An Advent Journey, 2013: Looking for the Light – Day Three

 

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     God blessed Noah and his sons: He said, “Prosper! Reproduce! Fill the Earth! Every living creature—birds, animals, fish—will fall under your spell and be afraid of you. You’re responsible for them. All living creatures are yours for food; just as I gave you the plants, now I give you everything else. Except for meat with its lifeblood still in it—don’t eat that.

     “But your own lifeblood I will avenge; I will avenge it against both animals and other humans.

    Whoever sheds human blood,
by humans let his blood be shed,
Because God made humans in his image
reflecting God’s very nature.
You’re here to bear fruit, reproduce,
lavish life on the Earth, live bountifully!”

     Then God spoke to Noah and his sons: “I’m setting up my covenant with you including your children who will come after you, along with everything alive around you—birds, farm animals, wild animals—that came out of the ship with you. I’m setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth.”

     God continued, “This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I’m putting my rainbow in the clouds, a sign of the covenant between me and the Earth. From now on, when I form a cloud over the Earth and the rainbow appears in the cloud, I’ll remember my covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I’ll see it and remember the eternal covenant between God and everything living, every last living creature on Earth.”

     And God said, “This is the sign of the covenant that I’ve set up between me and everything living on the Earth.”

Genesis 9:1-17  -The Message

God begins making promises to us right here in this narrative. We are part of the ‘everything living after you’ — all of us, men and women, old people and children, even the animals are part of this promise, this covenant agreement to never again destroy the whole earth.

I find the story of Noah to be one of the strangest and scariest in all of scripture. It’s within the first eleven chapters of Genesis, what scholars call the pre-history — richly detailed stories handed down from generation to generation, all of them stories about beginnings. Here, in the middle of this collection of ancient tales, we find evidence of God’s care for creation. So very different from the old stories of surrounding cultures, where the gods are either vindictive or petty and care little about human beings. No. The God who chose to reveal divine truth to the people who became the Hebrews is telling us something important here, something real.

Much like yesterday’s psalm, this end of the story of Noah tells us that God is on our side, that God will not forget us, that God binds us together — the divine and the human — in an unbreakable bond. That beautiful bow in the sky is a sign and a seal on that union. 

Can we look for rainbows between now and Christmas? Real ones, up in the sky, if we’re so blessed by the weather. But also small bits of color, vibrancy amid the darkness, beauty in the ashes. Because, whether we’re entirely comfortable with it or not, the Noah story is a terrible story, one that should probably never be told to children. There is death and destruction on a grand scale, all at the hands of God. 

But . . .

There is also the rainbow, the sign of the promise. That first big promise of good and life-giving things to come, from a God who is mysterious and unsearchable, yet who longs to be in communion with us — human creatures who are slow-witted and prone to destruction.

Us. 

Let’s look for reminders as we look for the light, shall we?

Unsearchable God, we do not begin to understand all of the ways in which you work in this world. But this much we know — you are a promise-making and a promise-keeping God, a God who longs for us to live and flourish in relationship with you. Thank you.

* As an added Advent bonus, I heartily recommend you click on this link and meander over to SheLoves fine post on Random Acts of Advent Kindness. I’m going to try and do this as often as possible and I encourage you all to check it out for yourselves.

 

An Advent Journey, 2013: Looking for the Light – Day One

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There’s a day coming
when the mountain of God’s House
Will be The Mountain—
solid, towering over all mountains.
All nations will river toward it,
people from all over set out for it.
They’ll say, “Come,
let’s climb God’s Mountain,
go to the House of the God of Jacob.
He’ll show us the way he works
so we can live the way we’re made.”
Zion’s the source of the revelation.
God’s Message comes from Jerusalem.
He’ll settle things fairly between nations.
He’ll make things right between many peoples.
They’ll turn their swords into shovels,
their spears into hoes.
No more will nation fight nation;
they won’t play war anymore.
Come, family of Jacob,
let’s live in the light of God.

Isaiah 2:1-5, The Message

“All nations will river to it. . .”

Can you see it? All of humanity as a living river, ascending the Hill of the Lord to celebrate the Day of the Lord, that day when peace will reign and we will enjoy the richest of mountaintop experiences. If I close my eyes and imagine, I can make it out.

