Confession — Page 10

That Fifth Commandment — She Loves

June 28, 2014 By Diana

I’ve been privileged the last few months to write a monthly essay over at SheLoves, one of my favorite spaces on the internet. This is the story for June . . .

I helped my husband teach Sunday School a few weeks ago. He teaches the kids in grades 1-4 and his usual teammate was out of town on Mother’s Day, so he asked me to step in.

I did all I could to stifle a groan, forced a smile and said, “Well. I guess so.”

Not the most gracious response, I will admit. Since I retired from ministry a little over three years ago, I’ve sort of ‘given up’ Sunday school. I did a lot of planning, coordinating, setting up tables and chairs, and teaching during my years as an associate pastor, and, to tell you the truth, I am pretty burned out on the whole shebang.

Also? I taught adults. That’s what my call was, that’s where my gifts lie, and for a long time, I absolutely loved it.

I think it was the tables and chairs that finally got to me.

So, for most of the last three years, I have gotten up, gotten dressed and driven my husband to church, dropping him off by the children’s wing. And then, I’ve turned my car around and headed right straight down to the beach.

I park my car near the bluffs, under the lone cypress tree that marks ‘my spot,’ and I sit with my tea and my toast and I stare at the sea. Sometimes, I read scripture or a devotional guide. Sometimes I just sit. Always, I open myself to God and listen. And you want to know something? I’ve gotten so much more out of worship when I begin my Sunday this way — by myself, by the sea.

So to give that up — on Mother’s Day, no less — was tough to do.

But.

I wanted to honor my husband.

I don’t do enough of that these days. We’ve grown into a comfortable pattern of occupying this house in separate spaces most of the day. We check in with each other, we check up on each other — but part of the adjustment to our both being home together, all day, every day, has meant the creation of parallel lives, at least to some extent. So agreeing to his request that we do something together seemed timely and important.

And he really, really wanted me there.

Part of the lesson involved looking at the fifth commandment . . .

Please join me over at SheLoves today to read the rest of this story . . .

Filed Under: biblical reflection, Confession, family, God's gifts, Marriage, ministry, personal journey, SheLoves

It’s Not That Easy Being Weird — A Guest Post

June 6, 2014 By Diana

One of the best books I’ve read this year is Michelle DeRusha’s beautiful, funny, and profound memoir called “Spiritual Misfit.” I’m honored to be guest-posting for her today, in her ongoing series about being a misfit. Here are the opening paragraphs of that essay . . .

All my life, I’ve been the one who didn’t quite fit. No matter where I’ve landed in my own spiritual journey, I’ve managed to be the one who is different — quirky, opinionated, on the edge.

I was the kid who had the most memory work badges and sang alto in the kids’ choir at our first church. But I was also the kid who hid out in the caretaker’s apartment, playing with his baby and talking to his wife instead of socializing around the punch bowl with the rest of the 5th graders.

We moved to a new town and a new church when I was 12. The youth group was huge and I went to every thing that was offered. I landed in the hard-working-leadership-tier, but never in the popular-kids-who-also-have-skills elite. And that was okay by me. I was tall and rangy and not terribly graceful. I was also physically fearful and lurking underneath my loud voice, an insecure, uncertain teenager.

I married young. It was a great decision for us, one that took us halfway around the world to live and work for two years. And I was really a misfit there. A southern California conservative looks nothing like a Pennsylvania holiness conservative and I found that out the hard way. Yet, somehow, we survived and even thrived in that beautiful place.

We had our kids early, and our grandkids even earlier. So for the last 40 years, we’ve been ahead of the curve by a long shot. And guess where that puts us now? Smack dab in the middle of just about everything. We find ourselves sandwiched between ailing parents, home-buying adult children, college-aged and pre-school grandkids.

We’ve found ourselves sandwiched between generations theologically, too —

Please come on over to Michelle’s beautiful space to read the rest of this weirdness. . .

Filed Under: Blogging, Book Essay, Confession, Encouragement, Grandparenting, Guest Post, hope, personal journey, Spiritual Formation, Spiritual Misfit

On the Edge – A Deeper Story

May 15, 2014 By Diana

I’m writing for A Deeper Story today, talking about sharp edges. . .

The sharp pieces are poking me rather a lot these days. I’m feeling my own edges in just about every way I can think of during this spring of 2014. It seems to be a season of pricking, marked by painful reminders of age and infirmity, all of it triggering deeply embedded insecurities and anxieties.

