Offering Welcome . . . Starting with Me

DSC01529

The wisdom of illness for me always seems to come with the slowing down and staying present. I don’t believe these experiences come to teach us “lessons” as if God were some great schoolmarm in the sky. But out of our radical vulnerability arises an invitation to ever greater gentleness, to tenderness to the needs of our bodies. This is inner hospitality at its most intimate.
– Christine Valters Paintner, Abbey of the Arts

I am struggling with the truth of these words in a profound way these days. “Inner hospitality” is something I say I believe. And most of the time, I truly mean it. It turns out, however, that I am a desperately slow learner, one who ‘knows’ things in her head long, LONG before I know them in my heart and in the rigors of day-to-day life.

I am impatient by nature, anxious to keep moving forward to whatever the goal of the moment may be, and I’m finding it extraordinarily difficult to be patient in the midst of this particular period of waiting. Most especially, it is difficult to be patient with me.

DSC01554

We heard a sermon this morning that reminded us of our primary identity as followers of Jesus. Underneath every other label we might choose to slap on our personal lapel, this one is the truest, the dearest and the most important: I am a child of God.

I will say that I am feeling peculiarly childlike (or is it child-ish?) these days. I feel small, markedly helpless, dependent on the wisdom, strength and availability of others. 

And I do not like it at all. 

DSC01576

And I find myself wondering — what does it mean to be a child? I mean, besides the relative helplessness and lack of control over the ‘big things’ in life, what does it mean? What did (does) it feel like? What can I learn from remembering/observing what a child’s life is like?

DSC01623

Here are a few things that rise to the surface as I ponder. I believe these things to be true for most healthy children growing up in caring, relatively functional families, where physical and emotional needs are seen and met and safety and security are the norm. Such blessed children can often be described as:

emotionally open
accepting
unself-conscious 
curious
eager
joyful

DSC01556

This is not to say they are perfect. Far from it — children are humans, too, and they can be as belligerent, obnoxious, difficult and moody as the rest of us. But, on balance, there are some truly lovely things that emerge in childhood that so often get hidden away as the maturation process sets in.

DSC01637

As I spent this afternoon reflecting on the sermon and on my life at the moment, I began to search for a spirit of welcome in me, a spirit of welcome for the person I am right now, hobbled by injury and fatigue, more dependent on others than at any other point in my long life since about the age of three.

DSC01652

How can I reclaim that central identity, name myself a loved child of God, and extend grace and true hospitality to the me I am right this minute?

I’ve spent my entire adult life being ‘big,’ both metaphorically and literally. It’s been important that I be seen as enough — good enough, strong enough, smart enough, acceptable enough, big enough. And I’ve worked hard to earn the respect, even the admiration, of others.

So what does it mean that right now, right this minute, I am ‘small?’ I am ‘less than?’ I am dis-abled?

In the midst of that reality, is it possible that I can reclaim and cherish, the identity of child? That I can embrace the littleness, learn to tolerate the dependency, and then move through this particular slough of despond?

Maybe I can start by studying these pictures. Scroll through them with me again, will you?

DSC01529

Can I stand still in the light? Can I pay attention to the life that is happening around me? Can I rest on one foot and ready myself for the next adventure?

DSC01554

Can I enjoy the transience of things, the creation of moments, just moments, of beauty and delight? Can I choose to make the ‘dishwater’ a source of interest and creativity, and leave the dirty dishes aside?

DSC01576

Every day, can I go on a hunt for treasure, looking for beauty and nourishment in unexpected places? Can I resist the urge to make it a contest — with myself or anybody else! — and just look around and see what I can find?

DSC01623

Can I make room for, even welcome, all the emotions that are rising to the surface at this time? The pensiveness, the worry, the hilarity, the joyful abandon, the silliness, the wonder?

DSC01556

Can I re-learn how to be deliberate, to concentrate, to focus? Despite the fatigue of having to re-think every single thing I’m used to doing by rote, despite the lingering after-effects of anesthesia, despite the new demands that this season places upon both body and spirit?

DSC01637

Can I give myself complete permission to take a break? To veg out, as needed, to pull away for a minute (or 30) and just rest? Not this enforced resting that is so much a part of the living of these days, but true rest — deliberate, well-chosen rest?

