31 Days of Paying Attention — Day Four

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Walking back from the bridge to the open, green central space of our retreat center, I turned around and was struck by the contrast of the redwood giants, dark against the lightening sky. Somehow, it reminded me of life, how the dark juxtaposes itself right up against the light and together, they make a beautiful picture. It is also true, that if the angle of the sunshine were shifted slightly, those dark trees would not be nearly as dark as they appear at this time of day.

That, too, speaks truth to me. With the passage of time, the hopeful maturation of our minds and spirits, and the gifts that come our way in the meantime, those dark times look less menacing, don’t they? 

Both analogies hold, I think. Not necessarily together, at the same time — but they each cradle pieces of the truth for us. Life is both light and dark together. And the dark places can look different from different angles. I don’t mean to downplay the reality of darkness, no way. Life is often very hard, indeed. But because we know a God who majors in redemption, we can also know that darkness is not all there is. We can know that darkness and difficulty do not tell the whole story, nor do they last forever. They may mark us forever, that cannot be denied, nor should it be. Pain is pain and it ain’t fun. But as Leonard Cohen so famously and beautifully put it, it’s through the cracks that the light gets out. 

So today, I am praying that I can hold well the tension of light and dark, of suffering and success, of power and weakness, of wholeness and brokenness. What about you?

 

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31 Days of Paying Attention — Day Three

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After meditating briefly on the bridge, I turned back toward the center green area at the retreat site. The mist was breaking away quickly now and this bright spot of color called my name. Purple and green — a favorite color combo — and this particular plant is one that is ubiquitous in the California landscape. It’s called Mexican Sage and the hummingbirds love it. You hack it down every winter, right back to the ground, and by late spring it’s standing tall once again, it’s cheerful stalks inviting the returning busy-birds to partake of their nectar.

I want to be open to effective pruning. I don’t much like it, but I know that it helps me to be a sturdier and more productive plant, with blooms that are life-giving — for me and for others. And I wonder: who are the ‘hummers’ in my life? How can I reach out and offer sweetness to them? Will I trust the Gardener’s technique, believing that the good work of pruning and shaping will result in longer life, brighter colors?

Help me to trust you more, Lord. 

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31 Days of Paying Attention — Day Two

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I grabbed my camera and headed out into the cool damp of the morning on that first day of hand-out distribution. I, too, was eager to ‘pay attention,’ and I wanted to do it while moving enough to keep myself warm. The retreat center was located in the middle of a redwood grove, family cabins nestled among their branches, creek beds making a circle around the grounds. I headed to the bridge, overlooking the stream that had only ‘yesterday,’ surged beyond its boundaries, completely destroying the only entrance to the camp. 

That ‘yesterday’ was before the onslaught of our current severe drought, however. And peering over the edge brought no sight of water, no hint of moisture. I was disappointed, having hoped-against-hope that this place might somehow be immune to the devastation that has invaded our beautiful state over the last five years of minimal rain. There were still ferns, way down there at the bottom, so some moisture must remain below the surface.

I wonder — is there enough good, life-giving nourishment buried beneath my layers to sustain me during seasons of drought? Lord, remind me of your Life in me.

And then I strolled over to the other side of the bridge, and this is what met my eyes and my camera:

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A puddle, that’s all it was. But it was wet! It shone in the flickering morning sun which was slowly emerging from the mist. The ferns leafed larger and brighter on this side of the bridge, lifting their delicate fronds to the breeze. I breathed a prayer of thanks that the Water of Life never disappears, even when times are difficult and dry. And I wondered — am I willing to look for the puddles, to suss out the small spaces where God is watering my soul?

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31 Days of . . . Paying Attention

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Almost a year ago, I was invited to bring the morning devotions at a retreat for retired pastors and their spouses. When the schedule for that retreat arrived in my inbox about three months ago, I knew immediately what I needed to do. We were gifted with great teaching, excellent workshop opportunities, great meals to eat together, even a concert from a grand male quartet. What I did not see was any deliberate space for quietness, for solitude, for prayer.

So rather than give a mini-sermon immediately following breakfast those two days, I chose to offer two different kinds of prayer experiences. I described each briefly and then gave out printed guidance sheets and sent everyone off to find a quiet space for twenty minutes before our morning teaching session. The first day’s assignment was to pay attention —  to take a walk or find a bench somewhere and look, really look, at something (or things) nearby. I invited them to take some slow time to offer deeper-than-usual attention to something round about them and then to breathe out sighs of gratitude, maybe write about what they saw or draw a picture of it. Or take a photo.

I so enjoyed doing this myself that I vowed to do some deliberate attention-paying going forward. I invite you to go along with me this month as I, once again, join the invitation to write a post every day in October on a single topic. Most of these will be short, all of them will feature at least one photo. But then you knew that, didn’t you? For me, photography is a primary means of entering into both prayer and gratitude — which are so often the same thing.

Let’s pay attention together, shall we? Leave me a brief comment and tell me what YOU’ve been paying attention to as we move through this month together. Looking forward to this!

