Walking in the Jesus Way: A Lenten Journey — Day Seventeen

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Acts 7:30-40, The Living Bible

“Forty years later, in the desert near Mount Sinai, an Angel appeared to him in a flame of fire in a bush. Moses saw it and wondered what it was, and as he ran to see, the voice of the Lord called out to him, ‘I am the God of your ancestors—of Abraham, Isaac and Jacob.’ Moses shook with terror and dared not look.

“And the Lord said to him, ‘Take off your shoes, for you are standing on holy ground. I have seen the anguish of my people in Egypt and have heard their cries. I have come down to deliver them. Come, I will send you to Egypt.’  And so God sent back the same man his people had previously rejected by demanding, ‘Who made you a ruler and judge over us?’ Moses was sent to be their ruler and savior. And by means of many remarkable miracles he led them out of Egypt and through the Red Sea, and back and forth through the wilderness for forty years.

“Moses himself told the people of Israel, ‘God will raise up a Prophet much like me from among your brothers.’ How true this proved to be, for in the wilderness, Moses was the go-between—the mediator between the people of Israel and the Angel who gave them the Law of God—the Living Word—on Mount Sinai.

“But our fathers rejected Moses and wanted to return to Egypt. They told Aaron, ‘Make idols for us, so that we will have gods to lead us back; for we don’t know what has become of this Moses, who brought us out of Egypt.’

 

We do this.
We all do this.
We reject the one
predicted by Moses,
the one who supplanted
Moses as
Liberator,
Leader,
Law-giver,
Interceder.

‘Make idols for me,’
I say to myself.
Dream them up,
dredge them up,
create them out of
the stuff of daily life.

That’s the ticket,
something tangible
and right here,
right now.

Will we ever learn?
Will we ever recognize
the Holy Ground
right next to us —
beneath our feet,
inside our spirits,
next to our hearts?

Walking in the Jesus Way: A Lenten Journey — Day Sixteen

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Psalm 19, NRSV

The heavens are telling the glory of God;
    and the firmament proclaims his handiwork.

Day to day pours forth speech,
    and night to night declares knowledge.

There is no speech, nor are there words;
    their voice is not heard;
yet their voice goes out through all the earth,
    and their words to the end of the world.

In the heaven she has set a tent for the sun,
which comes out like a bridegroom from his wedding canopy,
    and like a strong man runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them;
    and nothing is hid from its heat.

The law of the Lord is perfect,
    reviving the soul;
the decrees of the Lord are sure,
    making wise the simple;
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is clear,
    enlightening the eyes;
the fear of the Lord is pure,
    enduring forever;
the ordinances of the Lord are true
    and righteous altogether.
More to be desired are they than gold,
    even much fine gold;
sweeter also than honey,
    and drippings of the honeycomb.

Moreover by them is your servant warned;
    in keeping them there is great reward.
But who can detect their errors?
    Clear me from hidden faults.
Keep back your servant also from the insolent;
    do not let them have dominion over me.
Then I shall be blameless,
    and innocent of great transgression.

Let the words of my mouth and the meditation of my heart
    be acceptable to you,
    O Lord, my rock and my redeemer.

Gold.
Much, fine gold.
The beauties of this world,
catalogued in praise of . . .
the law.

Yet, more than the law, I think.
Perhaps the Word is closer.

The word.

Carries with it
the power to . . .
create,
inhabit,
transform,
cleanse,
heal,
destroy.

And we, too, have words.
And I join mine
with the psalmist,
asking that every word
that pours forth speech
from my mouth
would be worthy
of . . .
the Word.

Amen.

Walking in the Jesus Way: A Lenten Journey — Day Fifteen

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John 12:36-43, The Living Bible

Make use of the Light while there is still time; then you will become light bearers.” After saying these things, Jesus went away and was hidden from them. But despite all the miracles he had done, most of the people would not believe he was the Messiah. This is exactly what Isaiah the prophet had predicted: “Lord, who will believe us? Who will accept God’s mighty miracles as proof?” But they couldn’t believe, for as Isaiah also said: “God has blinded their eyes and hardened their hearts so that they can neither see nor understand nor turn to me to heal them.” Isaiah was referring to Jesus when he made this prediction, for he had seen a vision of the Messiah’s glory.However, even many of the Jewish leaders believed him to be the Messiah but wouldn’t admit it to anyone because of their fear that the Pharisees would excommunicate them from the synagogue; for they loved the praise of men more than the praise of God.