Can’t say I like it very much, this edginess. I’ve never been one to be on the cutting edge of anything, always a little bit behind the zeitgeist. And generally speaking, most of the time, I’m not an ‘edgy’ sorta character. Yeah, the sarcasm can flare on occasion. And the temper. But all in all, I try to let the more mellow parts of my personality rise to the top.

But right now? Not so much. I’m too quick to take offense, too unwilling to extend the benefit of the doubt in any direction, most especially toward myself. And I’m feeling weary, right down to my bones.

Do you know these deep feelings? Do you wind around these curves in the road, try to match your steps to this unwelcome rhythm of uncertainty and guess work, of fear and resistance?

I’m guessing that most of us find ourselves wandering down this spiky kind of path at some point. And if we live long enough, we’ll walk it several times, not one of them welcome.

Well, I have certainly lived long enough, so this unstable territory is depressingly familiar. I’ve waited for a loved one to die before, and hated it every time. I’ve had health issues at different points along the way, none of them enjoyable. And I’ve had my feelings hurt and walked through existential doubt and suffered broken appliances and lost keys and I know the truth of, “It never rains but it pours” and “Bad things come in threes,” and any other superstitious truism you care to mention. . .

Please come on over to the Culture Channel at A Deeper Story today to read the rest of this post . . .

Filed Under: A Deeper Story, Confession, Encouragement, grief, Hard Things, hope, Lament, memoir, personal journey, prayer, Suffering, Waiting

The Silence

May 10, 2014 By Diana

There is a silence that stills and calms, that builds and creates. A stillness that makes space for the Spirit, for the self, for the tender work of undoing, for the plowing under of tired ideas. Yes, please. I want to sign on for that kind of silence, the one that opens and releases.

There is also a silence that kills, whether by intention or not, it kills. We went to a matinee yesterday and saw a truly magnificent film called, “Railway Man,” starring Colin Firth, Nicole Kidman and Stellan Skarsgard. Rarely have I seen such a powerful depiction of the kind of silence that kills than the one we saw in this moving true story about the power of forbidden memories to permanently cripple the human spirit. Only when he looks hard at the past is the railway man free from it.

The past few days, I have been brought low by a different kind of silence, this one the silence of neglect and privilege and a profound unwillingness to look at what is truly ugly in this world. On April 14, nearly 300 young women, living at a boarding school in Nigeria, were kidnapped by a terrorist military group, taken off into the night, most of them never to be seen again. The western news media, at least on our continent, was silent.

There has been a lot of noise about Donald Sterling, some of it deserved. There has been a lot of coverage about the downed Malaysian airliner that will not be found. There has been a lot of deafening silence about these girls, the hope for the future, the brightest and the best. They were taken because they had the audacity to try and grow, to learn, to become fully human. They were taken because they are girls and therefore ‘deserve’ nothing better than to be sold on the open market. Until the last few days, there has been not one word about any of it.

And yet, we spend so many words on old men with foul mouths, on ‘beautiful’ people with way too much money and way too little intelligence. We — and I mean ME — don’t hear what we don’t like, don’t see what we don’t want to see, and try to protect ourselves from the terrible truth that humankind is capable of immense evil, and that such evil, left unremarked, will destroy everything and everyone in its path.

Yesterday’s matinee was a reminder that the underbelly must be looked at, reckoned with and walked through if there is to be hope for wholeness. So some of us are choosing to highlight this truth by doing a small act of . . . silence.

In honor of these young women, remembering that each and every one has a mother desperate for reunion, several of us who blog regularly will go silent on Mother’s Day. This blog is one of those, and it will not be accessible for those 24 hours. Instead, there will be a link to a magnificent post written by Deidra Riggs (and made available through the technical and empathetic abilities of Lyla Lindquist) which outlines why we’re observing this silence on this day.

Silence in the blogosphere does not mean silence in our hearts, in our minds, even in our mouths. So, I encourage you to pray, to sign petitions, to speak the truth in love and bring these girls — and all those who are captive — to freedom, to home, to hope.

Filed Under: Blogging, community, Confession, Hard Things, Lament, women

Doubters Welcome Here

April 27, 2014 By Diana

They call this week “Low Sunday.” It’s the Sunday after the biggest feast in the Christian year, and every associate pastor in the world knows about it. This is a Sunday when associates are often asked to take the pulpit, providing an opportunity for the lead pastor to take a breather after the heavy push of Lent and Easter. And our fine associate stepped right up today.*

On the Orthodox calendar, this Sunday — which comes 8 days after Easter — is also known as the Sunday of St. Thomas, and the usual passage in their lectionary is the very one we used today. We have devised our own lectionary for this past school year, working through the gospel of John, and we are almost to the end. Serendipitously, Pastor Jon worked through these six verses from the end of chapter 20 in this morning’s meditation.