Zip-A-Dee-Doo-Dah

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The song of the week, that’s what it is. Each week, when I take my Mama out to lunch, she sings a song of one kind or another. About a month ago, it was, “I Don’t Know Why I Love You Like I Do.” Two weeks before that it was, ” Life Is Like a Mountain Railway.” I never know what tune will show up and it is always intriguing to see how often she sings it during our 90 minutes together twice each week.  

Do you remember it? I didn’t, until she started to sing it. And she got all of these words, too:

 

Zip-A-Dee-Doo-Dah
Zip-A-Dee-A

My oh my, what a wonderful day
Plenty of sunshine heading my way
Zip-A-Dee-Doo-Dah
Zip-A-Dee-A

Mister bluebird on my shoulder
It’s the truth
It’s actual
Everything is satisfactual

Zip-A-Dee-Doo-Dah
Zip-A-Dee-A
Wonderful feeling
Wonderful day

— by Allie Wrubel and Ray Gilbert, for Disney’s 1946 film, “Song of the South”

I’m telling you, friends, you haven’t lived until you’ve heard a lovely, frail 95-year-old, dementia-stricken woman singing that song with all her heart, especially that line about the bluebird. Something about the word ‘satisfactual‘ spilling out of her just undoes me.

Because so much of her life is anything but satisfactual, isn’t it? At least, as we are trained by our culture and our own life experience to understand what a satisfying life looks like.

I miss so much about the mom-that-used-to-be — I miss sharing good books and conversation, I miss making fudge when we’re feeling in need of a pick-me-up, I miss watching her ride the southern California waves on a boogie board, I miss her sharp insights into people and situations. Yeah, all those things are no more. That is true.

But. BUT. As hard as it is to walk this road, as tired as I frequently get by the constant repetition and confusion (as this post loudly attests), beauty remains.

Snippets of today’s conversation:

“Oh, I am so glad you called on me and are taking me out for a drive!”
“Isn’t this a beautiful city?”
“I just love to go driving!”
“Do you think I might bring my parents here someday? (
Meaning her caregivers, I have finally figured out!)
“You are such a wonderful person, so kind to me and so beautiful, too.”
“Thank you, thank you so much for this beautiful day!”

And in and around it all was that gloriously silly song.

Kinda made my day.

Some Fine Books on Marriage — a Book(s) Review

Three of them, to be exact — each one unique, each one valuable for different reasons. One is a daily devotional guide that provides thoughtful and humorous reflections on the realities of married life, one is a memoir about a difficult marriage, one that ultimately did not hold together, and one is a lovely apology for marriage and fidelity in an age when neither is of high value to the larger culture.

First up, “Love at First Fight,” by Dena and Carey Dyer. A disclaimer here — Dena is a dearly loved friend of mine and member of an ongoing Facebook small group that has prayed faithfully for one another for over four years, so I am a tad prejudiced. She and her husband are both talented singers, entertainers and writers and their book displays that talent beautifully (except for the singing – though a search of YouTube yields golden examples of that, as well!). Designed to be read by couples, this is a thoughtful and well-written daily guide to the ins and outs of living side-by-side with another human person, one to whom you’ve spoken words of commitment in a public setting and who then proceeds to drive you absolutely crazy on a regular basis. Humor is sprinkled heavily throughout this little book along with some pretty solid advice. They gently tackle topics like family of origin differences, personal quirks, differing energy levels, disagreements about everything from raising kids to who does what when. Both Dena and Carey are honest, sincere, funny and ultimately, kind to the core. And that is a rare gift in this crazy world of ours.

The second book was a best seller before it was released, “Love Warrior,” by Glennon Melton. I am grateful for Glennon’s presence on the web, impressed by her good works and huge readership, a group of thousands which has become a generous sister warrior community. She is outspoken, intelligent, and a clear voice for those who are marginalized and suffering. She is also a recovering alcoholic, someone who has known her share of personal sorrow and struggle. This book takes an honest look at a marriage that was troubled from the beginning and walks the reader through her husband’s infidelity and how they made their way back to some kind of wholeness in the aftermath. Just before the book’s release, however, she announced that they are now living separately (on the same street) and will soon be divorced. The writing is raw, and sometimes hard to read, but most of those who are fans will undoubtedly love every bit of it. I did not. That is a highly personal response and does not mean much, to tell you the truth. Oprah loved it, however, so what do I know??

The third book is a gem. “Very Married: Field Notes on Love & Fidelity,” by Katherine Willis Pershey is rich with personal story-telling, a case study or two, and some lovely thinking about why marriage matters and what covenant keeping looks like. Katherine is a fellow former writer for Deeper Story, a website which I miss to this day, so we have had some internet connection over the years. I also loved her first memoir, “Any Day A Beautiful Change” — a favorite read several years ago. This second book does not disappoint.

No less a figure than Eugene Peterson — my absolute favorite pastor-who-also-writes (also — Barbara Brown Taylor, so maybe not absolutely absolute!) — has this to say about the book: “. . . without question, the very best book on marriage I have ever read — and I have read many.” He also writes the forward for this book — that alone is reason enough to purchase and read it, at least in my opinion.

