An Advent Journey: Stop, Look, Listen – Day 3

“Praise the LORD!
Let all that I am praise the LORD.
I will praise the LORD as long as I live.
I will sing praises to my God with my dying breath.
Don’t put your confidence in powerful people;
there is no help for you there.
When they breathe their last, they return to the earth,
and all their plans die with them.
But joyful are those who have the God of Israel as their helper,
whose hope is in the LORD their God.
He made heaven and earth,
the sea, and everything in them.
He keeps every promise forever.
He gives justice to the oppressed
and food to the hungry.
The LORD frees the prisoners.
The LORD opens the eyes of the blind.
The LORD lifts up those who are weighed down.
The LORD loves the godly.
The LORD protects the foreigners among us.
He cares for the orphans and widows,
but he frustrates the plans of the wicked.
The LORD will reign forever.
He will be your God, Jerusalem, throughout the generations.
Praise the LORD!
— Psalm 146, NLT

Whenever I read a psalm like this, I have the sense that I’m eavesdropping on the whole of creation. The green hills, the weathered trees, the surging sea — they all know this song and they sing it so beautifully. 

Yet my song is needed in this chorus, too. And so is yours. 

Look at the list in these verses. All those lines that begin with, “The LORD. . .” Does that list seem vaguely familiar? To me, it is an overtone, in harmony with the Isaiah scroll from which Jesus read as he began his walking-around ministry, the words that he says are fulfilled in the hearing of the synagogue. 

The Lord God made the heavens and the earth and the sea and everything in them — and the psalmist recognizes that. But over and above and around and through all of that wondrous creative genius, there is the shining thread of humanity, people

Like me, like you, like Jesus.

Those who are oppressed and suffering, those who are orphans and widows, those who are victims of injustice, those with broken hearts, those who are starving and those who are blind. 

And that means each and every one of us. 

Even we who are overfed and well-used to justice — even we need a God who keeps promises, a God who lifts us up when we are weighed down. 

Here’s the interesting part, though. WE are the ones through whom those promises are kept and those heavy-hearted ones are lifted. Smack dab in the middle of God’s plan for creation, God’s plan for salvation, God’s plan for reconciliation – we are planted. Because the God Who Is Spirit needs legs and arms and mouths and eyes and ears and tongues in order to make all things new. 

Jesus came to show us how it’s done. And now, it’s our turn. Are you ready? Are you willing to be a piece of the Puzzle? 

I’ll admit, Lord, that I love the creation parts to this song. I’ll sit and look at the ocean and praise your name any day of the week. But these people you made? Well, some of them are a whole lot tougher to sing songs about. So, will you help me to BE the harmony line you’ve designed me to be? Help me to let you sing through me to those with whom I interact and to spread my song far and wide through prayer and gifts and encouragement? Thank you ahead of time. Oh — I’m going to need a lot of reminders about this part, okay? Thanks, again.

An Advent Journal: Stop, Look, Listen – Day 2

“I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!


Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much, but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.

You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit — taking the trouble with the joy, the joy with the trouble.

Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces, but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore — you’re the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead — Jesus, who rescued us from certain doom.  — 1 Thessalonians 1:1-10, The Message

There are times in life when the sight of one beautiful red leaf in the middle of a rain-soaked sidewalk is enough to carry you through all kinds of puddles ahead. The day may be grim, the majority of the leaves dried up and rattling in the wind, but there it is. That one thing of beauty, the one that makes you gasp and say, “Thank you!” The one that makes you remember the joy. 

It’s not that the puddles disappear or that the brown leaves are suddenly green again. No. The ugliness remains. But somehow, all that is dead and dying is more bearable, a kind of balance has been struck. I cannot explain it, I only know it when it happens. “Taking the trouble with the joy, the joy with the trouble.” 

And into the middle of gray days and bone-chilling winds and too-early darkness comes. . . Advent. A small candle flickering against the gloom, a beacon of hope and promise. A time to wait, yes. But a time to wait with hope. 

Where is your red leaf today? Where do you find hope?

Adjust our vision, Lord. Help us to see the trembling flame, the single shining beacon that will lead us to the center of the fulcrum. Help us to find that balance between trouble and joy. And then embolden us to help others find it, too. It doesn’t take much, does it? Just something the size of a red leaf. 

