the shock of knowing that ‘obedient’ is the word for 2014.

“Let’s look at this word in a new way, Diana,” the song seemed to say. 

And I was reminded of the only sermon I ever preached on the topic of obedience, coming out of Hebrews 5, where we’re told that Jesus ‘learned’ obedience. The incarnate Son of God, just like the rest of us frail human creatures, had to learn what it means to be obedient. And yes, he learned through his suffering.

And I’m not terribly fond of that whole concept, you know?

But as I wrestled with that text, I did it in the context of . . . wait for it! . . .  bird-watching. I sat in my backyard and I watched the birds that flit and float and hover around us here in central California. 

And I realized something. The birds do what comes naturally — they are being birds, with their whole hearts (if birds can be said to have hearts).

Birds are obedient to who they are.

And so was Jesus. 

And I believe that I am invited to re-consider that word in that context: to be obedient to who I am,  who it is God has called and formed me to be. To be true to my gifts, to be open to the Spirit, to discover more and more about what God is whispering into my life.

Yes, that may involve suffering of a sort — occasional discomfort, maybe even downright fear, probably a lot of  truth-telling.

Toward the end of last year, I began to sense an invitation to re-think this blogging space. I’m still mulling on that and hope to soon have another post or two about where I’m headed in 2014.

Maybe it will involve things like this: wrestling with hard things, searching for answers, learning to sit with the mystery when answers aren’t easy to find, maybe even speaking the teensiest bit prophetically?

YIKES.

Are you sure about this, Lord?

Tune in next week. I hope to have more details for you then . . .

Adding this to the growing list over at Bonnie’s place on January 9:

A Safe Place: A Deeper Story

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As I began to wade into the waters of the internet at the end of 2009 and the beginning of 2010, I wound my way over to this remarkable place called “A Deeper Story.” I was in transit at that point in my life, moving into retirement, giving up an identity I had happily filled for fourteen years as pastor and leader in my church. I wondered what was next for me, where God would have me thinking and working. And the only thing I knew, in those early days, was that I had a clear and direct call from God to write, and that call had the word ‘stories’ in it.

I’ve done a lot of exegetical, theological, spiritual and psychological work to become the person I am at this juncture of my life. And I could, if I chose to, make a good ‘argument’ for what I believe and why I believe it. But I was increasingly convinced, as I read all around the blogosphere, that I did not want to argue; I wanted to tell my story.

All of my stories, to be more precise. The fun ones, the adventurous ones, the love-filled ones — of course, yes, hooray. But I also wanted to tell the stories of wondering and wandering, of doubting and wrestling. And I wanted to read stories like that, too.

And “A Deeper Story” was the very best place I found to do that. The reading part, at least. And I read them all. Every single one.

And then, lo and behold! Just over a year ago, an invitation came for me to tell my stories in that rich space — a gift straight from the hand of God, courtesy of Megan Tietz. And this place has been a good, welcoming, wrestling place for me.

And here’s why.

All the people who write regularly or guest post at this site are starting from different places along the journey. We do not all agree on theology or politics or child-raising or any other topic you might care to mention. We do agree that we’re following hard after Jesus, and some days that’s a lot harder to do than others.

And that right there has been a tremendous gift. We care about one another, we encourage one another, we listen, we welcome. And our regular readers do that, too. The entire experience has been gift.

Right now, the site is in the midst of a pretty massive overhaul. It’s a necessary part of the growing process. And Nish Weiseth, whose brainchild ADS is, has been paying ALL of the costs connected to keeping this site going up to this point. Now, however, we’re turning a corner of sorts.

We’re growing up.

And as any parent will readily agree, growing up is expensive. So we’re asking for some help.

There is a Fundly campaign going on right now, today. And the goal is $4,000.

I am confident that the readers of ADS will help us reach that goal and, in addition, will give Nish a nice, comfy cushion to keep us afloat for a good, long time. I’ve already made a gift and may very well do so again.

Can I invite you over to the website today to read all about this from Nish’s perspective? You’ll find a link to the campaign over there.

Thanks so much for being a friend of mine and of this blog — and for following me over to ADS when one of my posts is up over there.

 

Ta Da! The Final Piece of the (in)Mercy Journey!

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Back in September, I was privileged to be a participant in the very first project from (in)Courage magazine’s commitment to raise funds for Mercy House in Kenya.

The beautiful brainchild of Kristin Welch and her family, this home provides safety, security, education, healthcare and spiritual input for twelve moms and their babies — beautiful babies whose lives have been saved from destruction because of this place, this house of mercy.

We had a total of FIVE projects to raise funds for – and the first four have been completely funded, with almost eight thousand dollars already raised for the last, and most ambitious of them all.

Project Number Five is a SECOND HOME, another living space for unwed moms and their babies, a sacred space where we can double the impact of this life-changing ministry

It’s a big challenge, a big idea, a GOD idea! And we believe that our goal can be met between now and Christmas. When you’re making out your Christmas lists this year, would  you consider putting the (in)Courage (in)Mercy Phase Five home somewhere near the top?