The very fact that I have found enough interior space to write this many words is a hopeful sign that maybe, just maybe, the answer to these queries is a quiet, but determined, ‘YES.’

As with so many things in this life, it’s a matter of waiting.

And seeing.

Shall we wait and see together?

 

Report from the Front

 

IMG_4177

The last 12 days have felt a little like I’ve been struggling my way up from the deep water, and awkwardly paddling toward the light, the air. It’s been a limiting, sometimes frightening, always exhausting experience.

It’s been a long time since I’ve had surgery* of any kind. A long time. And I knew this would be a rough one going in — there is no way to avoid the ‘roughness’ of being almost 70 years old, with a badly injured left foot, dealing with blood thinning medication from a previous event/insult to the body, and being told that there will be no weight-bearing for eight weeks.

No way around it. 

And, to tell you the truth, it’s every bit as difficult as I anticipated. Pain medications kept me foggy and slightly nauseated for ten days, the shots-to-the-belly required to manage blood thinners lasted two full weeks instead of 10 days, and trying to be a ‘good girl,’ obedient to the doctor’s instructions to keep-that-foot-higher-than-your-heart-for-as-many-hours-a-day-as-possible-for-the-first-two-weeks. Well, let’s just say that the word ‘boredom’ has taken on several new layers of meaning.

I thank God for several good gifts in the midst of the crush: my husband’s faithful attendance (much, much more is demanded of him than at any point in the previous 48 years!), my children’s kind visits and assistance, my prayer-group-friends boxes of good cheer which have been arriving with lovely regularity, and my new Kindle Fire, a Mother’s Day gift from our kids.

I have watched six seasons of “Inspector Lewis,” a six-part documentary on “The Celts,” and every Jane Austen film production my Amazon Prime account gives me for free. 

In the last three days, I have found the energy and focus to read again, and that has been delightful. I just began the “Anne” cycle last night for the first time in over 40 years, and am partway through both Emily Wierenga’s new memoir and a fun book sent by a prayer friend called, “Leonardo’s Foot.” Perfect topic, or what?

And then, of course, there is my new best friend.

IMG_4170

This has since been tricked out with a little scooter bling by another of the prayer group friends. Tassels and a small bell.

This handy-dandy little 4-wheeled vehicle is called a knee caddy. A wonderful invention, but not without its flaws. LOUSY turning radius, requiring me to bodily pick the entire front half up off the ground to make a 90 degree turn. Still – it’s worth it. I spent the first three days hopping behind a 2-wheel walker, so this is a vast improvement. Our son-in-law built me a ramp to cover the two steps down from the master bedroom area to the living room/kitchen and I try to carefully maneuver that at least once a day.

IMG_4187

I am both looking and feeling my age and am aware of some pretty deep levels of exhaustion and anxiety. By the grace of God, I am trying to remain open to the graces to be found, even here, even now. Giving up self-reliance is a huge monster of a thing for me. Just an ugly, hard thing. I like being competent and in control, even though I know that any semblance of control is always but a ghost of reality, a trick of the mind.

Because as it happens, there is very little in this life that we can control. Except, perhaps, for our responses to whatever it is life hands us at a given moment in time. I remain grateful that God invites me to partner in this life-course, daily choice business of discipleship. I am not a puppet nor is every detail of my day-to-day life mapped out ahead of time. I still get to choose. There are events, circumstances, illnesses and injuries that are beyond me, beyond any capacity of mine to change. But there are always choices. Always.

I can choose to say thank you to those who help me, who pray for me, who bring twice-weekly meals, who send love in a cardboard box, who pay a visit and offer a sympathetic smile.

I can choose to value my family, to appreciate their encouragement, support, assistance and great good humor.

I can choose to lean into the fear when it rises, to say the Jesus prayer whenever necessary, for as many times as it takes to slow my breathing and return my focus to the goodness of my life. Even here, even now.

I can choose to look for God’s grace and goodness, even when it hurts, even when I’m bored, even when I’m tired, even when I’m confused. 

I can choose to lean and to learn, to seek and to find, to listen and to look, to love and be loved.

I can choose.

And so I will.

In two days, we return to the surgeon. Hopefully the cast will come off, the stitches will come out and there will be early evidence of the bone beginning to heal, the tendon attachments beginning to take hold. Then I’ll go into a removable boot for the remaining six weeks, which I hope-and-pray will mean the ability to shower without a huge plastic cover-up over my left calf.