An Advent Journey: Stop, Look, Listen – Day One, First Sunday

“O LORD, I give my life to you.
I trust in you, my God!
Do not let me be disgraced,
or let my enemies rejoice in my defeat.
No one who trusts in you will ever be disgraced,
but disgrace comes to those who try to deceive others.
Show me the right path, O LORD; 
point out the road for me to follow.
Lead me by your truth and teach me,
for you are the God who saves me.
All day long I put my hope in you. 
Remember, O LORD, your compassion and unfailing love,
which you have shown from long ages past.
Do not remember the rebellious sins of my youth.
Remember me in the light of your unfailing love,
for you are merciful, O LORD.
The LORD is good and does what is right;
he shows the proper path to those who go astray.
He leads the humble in doing right,
teaching them his way.
The LORD leads with unfailing love and faithfulness
all who keep his covenant and obey his commands.”
Psalm 25:1-10, NLT

Somewhere on the internet this past week, I saw a little tidbit  about Frederick Buechner’s ‘last’ book, one that he, one of the most popular Christian authors of the last 30 years, had a hard time getting published. To say I was stunned would be a very large understatement. So I promptly looked up the book (The Yellow Leaves: A Miscellany) and ordered a copy for myself. It was eventually published — now fours years ago (!) — and consists of remembrances, short essays, assorted bits and pieces from his long, literary life. I am loving it as I chew on a morsel or two each evening.

Here is a brief paragraph that grabbed me by the neck this past week and shook me pretty hard. It is part of a chapter entitled, “Bulletin Board,” in which Buechner describes a variety of photographs scattered around his office, telling a brief story about each person pictured:

“Frank Tracy Griswold, presiding bishop of the Episcopal Church, is smiling benignly in his dog collar and steel-rimmed glasses, that strikingly intelligent, articulate, sweet-tempered man. He told me that once when he was taking a shower, he distinctly heard a voice from somewhere saying, ‘Why do you take your sins so much more seriously than I do?’ His first reaction was to burst into laughter. His second was to burst into tears.”

All my life, I’ve been taught that my sins, and the sins of everyone else in this wide, wonderful world, are the reason that Jesus came in the flesh. The love of God was in there somewhere, but my own sin sort of took center stage in the teaching of my youth. So reading a small, explosive paragraph like this one sometimes stops me in my tracks. 

Then I read through the psalm for today, the first day of Advent – the first Sunday of Advent. And I remembered: the Psalmist, singing centuries before that Baby was born in the stable, the Psalmist sings about ‘unfailing love,’ about mercy, about God’s gentle guidance in the way that is right and true. This song is about God pointing the way, pointing the right way. 

And I began to remember, to see, to celebrate that Jesus came to show us how: how to live in this world, how to die to this world, how to live forever. And showing us the way includes pointing out the sin that cripples and wounds us. It includes the shedding of precious blood and the rending of tender flesh that we might be healed. It includes learning to live in the center of God’s goodness and grace and ‘unfailing love.’ 

Contrition is right and good and necessary. Repentance is right and good and necessary. But focusing exclusively on how terrible we are ultimately turns the whole wonderful story completely on its head. Love comes first. Forgiveness comes first. Desire for relationship and healing and wholeness – these are far more serious than our sin. And that is cause for wonder, cause even for joyous laughter.

And that is also, of course, cause for tears. Tears of gratitude, humility, and tender homage. Because that precious Baby came — and that Glorious Savior will come — for love’s sake alone. Imagine that!

Point us in the right direction, Jesus. As we step into Advent this year, remind us where we fall short, yes, we need those reminders. But O LORD, whisper to us of love, sing to us of forgiveness, beckon us toward holy righteousness. Because YOU are righteous and because of Jesus, so are we. Thank you!




Something Sweet for December…

It’s that time of the month again – and I’m not talking hormones. It’s time to send sweet greetings to friends and family courtesy of TSP’s very fun adventure called, “Word Candy.” Chose a quote from a long list of categories, match it with a wonderful array of photos and post it on your blog, send it by email, tweet it or put it on your Facebook wall. Find  your own fun by clicking on this line right here.

Tomorrow is the first official day of Advent and I’ll begin a series of daily devotionals in this space – much like I did during Lent earlier this year. A photo or two, a scripture passage for the day, a few reflections or a favorite quotation, and a short prayer. Gifts for the season, for you. And for me, too. May your waiting be rich and good this year.

This will serve as my Quiet for the Weekend post this week – joining with Sandy and with Deidra in being quiet and reflective today.