For the last several years, the gift-exchange in our family of sixteen has included gifts purchased in honor of one another, with funds going to a variety of peace and justice causes around the world. Everything from our denominational catalog of gift ideas to World Vision to Heifer International. In addition, I purchase jewelry for loved ones from sources that provide a living wage to sisters living in poverty in Haiti, Mexico and Indonesia. And this year, I will also be making a donation in all of our names to this remarkable ministry. 

Please check out the links below for more information about how you, too, can participate in this gift of love. I cannot think of a better way to honor that baby in the manger than to help provide care for moms and babies in Kenya.

You can make donations by clicking on this line, which will take you directly to the great people over at PureCharity, who have a video to watch, some of the most adorable photos you’ve ever seen in your life, and options for you to give for this final phase of our big fall project. What a challenge – and what a gift!

If you are interested in purchasing any of the (in)Mercy materials from Dayspring, you can find their webpage by clicking on this link.

31 Days of Giving Permission . . . TO TELL YOUR STORY

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And so, we come to the end of these 31 days.
These days of giving/finding/taking permission:
to disconnect,
to learn,
to lean,
to laugh,
to listen,
to lament,
to let loose,
to re-connect,
to sleep, perchance to dream,
to change,
to say no,
to take a break,
to see,
to be seen,
to read, read, read (1)
to dive in deep,
to remember,
to create,
to stop,
to dance,
to imagine,
to read, read, read (2) 
to take a day off,
to get angry,
to be outrageous,
to breathe deeply,
to surrender,
to write a psalm,
to read, read, read (3) 
to tell the truth,
and now,

TO TELL YOUR STORY. 

Because, when it comes right down to it,
that’s our job on this planet:

to tell the story only we can tell.

To speak of the extraordinary ordinary,
to trace the ins and outs of
tedium,
wonder,
suffering,
learning,
unlearning,
wandering,
and being found. 

Ah, yes.
That last piece,

that being found.
That unique way in which we link arms
with every other person,
across time and geography,
who has known the love of God. 

Because no one else’s story looks like ours.
We know the same God,
we serve the same Savior,
but our stories are our own.

And they need to be told.

So. May I give you permission,
if you need it,
to speak out your life?
To tell the tales that show us the truth?

My own is long and full of twists and turns.
Yours is, too.
But there is a thread that connects them all,
a scarlet thread,
that shimmers in the light,
and whistles in the wind,
and takes every abuse we can hurl at it
as we struggle our way to maturity.

That Thread is strong beyond measure,
tensile, tough, unyielding
and yet so very forgiving.

Right now, the Scarlet Thread of my story
weaves its way along the central California coastline,
and these palm trees mark it out.
These long shadows help me know
who I am,
this mighty sea reminds me
of Whose I am.

And  the people I love,
the neighbors I live with,
the work I do —
these are the hooks that hold me
in place and through which
this part of my story is being told.

What about you?
How is your story being told right now? 


31 Days of Giving Permission . . . TO TELL THE TRUTH

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We’re almost at the end of this giving permission cycle,
 this recognition that sometimes,
we need someone else to say,
“Yes! That’s a grand idea!
Go for it!” 

And today’s topic is a tricky one, isn’t it?
Because sometimes when you want to tell the truth,
you can feel as lonely as this lighthouse,
out there all by itself,
trying to keep the ship off the rocks,
all by its lonesome. 

Because the truth about the truth is this:
There are always more layers than we know.

Life is complicated,
and understanding what has happened,
why it has happened,
and who made it happen
can sometimes take a while to suss out.

This is most especially true when it comes to truth-telling
about anybody else — we cannot know all the pieces,
all the layers of their story, can we?

Maybe that’s why I want to emphasize personal truth-telling
in this post: telling the truth about yourself,
as well as you possibly can,
with care and caution and concern. 

There are a lot ‘catch-words’ about this truth-telling stuff
making the rounds these days.
Words like ‘authenticity,’ ‘vulnerability,’ ‘telling-it-like-it-is.’
And those are fine words, good words, important words.
But sometimes, in our efforts to tell the truth,
we can find ourselves standing out there, all by our lonesome,
a bright red tree against a sea of green,
calling attention to ourselves,
and not always in the way we intended, either. 

So, I want to give you permission to tell the truth,
to tell your truth.

But I want to give it with  a caution.
Tell it first to a small group of like-minded people,
people who know you, who love you, who want the best for you.
Then you won’t feel like so much of a stand-out —
you’ll be one among several.
Sometimes we need to practice truth-telling
in a safe environment,
with people who know us,
before we make any declarations to the universe
about who we are and what we’re dealing with. 

Then, when the time comes
to tell the truth in a bigger pond,
a pond where you really might be the stand-out attraction,
you’ll have that experience to help you tell it.
You’ll shine, and you’ll begin to reflect
the Truth with a capital “T” to all who listen.
And that’s the kind of truth-telling that changes things.

Authenticity is a very good thing;
just make sure you know your truth very well indeed
before you share it with the wider world. 

31 Days of Giving Permission . . . TO SURRENDER

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If he, who has surrendered himself on our behalf
can be so very generous,
then we, too, must learn of surrender.
For it is, as St. Francis said so many years ago,
“in giving that we receive.” 