 

Sunset is a favorite time,
watching the light lengthen
as long as possible,
and then disappear from view.

Seeing that sun set
reminds me
to be a
light-bearer
my own self,
shining whatever
light I have
right into the darkness.

And yet,
the very next line
tells us that Jesus
made himself
‘hidden.’

Even the Light
needs a break
now and then,
I guess.

(Have you noticed
how often the
word ‘glory’
appears in these readings?)

Walking in the Jesus Way: A Lenten Journey — Day Fourteen

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Hebrews 11:1-3, 13-19, the Message

The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.

By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.

Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.

By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him—and this after he had already been told, “Your descendants shall come from Isaac.” Abraham figured that if God wanted to, he could raise the dead. In a sense, that’s what happened when he received Isaac back, alive from off the altar.

 

Shadows of Easter,
two weeks into Lent.

We can’t ever tell this story
without it, you know.
Like the fragrance of lilies,
it permeates all the
space inside.

And apparently,
God wanted to.

Raise the dead,
that is.

And here,
in the season
where they’re banned,
I’m just gonna say it:

HALLELUJAH!!

 

Walking in the Jesus Way: A Lenten Journey — Day Thirteen

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Psalm 105: 1-11, 37-45, The Message

Thank God! Pray to him by name!
    Tell everyone you meet what he has done!
Sing him songs, belt out hymns,
    translate his wonders into music!
Honor his holy name with Hallelujahs,
    you who seek God. Live a happy life!
Keep your eyes open for God, watch for his works;
    be alert for signs of his presence.
Remember the world of wonders he has made,
    his miracles, and the verdicts he’s rendered—
        O seed of Abraham, his servant,
        O child of Jacob, his chosen.

He’s God, our God,
    in charge of the whole earth.
And he remembers, remembers his Covenant—
    for a thousand generations he’s been as good as his word.
It’s the Covenant he made with Abraham,
    the same oath he swore to Isaac,
The very statute he established with Jacob,
    the eternal Covenant with Israel,
Namely, “I give you the land.
    Canaan is your hill-country inheritance.”
When they didn’t count for much,
    a mere handful, and strangers at that,
Wandering from country to country,
    drifting from pillar to post,
He permitted no one to abuse them.
    He told kings to keep their hands off:
“Don’t you dare lay a hand on my anointed,
    don’t hurt a hair on the heads of my prophets.”

Then Israel entered Egypt,
    Jacob immigrated to the Land of Ham.
God gave his people lots of babies;
    soon their numbers alarmed their foes.
He turned the Egyptians against his people;
    they abused and cheated God’s servants.
Then he sent his servant Moses,
    and Aaron, whom he also chose.
They worked marvels in that spiritual wasteland,
    miracles in the Land of Ham.
He spoke, “Darkness!” and it turned dark—
    they couldn’t see what they were doing.
He turned all their water to blood
    so that all their fish died;
He made frogs swarm through the land,
    even into the king’s bedroom;
He gave the word and flies swarmed,
    gnats filled the air.
He substituted hail for rain,
    he stabbed their land with lightning;
He wasted their vines and fig trees,
    smashed their groves of trees to splinters;
With a word he brought in locusts,
    millions of locusts, armies of locusts;
They consumed every blade of grass in the country
    and picked the ground clean of produce;
He struck down every firstborn in the land,
    the first fruits of their virile powers.
He led Israel out, their arms filled with loot,
    and not one among his tribes even stumbled.
Egypt was glad to have them go—
    they were scared to death of them.
God spread a cloud to keep them cool through the day
    and a fire to light their way through the night;
They prayed and he brought quail,
    filled them with the bread of heaven;
He opened the rock and water poured out;
    it flowed like a river through that desert—
All because he remembered his Covenant,
    his promise to Abraham, his servant.

Remember this! He led his people out singing for joy;
    his chosen people marched, singing their hearts out!

He made them a gift of the country they entered,
    helped them seize the wealth of the nations
So they could do everything he told them—
    could follow his instructions to the letter.

Hallelujah!

Belt it out!
Being possessed of

a big voice,
I love that line.

There aren’t many places
in life where
we’re given permission
to be loud.

But right here,
in the opening days
of what many think
a dark season,
we find these
fun, loud words.

Even in the desert,
we can find reason
to sing for all
we’re worth.

Try it!

