Archives for December 2017

An Advent Journey: Reflections for Weary Travelers — Day Seven

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Micah 5:1-5a, NLT

Mobilize! Marshal your troops!
    The enemy is laying siege to Jerusalem.
They will strike Israel’s leader
    in the face with a rod.

But you, O Bethlehem Ephrathah,
    are only a small village among all the people of Judah.
Yet a ruler of Israel,
    whose origins are in the distant past,
    will come from you on my behalf.
The people of Israel will be abandoned to their enemies
    until the woman in labor gives birth.
Then at last his fellow countrymen
    will return from exile to their own land.
And he will stand to lead his flock with the Lord’s strength,
    in the majesty of the name of the Lord his God.
Then his people will live there undisturbed,
    for he will be highly honored around the world.
And he will be the source of peace.

Such a lovely promise, made centuries before Jesus ever appeared on the scene. The early church poured over the scriptures we call the Old Testament, searching for connections to all that they had seen and heard when Jesus walked the earth. And this beautiful passage was tailor made! From the tiniest, most backwater town (population? about 300 souls at the turn of the 1st century), comes the promised leader of God’s people. Not at all the kind of leader that they thought they wanted. But oh! So much the one they — and we — needed. A Shepherd-Leader, one who tends and searches out the lost, who protects us from robbers and who brings us into abundant places of rest, relaxation and refreshment. Not all the time — we all know that! But maybe, in a certain way, it IS all the time . . . in our heart of hearts there are green pastures and flowing streams, always. No matter the chaos that surround us. Why? Because wherever the Shepherd is, we are safe. No matter what. No matter what.

Blessed Savior/Shepherd — thank you that you bring refreshment and nourishment with you. Thank you that we can find peace — your special peace — deep within us, even when everything around us is insane. Thank you that you came from ‘the past’ right into our present. And that you go before us into the future, too. Thank you.

An Advent Journey: Reflections for Weary Travelers — Day Six

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Micah 4:6-13

“On that great day,” God says,
    “I will round up all the hurt and homeless,
    everyone I have bruised or banished.
I will transform the battered into a company of the elite.
    I will make a strong nation out of the long lost,
A showcase exhibit of God’s rule in action,
    as I rule from Mount Zion, from here to eternity.

“And you stragglers around Jerusalem,
    eking out a living in shantytowns:
The glory that once was will be again.
    Jerusalem’s daughter will be the kingdom center.”

So why the doomsday hysterics?
    You still have a king, don’t you?
But maybe he’s not doing his job
    and you’re panicked like a woman in labor.
Well, go ahead—twist and scream, Daughter Jerusalem.
    You are like a woman in childbirth.
You’ll soon be out of the city, on your way
    and camping in the open country.
And then you’ll arrive in Babylon.
    What you lost in Jerusalem will be found in Babylon.
God will give you new life again.
    He’ll redeem you from your enemies.

But for right now, they’re ganged up against you,
    many godless peoples, saying,
“Kick her when she’s down! Violate her!
    We want to see Zion grovel in the dirt.”
These blasphemers have no idea
    what God is thinking and doing in this.
They don’t know that this is the making of God’s people,
    that they are wheat being threshed, gold being refined.

On your feet, Daughter of Zion! Be threshed of chaff,
    be refined of dross.
I’m remaking you into a people invincible,
    into God’s juggernaut to crush the godless peoples.
You’ll bring their plunder as holy offerings to God,
    their wealth to the Master of the earth.

Yowza. These prophets don’t pussy-foot around, do they? They tell it like it is and like it will be and sometimes, it is hard to read. But here and there, like beautiful bread crumbs, there are phrases, ideas, hope. That was one of the jobs of the prophets, you know — to be harbingers of hope to God’s people in times of devastation and loss. Yes, they also brought plenty of bad news and the despair that accompanies such news. But woven throughout, there are words of life and of promise.

The truth is, we don’t know what God is up to when things are looking bleak. We cannot see the ways in which the painful circumstances of today will be redeemed as gifts tomorrow. And yet that is what happens. . . eventually. We may not live to see that redemption. I frequently need to remind myself that there is a 400+ year gap between the OT prophets and the great good-news-gift of the gospel. There IS a big picture, a very long through line. That’s what we need to grab hold of when times are tough. Look for the seeds. Look for the seeds.