Even as the trees surrender themselves
to the changing of the seasons,
to the dying that bright color signifies,
so we, too, are invited to come and die.

In the very best sense — we die to our sinful selves,
and live to Jesus Christ.

BLESSED SABBATH, FRIENDS. 

“What shall we say about such wonderful things as these?
If God is for us, who can ever be against us?
Since he did not spare even his own Son but gave him up for us all,
won’t he also give us everything else?
Who dares accuse us whom God has chosen for his own?
No one—for God himself has given us right standing with himself.”

-Romans 8:31-33, New Living Translation

31 Days of Giving Permission . . . TO BE OUTRAGEOUS (once in a while)

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I never cease to be amazed at what I learn from my grandchildren.
Two of the younger ones, a duo I’ve written about before, the ones that were born

during one of the darkest seasons of our family story,
those two turned EIGHT years old this fall.

Born one month and one day apart, Griffin and Grace
have been a source of blessing and joy to all of us
during their short lifetime.

And today, Gracie is eight.
Full of fun, great questions, imaginative ideas,
artistic skills and a voracious reading appetite,
she is delightful and delicious.

We met them at a local restaurant for pasta dinner
and then came back here for ice cream and presents.
I noticed our pretty girl’s cute bun on the top of her head
and thought she looked particularly fetching as the evening unfolded. 

Most of the time, Grace poses for pictures willingly and easily,
and she provided me with two lovely smiles
as I snapped away with my iPhone. 

Then I asked her to turn sideways for the camera.
Because this girl – well she loves to do something
fun and wild and a little bit crazy every once in a while.

She asked her mom to come up with a brand-new hair treatment
for her day at school.
In a school that demands uniforms,
there isn’t a lot of individuality allowed.
But hair-dos?
Oh, my! Let the outrageous ideas roll!

Her mom found this do on the web and it’s called a bun-hawk
(like a mohawk, but without the shaved sides!)

Too cute! 

Sometimes I think it’s good for the soul to just do something
completely flamboyant, creative and new, don’t you?
I’m not sure I would have thought of such fun things for my hair at her age,
but I’m sure glad she did.

Griffin turned eight last month
and he opted for a big party this year
(Grace had a sleepover with a small group of girlfriends last weekend.)

I wanted a picture of him with his cake, and he did what he often does:
he put a pose on.
We all begged him to relax, to be himself,
and he couldn’t quite find that look, though he did try! 

So somebody in his immediate family, either a brother or a mother,
started tickling him,
and immediately, we began to see the true Griff, shining through. 

So, I got the picture I wanted — our sweet boy,
looking relaxed and natural,
showing the world what eight looks like on a blonde-haired boy. 

And then, of course, it all went to h**l in a handbasket!
He totally cracked up and couldn’t stop!

And isn’t that a fun thing to do once in a while, too?
To laugh until your sides hurt.

I do believe it’s good for the body as well as the soul! 

So, when the timing is right, don’t be afraid to be a little outrageous —
to wear something wild, to sing a song when least expected,
to laugh until you’re too tired too move.

Outrageous looks good on you! 

31 Days of Giving Permission . . . TO GET ANGRY

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There are days when it’s good to be the bright, angry flower in the midst of those without much color. Not every day, not even very many days. But more days than most of us are comfortable admitting.

You know what I mean? Sometimes, you gotta speak up. Take a stand. Tell it true, and clean, and hard. Because sometimes, life demands it. The injustices, the inequities, the ugliness — sometimes the best response is this one:

ANGER. 

I’m not talking about reactivity, or defensiveness, or pique. I’m talking about good ole righteous indignation, the sense that someone done someone else wrong, and the only thing for it is truth-telling. Now.

Where did we ever get the idea that to be Jesus-followers, we had to be a milquetoast group of people? And why did the word ‘nice’ become for too many people, both inside and outside the church, the word that epitomizes Christianity?

Jesus certainly wasn’t ‘nice’ a lot of the time. He was kind, generous, interesting, intelligent,
empathetic, powerful, but nice? It doesn’t quite fit, somehow.  How did we lose sight of the prophetic voice of Jesus, the straight-talking, cut-to-the-chase, tell-it-like-it-is Jesus? Or the Jesus who saw people suffer and die and responded with ‘indignation,’ literally with a tightening in his guts, the kind of tightening that we’re all familiar with, if we’re honest.

Because here’s the truth — anger, in and of itself, is a neutral thing. It’s an honest emotion, triggered by a wide variety of circumstances and situations. It’s what we do with the anger that adds moral valence, right?

We have all seen anger misused, exaggerated, overplayed and misplaced. Those are times when the emotion of anger gets all tangled up with pride or fear or jealousy. But pure anger, honest indignation when things are not right, are not just? That kind of anger is a powerful thing, a force that can change the world, when it’s submitted to God, focussed on justice and used to motivate people to change for the better.

If you’d like to read a post that takes that powerful emotion and channels it directly through the Holy Spirit to challenge the hearts and minds of others, hop on over to Sarah Styles Bessey’s post and see what I mean.