Here are John’s words, in The Message:

But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came.

The other disciples told him, “We saw the Master.” But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”

Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”

Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”

Thomas said, “My Master! My God!”

Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”

Anyone who’s ever been to church knows this passage, right? That infamous stretch of scripture which has given rise to the descriptor, ‘doubting Thomas?’ How about ‘doubting Diana?’ Or ‘doubting _______ (fill in your own name?’ Because we all struggle with doubt, don’t we?

There are days when I not only don’t know what to believe, but I don’t know IF I believe much of anything at all. And almost everyone I’ve ever walked with on this following-after-Jesus-journey will admit to similar periods of wrestling, of questioning.

Madeleine L’Engle used to call it viral atheism, like a bout of illness.

Barbara Brown Taylor’s most recent book, ‘Learning to Walk in the Dark,’ speaks of her wrestling and wondering, of her deep desire to re-define the whole idea of darkness. She asserts that the darkness fairly shimmers with the presence of God Almighty, reminding me that God inhabited the darkness in the opening words of Genesis 1, long before any of the glorious universe we live in was even created.

Yes, there are good things to be discovered in the dark. And maybe, just maybe, doubt is the doorway to some of those good things.

Today, Pastor Jon also referenced Mother Theresa’s writings, writings culled from her personal journals, writings in which she, too, talked about doubt and an often overwhelming sense of God’s absence.

Interesting, isn’t it? My own devotional reading, conversations I’ve had with a wide variety of people — both IRL and online, and the sermon this morning were all connected, touching on the same basic topic, and providing a week of deep personal encouragement for me.

Why? Because I’m beginning to think that I may be in very good company indeed when I admit to doubt. And now, I find myself wondering what there is to be learned from this particular season of walking in the dark.

Thomas is a fine teacher, that’s for sure. He’s a toucher, is Thomas. A believer in the flesh, the in-your-face presence of another to confirm what his mind struggles to hang onto. He wants to put those hands on the scars of his Savior. He needs to see with his eyes, and touch with his fingers.

The hard part is that Thomas had to wait a while for his Resurrection experience, didn’t he? His friends celebrated right away — they heard and they saw and they touched. But Thomas was absent on that first remarkable day, for some reason, missing in action.

And hearsay was not going to cut it for this man. No way, no how.

When they gathered again, on that eighth day, Thomas made sure that he was there. And when Jesus appeared — in that mysterious, other-worldly way of his — he turned those laser-like eyes directly in Thomas’s direction.

Read that paragraph in the gospel reading one more time.

Do you hear any word of critique in Jesus’s invitation to Thomas? I don’t. He looks right at him and invites him to come and touch, to come and see for himself.

Caravaggio’s depiction of this scene was on our screens this morning. Look at this painting. Do you see how dramatic this encounter must have been? Look at how the hand of Jesus grips the wrist of Thomas so firmly, directing his fingers straight into that scarred chest.

No wonder Thomas cries out, “My Lord and my God!” Here is the proof he longed for, the touch he needed.

And then Jesus says something rather amazing. Amazing because I believe that Jesus was speaking those next words directly to me. And to you. And to any disciple who did not have the gift and the privilege of touching the resurrected body of the Lord:

“Blessings are in store for those who believe without seeing.”

I cannot touch that wound in the side of Jesus, nor the nail marks in his wrists. But there are other wounds in this body of his, aren’t there?

So, I wonder where are the scars that need touching today? Because I believe that invitation given to Thomas is wide open for me, right here, right now. “Diana — are you wondering? Are you struggling? Then, come. Touch my side. Touch my hands.”

Here is where I am finding the wounds of the Savior these days:

This is the invitation for me right now. She is old. She is frail. She is blind and deaf and increasingly dumb, as words are harder and harder to find. So the touching of the wounds in this place is a primary point of ministry and of obedience these days; not one I chose, but one that is right in front of me, nonetheless.

She loves the ocean and she loves to take drives and she enjoys eating pizza once in a while. So today, in the middle of this current bout with doubt, with all this wondering and wrestling, I find myself looking for the wounds and trying my best to tend them a little.