But when I return to my everyday normal, that human river seems further and further away. It feels as though we are always waiting as we live this life. From the mundane to the magnificent – we wait. . . for the dough to rise, for the sun to come out, for the sadness to lift, the questions to be answered, the sky to be rent. Because the truth of it is this: in all our waitings, we want to see Jesus.

Advent marks it out for us, this waiting. It’s a season of expectation, of longing, sometimes, of desperation. The longest night of the year happens during these weeks, ever-increasing hours of darkness punctuate the rhythm of Advent time. As we wait for Jesus to come, I find myself looking for the light, longing for it from the deep places inside my spirit. I wonder if you do, too?

If so, I invite you to ‘live in the light of God’ this Advent, to faithfully look for that light each day — right in the middle of all the hubbub, all the expectations, all the craziness. There will be some days when we’ll have to search hard to see it, but here’s the truth, here’s what I know: the light is always shining. Always. To see it requires attention and intention, a willingness to look with new eyes, and a promise to listen to the heartbeat of your life with hope and expectation. Will you come with me?

God of the Mountaintop and God of our hearts, help us to see the light of your love, even in the midst of shopping, cooking, traveling and w a i t i n g for you to come. Help us to discover you in a new way, an Advent way, as we mark off these days. Amen.

* As an added Advent bonus, I heartily recommend you click on this link and meander over to SheLoves fine post on Random Acts of Advent Kindness. I’m going to try and do this as often as possible and I encourage you all to check it out for yourselves.

Confessions of a Tired Over-Achiever — for SheLoves

 

IMG_3565Can I tell you a secret? I am a very slow learner.

I am also a quick study — which is not the same thing at all. I can gather facts, read articles, enjoy rich and satisfying discussions, even occasionally try out a practical application of whatever it is I’m studying.

But to truly, deeply learn something?

It seems to take me a lifetime.

A case in point: over a decade ago, I actually preached an entire sermon on the topic of margin, creating white space at the edges of life, space for breathing and listening and looking. I read a book on the topic. In fact, I read two books on the topic, I wrote a decent sermon about it and I prepared a series of lessons, which I offered in several different settings over the next year or so.

And I meant every word, too. I believed then — and I believe now — that busyness is the biggest single scourge of the last 100 years. Over-scheduling, unrealistic expectations, the constant addition of just one more thing to an already well-scribbled calendar — these are the things that lead to death. Like a farmer’s field that is never allowed to lie fallow, a life lived without margin leads to total depletion of the good things that replenish the soil/soul.

Preach it, sister!

And I did.

But somehow, I didn’t manage to live it very well. Too many days pushed right to the edge, too many notes jotted on the calendar, too many obligations, expectations, commitments and appointments. Slowly but surely — and with alarming regularity! — that necessary white space began to shrink. And I began to fumble and flail and eventually, to crash and burn. Instead of a calendar and a life lived in balance, with sufficient margin for stillness, silence, gentle community with loved ones, reading, writing, bird-watching, sitting at the beach. . . whatever might help me create room for that margin of fallowness, I lived my life at full tilt pretty much 24/7.

I knew about margin in my head, but I hadn’t learned it in my heart. 

Please follow this link to read the rest of this post. I am so pleased and honored to be writing for the good people at SheLoves today. This month’s theme? MARGIN — and it’s been looked at and defined in such a rich and wide variety of ways. These are the ideas and memories that came to me when I pondered that word . . . 

Choose Life: A Photo Essay


IMG_3689How often, when push comes to shove, do I choose rightly? How consistently do I choose life?

We looked at John 6:15-71 this morning, a huge chunk of scripture, masterfully handled by Pastor Don Johnson, and as the familiar words rolled over me, I was struck by how often and how easily we choose to walk away from LIFE.

John 6 tells us that miraculous healing has happened over and over again, the swirling crowds have been fed, and the disciples have been comforted in the midst of a storm. 

But for so many who are watching, listening, hungering — what Jesus does is not enough. There is a greediness to human nature that impinges on so many of our life choices, a desire for more. And Jesus recognizes it, telling those who will listen that they need more than full bellies if they want to truly live: they need the bread of heaven, the BREAD OF LIFE.

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Jesus invites them — and us — to go deeper, to grow in trust, to stop hunting for the next free meal. He pushes them, hard.

“Stop asking for more manna – I am not Moses. I am MORE than Moses. I am the Bread of Life.”