Still Center

Even in the midst of Eastertide, I need to stop sometimes 
and reflect on what the Incarnation means to us frail folk.
This is a statue new to the retreat center I have just visited. Seeing it out there, in the middle of a small lake,
I was struck by the wonder of it all.
Here are some lovely words from two of my favorite poets that help me find my own words somehow.
May your weekend be blessed with wonder
and with rest.
Descent by Luci Shaw
Down he came from up,
and in from out,
and here from there.
A long leap,
an incandescent fall
from magnificent
to naked, frail, small,
through space,
between stars,
into our chill night air,
shrunk, in infant grace,
to our damp, cramped
earthy place
among all
the shivering sheep.
And now, after all,
there he lies,
fast asleep.
 On the Mystery of the Incarnation  
by Denise Levertov
It’s when we face for a moment
the worst our kind can do, and shudder to know
the taint in our own selves, that awe
cracks the mind’s shell and enters the heart:
not to a flower, not to a dolphin,
to no innocent form
but to this creature vainly sure
it and no other is god-like, God
(out of compassion for our ugly
failure to evolve) entrusts,
as guest, as brother,
the Word. 
 Joining the quiet communities at Sandra Heska King’s and Deidra Riggs’ sites. They gently invite us to prepare for worship by centering and quieting ourselves. Wise women, these.
 

And on a lighter note…Advent Four: Christmas Pageant!

It had been a rugged few days and we were bone tired.
An easy 300+ miles on the car;
four nights in a bed not our own;
days spent dealing with a weeping and worried aging mom,
packing and schlepping and packing some more.
But the last Sunday in Advent dawned crisp and cool,
our daughter’s warm hospitality had soothed our frayed nerves, and three of our grandsons were going to participate in their church’s annual Christmas Pageant.
We got there early, and caught a glimpse of the beautiful set created by a team of church members.
Oooh, it was going to a great morning!
And we even managed to catch a glimpse of angels
eating snacks. Who knew they liked grapes?
 Grandson #3 enjoyed them!
 And grandson #1 got ready to play in the band – drums and keyboard.
 The story unfolded as Gabriel made an appearance in a cleverly-concealed-by-shifting-clouds hole-in-the-sky,
announcing the arrival of the Messiah to Mary. (complete with British accent!)
 The shepherds arrived en masse, along with a few very adorable sheep.
 And the adults joined the Grace Notes children’s choir for a lovely “Angels’ Song.”
 Grandson #2 is in the middle here. I love how he is sandwiched between someone older and someone younger, all joining their voices to sing praise to God.
 The star in the east appeared – and disappeared – at various points during the morning.
 Colby read his part of the narrative masterfully.
 And a lonely shepherd (note his non-desert footwear) stood watch outside the town of Bethlehem.
 Where he was soon joined by an interesting assortment of wise men, one of them in gold tights (I kid you not), all of them arguing about whose turn it was to watch for the star and who was bringing the gold.
 Finally, they all found the manger and the baby, and Joseph and Mary sang a lovely duet. What? You don’t remember that from Luke 2??
 And our littlest angel watched quietly from the sidelines.
 Loved watching this older angel try and find a comfortable position for his gangly self. Somehow his thoughtful expression reminded me of Rodin’s Thinker!
 Before we knew it, the kids had sung a rousing chorus of “Go Tell It on the Mountain,” inviting us all to join in at the end, and the benediction had been offered.
The remains of the day 
found themselves in piles across the front of the sanctuary, ready to be returned to the church from which they had been borrowed.
Shepherds garb,
 angels’ wings,
 royal gifts,
 and little lambs, all in a row (joined by the sparklingest pair of pink books I’ve ever seen!).
 Only one light left gleaming in the little town, soon to be put away for next year. Sigh.
After it was all over, our 13-year-old consented to one photo. So serious! He is now taller than I am at 5’11” and an interesting and thoughtful young man.
And he looks so much like our girl (who is his mother) that it sometimes causes us both to look twice. 

As we filed out of the sanctuary, filled with the sweetness of the story and the wonder of it all, we noticed the doors at the end of the center aisle. We’ve visited this church a half dozen times and never seen these beautiful wood carvings. The one pictured above is perfect for this particular Sunday in the church year and the other one is of the Good Shepherd with his sheep. Somehow, it felt right to see this picture of the grown-up Babe of Bethlehem, welcoming the children.

For aren’t we all children, even those of us grown old and weary? In fact, if we can stay in touch with that child within, we’re far more likely to experience the power of the story.
If we can see ourselves there, standing with the shepherds, singing with the angels, traveling with the magi – then the story can become part of us.
For it’s this story that tells us, isn’t it?
Oh, that we might all have the eyes of children,
to truly see the wonder that is Christmas,
the glory that is encased in the flesh of that small babe,
the one who grew to welcome children
and to encourage us to be like them.
Merry Christmas, one and all!