I need to tell you that I received a free copy of this book in exchange for my review, but I would happily buy it — and I will. It will be a pleasure to give it as a gift for anyone I know who is either planning on getting married or struggling to decide if their marriage is worth salvaging. There is a winsomeness to Katherine’s writing — she is honest, admits their areas of struggle, is strongly in favor of good marital counseling, and doesn’t shy away from the hard parts of the marriage journey. But throughout every page of this book is a strong, almost palpable sense of joy and gratitude, a thread that pulls the reader along on a gentle wave of gladness. That is a gift, one that I appreciate and celebrate. I am ‘very married’ myself — for 51 years on the 18th of December this  year, and I found myself nodding with recognition all along the way. For a long list of reasons, this sweet book comes with a high personal recommendation — it is definitely worth reading.

The Seven Sorrows

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I snuck in through the back gate, carefully closing it so that the family of deer grazing nearby could not enter the enclosed garden. Miraculous rain had fallen during the night and the air was crisp and cool, with a slight breeze from the west. The small labyrinth on the grounds of Mater Dolorosa Retreat Center was my first target that morning — I love to walk and pray, and if there is a dedicated pathway for such walking and praying, I head straight toward it. These deer were just to the east as I slowly wound my way to the center of that stone-marked pathway and back out again. They were lovely – young, strong, alert.

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The garden site took me to an entirely different place, one of tears and remembering, of death and dying, though there was beauty to be seen on all sides. The wisteria arbor pictured above was the first thing I saw as I clanged the gate behind me. Stretching out on both sides to form a circle, the entire 15-feet wide pathway fully enclosed a special, set-aside space: The Garden of the Seven Sorrows. This is a space marked for contemplation on the sorrows that Mary carried throughout her life as a mother, an idea new to me, and a surprisingly welcome one.

We Protestants don’t often think about Mary, do we? We tend to forget the depth of her spiritual maturity, her shocking availability to God. Would you be so open? Would I?

There are six niches around the circle, each with an exquisite and colorful mosaic depicting the sorrows that are mentioned in the gospel narrative. There are benches, a variety of both green and blooming plants, a fountain in the center, and a striking bronze statue duet, life-sized and haunting in its detailed depiction of mother and son locking eyes as Jesus drops the cross on his way to Calvary. That statue represents the seventh sorrow, and I saw it first from the back.

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I walked around, under the arbor, to begin my pilgrimage at the beginning, stepping into each niche in turn and then returning to the center magnificence to further contemplate that bronze tableau, this time from the front and from the side. I invite you to come along with me as I walk, enjoying a more distant view and then a closeup of each sorrow in turn. Take a moment to savor the detail, to reflect on the moment captured by the artwork. See what rises in you.

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It began in the earliest days of her motherhood experience, didn’t it? Taking her new little boy to the temple for blessing and dedication, Simeon had a hard word for her
“. . . and a sword will pierce your own soul, too.”

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Joseph holds the infant Jesus and the heart of Mary beats almost out of her chest at Simeon’s heavy words. Eight days old and her heart is filled with foreboding.

The Second Sorrow focuses on the flight into Egypt. With a toddler in tow, Mary and her husband were forced to flee their homeland, not knowing exactly when they might return. This is, to me, a poignant picture of the plight of so many refugees in our world today — forced out, running away to a foreign place, uncertain about the future, wanting protection and safety for their family.

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Sorrow Three comes twelve years later, when Jesus remains in the temple, worrying his parents by his absence, and then by his response: “Didn’t you know, Mother? Didn’t you know where I would be?” 

Do we know where our children are? Can we?

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img_0634The artist has managed to capture Mary’s pain and confusion, using just small pieces of colored ceramic. Jesus is rapt, his hand raised and open. Always, his hands were open.

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And this is Sorrow Four — the only one not specifically recorded in scripture, but one that surely could have happened — Mary meeting her son on the road. I do not know who the artists were, for either the mosaics or the sculpture, but I am grateful for them and to them. This is one of the most moving sights I’ve ever experienced. Contemplate the detail on their faces with me, won’t you?

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Deep grief marks a person in every way — physically, emotionally, spiritually. Her tears elicit my own.

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And Jesus turns to look at his mother, his mama. How difficult this entire event must have been for both of them. The gospel writers give us tiny glimpses; artists take those glimpses and give us wider, deeper vistas.

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I think he must have been a strong man — I like the musculature outlined here. But he was also a very weary man at this point in the journey, a heartbroken man. And all of that shows in that face. All of it.

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Though I do not subscribe to the Catholic doctrines about Mary, I completely understand how they developed. The mother-son bond is a strange and wondrous one, and like it or not, we moms are of primary importance to and a strong influence on our children, daughters and sons alike. While I believe the Catholic church has overplayed the importance of that bond, I fear we Protestants have seriously underplayed it. 