We were reminded this morning of the fluidity of the groups that clustered around Jesus – the crowds, the ‘Jews’ (or enemies — those who were vehemently opposed to Jesus and all that he did and taught) and the disciples, which was a larger and more diverse group than the 12. There were women disciples, too, there were old folk and young folk, there were people from all walks of life, there was a wide variety of people who listened and learned and changed. 

But at this point in his ministry, at this push-back point, some of that larger group of disciples melt back into the crowd, and they walk away. 

They walk away.

Why? Because of these words: 

For my flesh is true food, and my blood is true drink. Anyone who eats my flesh and drinks my blood remains in me, and I in him. I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever.”

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And the verb Jesus chooses to use to describe this ‘eating’ is the rough-around-the-edges one, the impolite one, the messy, noisy, colorful one: crunchJesus says. Chew, gnaw, masticate — make a mess and be enthusiastic about it. Give it your whole self.

Give it your whole self.

Choose life!

As he watches many of those who called themselves disciples exit the scene, he turns to that closest circle and asks, “You too?” Do they, too, find him too much, too embarrassing, too demanding? 

And Peter, bless him! — Peter says these words, which just may be my very favorite words in the entire New Testament:

“To whom shall we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

As I listen to Peter’s heart cry, I discover that I am encouraged. I am reminded to keep chewing. My heart is gladdened to know that Jesus invites me to be a bit messy, to listen well, to learn of him, and then to live and pray and serve and speak with passion and commitment.

I, like Peter, choose LIFE. I choose to eat the Bread of Life with thanksgiving and with gusto.

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And this week, we looked for and chose life wherever and whenever we could find it.

After so much sadness last week, it was sweet to remember that the goodness of the Lord can be found in the land of the living.

So we happily watched a grandson play basketball.
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We enjoyed the beauty of a California sky after rain, as we sat at a school playground,
IMG_3628as we drove along the ocean’s edge,

IMG_3636as we enjoyed the view from our favorite cliffside vantage point,

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as we walked along our favorite sidewalk.
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We found and relished LIFE in the faces of our dear ones, old and young,
IMG_3621in the littlest pilgrim, at her Thanksgiving feast and program,

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and in the joyous discovery of a friend’s new book, lining the shelves of my favorite book store in the world, Vroman’s in Pasadena.

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I had the pleasure and privilege of meeting that friend — and taking my daughter to hear her speak — and to be reminded by both Sarah and my girl that God’s creation design is for men and women to work together, side by side, under the leadership of God alone. 

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We joined two dozen of our friends at church to offer an evening of beauty and food and friendship to 180 international students in our Family Life Center, enjoying the up-front goodies,

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and the behind-the-scenes scrambling.

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These are small things, spots of light amid much darkness. But they are filled with life, with the goodness and faithfulness of God, with the beauty of creation and the joy of family and community.

Sometimes, I can too easily feel buried by the pain, by the loss, by the darkness. But if I will remember to keep chewing, to let go of fear and embarrassment and laziness — then I discover again that I am full, filled to overflowing with the Bread of Heaven.

I am ALIVE, and I am grateful.

Joining this with Michelle, Laura, Jen, Jennifer and Ann this week:

 



Philip or Andrew?

I am indebted to the fine homiletical work of our pastor Don Johnson for the thrust of this reflection. His sermon this morning was dead on, and so very important. Please read the gospel lesson, the Word of the Lord for the saints in Santa Barbara this morning:

John 6:1-15, NLT

After this, Jesus crossed over to the far side of the Sea of Galilee, also known as the Sea of Tiberias. A huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick. Then Jesus climbed a hill and sat down with his disciples around him. (It was nearly time for the Jewish Passover celebration.) Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked,“Where can we buy bread to feed all these people?” He was testing Philip, for he already knew what he was going to do.

Philip replied, “Even if we worked for months, we wouldn’t have enough money to feed them!”

Then Andrew, Simon Peter’s brother, spoke up. “There’s a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?”

“Tell everyone to sit down,” Jesus said. So they all sat down on the grassy slopes. (The men alone numbered about 5,000.) Then Jesus took the loaves, gave thanks to God, and distributed them to the people. Afterward he did the same with the fish. And they all ate as much as they wanted. After everyone was full, Jesus told his disciples,“Now gather the leftovers, so that nothing is wasted.” So they picked up the pieces and filled twelve baskets with scraps left by the people who had eaten from the five barley loaves.

When the people saw him do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting!” When Jesus saw that they were ready to force him to be their king, he slipped away into the hills by himself.