We wrestle the walker into and out of the car and we sit across from one another at California Pizza Kitchen. And slowly, with lots of waiting in between, I hear pieces of her heart. I hear the words of old gospel songs. And I hear the phrases that she latches onto with all her might, phrases to keep her going during this terrible time of confusion and loss:

“The Lord’s been good.”

“We’ll just keep praying and believing.”

“Life is like a mountain railway . . . blessed Savior there to guide us.”

And so I am refreshed.

I am reminded that Jesus welcomed Thomas, doubts and all.

And Jesus welcomes me, too.

You can read the full text of Pastor Jon Lemmond’s excellent sermon here.

Joining with Michelle, Jen, Jennifer & Laura this week:

Filed Under: Aging, biblical reflection, Church, church year, Confession, Doubt, Encouragement, Hard Things, personal journey, Santa Barbara, Spiritual Formation, Suffering, Sunday Reflections, The Church, The Journey with Mom, The Sea, worship

And the Light Went Out . . .

April 18, 2014 By Diana

I dressed in black,
ate my dinner earlier than usual
and drove one canyon over to rehearse.

The sanctuary was filled
with evening light when I walked in,
heightening the lavenders and blues,
those deeply colored pieces
that fit inside the clerestory windows. Musicians and readers met in the balcony,
our home as the sun made its way down,
down behind the hills and the sea.
No paper trail this night,
only the dark light of the screens
to guide us from scripture to painting, to silence.
Then to poem, to song,
to the loss of one more layer of light. There is a sober feel to this night,
a quietness that invades our spirits
and guides our tongues.
Nothing is wasted.
No breath, no sigh, no syllable. It is crowded and cramped where we sit,
bound by chair legs and mic stands,
script pages and surreptitious, hooded lamps. The chandeliers,
hand-pounded by an artist-blacksmith
in the valley,
remind me of crowns tonight.
Crowns fit for a king —
or one falsely accused. We begin with full brightness,
streaming in through the windows,
and shining out
from every light in the house. From my perch,
high above the worshippers,
I watch the space darken,
and feel the weight of it
settle into my bones.
My foot is aching this night,
tired from too much joyful standing,
baking and decorating,
standing beside my tall grandgirl,
who loves to try new things. And I’m glad that it hurts.
Not in a strange or masochistic way,
no. Rather, I am grateful to identify,
even in a small way, with the pain of this day.
With the darkness,
the good and necessary darkness.
The darkness which brought us
everlasting light;
the darkness in which the Good
was splayed out before us all,
absorbing our fallenness,
our brokenness,
our sinfulness,
our shame. I am reading poetry tonight,
my partner a retired English prof
from a nearby college,
a wise and kind man,
who answers my queries
about meaning and inflection,
about rhythm and pace. We hear the story,
the old story,
the true story.
We look at etchings,
beautiful, old etchings.
And we sing.
Sweetly, reverently, we sing. Seven times, a candle is snuffed out.
Seven words from John.
Seven songs are sung.

But only six poems.

For, in the end,
at the end,
there are no words.

Only the blessed darkness.

And then,
the Christ candle begins to move,
lifted high, cradled,
down the steps,
into the night.

And this time,
this time as I watch it go by
into the darkest space of all,
the one directly below my chair,

I weep.

This is a space where I cannot be,
where I cannot see
the gleaming of His light.

And it hits me,
as if for the first time,
that this light went out.
The Light of the world willingly
went out,
was laid deep in the earth,
and did not shine.

How did any of us survive that darkness?

And yet . . . that very darkness
birthed RESURRECTION.

Perhaps, I need to rethink
the meaning of the word,
the reality,
the gift
of darkness.

My deep thanks to Jon Lemmond for his wonderful script, to him and to Don Johnson for their masterful reading of the scripture, to Bob Gross, Jon Martin and Janet Spencer for such lovely musical leadership, to Tanner Gross for managing powerpoint and light level, and to my reading partner, John Sider. And special thanks for and to the poets – Richard Crashaw, John Byrom, Gerald Manley Hopkins, George Herbert, Christina Rosetti and Tania Runyon whose words graced this event with power, and with invitation.

Filed Under: Beauty, biblical reflection, church year, community, Confession, death, God's gifts, grief, Holy Spirit, Holy Week, Light, Mystery, personal journey, Photo Essay, Spiritual Formation, Suffering, The Church, The Grandkids

A Muscular Savior

April 14, 2014 By Diana

So. It’s been quite the weekend. Beautiful weather on Saturday, with a little fog wiggling its way along the shoreline, clearing to bright blue skies above city and mountains. A drive by the Old Mission reminded me that spring has indeed sprung, with the Mission rose garden sending glory sparks all round. Brilliant blooms, redolent and heavy with sun and scent.