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And here is the one we are probably most familiar with — Sorrow Five — Mary watching her beloved son die on that tree. The apostle John appears to the right, turned away from the sight; Mary looks, but weeps. What must that have been like?

img_0642The Sixth Sorrow is the one made famous by Pietas across the ages — Mary holding her son as he is taken down from the cross. “Has there been any sorrow like unto my sorrow?”

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The final sorrow comes at the gravesite. The women are all there and it is hard to know which one is Mary. Who do you think it is?

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The rose bush effectively hid all of their faces, but I snuck my camera around the blooms and thorns and got each of them:

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As I walked this beautiful, yet somewhat strange new circle, I found myself saying, ‘thank you,’ over and over again. Thank you to the Son, yes, of course. Of course. But also — thank you to the mother, the dear mother, the one who said ‘yes’ to the mystery, who opened herself to unspeakable pain, who loved her child with her whole heart. She was not perfect, but she was deeply good and I am grateful.

As I turned to leave this glorious space, I noticed a flash of color just off to my right. Two colors, to be exact — two colors of the church year, in point of fact: red (this one was pinkish) and purple — red for sorrow and purple for royalty. Seemed fitting, somehow. Perfectly fitting.

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We will return to this same retreat center in 18 months. You can be sure that the Garden of the Seven Sorrows will be a part of my own meditative experience in 2018. It will be springtime then. How lovely!

Labels – SheLoves, September 2016

When I sat down to think and write about this month’s theme, I was feeling a bit blue and confused about a lot of things happening in my life these days. So this is what came out. I’m feeling somewhat better now, but I still stand behind this assertion. I’d love you to join the conversation over at SheLoves this fine Saturday (and beyond . . . )

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When I sit down and think about it, I must admit that I have carried a long list of labels across the length of this life. From the moment of my birth, two of those have been First Child and Eldest Girl. In early childhood, I earned the title Tall Girl — I was the student in the center back row of each of my elementary school classroom pictures. More painful was the lovely name Fish Skin, thrust upon me by a couple of nasty 2nd grade boys who observed a skin condition I was born with (and live with still — a condition that has brought its own special pain — both literal and figurative). Never-to-be-forgotten from those early years was the ever-present Good Girl. That last one hung around for a very long time and occasionally shows up even now, in my dotage.

In high school, I was known as Religious Girl and Brainy Nerd, both of which I owned with a small share of gratitude and grace. For a little fun and academic relief, I was happy to carry the title of Alto in every choral group available to me. It’s also true that I was known as Wallflower and Seldom Dates, titles I wore with some chagrin, but also a healthy amount of acceptance and understanding. Tall, Religious and Brainy do not usually merit Popular or Prom Queen, after all!

At church, during those same semi-awkward years of junior and senior high school, I discovered a set of very different labels, ones that surprised and pleased me. They included Leader, Bible Student, and Insider. That last one was a particularly pleasant and welcome piece of my own growing identity between the ages of 12 and 18.

I left home for University with an enormous amount of excitement and anticipation, eager to be away from my small town, plunging happily into the crowd of 34,000+ students at UCLA. I joined a small Christian living group, met the man who would become my husband, and moved with relief into a completely new set of labels and identity markers. I was nowhere near the smartest woman in the room and that was a huge relief to me; I released every desire to attain a high grade point average, preferring to revel in the joys of independent living and a deepening romantic relationship.

During those college years, I was Dick’s Girl, and eventually, Dick’s Wife and Married Student. I also grew into my full 5 feet 10 inches and began to appreciate the joys of seeing the world from that height. By then, I am happy to report, that childhood label Tall Girl no longer bothered or embarrassed me.

I was delighted to carry the label of College Graduate with me as we sailed across the Atlantic for two years of short-term mission work, teaching school in Zambia. I grew to enjoy being English Teacher, Drama Coach, and Sportsmaster’s Wife during our time there. I also learned to cook, though I never got quite good enough at it to merit a label of any kind in that department.

Five months before we returned home, I added one of the most significant and life-changing titles I’ve ever carried, one I relish to this day: Mommy. Our eldest girl was born in Africa, another followed two years later and a boy two years after that. For twenty years, that was my primary identity, one I loved and worked hard at, not always successfully. Along the way, I picked up a few more: Community Volunteer, Bible Study Teacher, Soloist, Worship Coordinator, Newsletter Editor, Little League Team Mom, Room Mother, Chief-Cook-and-Bottle-Washer, Laundress, etc., etc., etc.

Those were rich and exhausting years but as my children grew up and moved out into their own lives, it became clear that a few more labels needed to be added to the list that is my life. These, however, became much more than monikers. Like Mommy and Wife, the titles Seminary Student, Pastor, Preacher, Bible Teacher, Pastoral Counselor, Spiritual Director and eventually, Writer, became descriptors of parts of me that are deeply rooted, divinely gifted, and vocationally oriented. They are labels, yes, indeed. But they also tell a story, one that continues to unfold and evolve. They speak to the heart of who I am.

But now, right now, I am discovering a label that I did not ask for, do not want, yet cannot avoid, and it is this one:

Wanna know what it is? Well, please just click here and join us at SheLoves!