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It was hot, dusty, flies and people milling about,
buzzing, buzzing.

Over 5000 folks climbed that hillside with the water view,
oldsters and children, men and women,
seekers and hangers-on —

wondering and wandering and wanting to see
what the rabbi might do,
to hear what he might say.

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Jesus was the newest ‘show in town,’ and everyone was curious.
They had seen (or heard) about the healings, the ‘signs,’
and they wanted to see a few for themselves.
So they hoofed it, out into the countryside, hiking up the hill by the lake,
hanging around, waiting for the show to begin.
The star of the show, however, gathered his closest friends and went to
the tippy-top of that hill and . . . what?
Gathered the props for a magic show?
Laid out a careful plan for crowd management?
Discussed what the format for the day should look like?

None of the above.
None of it.
Oh, there is a sign coming —
and a doozy of a sign, too.
And the crowd will be pleased,
so overwhelmingly convinced that Jesus
is the latest hot number,
that they will succumb to mob mentality
and try to force the guy to become
their next Grand Poobah.
(Something which Jesus will have NONE of.)

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No. There is no talk of technique or teaching,
there is a simple lesson in faith, told to two particular disciples.
Rather than a story about the crowd.
or even a story about a ‘trick’ or a sign,
this is something else entirely.

This is a story about 
contrasting worldviews,
personal invitations,
scarcity and plentitude,
faith and doubt.

This is a story about possibilities
and whether or not those who follow Jesus
are open to them.

This is a story about Philip and Andrew.

IMG_3602 And this is a story about giving what we have,
no matter how small it might look to us,
to the gentle, prayerful care of Jesus the Christ,
and then waiting to see
how too little
becomes more than enough.

That is a barley loaf in the pictures above.
Poor people’s bread in 1st century Palestine,
the bare minimum for a day’s calories.
Crumbly and salty, even tasty, when you get used to it,
what a mother might pack for her son
for a picnic by the lake.

A far cry from Philip’s anxious bean-counting,
(“Even if we worked for months, we wouldn’t have enough to feed all these people!”)
and the only small thing that Andrew could dredge up 
in his cursory survey of the crowd.
A boy’s lunch basket.
That’s all he had.

And it was more than enough.

Neither Philip nor Andrew could see that more-than-enough
when they looked at that little lunch.
But Andrew had a hunch, just an inkling,
and he wasn’t all that sure about it, either.
But he brought that small bag of food,
and he gave it to Jesus.

What small thing can I bring to the top of that hill today?
What paltry gift can I bring?
Can I take my eyes off of the need that seems to 
surround and overwhelm,
and look only at Jesus?
Only at Jesus.

Can I resist the attitude of scarcity that oozes out of Philip,
can I turn away from my proclivity for anxiety rather than trust,
my inclination to look at the crowd rather than at Jesus,
my unholy need to control outcomes
rather than let the Holy-Spirit-power-of-my-Redeemer
have its way with the little, the last, the least and the lost?

Ah, Jesus. Have mercy on me, a sinner.
Help me to be an Andrew.
Not quite sure, but willing.
Wondering about outcomes,
but handing it over,
no matter how small it looks.

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After church,
after lunch,
after a deep breath and a deep sigh,
we piled my 92-year-old mom into our car
and headed 80 miles east toward her 90-year-old sister,
who is dying this week.

When pastor Don asked us to write down the small things we have,
the things that we find when we search our hearts
and our calendars and our commitments,
the things we need to bring to Jesus —
these two were on the top of my list:
my writing
my mother.
And today was a day for my mother.

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It was a hard day, a tiring one, filled with confusion
and fear and grief.
It was a day when I had to pray for grace and for patience
every second of every minute of every hour.

I had a hard time looking at Jesus
in the midst of this particular crowd.
I had a hard time sitting down on the grass
and partaking of the bounty that comes
from not enough when it is given over to the Savior.
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But there were glimpses.
There was beauty.
There was grace.
My beautiful cousin, looking at her mama with so much love.
My beautiful aunt, rousing just enough
to grab her sister’s hand and cry, “Ruthie! Ruthie! It’s you, it’s you!”
My beautiful mother, having to meet her grief
over and over and over,
as she forgot who the woman in the bed was,
and then remembered when I gently repeated,
“This is Eileen, your sister, your best friend.”
And the beauty of old songs, sweetly sung.
“On a hill far away. . .”
“For God so loved the world. . . “
“Away in a manger. . .”
“I come to the garden alone. . . “
Every word sung by the sisters and the cousins,
every word an offering of love to each other,
and to the God who gives us songs to sing.