And Sunday morning began, as it usually does with pre-worship on the bluffs. This week, there were dolphins. Dolphins! Creatures who speak to me of God with their beauty, grace and sense of fun. I loved catching this glimpse of a shiny tail, splashing the surface.

Turns out, there was an entire pod making its way south, rolling and skimming along. As I watched them frolic, I had quite a lengthy conversation with God (courtesy of my iPhone notes app) about my own struggles right now. And for the second time during this Lenten season, I was reminded that sometimes resurrection requires death, healing needs a kind of dying first. Not exactly the answer I wanted to hear, but I tried to take it in with a semblance of grace and acceptance.

Just before I left to drive up the hill for worship, an acorn woodpecker dropped onto a low-hanging branch and tapped away. His cheerful topknot doesn’t show against the intense morning sun, but I caught glimpses of it a few times. Woodpeckers don’t usually come so low, so close to the ground and us human creatures. They’re notoriously shy, despite their noisy presentation, so I was glad to see this guy at eye level.

The sanctuary had been transformed for our Palm Sunday celebration. The dry branches of Lent gave way to deep green palms, potted plants, lighted lanterns, setting the garden scene beautifully as we walked into the sanctuary.

We’ve been creating our own lectionary this year, moving through the gospel of John since last September. John doesn’t tell the story of the triumphal entry; he enjoys playing with the timeline, shifting the emphasis, creating a beautiful, literary, deeply theological gospel. He puts the table-turning — an event which follows right after the palm procession in the other gospels — way back in chapter two, establishing early the picture of a muscular savior, moving steadily towards his final glory, on that hill outside the city gate.

This week, this beginning of Holy Week, we were at chapter 18 and standing with Jesus in the garden. That garden of prayer and betrayal and arrest, a scene painted in strokes of agony and grief and failure by the other story-tellers in our New Testament. But John? He gives us such a different picture! Jesus has prayed for all of us in the preceding chapter, a prayer for his friends and for us. So there is no praying in this garden scene. Instead of sweating-drops-of-blood, we meet a take-charge Jesus, a man who knows his destiny and strides toward it with commitment and energy.

It’s a seminal moment, this meet-up between Jesus and the soldiers. The soldiers who were led there by one of Jesus’s own. And Jesus meets them head-on, asking a clear question:

“Who are you looking for?”

Two times he asks. And two times, they answer, “Jesus, the Nazarene.” Each time, he says clearly, “I am he.” The second time, he even adds these words: “If it’s me you’re after, let these others go. . .” releasing his disciples. In John’s version, they do not flee, they are set free.

They are set free!

Peter — of course, it would be Peter! — whips out his trusty sword and cuts of the ear of the servant of the Chief Priest. And Jesus will have none of it. NONE. He turns and says ferociously, “Do you think I will not drink this cup? This cup given by my Father?”

This is one strong dude here. A man who sees his future clearly and embraces it, suffering and all. Not because he is a glutton for punishment; not because the Father is a sadist of some sort; not because the forces of Rome and religion are victorious and he is a loser. NO.

Those who arrest him, even he who betrays him — these are not the enemies in John’s rendition. They are the necessary implements who put God’s redemptive work into action, the players who take Jesus down that road to the cross and eventually, to another garden. The EASTER garden. The one where we learn the powerful truth that we are indeed free. Free at last!

In John’s telling, Jesus is Christus victor, the one who triumphs over sin, death, the grave. Over brokenness, betrayal, pain. Over anxiety, depression, illness of all kinds. Over it all.

And he does it without flinching, without second-guessing, without question.

For me, this year, this is the picture I need. It is yet another reason why I am so deeply grateful for all four of our gospel accounts, for their unique vision, purpose, structure, story-telling.

Some years, I need to read about Gethsemane — to weep with Jesus, to pray fervently, to try to stay awake, to be faithful.

But this year?

This year, I need to hear Jesus say, “Who are you looking for?” And I need Jesus to tell me I am released — I am set free, I am blameless. And I need Jesus to model for me courage and commitment and unflinching resignation — no, scratch that. Unflinching welcome of the pain that lies before him.

An embrace of the dying that is to come, looking ever forward to RESURRECTION.

Headed into surgery on this foot in early June to repair (hopefully) a badly torn tendon
and to break and reset a congenitally off center heel bone.)