Battle Fatigue

IMG_0459You know, it’s just lunch. Simple, right? I get in the car, I drive over to Mom’s care facility, I punch in the magic code to open the door, I gather her up, confused and beautiful as she is, I open the door so we can both go out into the sunshine.

She says, “Do you really want to bring this old thing?” pointing to her walker.

Every time, she asks me this question.

EVERY TIME.

“Yes, Mom. You can’t really walk well without it and it fits right into the back of my car.”

I settle her into the front seat, lock the seat belt around her, nudge her gently to move her feet completely inside the car. I load the walker in the back and come around to the driver’s door, belt myself in and begin to drive out of the residence area.

“What a good driver you are. What a nice car this is — so smooth!”

“Thank  you, Mom.”

I hear these two sentences EVERY SINGLE TIME WE GO OUT, which is every 3 to 4 days. But 3 to 4 days is an eternity to someone whose brain is full of holes. 3 to 4 minutes is an eternity. Somedays, 3 to 4 seconds.

“Now tell me your name again and why you came over to get me today?”

And we’re off. The litany begins.

Again.

And again.

“Do you have children?”
“Do you live nearby?”
“What do you do?”

“Where are we going?”
“Why are you being kind to me?”
“Now tell me your name, please.”
“Do you know my family?”

Round and round we go, the same set of questions, the same set of answers.

Today we went to a place we have not visited often. She is, however, convinced that she has been here, “many years ago.” Often, this is at least partially true. Not today. We’ve been here exactly twice in the last 3 3/4 years.

The sun is warm, but the restaurant, located directly on the sands of Ledbetter Beach, acts as a wind tunnel for the ocean breeze. She is immediately shivering, despite being fully covered with two layers of clothing.

So I return to the car, get my wool shawl and my wide-brimmed black hat with the droop-down brim and wrap her up as much as I can. She continues to hold down the brim of the hat or to place her hand over her ear during the entire meal, despite the fact that she is no longer in direct contact with any kind of air movement whatsoever. Once cold, always cold, I guess.

I order her a diet Coke and get a glass of water for myself. We sip quietly as we wait for our lunches to be delivered — a kid’s sized grilled cheese with fries for her, a salad with grilled salmon for me. 

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“Here, don’t you want some of this?” she asks.

And she asks.

And she asks.

AND SHE ASKS.

“No, Mom, ” I tell her each time. “That is your drink. See, I have one of my own. I don’t need yours.”

When lunch arrives, she relishes each bite. But begins immediately with the same, recurring question/statement: “Oh  my, this is delicious! I am so happy, so happy, so happy! Here, take some of this. It is really good.”

She seems to be unable to see that I am already eating from a very full plate. I tell her exactly that, every single time she invites me to eat her lunch. “No, thank you, Mom. I have my own lunch. I don’t need to eat yours. Please enjoy your meal and stop worrying about me — I am doing just fine.”

“Well,” she says timidly, “I surely do not want to ever seem to be selfish.”

“You are not being selfish, Mom. You’re enjoying your lunch, which is yours, all  yours. Please enjoy it!”

After I finish my salad — which I always do, LONG before she is halfway through her own plate — I begin to take a French fry or two from her plate. And she is ecstatic!

“Oh, here! Have some more!”

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I cannot even begin to put into words how deeply enervating I find these outings. I love that she loves to go. I love that she finds happiness in simple things. I love her. But being with her is the most exhausting thing I do these days.  

And there is no end in sight.

I heard a bit of a cough today and, God help me, I found myself wondering if this might possibly progress into something serious, something that might help her transition to that place where she will once again be able to think and remember. 

That is not likely. She is 95 years old, can’t see, can’t hear, can’t remember, can walk short distances only. But otherwise, her health is excellent. Her mother lived to be 101. Her mother’s sister to 102. So chances are, she’ll be with us physically long past the time when what remains of her mind has completely left the building.

I give thanks daily for her life. I see the beauty shining out of her face, the unceasingly cheerful spirit that is indomitable and gracious. I enjoy her occasional attempts at humor and the increasingly rare flashes of that mom-that-used-to-be insight and self-deprecating trash talk. (Today for example: “I imagine those children I hear are looking over here and wondering what strange sort of woman is sitting there under that hat!”)

But I am tired. I am tired of continually telling myself to keep my ever-present impatience at bay, to respond with kindness to the 20th version of the same comment/question, to smile, to hug, to touch, to encourage. I do it, yes, I do it. But sometimes it feels forced, even phony, and I don’t like that part. No, I don’t like it at all.

So I am weary at times. Today is one of those times. I returned her to her room a bit earlier than usual, settled her into that recliner chair in the corner, the one by the window that looks out onto the patio with bright red geraniums. I kiss her and tell her I love her and that I’ll see her next week. I find someone on the care team to tell them she is back in her room.

And I exit the building as fast as these aging legs of mine will carry me, willing myself not to cry out, “How long, O Lord!! How long?”