Every word, a reminder that when we give it to Jesus,
the little things are more than enough.

An update, late on Tuesday night: my much-loved, delightful, charming, fun-loving Aunt Eileen
moved into the arms of Jesus at 9:46 p.m.
Thanks be to God and peace to her memory.

Offering this small thing to Laura, Michelle, Jen, Jennifer, Ann and Emily this week, grateful for the ways in which they each point me to Jesus and away from the crowd.




Ladies Trio: A Deeper Family

It’s time for my monthly post over at A Deeper Family – I hope you’ll follow this link over there to read the rest of this story. Our agreed upon theme for this month (a first, for us) was to write a narrative reflection on a holiday song. This is the one that came to me – a song I only sang once in my life and can no longer find, despite extensive google searching!

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It’s true — I sang in a women’s trio in the 1980s. Very much restricted to our local church, but yes — I stood in front of the mic, in front of the congregation, and I belted out the low alto part whenever I got the chance.

My kids were elementary and middle school age, and I was trying to find my way to whatever might be next in my life — which, now that I think about it, seems to be a recurring theme for me.  At that point in time, the search led to both women’s ministries and worship ministries, teaching and organizing events for younger moms, and assisting with musical production and worship planning.

I’d done the mommy thing for a long time by then — my eldest was an early teen — and I was itching to get out of the house, out of what sometimes felt like the constraining role of caring for children, running a home. Our mid-sized congregation had a wide swath of artists of all stripes – graphic designers, writers, actors, musicians — and it felt great to re-discover gifts I hadn’t used in a long while. It was intoxicating and exciting and fun.

This particular performance experience began on December 18th, our 16th wedding anniversary. I had a rehearsal at church that morning for a song and slide show to be offered the following Sunday. Our 9-year-old son had complained of a sore foot for several days — two nights before, he’d played his French horn in a school concert and limped as he walked off the stage.

“What’s with the foot, Eric?” I asked, a bit skeptically. We actually owned a pair of crutches from someone’s sprained ankle and I assumed this was more of the same — no big deal.

“I dunno, Mom. It just hurts to walk.”

Please come on over to A Deeper Family to see how this one turns out . . .

Tuesday’s Read, Read, Read! (a book review and a synchroblog to celebrate Sarah’s new book!)

First, the book review:

Every once in a great while, a voice arises that speaks truth in love for an entire generation of Jesus-followers. Sarah Bessey is such a voice. I began reading her blog three years ago, and quickly discovered a Soul Sister. Sarah has the heart of an artist, the skill of a surgeon, and the grace of a dancer when she begins weaving words together. And she has woven them into a masterpiece with this beautiful, heartfelt, lyrical book. I cannot recommend it highly enough.

With a foreword by Rachel Held Evans and a stunning manifesto by Idelette Mcvicker leading the way, Sarah dives into her topic with an extended version of a popular blog post, “A Bonfire on the Shore.” All of us — egalitarians, complementarians, feminists, non-feminists — are invited to join her around that bonfire, to listen to one another in love and to share stories, life lessons, observations, and most especially, questions and answers that we have lived in the everydayness of life as well as wrestled with in our minds. “I want to tell the truth, but first I want to live the Truth,” she says; “I won’t confuse critical thinking with a critical spirit,” she promises.

And then she dives into the whole Big Topic, declaring that yes, she is a feminist — but only because she is following after the ways, words and actions of Jesus, her savior and friend. She is learning from Jesus what it means for each of us to be a human person, whether male or female. Never discounting the differences between men and women, Sarah makes a strong case for her position without alienating those who might disagree with her. She stakes out her place: “Patriarchy is not God’s dream for humanity. It never was; it never will be.” But she leaves room for conversation: “I don’t think God is glorified by tightly crafted arguments wielded as weaponry.”

Telling pieces of her own story all along the way, Sarah looks at the whole of scripture first, most especially at the words and work of Jesus in the gospel narratives, refusing to allow the ‘problematic passages’ to take precedence over what she sees happening in Jesus’ relationship with women. She does this, however, without ever discounting the power and authority of the biblical message. She works hard to sift out the cultural specificities from the timeless truths, always with an attitude of appreciation and respect for the Word of God.