I need to hear the “I am,” the clear, calm cry of identity that John puts into the mouth of our savior at least eight times throughout his gospel. “I am” — he tells those who will listen — I am the living water, the bread of life, the light of the world, the gate for the sheep, the good shepherd, the resurrection and the life, the way the truth and the life, the vine.

And here, right here in that last garden? “I am,” says Jesus. “I am the one you seek.”

That old, strong, breath-filled name that the God of Israel gave to Moses. That name that could not be spoken, but only breathed. That name, that name. “I am.”

Oh, Jesus.

Be the “I am” in my life!

Stride right through the pain and confusion, the uncertainty and the fear, the injury and the hard work of breaking and mending. Help me to see you, strong and steady. Help me to hear you, clear and calm. Help me to know you, to know you.

To see and remember the beauty of the roses, the joyous abandon of the dolphins, the cheerful tapping of the woodpecker, the green beauty of the palm fronds, the flickering lamps of the soldiers, and your gift of freedom and release to those who are your friends.

Thank you that you call me exactly that, your friend. I’m counting on that.

My deep thanks to Don Johnson, Jon Lemmond, Bob Gross, Martha Johnson, Jeanne Heckman and every member of the worship team and the office/administrative staff who contributed to yesterday’s celebration. I look forward to the events of this whole week because of your dedication and creativity.

Filed Under: biblical reflection, Birds, Blogging, Church, church year, community, Confession, death, Easter, Encouragement, God's gifts, Hard Things, Holy Week, personal journey, Photo Essay

The Gentler, More Subtle Way: A Book Review & a Giveaway!!

April 14, 2014 By Diana

There are a whole lotta ways to write a ‘come to Jesus’ story. Strong stories of dramatic conversions are always around — usually quite popular, in fact. And they are often told in lurid detail, outlining the horrors of drug abuse, or alcoholism, of sexual misconduct or abuse, telling tales of wild living and rough edges. LOTS of very rough edges.

When I was an adolescent and young adult, I used to quietly envy anyone with such a story. Why? Because mine was so ordinary – my life was pretty much drama-free. I never got ‘saved’ from anything horrific, so I had no redemption story worth telling. As I got older, however, and began having and raising children, that envy just dissipated and was blown away by the sweet breeze of grace. In truth, that old envy morphed into a deep well of gratitude. I am grateful for the story that is uniquely mine to tell, uniquely mine to live.

As I lived into my own life, I began to realize that ordinary no longer looked so bad. In fact, ordinary began to take on all kinds of layers, colors, even edges. I slowly came to understand that God works in all kinds of ways, his children to redeem. All kinds of ways. For some, that may mean drama, and lots of it. For others of us, those grace-breezes are gentler and more subtle. There is no one-size-fits-all when it comes to redemption stories — everyone has a story worth telling, and ANY story of grace-at-work is a story I want to hear.

Or read.

And believe me when I tell you this, Michelle DeRusha has told us a corker. This is, hands down, one of the best spiritual memoirs I have ever read. It is honest, hysterically funny at points, gracious and gratifying and gorgeous. It took seven years for this beautiful gem to come to light and the wait has been so worth it. SO worth it.

Michelle tells us how her particular childhood experience of church did not lead her to an understanding of grace. So instead of looking to God for help, she focussed all her considerable energy and intelligence on taking charge of her own life, choosing to believe there was no God. She grew up and went to college in New England, working in NYC for a while. During graduate school, she met and married her husband, Brad, whose personal faith was strong and steady and whose heart welcomed Michelle exactly where she was. Together, they moved to the midwestern state of Nebraska, welcoming one little boy almost immediately and a second, several years later.

Their Nebraska adventure became Michelle’s faith adventure and the story is told in crackling prose, filled with descriptions that bring both belly laughs and tears of recognition. They began attending a Lutheran church because apparently, EVERYONE in Nebraska goes to church. Brad felt right at home and Michelle managed to ‘cough’ her way through the Nicene Creed for the first few years! Slowly, but surely, the beauty of the gospel began to seep into her spirit, however, and her big questions began to subtly change. Instead of, “Why believe in God?”, she began to ask, “Why not believe in God?”

Michelle’s story is quite different from mine. I’ve known and believed in Jesus for as long as I can remember, and despite occasional bouts of what Madeleine L’Engle used to call ‘viral atheism,’ my faith has always been a part of my story. Michelle came to Jesus later in life, as a young mom in her 30s, carrying a long history of disbelief and disconnection from faith. And yet, I resonated so strongly with this book. Why?