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Telling It Backwards and Forwards — a Sermon Preached at Pasadena Covenant Church

It was a privilege and a joy to rejoin our home church yesterday morning as the preacher for the day. This is the place where we raised our family, where we are known well. They find themselves in another interim period and there was one text among all four for yesterday that just seemed perfect for this time of transition they find themselves in. 

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“Telling It Backwards and Forwards”
Hebrews 11:29-12:2
Preached at Pasadena Covenant Church
August 14, 2016
Diana R.G. Trautwein

Listening to the lectionary texts for this week, you might think that today’s sermon would be full of doom and gloom! Jim read for us some pretty discouraging words from the prophet Isaiah, words about God’s Vineyard. Even the gospel reading Melissa did for us sounds a bit harsh to our ears, those particular Jesus-words from the gospel of Luke.

The vineyard of ancient Israel, God’s hand-picked beacon of a people, was disgustingly low on fruit, and God has had it up-to-here with them. Pretty bad news.

And our gentle, peace-loving Savior — talking about bringing swords and fire and all kinds of muck and mayhem. I’m guessing this one is not anybody’s favorite gospel passage. Again, sounds a whole like bad news.

And then, there’s the bad news all around us, all the time, as we look at the world we live in today — which, in reality, is pretty much like any other ‘day’ in history you might choose, I suppose. We’re not likely to see a lot of good news out there either, are we?

It seems that we human creatures have this knack for messing things up, sometimes in spectacular ways. And if the Spirit had pushed me to consider any of the other three texts for this morning, I have a hunch the sermon you’re about to hear would be different from the one that came to me in pieces over the last couple of weeks.

Before my husband and I left on what turned out to be a strenuous (but incredibly beautiful) 18 days of vacation, which took us out of state for most of the month of July, I selected the New Testament epistle reading as the focus for this morning’s primary truth-telling time.

I chose it for a couple of reasons – first of all, I chose it because it is not radiating with what sounds like bad news, though it doesn’t shy away from the realities of life in any way. I don’t know about you all, but I, for one, am more than a little bit tired of the bad news we hear so much about, every minute of every day, in this negative campaign season we are slogging through. It seemed like the words of The Preacher to the Hebrews might provide a bit of a different worldview from what is being televised, broadcast, texted and tweeted on all sides these days.

So that’s one of the reasons for this choice today. But the primary reason I chose this text is because . . . I love it — it’s one of my favorite sections in all of scripture and it has been for a long time. So let’s dig into it, okay?

The book of Hebrews is a curious one. Folded in with the epistles at the back of our New Testament, it reads more like an extended sermon, one written for a congregation going through a tough time. This sermon-in-13-chapters was probably delivered in a pretty narrow time frame, with some scholars guessing at 64 to 70 A.D. The original readers were part of a church of Jesus located somewhere east of Jerusalem and they were experiencing a virulent wave of persecution, with no end in sight.

These Hebrew believers were wondering if it was worth it to hang in there, to ‘keep on believin.’ Maybe it was time to just fold their tents and quietly slip away into the gathering darkness. Maybe it was time to give up the faith.

NO, says the Preacher. No. Remember where you came from, concentrate on where you’re headed, and run the race.

 Run. The. Race.

Despite what some quarters of the church might wish us to believe, we here in the United States of America are not in any way, shape or form being tortured for our faith. Yes, indeed, there are some decisions, values and attitudes which can make us feel sidelined, maybe even occasionally discriminated against — but, in truth, compared to these 1st century believers, we are persecution-free.

Yet, we 21st century believers still struggle, don’t we? Sometimes we, too, wonder if it’s worth it to hang in there, to keep walkin’ the talk. Life can be challenging — and the journey is not guaranteed to be pain-free. In fact, all of us — every one of us in this room — knows what it feels like to be discouraged, to feel weighed down by the cares and concerns of this world, to wade through the morass of personal grief and loss, to wonder if we can actually put our foot out there again, the one that needs to take the next step in the road.

So, despite the differences in our settings, I think this congregation of believers in downtown Pasadena needs to hear these words every bit as much as those wonderers and strugglers somewhere in the ancient middle east.

We step into this written sermon very near the end of it. The Preacher has been doing some heavy-duty teaching about the connections between the Old Covenant and the New, pointing out the remarkable ways in which Jesus Christ is the fulfillment of God’s plan to rescue humankind from our own brokenness and sin.

As the chapter which contains our reading begins, our Preacher gives us a beautiful definition of what the word ‘faith’ means. It’s found in verse one:

“What is faith?” he asks. “It is the confident assurance that something we want is going to happen. It is the certainty that what we hope for is waiting for us, even though we cannot see it up ahead.”

What follows from that definition is a veritable roll call of people from Jewish history. It’s a specific and fascinating list, containing both men and women, scoundrels and saints, almost all of them introduced by one word in the Greek: pistei – which means, ‘by faith . . .’

Our text for the morning picks up at verse 29 and continues through the 2nd verse of chapter 12. If you have your Bible, please turn and follow along with me. I will be reading from the New Living Translation”

29 It was by faith that the people of Israel went right through the Red Sea as though they were on dry ground. But when the Egyptians chasing them tried it, they all were drowned.30 It was by faith that the people of Israel marched around Jericho seven days, and the walls came crashing down.31 It was by faith that Rahab the prostitute did not die with all the others in her city when they refused to obey God. For she had given a friendly welcome to the spies.