Lord, make me a seed-finder, please? Some days, hanging onto hope is tougher than others. But hope is there. It is always there! Advent waiting reminds us of that powerful truth — so . . . help us to hang on.

An Advent Journey: Reflections for Weary Travelers — Day Five

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Psalm 79, TLB

O God, your land has been conquered by the heathen nations. Your Temple is defiled, and Jerusalem is a heap of ruins. The bodies of your people lie exposed—food for birds and animals. The enemy has butchered the entire population of Jerusalem; blood has flowed like water. No one is left even to bury them. The nations all around us scoff. They heap contempt on us.

O Jehovah, how long will you be angry with us? Forever? Will your jealousy burn till every hope is gone? Pour out your wrath upon the godless nations—not on us—on kingdoms that refuse to pray, that will not call upon your name! For they have destroyed your people Israel, invading every home. Oh, do not hold us guilty for our former sins! Let your tenderhearted mercies meet our needs, for we are brought low to the dust. Help us, God of our salvation! Help us for the honor of your name. Oh, save us and forgive our sins. Why should the heathen nations be allowed to scoff, “Where is their God?” Publicly avenge this slaughter of your people! Listen to the sighing of the prisoners and those condemned to die. Demonstrate the greatness of your power by saving them. O Lord, take sevenfold vengeance on these nations scorning you.

Then we your people, the sheep of your pasture, will thank you forever and forever, praising your greatness from generation to generation.

These are hard words to read. As I get older and grow deeper in my own knowledge and experience of God’s goodness, I find these kinds of words increasingly difficult to reconcile with my understanding of who God is and how God operates in this world.

And yet . . . I immediately recognize the emotional turmoil behind them. Those strong feelings of betrayal, of loss, of confusion. We all want to think that because we love God, our lives will be . . . easier? Less marked by grief? And yet. . . every single person that I know can personally testify to the powerful presence of loss and grief and pain in their lives.

So . . . maybe these words are really less about God than they are about us? These wailing words somehow give us permission to rail at God once in a while — to take our angst right to the Source of Life. And then . . . to leave those feelings there, safely held by the God who is good, who is loving, who weeps with us when we suffer, the God who gets it.

Thank you, Lord, that you do get it. Thank you that Jesus came to us, lived among us, suffered as we do, died as we do. Thank you that you are the original empathizer . . . that you have been where we so often find ourselves to be. Help us to lean into you when the hard stuff happens — to know that we are safe with you, all of us is safe with you . . . even those strong, negative emotions. Thank  you.

An Advent Journey: Reflections for Weary Travelers — Day Four, First Sunday of Advent

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1 Corinthians 1:3-9, NRSV

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind— just as the testimony of Christ has been strengthened among you— so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

I gotta tell you — finding these lovely words in the middle of a lot of readings from the prophets is like stumbling over a diamond in the desert. Yes, we need the prophetic voice. Indeed, we do. But . . . we also need these kind words of grace. I want to pray these words over my family, over my friends at church, over my neighbors. I want to pray them over my husband and myself — and over you, too. Not one of us is lacking in any spiritual gift as we wait for the coming of the Lord. Not one. It is important, of course, to remember that every good gift comes to us ‘from the Father of Lights,’ as John’s epistle reminds us. But. . . they are given to US. God IS faithful, and we have exactly what we need to get us from one end of Advent to the other. And from one end of life to the other, too.

Oh, Lord, help me to remember this powerful truth. Especially on days when I don’t feel well, or when someone is angry at me about something, or when I’m unsure about what might be the next, best thing for me to do. Remind me that I have enough, that I am enough . . . because of you. Thank you.