Sarah gives testimony to the partnership she enjoys in her own marriage, making a beautifully strong case for mutual submission. She makes room for single women at the table of full-personhood without diminishing the joy she has found in being married and birthing babies. And she calls the church to open-handed, open-hearted sharing in the work of kingdom living, inviting us to reconsider traditional ‘women’s ministries’ in the light of all that needs doing in the wider world.

This is a joyful book, an honest book, a welcoming book. I don’t know if you will find yourself proudly wearing the, “I am a Jesus feminist” badge when you finish it. I hope so. But I do know that you will be glad you read this book, that you will wrestle with the questions she asks and the stories she tells, and that you will stand up and cheer when you read the opening invitation and the closing benediction. Because Sarah writes truth, with a capital “T” — but she never tells it without love. And YOU, yes, you, are so very welcome here.

I received an advance release digital copy of this fine book from Simon & Schuster Digital Sales, Inc, in exchange for my honest review. This is it – and it is an honor. But I highly recommend that you purchase a hard copy of this one – it needs dog-earring and marking up. I compiled a 7-page document of favorite quotes and ideas, some of which are my own response to Sarah’s thinking in these pages. Now, that’s a good book.

And now, the synchroblog — my own reflections on why I am who I am:

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 They came streaming down the center aisle on Sunday morning.
Men, women, children.
Students, grandmothers, professors;
building contractors, retirees, babes-in-arms.
Down they came, moving slowly beneath the chandeliers,
bending low over the basket,
taking a morsel of bread
and dipping it into the offered cup.

“The body of Christ, broken for you.”
“The Cup of peace, given for you.”

And, once again, I remembered who I am.

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 It was All Saints Sunday, a day of remembering.
And we did exactly that.
We re-membered ourselves,
all of us — past and present — in litany,
in prayer, in memory.
The presence of those who led the way
to where we now are was palpable,
breathing out of the wood and stone and stained glass,
echoing in the guitars and piano,
standing right there in the worship center with us,
shoulder to shoulder.

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 We lit candles to help us remember.
And we thanked God for friends and family
who have left this physical realm,
this place-in-space that only partially reveals the truth of who we are.

And we sang!
Oh, how we sang,
joining our 300 voices with the sound
of saints and angels
around the world and across time,
remembering who we are.

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 This is our home, these are our people,
this is our song.
I am a woman, yes, I am.
I am glad to be female,
grateful for the power of my body,
the gift of child-bearing,
the ability to nourish.
But I am also a human being.
First and foremost, I am that.
And I am blessed to be part of a community
that celebrates both truths,
that doesn’t hesitate to acknowledge
the ways in which my femaleness
brings wholeness to the image of God
in the midst of the sanctuary.

 For the last forty years, this is the truth my husband and I have lived:
we are partners.
We are equal before God.
We bring different gifts and abilities
to our shared table,
but we are, each of us, seen by God for
who we are,
ALL of who we are:
sinful,
broken,
loved,
redeemed by Jesus,
gifted by God,
called and filled by the Holy Spirit,
commanded to love God, others and ourselves,
sent to a world that hungers for grace.
Both of us.
BOTH OF US.

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The candles were still gleaming Sunday evening,
as a small group of us gathered to worship Taize style.
Sung prayer, lectio, and once again,
a shared table.

But this time, a litany of silence.
Silence.
Deep enough to hear the bread tear,
quiet enough to hear the purplish fluid being poured out,
every last drop.

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Dark enough to exhale.
To fully exhale all the worries of the day,

the carbon dioxide of doubt,
the staleness of fatigue.

It is within this context that I can say yes,
I am a Jesus feminist.
In the center of worship,
in the midst of the congregation,
in the place where I am known.

And in that powerful, life-giving truth,
I rejoice!

My deep thanks to those who lead our congregation in worship that is real and rich – Don Johnson, Jon Lemmond and Bob Gross. It is Bob’s voice that you hear, along with his composing and arranging skills, in the Taize songs I have linked in this piece.

I am joining this post with Sarah’s synchroblog, with Michelle’s weekly invitation and with Jennifer’s storytelling.

31 Days of Giving Permission . . .TO WRITE YOUR OWN PSALM

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I’m writing today at A Deeper Family, continuing a series on my journey
with my mom through dementia.