Because I am a misfit, too. Not in the same ways that Michelle believes she is — after all, I know the lingo, right? I’m familiar with the Bible, I know a lot about church history, biblical studies — you know the drill. But Michelle puts her finger on something very, very important in this book: the truth that most of us don’t ‘fit’ in one way or another.

And also? The bigger truth that it doesn’t matter that we don’t fit. Because being a misfit — well, that’s what makes us who we are. And Michelle, misfit though she may be, speaks for all of us as she writes about doubt, flashes of insight, small gifts of grace in the middle of daily living.

Because this is our story, too. This story of not fitting in, not having all the answers, not getting it. What she — and we — come to realize is that all of that is okay. It is more than okay — it is the way in. The way in to a vibrant, day-to-day relationship with the living God, the way in which a spiritual misfit becomes God’s Beloved Misfit. “We are all walking around shining like the sun,” Thomas Merton says (and Michelle quotes on page 98). ALL of us, dear friends, beloved misfits, shining like the sun. Wow.

FRIENDS! I have TWO copies of Michelle’s beautiful book to give away! All you have to do is tell me you’d like a chance to win one and, if your name is drawn, I’ll be delighted to send you your very own copy. Put a word in the comments and I’ll have my granddaughters draw a name on Easter Sunday. Winners announced next Monday!

Filed Under: Book Review, Church, Confession, Encouragement, memoir, personal journey, Spiritual Formation, Spiritual Misfit, Storytelling, Writing

Are We Missing the Boat?

April 8, 2014 By Diana

The title of the post comes from this idea in the historic church:
“The image of Christ and his disciples in a boat is traditionally used
for the symbol of Christ and His Church.
In Latin the word “navis” means ship from which derives the word for the Nave of the Church.”

We flipped things around in worship last Sunday.

Communion came first, sermon came last.

For me, that change turned out to be a powerful,
thought-provoking exclamation point to a lot of things
that have been churning around inside me
for the past couple of weeks.

We passed the trays on Sunday.
Not my favorite way to participate in this sacrament,
but the instructions included something new,
something that made this time-honored,
possibly-more-convenient,
definitely-less-messy way of celebrating the Lord’s Supper
a little bit more palatable for me.

We were invited to say the words to one another.

This is not something we normally do,
so right out of the chute, we were experiencing
a little cognitive dissonance,
a gentle stirring of the usually placid waters
that mark our times of community gathering:

We went to the table first, instead of last.
And each one of us was asked to say,
“The body of Christ,”
“The Blood of Christ,”
to our neighbor.

Coming out of the last two weeks on the Christian internet,
those two small changes spoke volumes into my soul.

Why?

Because way too many of us have lost sight of the big picture,
the glorious, beautiful, flawed but remarkable
Big Picture.
And this is it —
WE BELONG TO ONE ANOTHER.
Every one of us who calls upon the name of Jesus,
who chooses to follow in the footsteps of that
strange and wonderful rabbi,
is part of ONE family.
ONE.

We may not agree on every point of doctrine,
we may enjoy differing worship styles,
we may live in wildly divergent cultures,
with very different standards of living,
lifestyle choices,
abilities and disabilities,
preferences and political parties and points of view.

But we are ONE.
The Body of Christ.
The church.

And when we begin sniping at each other,
undercutting, criticizing, taking sides, name-calling
for any reason —
any reason —
then we have missed the boat,
refused to see the Big Picture,
and engaged in thinking, talking and doing
the very things that Jesus himself prayed we would not.

Our text, both Sunday morning and Sunday evening at our monthly Taize Service,
was taken from the 17th chapter of John’s gospel, verses 20-26:

“My prayer is not for them alone.
I pray also for those who will believe in me through their message,
that all of them may be one,
Father, just as you are in me and I am in you.
May they also be in us so that the world may believe that you have sent me.
I have given them the glory that you gave me,
that they may be one as we are one–
I in them and you in me–
so that they may be brought to complete unity.
Then the world will know that you sent me
and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am,
and to see my glory, the glory you have given me
because you loved me before the creation of the world.
“Righteous Father, though the world does not know you,
I know you, and they know that you have sent me.
I have made you known to them,and will continue to make you known
in order that the love you have for me may be in them
and that I myself may be in them.”

Jesus was praying for us that night,
all of us.
Our pastor reminded us that the opening verses of this chapter
contain Jesus’ prayer for his circle of friends,
those whom he had called to be with him,
walking those roads,
seeing those miracles,
hearing that voice.
But in this last segment of the prayer,
he prays for ALL of us — ‘those who will believe. . .’
And dear friends in Jesus,
that means
EVERY SINGLE ONE OF US.