I’ll report again after that appointment.

*For those who do not know what this surgery was about – a brief synopsis Last summer, I injured my left achilles tendon while taking an early morning walk when we were vacationing in Hawaii. I began physical therapy when we returned home, with very good results. Near the end of those sessions, I had a firm massage from the therapist in which the outside of that foot was pressed against the edge of the massage table and I was instructed to resist that movement. In doing so, I somehow managed to rupture the pereoneus brevis tendon, which comes down from the back bone of the lower leg and wraps around the ankle before heading to the outside of the foot and attaching to the little toe. It runs adjacent to the peroneus longus, which takes a turn at the ankle, going under the foot and over to the big toe. After trying three different appliances from three different doctors in an effort to avoid this surgery, the orthopedic surgeon took an additional series of x-rays which revealed a congenital malformation of the heel bone, likely contributing greatly to the tendon rupture in the first place. So. In two different incisions, which I have yet to see, he went in and broke the heel bone, straightening it and pinning it upright with screws and he cleaned up the torn tendon and reattached it to the neighboring one. And  yes, it hurts about as much it sounds like it would.

Trial by Fire – No, Really – TRIAL BY FIRE – A Deeper Church

As we’re celebrating our new look over at A Deeper Story, some of us got to double up on our story-telling. Today, I’m on the Church Channel . . .

Tea_fire_harbor

There were days in my pastoral life when I wanted to chuck it. Days when politics and personalities joined forces to quench the Spirit, when trivia took up more space on the calendar than truth, when frustration and fatigue invaded body and soul. No doubt about it, parishioners (and pastors) can be difficult, demanding, prickly and pervasively apathetic.

The church is not a perfect organism. How can it be? It’s made up of human beings!

But sometimes, those very same human beings can rise to the occasion. Sometimes they can look and act like exactly who they are as members of The Body of Christ. And when that happens, all you can do is take a deep breath and watch as miracles unfold.

Just over four years ago, I was privileged to watch such a miracle during a time of deep crisis in our community, a time when grace showed up, despite all kinds of reasons why it could have called in sick!

On a late November Thursday afternoon, the wind blew hot and wild. I had just said goodbye to the last of a dozen women gathered in my foothill home for a planning session. As I tucked her into her car, I looked around and said, “I hate this kind of weather! It’s too hot, the wind is too high and it feels eerie.”

Just minutes later, the phone rang: “Fire in the next canyon! Get ready to move out!” That very morning, the senior pastor had flown east to conduct a family funeral. I was now point-person for a terror-filled emergency in our community, and our own home was in the line of fire.

So was the church.

Staff who were still on campus evacuated a few things and then were sent down the hill by police and fire personnel. Members of our congregation who lived in the faculty housing for our neighbor, Westmont College, were forced to leave everything behind, fleeing for their lives to local hotels and over-crowded homes and shelters. My husband and I drove south a few miles to sleep at our son’s for the duration, and I began trying to gather church leadership for prayer and planning.

Throughout that long first night, it became clear that we had been hit hard . . .

Please follow me over to A Deeper Church to read through the rest of this story . . .

On the Edge – A Deeper Story

 I’m writing for A Deeper Story today, talking about sharp edges. . .

DSC01163 mission gate

The sharp pieces are poking me rather a lot these days. I’m feeling my own edges in just about every way I can think of during this spring of 2014. It seems to be a season of pricking, marked by painful reminders of age and infirmity, all of it triggering deeply embedded insecurities and anxieties.

Can’t say I like it very much, this edginess. I’ve never been one to be on the cutting edge of anything, always a little bit behind the zeitgeist. And generally speaking, most of the time, I’m not an ‘edgy’ sorta character. Yeah, the sarcasm can flare on occasion. And the temper. But all in all, I try to let the more mellow parts of my personality rise to the top.

But right now? Not so much. I’m too quick to take offense, too unwilling to extend the benefit of the doubt in any direction, most especially toward myself. And I’m feeling weary, right down to my bones.

Do you know these deep feelings? Do you wind around these curves in the road, try to match your steps to this unwelcome rhythm of uncertainty and guess work, of fear and resistance?

I’m guessing that most of us find ourselves wandering down this spiky kind of path at some point. And if we live long enough, we’ll walk it several times, not one of them welcome.