Our weekly lunch last week was a tough one for me,
and I tried to write it out as the psalmists did.
It’s an interesting exercise — I encourage you to try it.

A reflection on Psalm 56

“Be merciful to me, my God,
    for my enemies are in hot pursuit;
    all day long they press their attack.
My adversaries pursue me all day long. . .”

I watch, helpless and adrift.
The enemies are winning, O God,
the wormholes are growing.

The past is but a whisper,
the present, lost in the whirlwind,
those swirling terrors of fear and confusion.

Where are you, O Lord?
Where are you?

Come and rescue us, return to us the days
the locusts have eaten,
the swarming hordes
or forgetfulness,
devouring her memories,
erasing her story.

I watch and I weep, tears my companion day and night.
They sit, just behind my eyes, waiting to ambush me,
to gut me, knock me to my knees.

And she slips away, Lord.
Every single day,
she slips away.
Piece by piece, slice by slice, word by word.

Please join me at A Deeper Family to read the rest of this post. . .


31 Days of Giving Permission . . . TO BREATHE DEEPLY (A Photo Essay)

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 It’s Saturday, friends.
If you’ve been racing down the highway of life this week,
traveling at 70 to 80 miles per hour,
can I encourage you to just take your foot off the gas? 

That’s right, just slow that car right on down.
In fact, why don’t you pull over to the side of the road,
for just a minute or two? 

 Now. Step outside the vehicle.
That’s right, just climb on out of the car.
And take a look around,
really look at your surroundings. 


Find a focal point of some kind,
something that stands out in your field of view.
For the next five to ten minutes,
just look at it, all right? 

And, while you’re looking,

B R E A T H E.

Just BREATHE, deeply.
In and out, in and out.
Yes, that’s it!
You’ve got it! 

 I promise you, the more deeply you breathe,
the more you’ll see. 

 And the more you see,
the more you’ll relax. 

And the more you relax,
the more you will find yourself in tune —
in tune with life,
in tune with yourself,
in tune with the God who made you. 

Who knew just B R E A T H I N G could reap such rich rewards?

We were barreling down the road to get from Maine to New Hampshire on the first
day of this wild month,
when we spied something pretty off on the other side of the road.

We turned the car around and stopped.
And we looked. And we breathed it all in, deeply.
And the rest of that trip just flew by! 

For the first time in many, many weeks – joining this with Sandy King’s Still Saturday group, hosted this month by the fabulous Patricia Hunter:

31 Days of Giving Permission . . . TO GET ANGRY

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There are days when it’s good to be the bright, angry flower in the midst of those without much color. Not every day, not even very many days. But more days than most of us are comfortable admitting.

You know what I mean? Sometimes, you gotta speak up. Take a stand. Tell it true, and clean, and hard. Because sometimes, life demands it. The injustices, the inequities, the ugliness — sometimes the best response is this one:

ANGER. 

I’m not talking about reactivity, or defensiveness, or pique. I’m talking about good ole righteous indignation, the sense that someone done someone else wrong, and the only thing for it is truth-telling. Now.

Where did we ever get the idea that to be Jesus-followers, we had to be a milquetoast group of people? And why did the word ‘nice’ become for too many people, both inside and outside the church, the word that epitomizes Christianity?

Jesus certainly wasn’t ‘nice’ a lot of the time. He was kind, generous, interesting, intelligent,
empathetic, powerful, but nice? It doesn’t quite fit, somehow.  How did we lose sight of the prophetic voice of Jesus, the straight-talking, cut-to-the-chase, tell-it-like-it-is Jesus? Or the Jesus who saw people suffer and die and responded with ‘indignation,’ literally with a tightening in his guts, the kind of tightening that we’re all familiar with, if we’re honest.

Because here’s the truth — anger, in and of itself, is a neutral thing. It’s an honest emotion, triggered by a wide variety of circumstances and situations. It’s what we do with the anger that adds moral valence, right?

We have all seen anger misused, exaggerated, overplayed and misplaced. Those are times when the emotion of anger gets all tangled up with pride or fear or jealousy. But pure anger, honest indignation when things are not right, are not just? That kind of anger is a powerful thing, a force that can change the world, when it’s submitted to God, focussed on justice and used to motivate people to change for the better.

If you’d like to read a post that takes that powerful emotion and channels it directly through the Holy Spirit to challenge the hearts and minds of others, hop on over to Sarah Styles Bessey’s post and see what I mean.