Walking in the Jesus Way: A Lenten Journey — Day Twelve, Second Sunday

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Mark 9:2-9, The Message

Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.

Peter interrupted, “Rabbi, this is a great moment! Let’s build three memorials—one for you, one for Moses, one for Elijah.” He blurted this out without thinking, stunned as they all were by what they were seeing.

Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: “This is my Son, marked by my love. Listen to him.”

The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.

Coming down the mountain, Jesus swore them to secrecy. “Don’t tell a soul what you saw. After the Son of Man rises from the dead, you’re free to talk.” They puzzled over that, wondering what on earth “rising from the dead” meant.

 

Wouldn’t you love
to have been there?

Of all the biblical stories,
this is the one I’d
like to enter.

And sometimes,
when the sky looks like
this one,
I think I come close.

Do you?

(And I love the way
this encounter ends . . . 
‘seeing nothing but Jesus,
only Jesus . . .

Yea, Lord. May it be so.)

 

 

Walking in the Jesus Way: A Lenten Journey — Day Eleven

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Genesis 16:7-15, The Living Bible

The Angel of the Lord found her beside a desert spring along the road to Shur.

The Angel: “Hagar, Sarai’s maid, where have you come from, and where are you going?”

Hagar: “I am running away from my mistress.”

The Angel: “Return to your mistress and act as you should, for I will make you into a great nation. Yes, you are pregnant and your baby will be a son, and you are to name him Ishmael (‘God hears’), because God has heard your woes. This son of yours will be a wild one—free and untamed as a wild ass! He will be against everyone, and everyone will feel the same toward him. But he will live near the rest of his kin.”

Thereafter Hagar spoke of Jehovah—for it was he who appeared to her—as “the God who looked upon me,” for she thought, “I saw God and lived to tell it.”

Later that well was named “The Well of the Living One Who Sees Me.” It lies between Kadesh and Bered.

So Hagar gave Abram a son, and Abram named him Ishmael.

 

Beside a desert spring.’
In more ways than one,
I’ll wager.

It is never an easy job
to be anyone’s servant.
Never.

But back then?
I cannot even imagine.

But this feisty girl knew her limits,
and she got outta there.
Fast.
She was alone, however.
In the desert.
Pregnant.

And then something
strange and wonderful
happens:

She is seen.
She is heard.

Is there any gift on earth
better than that one?

Even when the word is
‘return,’
even when that is the
very last thing
she wants.

Still.

The gift was being seen.

 

 

Walking in the Jesus Way: A Lenten Journey — Day Ten

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Romans 4:1-12, The Message

So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it.But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”

If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?

Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.

 

That guy Paul
sure knows how
to lay out an
argument.

Clear, precise, to the point.
And that point?
God comes first.
Love comes first.
Mercy comes first.
Forgiveness comes first.
Grace comes first.

All we have to do
is say ‘yes.’
YES.

And then,
spend the
rest of our lives
learning
how to lean.

Walking in the Jesus Way: A Lenten Journey — Day Nine

 

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Romans 3:21-31, The Message

But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.

God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.

So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.

And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.

But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.

 

Jesus himself gave us
this picture:
a loving God,
like a hen,
gathering her chicks.

I think that’s what
Paul is talking
about, too.
Though he does use
more convoluted
language to do it.

God does the
gathering,
the tending,
makes the
move to claim,
protect,
direct.

So if we’re smart,
careful little chicks,
I guess we head
straight for that
big, red wing.

Walking in the Jesus Way: A Lenten Journey — Day Eight

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Matthew 4:1-11, NRSV

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

One does not live by bread alone,
    but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written,

He will command his angels concerning you,’
    and ‘On their hands they will bear you up,
    so that you will not dash your foot against a stone.’”

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.”Jesus said to him, “Away with you, Satan! for it is written,

Worship the Lord your God,
    and serve only him.’”

Then the devil left him, and suddenly angels came and waited on him.

Sometimes I wonder
about those angels.
I’m pretty sure they
didn’t look like this one.

I’m guessing they looked a lot
like desert nomads,
carrying skins filled with water,
and dried camel meat.

But those guys don’t show up
again in the life of our Lord.
At least, we’re not told about
any more angels — except that one
in the garden,
offering strength
in the midst of
struggle.

But that is all.
After that, there will be no more
rescue, succor, heavenly food.

The rest of this story
is terribly earth-bound.

Thank God.