Well, I have certainly lived long enough, so this unstable territory is depressingly familiar. I’ve waited for a loved one to die before, and hated it every time. I’ve had health issues at different points along the way, none of them enjoyable. And I’ve had my feelings hurt and walked through existential doubt and suffered broken appliances and lost keys and I know the truth of, “It never rains but it pours” and “Bad things come in threes,” and any other superstitious truism you care to mention. . . 

Please come on over to the Culture Channel at A Deeper Story today to read the rest of this post . . .

 

The Silence

Quad_AW_The-Railway-Man1

There is a silence that stills and calms, that builds and creates. A stillness that makes space for the Spirit, for the self, for the tender work of undoing, for the plowing under of tired ideas. Yes, please. I want to sign on for that kind of silence, the one that opens and releases.

There is also a silence that kills, whether by intention or not, it kills. We went to a matinee yesterday and saw a truly magnificent film called, “Railway Man,” starring Colin Firth, Nicole Kidman and Stellan Skarsgard. Rarely have I seen such a powerful depiction of the kind of silence that kills than the one we saw in this moving true story about the power of forbidden memories to permanently cripple the human spirit. Only when he looks hard at the past is the railway man free from it.

The past few days, I have been brought low by a different kind of silence, this one the silence of neglect and privilege and a profound unwillingness to look at what is truly ugly in this world. On April 14, nearly 300 young women, living at a boarding school in Nigeria, were kidnapped by a terrorist military group, taken off into the night, most of them never to be seen again. The western news media, at least on our continent, was silent. 

There has been a lot of noise about Donald Sterling, some of it deserved. There has been a lot of coverage about the downed Malaysian airliner that will not be found. There has been a lot of deafening silence about these girls, the hope for the future, the brightest and the best. They were taken because they had the audacity to try and grow, to learn, to become fully human. They were taken because they are girls and therefore ‘deserve’ nothing better than to be sold on the open market. Until the last few days, there has been not one word about any of it.

And yet, we spend so many words on old men with foul mouths, on ‘beautiful’ people with way too much money and way too little intelligence. We — and I mean ME — don’t hear what we don’t like, don’t see what we don’t want to see, and try to protect ourselves from the terrible truth that humankind is capable of immense evil, and that such evil, left unremarked, will destroy everything and everyone in its path.

Yesterday’s matinee was a reminder that the underbelly must be looked at, reckoned with and walked through if there is to be hope for wholeness. So some of us are choosing to highlight this truth by doing a small act of . . . silence.

In honor of these young women, remembering that each and every one has a mother desperate for reunion, several of us who blog regularly will go silent on Mother’s Day. This blog is one of those, and it will not be accessible for those 24 hours. Instead, there will be a link to a magnificent post written by Deidra Riggs (and made available through the technical and empathetic abilities of Lyla Lindquist) which outlines why we’re observing this silence on this day. 

Silence in the blogosphere does not mean silence in our hearts, in our minds, even in our mouths. So, I encourage you to pray, to sign petitions, to speak the truth in love and bring these girls — and all those who are captive — to freedom, to home, to hope.

The Turning Point

It was Wednesday yesterday.
Mom day.

We made the walk from her room
across the campus to the new cafe.
As always, we moved slowly.

Very slowly.

DSC02003

The day was warm and breezy,
sun shining, sky blue.
And the view is delightful.

DSC02002

Well, this view is delightful.
Mountain profile, green trees, red tile roofs.

DSC02007

This one is a bit more sobering.
It is a retirement community, after all.
And there were several old children,
visiting older parents this day.

DSC02001

My mom has had a rough month.
A bad, bad cold,
followed by a nasty case of shingles,
all of that taking its toll on her,
physically and mentally.

She is not eating much these days —
barely made it through half a hot dog,
one of her favorite lunches.

And the Diet Coke cup seemed to
freak her out this week.
She couldn’t understand why her 
hands were wet whenever she
held her sweating cup.

DSC02005

But she smiled sweetly for the camera,
loving my company,
enjoying the day.

Making conversation is harder and harder to do.
She starts,
and I try to fill in the blanks,
but I can no longer guess
where she is heading.
There were a few moments
of remembering her childhood,
and a few wistful wishes
for more traveling.