32 Well, how much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak and Samson, Jephthah, David and Samuel and all the prophets. 33 By faith, these people overthrew kingdoms, ruled with justice and received what God had promised them. They shut the mouths of lions, quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight.35 Women received their loved ones back again from death. But others trusted God and were tortured, preferring to die rather than turn from God and be free. They placed their hope in the resurrection to a better life. 36 Some were mocked and their backs were cut open with whips. Others were chained in dungeons. 37-38 Some died by stoning and some were sawed in half; others were killed with the sword. Some went about in skins of sheep and goats, hungry and oppressed and mistreated. They were too good for this world.39 They wandered over deserts and mountains, hiding in caves and holes in the ground. All of these people we have mentioned received God’s approval because of their faith, yet none of them received all that God had promised.40 For God had far better things in mind for us that would also benefit them, for they can’t receive the prize at the end of the race until we finish the race.

12 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily hinders our progress. And let us run with endurance the race that God has set before us. We do this by keeping our eyes on Jesus, on whom our faith depends, from start to finish. He was willing to die a shameful death on the cross because of the joy he knew would be his afterward. Now he is seated in the place of highest honor beside God’s throne in heaven.”

The word of the Lord

 If I didn’t know better, I might suspect that this preacher had some training in the African American tradition. Did you hear the cadences? The rhythms? The litany, the roll call, starts slow, then picks up speed and finally just seems to cry out for a little call and response, don’t you think?

Verse 29 starts out with specific names and events — and I want you to notice a few things about those specific names. Do you recognize them all? Well, David, for sure. Probably Samuel, and if you have a Sunday School background, you’ve likely heard of Sampson and Gideon.

But Barak? In that particular story – at least as I remember it — the hero is a woman, a judge named Deborah. And Jephthah? That guy who made a foolish vow, one that God never asked him to make, and then had to put his gorgeous daughter to death as a result? Yeah, that’s the one.

And then there’s the prostitute on the list! Rahab is also listed in Matthew’s gospel as part of the genealogy of Jesus. No way does Matthew talk about her history of prostitution, however! Yet this preacher takes pains to remind us of that truth. Why do you suppose that is?

Well maybe it’s to remind his listeners that nobody’s family tree is perfect. We’ve all got some wacky cousins out there somewhere, don’t we? And we in the church are no exception. Truth be told, we’re all a little wacky, in our own, unique way, aren’t we? BUT no matter how wacky we may be, every one of us is given the same gifts of grace, every one of us is invited to follow in the footsteps of Jesus, every one of us has a part to play in the telling of this amazing story we cling to.

Dick and I were an active part of this body of believers for 21 years. We’ve been attached to some of you for another 20 years, always happy to read the list of prayer requests, coming to as many memorial services as we can manage, praying for you all regularly. And this last week, we began to make a list of all the wonderful and wacky saints whom we know from this community who are now a part of the ‘cloud of witnesses’ described in this passage. I know we’ve missed a lot of people on our list, so I want to invite you, right now, to help us fill in the gaps. I invite you to call out names of those who’ve moved from this life to the next, women and men who were a part of this family of faith. Let’s see how many we can come up with in a minute or two:

(Names rang out from all around the room and I very quickly read through our list.)

Now stop for just a minute.

Stop.

Hear those names ringing around this room. Close your eyes and see those whom you know and love, see them living their lives of faith, wacky and weird and wonderful as they each were. Breathe in deeply. And say ‘thank you, thank you, thank you,’ for the glorious truth that we — those of us in this room, at this moment in time and history — we had the privilege of watching each of these people live out their faith, imperfections, mistakes and all. These dear people are our witnesses, ones who tell us the story of faith from our past, ones we carry around with us every minute of every day until we are reunited with them in the New Creation. Thank you, God. Thank you!

 

I want to invite you back into the text now, and point out that after this specific list of witnesses from the past, this list of those who were faithful, the sermon shifts gears a bit and becomes much more generic — no more names, just situations from our shared history as followers of Israel’s God. And then, there is another dramatic shift, and this is an important one — there is a shift from positive outcomes of faith to negative ones. And the contrast is stark.

No more battles won, flames extinguished, the dead brought back to life. No. Now we hear of death and persecution, of torture and hunger and pilgrims wandering the world in abject poverty and disgrace.

Both outcomes are possible, friends. Both. There are no guarantees of a suffering-free life to be found anywhere in our gospel. In the reading from Luke, Jesus tells us that truth, too. As we heard, Isaiah the prophet warns Israel of bad times to come.

Even the psalmist in Psalm 80, which is also on today’s lectionary list, asks a heart-rending question, one that feels familiar to all of us on some days:

 “O Lord God of hosts,
    how long will you be angry with your people’s prayers?
You have fed them with the bread of tears,
    and given them tears to drink in full measure.
You make us the scorn of our neighbors;
    our enemies laugh among themselves.”