This one goes over to L.L’s place and Laura Boggess’s Playdates with God – because really, that’s what it’s about:  On In Around button

A Strange Advent

Life feels so strange just now:
delicate and ponderous,
uncertain and pre-determined,
incomplete, uncomfortable, gaping open,
like a sweater that no longer fits.

She asks the same questions,
over and over and over again.
She worries over the cost,
she wonders what will become of her,
she sobs at her helplessness.

Everything is shifting,
the child becomes the parent,
the parent, a child.
Groping in the dark, she becomes
the fulfillment of the Carpenter’s
long-ago warning:
“…when you were younger
you dressed yourself 
and went where you wanted,
but when you are old
you will stretch out your hands
and someone else will dress you
and lead you where 
you do not want to go.” 

And I am the one in the lead.

I do not like it very much.
No, I do not like it at all.

Kyrie eleison.
Christe eleison.
Kyrie eleison.

The heavily pregnant Mary has been wandering the curving road to the House of Bread, Bethlehem. And she is almost there. We have been moving the candle each night that we’ve been home, moving it along the wooden spiral created by Caleb Voskamp at the tender age of 15. And we have been reading from Katharine Johnson’s lovely Jesse tree devotional, using icons her 14-year-old daughter painted. And weaving in and around these lovely pieces of young art has been the sad story of my aged mother’s move to assisted living, a move made necessary by blindness and memory loss.

And this is the cycle of life, isn’t it? We all grow old, all of us who were once young. We grow old. And we die. Some of us die relatively quickly; some of us take a long time. But each journey is fraught with uncertainty, with fear, with loss and with difficult decisions. 

I think maybe the story we tell during each Advent season can bless us on this journey of aging. If we let it. The mother of Jesus was young, very young. And her world was turned upside down by events she neither planned nor expected. Scripture tells us that she said ‘yes’ to the unexpectedness of it all, that she said, “Let it be.” “Let it be to me according to your word.”

And Joseph did the same. He folded Mary in on the strength of a dream, he took on her shame, he took on her boy. He, too, said, “Let it be.” 

And the two of them together, they took that curving road to the House of Bread. They found their way to an inhospitable and unwanted ‘home’ for the night. They spilled their tears and their blood on the ground of that dark cave so that Jesus, Emmanuel, might be birthed into our world. Together, they said, “Let it be.”

And they did it without knowing what they were doing, as all of us who take on the task of parenting do. We do not see into the future, we cannot know the pain, or the joy, that will come with the years.

But we can say, and we can live, this truth: “Let it be.” 

We can take it all, the love and the laughter, the anger and the tears; the hopes and dreams and the harsh realities and stern wake-up calls; the energy of youth and the exhaustion of old age; the promise of life and the sober questions about death – we can take it all firmly in hand, receiving each piece as gift, and we can say: “LET IT BE.” 

According to your word. According to your word.

I write tonight with a mixture of both sadness and of gratitude. I am grateful for the family I was born into, for my father’s passion for music and learning and family; for my mother’s graciousness, hospitality, great good humor and sharp mind; for my brother Tom’s keen wit, kindness, loyalty and tenderness; for my brother Ken’s sweetness despite a lifetime of heartache. My father has been gone for almost seven years now; my brother Ken for two. My mom is moving closer to the end of life (aren’t we all?) and Tom and I are each dealing with a plateful of challenges. As we left the mortuary after saying good-bye to Ken, Tom put his arm around my mother and me and said, “We’re down to just three now, aren’t we?” Yes, we are. And who knows when we will be just two. I pray daily for the grace to stand with Mary and Joseph, for the strength to remain steadfastly hopeful and thankful, even in the midst of loss and sorrow. Some days it’s a struggle. Some days it’s as easy as breathing. All days, I am grateful to God for each breath I am granted. And this day, I wish you all a very Merry Christmas and a blessed New Year. 

Adding this to the list at several places this week. Please check them all out and read a few here and there. Always richness to be found in these places:

 tuesdays unwrapped at cats






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Advent 3: Good News!