But most of it was frustrating
for both of us.

DSC02006

We sat there for a good thirty minutes
after she had given up on eating anything,
just breathing together,
enjoying the warm sun
and the blue sky.
DSC02008

This last picture shows a weakness of my new camera.
It sometimes doesn’t know quite where to focus.

The woman in the background is crystal clear.
My mama?
Fuzzy, indefinite.

A perfect representation
of who and where she is right now.

Walking back to her room, I got a little ahead of her.
This is easy to do, as my stride is long
and even with an injured foot,
I walk a great deal faster than she.

So she said this:

“You may be older than I am, but you sure do move quicker.”

I was stunned for a minute, but came back quickly:

“I’m not older than you, Mom. How can I be? 
I’m your daughter.”

YOU ARE?
I didn’t know that!
Are you sure?

You didn’t live in our house, did you?”

“Yes, Mom. I lived in your house for twenty years.
And then I got married.”

Tears began to brim, but I cut them off.
She was so deeply confused,
and she did not need my grief to intrude
on her own.

My name she still knows.
My closeness to her she also knows.
Our blood relationship?

She no longer has a clue.

And I am bereft.

 

 

 

Too Much? — A Deeper Story

I am privileged to write each month at A Deeper Story. This month’s story comes from a seminary classroom experience a very long time ago. But somehow the issue lingers. See what you think:

IMG_8372

As I remember, it was somewhere between two and four in the afternoon, on a Monday. A lovely spring day, temperate California weather, a low simmer of chatter and anticipation in our small seminary classroom.

There were about 20 of us taking a course on Conflict Resolution, from a moderately well-known professor who had written on the topic and had always seemed to me to be kind and soft-spoken. Maybe that’s why his response startled me so.

We were divided into pairs and given a scenario to act out, to role-play. My partner was a nice young man, whom I did not know, and we were assigned the following:

You are a married couple shopping for furniture for your home. When you arrive at the store, the wife discovers that the husband has already purchased furniture without telling her about it. How does the discussion unfold between you?

There was no advance notice, no conversation between us ahead of time. “Just plunge in,” the teacher said. “Act it out.”

So I did.

I stated my disappointment clearly, firmly, with a moderately low level of emotion, at least to my ears. And to the ears of every other woman in the class, I later discovered.

As soon as I finished speaking, this well-respected professor very carefully and deliberately crossed his legs and placed his hands in his lap, as if to protect himself, and said, “Wow, Diana. Way to challenge his manhood!”

To say I was stunned would be a severe understatement.  I am a large person, this I know. I am a strong person. This I also know. I am also moderately articulate and quick on my feet. I expressed my disappointment with the ‘husband’ clearly, but not harshly.

Yet to this man, whose specialty was conflict, I was overbearing, aggressive, out for the kill — just plain too much. I was embarrassed to the point of humiliation. In addition, I was really, really confused.

If a woman states her case plainly, is she aggressive? Is she emasculating? Is she crossing some kind of invisible line in the sand? If the roles had been reversed, if the ‘husband’ had spoken similarly to the ‘wife,’ would that have elicited the same response?

Please join me over at ADS to continue this conversation. . .

 

Doubters Welcome Here

DSC01761 They call this week “Low Sunday.” It’s the Sunday after the biggest feast in the Christian year, and every associate pastor in the world knows about it. This is a Sunday when associates are often asked to take the pulpit, providing an opportunity for the lead pastor to take a breather after the heavy push of Lent and Easter. And our fine associate stepped right up today.*

On the Orthodox calendar, this Sunday — which comes 8 days after Easter — is also known as the Sunday of St. Thomas, and the usual passage in their lectionary is the very one we used today. We have devised our own lectionary for this past school year, working through the gospel of John, and we are almost to the end. Serendipitously, Pastor Jon worked through these six verses from the end of chapter 20 in this morning’s meditation.

Here are John’s words, in The Message:

But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came.

The other disciples told him, “We saw the Master.” But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”

Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”

Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”

Thomas said, “My Master! My God!”

Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”

Anyone who’s ever been to church knows this passage, right? That infamous stretch of scripture which has given rise to the descriptor, ‘doubting Thomas?’  How about ‘doubting Diana?’ Or ‘doubting _______ (fill in your own name?’ Because we all struggle with doubt, don’t we?