There is no room here for health-and-wealth, prosperity-gospel, the power-of-positive-thinking. There is not. But, oh, friends. There is room for joy. There is room for purpose.There is even room for contentment, no matter what the particular circumstances of our lives may be at any given moment. And we find that room in the last transition of the passage before us today. Chapter 12 takes us there, with power and with hope. “Therefore,” the preacher cries out.

Oh, what a powerful word! Therefore, because we have this ‘cloud of witnesses,’ these people from our past who speak to us of faith and endurance, of commitment and completion, we ourselves can enter the arena of life and run the race that is set out before each and every one of us. He’s told us the backwards part of this race — the human foundation upon which we stand, the storyline that is uniquely ours.

Now, he says, enter the fray, secure in your unique place in the line-up of God.

Yes, life can be discouraging, even frightening. Suffering is real and pretty much guaranteed to every member of the human race, but . . . there is a hope which keeps us going. There is a scarlet thread, a bright cord — to borrow the image from the story of Rahab — there is a lifeline. We find it when we turn always and forever toward the future that awaits us. And the best way, indeed, the only way to make that turn is to turn our eyes upon Jesus.

The old gospel song got it right. It’s an oldie that I sometimes sing with my mom, who is 95 years old and suffers from severe dementia. She is nearly blind, almost deaf, hasn’t a clue who I am, beyond the fact that she loves me and enjoys going out to lunch when we load up her walker and head out twice each week. It’s been a tough thing to watch her disappear, and yet . . . there are such lovely pieces remaining. One of them is her deep faith in Jesus, and one of them is music. She remembers the 1st verse and chorus of lots and lots of old hymns! And this one is a favorite for both of us. Maybe you know it, too? Sing it with me . . .

“Turn your eyes upon Jesus,
look full in his wonderful face.
And the things of earth will grow strangely dim,
in the light of his glory and grace.”

Pretty much exactly what the preacher is talking about in 12:2, don’t you think?

We need to tell one another the stories of our past, oh, yes, we do. But even more than that, we need always to turn our eyes forward, toward the Savior who beckons us, to look at the One who went before us on this journey. Jesus, who endured such suffering and shame, and yet who radiated the love of God everywhere he went.

Henri Nouwen’s words came into my inbox every day and this last week, these particular ones went right to the center of me:

“Jesus is the savior of the world.
We are not.
We are called to witness, always with our lives and sometimes with our words,
to the great things God has done for us.
But this witness must come from a heart that is willing to give
without getting anything in return.
The more we trust in God’s unconditional love for us,
the more able we will be to proclaim the love of Jesus
without any inner or outer conditions.”

 Something about that little paragraph makes me wonder if the ‘entangling sin’ the preacher talks about in that last verse of our text today might be something like this:

an unwillingness to believe that God loves us, exactly as we are, and to trust that God is continually at work within us to form us into whole, healthy, loving, giving people who bear a striking resemblance to our Elder Brother, whose name is Jesus.

We are admonished to ‘strip down’ in these last verses. And if you take all the extras away, that, for me, is the GOOD NEWS in a nutshell:

God loves us as we are, God is at work within us to form us into our truest selves, which will look more and more like Jesus himself. Now WE are called to be the love of God at work in the world.

We are called to live loved.

That’s it, the stripped down version, the ready-for-the-race truth of it all. The best news I know anything about.

It is Jesus himself who leads the way into that stadium, my friends. The ones we love who’ve gone before us are important parts of our story and it is oh-so-good to remember and celebrate them. But it is Jesus who is the pattern, Jesus who is the forerunner, Jesus who is the Savior.

And together — all those who’ve gone before us and all those who will come after us — together, we will be saved, we will be safe, in the best and most ultimate sense of that word.

Because Jesus’ entry into history marks the biggest transition ever recorded anywhere by anyone. Slashing through space and time, our Divine Visitor came to call us home, and with his life, with his death, with his resurrection, he showed us how to get there.

Don’t give up, the Preacher tells those 1st century believers! It’s gonna be scary, it’s gonna hurt, its gonna be hard. But don’t give up. “Look at Jesus,” he challenges them. Remember his life of love, remember how he endured such shame and torture for you, remember how he loves you. Remember that he prays for us, sitting now at the right hand of the Father. Remember that he roots for us as we run the race before us.

Keep telling the story, Hebrew believers.

Keep telling the story, Pasadena Covenant Church.

Yes, tell it backwards — remember who you are and where you’ve been. Celebrate all of it. Give thanks for all of it. And then, tell it forwards. Look to Jesus to lead you, to set the pace, to take you the distance. You find yourselves in an in-between time . . . again. And that’s a hard place to be. But it won’t be forever. The story is not over.

Look!

The crowds are cheering! There are hundreds of us, thousands of us, believing in Jesus and believing in you. God is not done with storytelling through this congregation, not by a long shot. And I can’t wait to see what the next chapter of that story looks like in this good place. Can I get an amen?

Amen!