It was the music that did it.
Two violins, three flutes, electric and acoustic guitars, piano, two male vocalists.
And of course, the arrangements.
(Thank you, Bob Gross)
As we sang, a lush accompaniment buoyed us, with pieces of familiar carols circling around the praise choruses.
I could hear, “Away in the Manger” over and above the words to, “Amen, Amen.”
 We sang songs about waiting, songs appropriate for this season.
And then we sang this small chorus, a setting of the words from the Old Testament lesson for the morning, Isaiah 61:1-11.
And something about the way this song was worded,
the way the melody housed those words,
the way we all sang it together – well, it just got me.
“Beauty for ashes, garments of praise for my heaviness.
Beauty for ashes, take this heart of mine and make it Yours.
I delight myself in the Richest of Fare,
trading all that I’ve had for all that is better;
a garment of praise for my heaviness.
You are the greatest taste.” 
I thought about my mother and her increasing frailty.
I thought about my brother and the hard things he is dealing with.
I thought about my daughter and how she is living this truth so beautifully just now, after a long season of ashes.
I thought about my own life and how the good news is what I hunger for, the good news that takes ashes away and replaces them with beauty; that takes heaviness away and replaces it with gossamer thin, lightweight, flowing garments of praise.
And I wept.
Tears of sadness, yes.
But tears of truth, too.
Tears of yearning, I think.
Yearning for the people I love to experience good news in their lives. Yearning to be one who carries that good news, who channels it, who shares it, who lives and releases and savors it. 
This, tall graceful angel – a word that means ‘messenger’ in the biblical text – this angel stands guard over the word, trumpeting the message of truth and love and grace to all who will listen. She is surrounded by evergreens and candlelight, pungent pinecones and softly glinting ornaments.
 And as I gazed at her during worship, I found myself listening for good news as the word was read: 1 Thessalonians 5:16-24 (which I wrote about yesterday) and Luke 1:26-38, the record of Mary’s visit with one of those messengers of God and her remarkably poised response. Not asking, ‘Why?’ Only asking, “How?”
What might have seemed like terrifying news was apparently received as GOOD news by this young woman.
And I wondered.
Do I know how truly ‘good’ this news is?
Do I believe it, deep down in the marrow of me?
Do I live as though I believe it?
The preached text for the morning was full to the brim with all kinds of good news:
“The Spirit of the Sovereign Lord is on me, because the LORD has anointed me to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives,
and release from darkness for the prisoners,
to proclaim the year of the LORD’s favor
and the day of vengeance of our God,
to comfort all who mourn,
and provide for those who grieve in Zion –
to bestow on them a crown of beauty instead of ashes,
the oil of joy instead of mourning,
and a garment of praise instead of a spirit of despair.”

These words of Isaiah the prophet are the very words Jesus read out into the synagogue as he began his ministry.
These words spell out what the Good News looks like, how it reads, how it rolls.

And here’s the kicker:
these are also the words that describe what we are to look like as we follow in the dusty footprints of our Savior.
These are the truths that describe what disciples are supposed to be and to do.
We are to be those who bring:
the bandages,
the keys to long-locked places,
the elixir of freedom to the darkest of cells,
the words and the deeds,
the hugs and the home-cooked meals,
the prayers and the extra miles,
the very scent of the oil with which Jesus was anointed – 
the oil of joy in the midst of despair.
So the question I’m left with, after the music and after the tears, is this one:
Do I smell like Jesus? 
 Does my life carry the scent of invitation,
of welcome and renewal,
of hope and praise and joy?

Not the false scent of polite,
“Oh, I’m just fine, really I am – just fine.”
Not the musky cover-up of pollyannish ‘cheer.’
But the real deal.
The splash of tears when sad things come,
the sigh of frustration when folks don’t ‘get it,’  
the head-thrown-back, hearty laughter at the hilarity of being human, 
the willingness to say, 
“Yeah, this is hard. And I’m sorry it’s happened to you.”
That’s what true good news looks like.
Binding up the brokenhearted cannot happen unless we first admit to our own broken hearts, unless we testify to God’s ability to heal the heaviness we carry.
On the way to our healing,
the Carpenter wept over the city,
he wept at the loss of his friend, Lazarus,
he flung the whips around in anger at injustice in the temple,
he chided his friends for falling asleep while he wrestled so hard with death that he pushed out beads of blood instead of sweat.
Our Healer was broken – by life and the failures of friends rather than by sin – 
but he was broken, even as we are broken.
And we, too, are called to be wounded healers,
messengers of good news in the midst of all kinds of bad tidings.
Because we must carry with us always the powerful truth
that the Christmas tree becomes the cross,
the manger stall becomes the tomb,
and the news must get very bad indeed, before the Truth breaks forth in great waves of goodness on Easter Sunday morning.
 But break forth it does.
For news like this simply cannot be contained.
And it is so very, very good.
Joining with Michelle tonight, with Jen and Emily F. tomorrow, with Ann on Wednesday and Emily W. on Thursday, with thanks for each of them – for their glorious writing skills and their hearts for God: 
tuesdays unwrapped at cats