Living with the Truth

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The riveting events of the past week have served to remind most of us that we live our lives in the middle of a ‘beautiful and terrible’* world. 

Yesterday, I sat in one of the loveliest, richest and most remarkable worship services, rippled with the laughter and music of children, filled with prayers of dedication for middlers and high schoolers headed off to summer camp. I heard scripture read well by an 8-year-old and smiled through tears because I could STAND and sing worship songs with the congregation.

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I live daily with the truth that my spot on this earth is beautiful, filled with the grandeur of mountain and ocean, agriculture and wide open spaces. This is a heaven-on-earth kind of place and I am grateful. 

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When I start asking the impossible ‘why?’ questions, I must begin with where I am. Why am I so blessed? Why is my life as lovely and full as it is? 

As with every ‘why?’ question, there is no easily accessible answer. What can I say? The luck of the draw? The will of God? The accident of birth and marriage? There is no answer that suffices, all I can do is breathe out thanksgiving and choose to live with a ready sense of wonder. My life is a gift, one that I did not earn and cannot control.

As I reflect on the atrocities happening in Iraq — and in many other places not nearly so well-publicized — I must also acknowledge that there is no easy answer to the ‘why?’ question there, either. 

It has always been so. Even a cursory reading of history forces us to accept the truth that human beings are capable of unimaginable terror and torture. And human beings are capable of creating art, architecture, literature, music, caring acts of compassion and astounding feats of derring-do and invention.

This is the truth. The reality in which we all must live. 

And though my life has been most assuredly blessed, even our family is not immune to the troubles and pain of this world. 

My maternal grandmother lived long past her expected demise, suffering a major coronary at the age of 54 and living with congestive heart disease until she died at the age of 101.

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She lived long enough to meet my two eldest grandsons. Why? I haven’t a clue.

On the other hand, my son-in-law, father to those two and one more, died at the age of 44. A hard death, long and difficult and marked by struggle, pain and suffering every single day for many years, especially the last three.

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I have no explanation for any of this, or for why my mother and my mother-in-law sank into dementia or why I was born with a crooked heel that would cause me such distress as I close out my seventh decade.

This is truth. This is life. This is what we live in and with, every day we breathe. But I am also coming to believe that this is also what we live for. ALL of this — the beautiful and the terrible — is what makes life life, what makes life true.

I did not say easy. Because it most decidedly is not easy. It’s complicated, troubling, fearful. Also? Amazing, astounding, remarkable and stunning. And over all of it, God is telling the story of redemption. 

And God is using us to help tell that story. God invites us right up on stage and says, “Partner with me. Tell my story in your vernacular, in your specific situation. Live it out, trust me, love me, love one another. I will be with you, no matter what comes.” 

The sermon we heard yesterday was a reminder of the size and scope of this story we are a part of. Pastor Jon worked from 1 John 5:6-12 and he talked about the One who comes. The One who comes from God, as one of us. The One who breathes life into everyone he meets. The One who dies for us, who never dismisses our pain and struggle, but who ultimately assumes full responsibility for all of it.  I loved this line: “God’s death on the cross is not a military victory but a glorious martyrdom. God straps on our humanity to kill death by dying. God takes on our life so that we can take on God’s Spirit.”

As horrific as the news out of Iraq is to our eyes and ears, not one bit of it surprises or shocks our God. It saddens and stirs that great Divine Heart, but in no way does it signal the end of the story.

Redemption is still at work. We cannot yet see it, but I am confident it is there. Not one drop of blood is shed in vain in that place.

As brothers and sisters, we are called to participate. First of all, we are called to pray. This is the primary work of the church and it is important and needful. We are also called to give what we can to help alleviate suffering in this hard place and everywhere on this earth where human beings are struggling.

And. We are called to lament. To grieve, even as God grieves. We are called to wrestle and ponder, to ask the hard questions and search for difficult answers, to hold governments and paramilitary groups responsible for unspeakable acts. 

And then? To come back round to praise. To sing a sad song – yes, yes, yes. But to sing it to the One who comes, to the One who knows our frame, who embraces our frame, who lives out love to the fullest, and who asks us to love for his sake.