An Advent Journey: Reflections for Weary Travelers — Day Three

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Micah 2:1-13, The Message

Doom to those who plot evil,
    who go to bed dreaming up crimes!
As soon as it’s morning,
    they’re off, full of energy, doing what they’ve planned.
They covet fields and grab them,
    find homes and take them.
They bully the neighbor and his family,
    see people only for what they can get out of them.
God has had enough. He says,
    “I have some plans of my own:
Disaster because of this interbreeding evil!
    Your necks are on the line.
You’re not walking away from this.
    It’s doomsday for you.
Mocking ballads will be sung of you,
    and you yourselves will sing the blues:
‘Our lives are ruined,
    our homes and lands auctioned off.
They take everything, leave us nothing!
    All is sold to the highest bidder.’”
And there’ll be no one to stand up for you,
    no one to speak for you before God and his jury.

“Don’t preach,” say the preachers.
    “Don’t preach such stuff.
Nothing bad will happen to us.
    Talk like this to the family of Jacob?
Does God lose his temper?
    Is this the way he acts?
Isn’t he on the side of good people?
    Doesn’t he help those who help themselves?”

“What do you mean, ‘good people’!
    You’re the enemy of my people!
You rob unsuspecting people
    out for an evening stroll.
You take their coats off their backs
    like soldiers who plunder the defenseless.
You drive the women of my people
    out of their ample homes.
You make victims of the children
    and leave them vulnerable to violence and vice.
Get out of here, the lot of you.
    You can’t take it easy here!
You’ve polluted this place,
    and now you’re polluted—ruined!
If someone showed up with a good smile and glib tongue
    and told lies from morning to night—
‘I’ll preach sermons that will tell you
    how you can get anything you want from God:
More money, the best wines . . . you name it’—
    you’d hire him on the spot as your preacher!

“I’m calling a meeting, Jacob.
    I want everyone back—all the survivors of Israel.
I’ll get them together in one place—
    like sheep in a fold, like cattle in a corral—
    a milling throng of homebound people!
Then I, God, will burst all confinements
    and lead them out into the open.
They’ll follow their King.
    I will be out in front leading them.”

Ouch! Micah has little patience for anyone claiming to be a God-person who is not interested in justice for everyone. I like the fact that this reading has been chosen to be a part of our Advent rotation. It’s good for me to remember that not everyone in this world is as materially blessed as I am — and that my own particular set of blessings are not the result of my own ‘good’ behavior, but only of grace and circumstance.

Micah has no patience for prosperity gospel crapola, does he? He refuses to fall into the trap of believing that, “God helps those who help themselves.” No, we are called to help one another. We are called to make space for God to help us — never to ‘go it alone,’ or to ‘pull ourselves up by our bootstraps.’ There is a much-needed call in these words to balance our self-care (which is a good and necessary thing) with other-care. And to remember that our God looks on our hearts, sees our true motives, and wants to help guide us into a life of generosity, sensitivity and gracious giving.

Lord, I need help here. Open my eyes to the spaces around me that need my hands, my eyes, my attention. I don’t want to sing the blues because I have failed to ‘do justice’ in my community. Help me, Lord, to respond well to the needs of others, to resist judging anyone, and to own up to the truth that I have far more than I will ever need. Maybe it’s time to share it a little better?

 

An Advent Journey: Reflections for Weary Travelers — Day Two

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1 Thessalonians 4:1-18 , The Message

One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.

Keep yourselves from sexual promiscuity.

Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.

Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.

If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit.

Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.

Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.

And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.

And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.

Wow, this is a big chunk! And filled with good advice, wise words, and a direct challenge to live a life that looks markedly different from what many in the world around us would call living. And what I particularly love about this translation is that opening bolded statement: make good choices like a dance partner makes good choices, not like a religious wonk does.

What a lovely way to put it! Choosing to live a ‘pure’ life does not have to be coated with the harsh restrictiveness of the purity culture. At all. Instead, making good choices — taking care of our bodies, honoring the bodies of others, thinking about others before moving into their space, choosing to stay calm, and to keep our noses out of others’ business — all of these choices are the result of living a life of love.

Dancing is an exercise that requires commitment, cooperation, and thoughtfulness. So does living a life in partnership with God and with others. The analogy holds!

Oh, Lord, I am so often a really lousy dance partner, aren’t I? I forget to follow your lead, I step on the toes of others, I get distracted by the crowd rather than focusing on the music. Help me to move in step with you, will you please? Help me to hear you singing the melody of love right into my ear.