There are lots of people writing on the internet,
serving Jesus in a variety of capacities,
offering hope and healing through a long list
of charitable and church-based organizations.
Many of those friends would not see eye-to-eye
with me on a long list of topics.
But on this one thing,
this one central thing,
we are ONE:

Jesus is LORD and JESUS is the hope of the world.

And each one who hangs their life on that sentence
is a ‘relative’ of mine
and of yours.

It’s not easy, sometimes it’s not even pretty.
But it is TRUE.

And here’s what else is true — the way we are one,
now hear this, please —
THE WAY WE ARE ONE
IS HOW THE
MESSAGE OF THE KINGDOM OF GOD
IS CONVEYED TO THE WORLD.

Did you catch that in the beautiful prayer-words of our Savior?
The way in which our unity reflects the unity of the Trinity
is exactly the way in which the love and grace of God Almighty,
Father, Son and Spirit,
is transmitted most effectively into the world
that does not yet know about it.

“Then,” Jesus says,
“Then the world will know
that you sent me.”

Can it be any clearer than that?

I can think of no more powerful symbol of this unity
than sharing bread and cup at the Table of the Lord.

And that is why our Sunday experience spoke so strongly
right into my troubled and tired heart.

WE ACTED IT OUT, you see.

We acted it out even before we heard the word preached,
before we passed the plate,
before we read the scripture or prayed our community prayer.

And somehow, acting it out helps me to catch a glimpse of
The Big Picture a little bit more clearly.
It helps me to catch, rather than miss, the BOAT.

It reminds me of how vitally important it is for us to
love one another as God has loved us.
When my muscles move,
and my mouth speaks,
when I receive table gifts from the hand of another,
when I speak words of life to yet another,

“I REMEMBER.
AND WE ARE RE-MEMBERED.*”

And I know once again, that

WE BELONG TO ONE ANOTHER.

*My thanks to a long-ago story from Madeleine L’Engle for these lines.

Joining this one with Michelle, Laura, Jennifer, Jen.

Filed Under: biblical reflection, Church, community, Confession, Encouragement, God's gifts, Holy Spirit, hope, prayer, Spiritual Formation, The Church, Unity

Which Mirror? — SheLoves

April 5, 2014 By Diana

Can I just tell you what a privilege it is for me to post with the remarkable group of women gathered over at SheLoves magazine? Such beauty and goodness flowing over there. Our theme for April is “Mirror.” And here’s part of what came to me on this topic. You can follow me over to their site to read the rest of this piece. . .

I remember visiting an elderly parishioner who had a treasure trove of beautiful antique furniture in her home. The house itself was a Craftsman bungalow, with built-ins, high ceilings topped by crown molding, and beautiful wood trim around every door and window.

She owned several old dressers, with lovely framed mirrors attached, and there was one mirror in particular that I enjoyed. It had been in several homes over the years, and somewhere along the way, had lost a fair amount of its silvering, causing a series of dark spots to appear, especially around the edges.

When I looked in that mirror, I liked what I saw. And may I just say — that’s a fairly rare occurrence in my life? Generally, I avoid mirrors. And cameras, unless I’m shooting the pictures myself. I don’t like my image very much. I’m working on it and have actually mustered up a fair amount of what feels very close to affection for the tired, older face I see these days.

But when I was visiting this home, I pretty much avoided mirrors, except to do the most basic daily ablutions or to check for spinach between my teeth. Yet somehow, that old, spotted mirror was easier for me to look into.

Why?

Because if I positioned myself just right, I could blot out the parts of my body that I liked the least. And because the old silver could no longer hold as much light as it once did, everything else about me faded into a more impressionistic version of reality. I liked seeing less, I liked seeing a toned down version of the real me.

The real me, you see is quite often too much. I am too tall, too heavy, too opinionated, too candid, too loud, too bossy. And when I look in the mirror, I am uncomfortably reminded of all of that ‘too much-ness.’ And the truly weird thing about all this too-much is that it leads to my feeling a whole lot less-than most of the time.

Slowly, and with a large dose of intentionality, I am learning to look for different kinds of mirrors in my life. I’m not sure I’ll ever love what I see in the mirrors hanging in my home, but I think I’m making progress. And I think I’m heading in the right direction when I choose to see myself in some different kinds of reflective surfaces . . .

Join me at SheLoves to find out where I try to look now to see a truer version of me . . .