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Do you see this magnificent fresco? It is painted in the rear of the Chora Church in Istanbul, Turkey. Take a close look at it. The One who came, the One who died, is risen in glory and in each hand, he grabs hold of Adam and Eve, pulling them into life right next to him. This is why Jesus came, you see. THIS. Jesus came to bring life to our messed up, broken, imperfect, inglorious humanity. 

Why? Because we are valuable to God, loved, seen, understood, accepted and esteemed. Every single life that is lost in Iraq — every single one — is seen, loved, accepted, esteemed. 

And so is every single crazy person moving through town with a weapon and a heart full of hate. That’s the piece that is toughest for us to pray our way through, isn’t it?

But that’s the piece that makes God GOD. That’s the piece that makes redemption the point of the story. That’s the piece that fits the gospel to a tee. While we were yet sinners, Christ died for us.

Oh, may the worldwide church prove to be worthy of the blood of these martyred ones. May we be faithful to pray and to give and to act. May we live lives worthy of the One who came.

May we live well with the truth.


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* quote from Frederick Buechner in “Wishful Thinking.” This is the whole thing: 

“Beautiful and terrible things will happen. Don’t be afraid. I am with you. Nothing can ever separate us. It’s for you I created the universe. I love you.”

 

 

“Speak: How Your Story Can Change the World” – a reflection

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From the very first words I ever put out on this blog, this has been my theme and my call:

“Tell stories, Diana. Tell your stories.”

When I first began to write in this space, I didn’t have a strong rationale for that stance, I just knew in my spirit that this was to be a place of story-telling. Not argument, not academic theological wrestling, not diatribe.

A sermon or two? Well, yes – those always included stories.

Some prayers once in a while? Those, too, are part of my own story, my journey as a disciple and as a pastor.

An occasional book review? Yup, those, too. Because reading is a vital part of writing, especially helpful in the writing of personal stories. 

And there have always been a lot of photographs, too. Because, well — you guessed it! Pictures tell stories, sometimes better than words do.

Over these last four years of more regular blogging, the theme of story has come front and center for me, and time after time, my choice to be a story-teller has been confirmed and validated.

Being invited to write at A Deeper Story was a great and miraculous gift, one that allowed me to tell some of my stories to a larger audience, in a place that welcomed whatever it is I have to bring to the story-telling table.

So now, the Editor-in-Chief of ADS has written a book. A fine book, an easy-to-read book. And guess what it’s about? Well, of course it is — it’s about telling YOUR story, because YOUR story is important.

And it’s about telling your story because that is a much better, gentler, more effective way to interact with one another in this online space and in everyday life. On the back cover of this delicious new book, Nish Weiseth asks this critical question:

“How would your life be different if you shared your stories rather than your opinions?

Can I get an ‘amen’ to that??

How many times a day do you find yourself in a situation where you feel frustrated, ignored, misunderstood, even rejected by the words and/or actions of someone else? Maybe a someone you don’t know all that much about. And what if knowing that someone’s back-story might help you understand why he/she acts the way they do?

Because knowing someone’s story makes a huge difference in how we see them, how we approach them, what we say to them and how we say it. Stories are powerful and effective ways for us to see one another as whole people. People who have been wounded, who have survived, who have made mistakes, who have learned from some of those mistakes and repeated too many of them. When we know someone’s story, we are able to hear them differently, to hold their words and actions with a greater sense of equanimity and compassion.

Stories can change the world. Surely, Jesus thought so — he used all kinds of them during his ministry years. This faith that we hold dear is built on THE story, the one about grace and love and finding and seeking and life and death and resurrection. I stake my life on that story.

Woven throughout Nish’s wonderful book are eight examples of story-telling from the pages of A Deeper Story, a lovely addition to the overarching theme, each one a stellar example of how vulnerable, searching story-telling touches hearts and changes lives.

What if instead of arguing with one another, we told each other our stories? What if we committed ourselves to learning about one another before offering judgment? What if we stopped the frantic searching for how-to, if we took a break from finding a-new-and-better-program? What if we began asking, “Who are you?” “Why are you here?” Rather than, “How can I make you stay and look like everybody else here at this church?”