There are days when I not only don’t know what to believe, but I don’t know IF I believe much of anything at all. And almost everyone I’ve ever walked with on this following-after-Jesus-journey will admit to similar periods of wrestling, of questioning.

Madeleine L’Engle used to call it viral atheism, like a bout of illness. 

DSC01762

Barbara Brown Taylor’s most recent book, ‘Learning to Walk in the Dark,’ speaks of her wrestling and wondering, of her deep desire to re-define the whole idea of darkness. She asserts that the darkness fairly shimmers with the presence of God Almighty, reminding me that God inhabited the darkness in the opening words of Genesis 1, long before any of the glorious universe we live in was even created.

Yes, there are good things to be discovered in the dark. And maybe, just maybe, doubt is the doorway to some of those good things.

DSC01764

Today, Pastor Jon also referenced Mother Theresa’s writings, writings culled from her personal journals, writings in which she, too, talked about doubt and an often overwhelming sense of God’s absence.

Interesting, isn’t it? My own devotional reading, conversations I’ve had with a wide variety of people — both IRL and online, and the sermon this morning were all connected, touching on the same basic topic, and providing a week of deep personal encouragement for me.

Why? Because I’m beginning to think that I may be in very good company indeed when I admit to doubt. And now, I find myself wondering what there is to be learned from this particular season of walking in the dark.

Thomas is a fine teacher, that’s for sure. He’s a toucher, is Thomas. A believer in the flesh, the in-your-face presence of another to confirm what his mind struggles to hang onto. He wants to put those hands on the scars of his Savior. He needs to see with his eyes, and touch with his fingers.

The hard part is that Thomas had to wait a while for his Resurrection experience, didn’t he? His friends celebrated right away — they heard and they saw and they touched. But Thomas was absent on that first remarkable day, for some reason, missing in action.

And hearsay was not going to cut it for this man. No way, no how.

DSC01766

When they gathered again, on that eighth day, Thomas made sure that he was there. And when Jesus appeared — in that mysterious, other-worldly way of his — he turned those laser-like eyes directly in Thomas’s direction.

Read that paragraph in the gospel reading one more time.

Do you hear any word of critique in Jesus’s invitation to Thomas? I don’t. He looks right at him and invites him to come and touch, to come and see for himself.

Caravaggio’s depiction of this scene was on our screens this morning. Look at this painting. Do you see how dramatic this encounter must have been? Look at how the hand of Jesus grips the wrist of Thomas so firmly, directing his fingers straight into that scarred chest.

No wonder Thomas cries out, “My Lord and my God!” Here is the proof he longed for, the touch he needed.

And then Jesus says something rather amazing. Amazing because I believe that Jesus was speaking those next words directly to me. And to you. And to any disciple who did not have the gift and the privilege of touching the resurrected body of the Lord:

“Blessings are in store for those who believe without seeing.”

I cannot touch that wound in the side of Jesus, nor the nail marks in his wrists. But there are other wounds in this body of his, aren’t there?  

So, I wonder where are the scars that need touching today? Because I believe that invitation given to Thomas is wide open for me, right here, right now. “Diana — are you wondering? Are you struggling? Then, come. Touch my side. Touch my hands.”

Here is where I am finding the wounds of the Savior these days: 

DSC01176

This is the invitation for me right now. She is old. She is frail. She is blind and deaf and increasingly dumb, as words are harder and harder to find. So the touching of the wounds in this place is a primary point of ministry and of obedience these days; not one I chose, but one that is right in front of me, nonetheless. 

DSC01768

She loves the ocean and she loves to take drives and she enjoys eating pizza once in a while. So today, in the middle of this current bout with doubt, with all this wondering and wrestling, I find myself  looking for the wounds and trying my best to tend them a little.

DSC01771

We wrestle the walker into and out of the car and we sit across from one another at California Pizza Kitchen. And slowly, with lots of waiting in between, I hear pieces of her heart. I hear the words of old gospel songs. And I hear the phrases that she latches onto with all her might, phrases to keep her going during this terrible time of confusion and loss:

“The Lord’s been good.”

“We’ll just keep praying and believing.”

“Life is like a mountain railway . . . blessed Savior there to guide us.” 

DSC01776

And so I am refreshed.

I am reminded that Jesus welcomed Thomas, doubts and all.

And Jesus welcomes me, too. 

You can read the full text of Pastor Jon Lemmond’s excellent sermon here.

Joining with Michelle, Jen, Jennifer & Laura this week:

A Muscular Savior

DSC01390

So. It’s been quite the weekend. Beautiful weather on Saturday, with a little fog wiggling its way along the shoreline, clearing to bright blue skies above city and mountains. A drive by the Old Mission reminded me that spring has indeed sprung, with the Mission rose garden sending glory sparks all round. Brilliant blooms, redolent and heavy with sun and scent.

DSC01391

And Sunday morning began, as it usually does with pre-worship on the bluffs. This week, there were dolphins. Dolphins! Creatures who speak to me of God with their beauty, grace and sense of fun. I loved catching this glimpse of a shiny tail, splashing the surface.

DSC01393

Turns out, there was an entire pod making its way south, rolling and skimming along. As I watched them frolic, I had quite a lengthy conversation with God (courtesy of my iPhone notes app) about my own struggles right now. And for the second time during this Lenten season, I was reminded that sometimes resurrection requires death, healing needs a kind of dying first. Not exactly the answer I wanted to hear, but I tried to take it in with a semblance of grace and acceptance.

DSC01394

Just before I left to drive up the hill for worship, an acorn woodpecker dropped onto a low-hanging branch and tapped away. His cheerful topknot doesn’t show against the intense morning sun, but I caught glimpses of it a few times. Woodpeckers don’t usually come so low, so close to the ground and us human creatures. They’re notoriously shy, despite their noisy presentation, so I was glad to see this guy at eye level.

DSC01397

The sanctuary had been transformed for our Palm Sunday celebration. The dry branches of Lent gave way to deep green palms, potted plants, lighted lanterns, setting the garden scene beautifully as we walked into the sanctuary. 

DSC01399

We’ve been creating our own lectionary this year, moving through the gospel of John since last September. John doesn’t tell the story of the triumphal entry; he enjoys playing with the timeline, shifting the emphasis, creating a beautiful, literary, deeply theological gospel. He puts the table-turning — an event which follows right after the palm procession in the other gospels — way back in chapter two, establishing early the picture of a muscular savior, moving steadily towards his final glory, on that hill outside the city gate.

This week, this beginning of Holy Week, we were at chapter 18 and standing with Jesus in the garden. That garden of prayer and betrayal and arrest, a scene painted in strokes of agony and grief and failure by the other story-tellers in our New Testament. But John? He gives us such a different picture! Jesus has prayed for all of us in the preceding chapter, a prayer for his friends and for us. So there is no praying in this garden scene. Instead of sweating-drops-of-blood, we meet a take-charge Jesus, a man who knows his destiny and strides toward it with commitment and energy. 

DSC01400

It’s a seminal moment, this meet-up between Jesus and the soldiers. The soldiers who were led there by one of Jesus’s own. And Jesus meets them head-on, asking a clear question: 

“Who are you looking for?”

Two times he asks. And two times, they answer, “Jesus, the Nazarene.” Each time, he says clearly, “I am he.” The second time, he even adds these words: “If it’s me you’re after, let these others go. . .” releasing his disciples. In John’s version, they do not flee, they are set free.

They are set free!

DSC01401

Peter — of course,  it would be Peter! — whips out his trusty sword and cuts of the ear of the servant of the Chief Priest. And Jesus will have none of it. NONE. He turns and says ferociously, “Do you think I will not drink this cup? This cup given by my Father?”

DSC01402

This is one strong dude here. A man who sees his future clearly and embraces it, suffering and all. Not because he is a glutton for punishment; not because the Father is a sadist of some sort; not because the forces of Rome and religion are victorious and he is a loser. NO. 

DSC01403

Those who arrest him, even he who betrays him — these are not the enemies in John’s rendition. They are the necessary implements who put God’s redemptive work into action, the players who take Jesus down that road to the cross and eventually, to another garden. The EASTER garden. The one where we learn the powerful truth that we are indeed free. Free at last!

DSC01404

In John’s telling, Jesus is Christus victor, the one who triumphs over sin, death, the grave. Over brokenness, betrayal, pain. Over anxiety, depression, illness of all kinds. Over it all. 

And he does it without flinching, without second-guessing, without question. 

For me, this year, this is the picture I need. It is yet another reason why I am so deeply grateful for all four of our gospel accounts, for their unique vision, purpose, structure, story-telling.

Some  years, I need to read about Gethsemane — to weep with Jesus, to pray fervently, to try to stay awake, to be faithful.

But this year?

This year, I need to hear Jesus say, “Who are you looking for?”  And I need Jesus to tell me I am released — I am set free, I am blameless. And I need Jesus to model for me courage and commitment and unflinching resignation — no, scratch that. Unflinching welcome of the pain that lies before him.

An embrace of the dying that is to come, looking ever forward to RESURRECTION.

IMG_4040

Headed into surgery on this foot in early June to repair (hopefully) a badly torn tendon
and to break and reset a congenitally off center heel bone.)

I need to hear the “I am,” the clear, calm cry of identity that John puts into the mouth of our savior at least eight times throughout his gospel. “I am” — he tells those who will listen — I am the living water, the bread of life, the light of the world, the gate for the sheep, the good shepherd, the resurrection and the life, the way the truth and the life, the vine.

And here, right here in that last garden?  “I am,” says Jesus. “I am the one you seek.” 

That old, strong, breath-filled name that the God of Israel gave to Moses. That name that could not be spoken, but only breathed. That name, that name. “I am.”

Oh, Jesus.

Be the “I am” in my life!

Stride right through the pain and confusion, the uncertainty and the fear, the injury and the hard work of breaking and mending. Help me to see you, strong and steady. Help me to hear you, clear and calm. Help me to know you, to know you.

To see and remember the beauty of the roses, the joyous abandon of the dolphins, the cheerful tapping of the woodpecker, the green beauty of the palm fronds, the flickering lamps of the soldiers, and your gift of freedom and release to those who are your friends.

Thank you that you call me exactly that, your friend. I’m counting on that.

 

My deep thanks to Don Johnson, Jon Lemmond, Bob Gross, Martha Johnson, Jeanne Heckman and every member of the worship team and the office/administrative staff who contributed to yesterday’s celebration. I look forward to the events of this whole week because of your dedication and creativity. 

Which Mirror? — SheLoves

Can I just tell you what a privilege it is for me to post with the remarkable group of women gathered over at SheLoves magazine? Such beauty and goodness flowing over there. Our theme for April is “Mirror.” And here’s part of what came to me on this topic. You can follow me over to their site to read the rest of this piece. . .

8194117526_eceb8b07f0_z

I remember visiting an elderly parishioner who had a treasure trove of beautiful antique furniture in her home. The house itself was a Craftsman bungalow, with built-ins, high ceilings topped by crown molding, and beautiful wood trim around every door and window.

She owned several old dressers, with lovely framed mirrors attached, and there was one mirror in particular that I enjoyed. It had been in several homes over the years, and somewhere along the way, had lost a fair amount of its silvering, causing a series of dark spots to appear, especially around the edges.

When I looked in that mirror, I liked what I saw. And may I just say — that’s a fairly rare occurrence in my life? Generally, I avoid mirrors. And cameras, unless I’m shooting the pictures myself. I don’t like my image very much. I’m working on it and have actually mustered up a fair amount of what feels very close to affection for the tired, older face I see these days.

But when I was visiting this home, I pretty much avoided mirrors, except to do the most basic daily ablutions or to check for spinach between my teeth. Yet somehow, that old, spotted mirror was easier for me to look into.

Why?

Because if I positioned myself just right, I could blot out the parts of my body that I liked the least. And because the old silver could no longer hold as much light as it once did, everything else about me faded into a more impressionistic version of reality. I liked seeing less, I liked seeing a toned down version of the real me.

The real me, you see is quite often too much. I am too tall, too heavy, too opinionated, too candid, too loud, too bossy. And when I look in the mirror, I am uncomfortably reminded of all of that ‘too much-ness.’ And the truly weird thing about all this too-much is that it leads to my feeling a whole lot less-than most of the time.

Slowly, and with a large dose of intentionality, I am learning to look for different kinds of mirrors in my life. I’m not sure I’ll ever love what I see in the mirrors hanging in my home, but I think I’m making progress. And I think I’m heading in the right direction when I choose to see myself in some different kinds of reflective surfaces  . . .

Join me at SheLoves to find out where I try to look now to see a truer version of me . . .