What if we trusted that God is going before us in each person who comes through our doors, that God has been at work long before we ever came along, that the newcomer or the millennial or the senior or the one who doesn’t look like the rest of us is already on the way into the kingdom?

What if our role is simply to tell our story and then listen to the other’s? Could it be that straight-ahead, that personal, that simple?

Oh, I think Nish is onto something. Really, I do.

You can find Nish’s new book at Amazon, Barnes and Noble, LifeWay, or Christianbook.com

I received an advance copy and am absolutely delighted to write about and recommend this book. I took it down to the beach and read it in 2.5 hours, front to back. And marked it up a lot, too. 

When It Rains . . .

So . . . remember that post I wrote last week? The one about Love and Fear? Yeah, that one.

About three days after it went live, I apparently had a kind of panic attack, the night before I was to visit the surgeon to learn if I’d be on schedule for this healing process or have to add more weeks on the dang scooter.

That was NOT fun. And it set off a bout of esophageal problems that I’ve run into once or twice before — days of heartburn, back and chest pain, inability to eat much at all. Last time this happened, it took the better part of a month to resolve.

The great news I got at the surgeon’s office (begin partial weight-bearing and physical therapy now, two weeks ahead of schedule) was quickly offset by feeling absolutely lousy and remarkably frightened about it all.

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So much for ‘love casting out fear,’ right? It seems this is a lesson I never quite learn. And it’s not going to get any better as I continue to age, of that I am quite certain. As we get older, a lot of our youthful defenses can’t quite pull off what they once could, and different kinds of intervention sometimes become necessary. 

My kind and patient husband and I went through one long day of medical testing to confirm my own diagnosis of this condition and my gastro doc ‘just happened’ to be in the lobby when I was near his section of our clinic. He promptly did a complete endoscopy.

The confirmation came when he sprayed an absolutely vile tasting numbing agent into the back of my throat and for the 60-90 minutes that stuff numbed me up, I was symptom free. He did find a few small things going on in that department, but apart from the very likely possibility of a spasm in that long tube between throat and tummy, there is no clear reason for this siege.

Except.

Stress brought on by worry.

Man, that’s hard for me to put into writing. So, he prescribed some stomach-soothing liquid medication, and a new variety of prescription GERD treatment.

And also? Ativan, to be taken whenever I feel that panic rising.

Somehow, that feels like a huge personal failure to me. Yet another of the many painful lessons I’m learning as we walk through this L O N G period of recovery and rehab. Deep breathing and the Jesus prayer are not always going to cover it all. They’re just not. 

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Despite my ill health, my disappointment in myself, and my overall fatigue with ALL of this, I wanted to go to church. It was Communion Sunday and Pastor Don was into 1 John 5. Oh, how I needed to worship, to sing, to pray, to hear the Word. And to sit with God’s people.
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I was reminded — again! — that we don’t do this journey alone, we belong to one another. That’s the way God designed and intended the Christian journey to flourish. We gather together, in the same space, and we remember that we cannot do this discipleship thing without the company of others.

And when you’ve been sitting on your butt for 7+ weeks, these moments of community gathering are essential, believe me when I tell you this. The service was lovely, filled with grace and good humor, lovely music, a well-preached word. And the Table.

Oh, the Table. The remembering and the re-membering and the visual picture of the body of Christ streaming forward to share in the Body of Christ. Yes, yes! I needed this.

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This is the great, old palm tree that stands tall in my backyard. I love it. And when I manage to scooter my way to the chaise lounge that faces it, I sit and stare for a while. And I marvel.

Birds by the dozens flit in and out of it’s immensity. All kinds of birds, from tiny sparrows to red-headed woodpeckers to noisy black crows. And there’s room there, room for every one of them. A safe space to build a nest, to nurture the hatchlings, and to rest, away from the dangers of coyote and bobcat, of riding mower and leaf blower.

I am deeply blessed to be able to say that church has always been such a place for me. Worship is a safe place, a nurturing place. A restful place. I’m so grateful that this is true in my life and that, despite the frustrations and limitations of these weeks, I am still able to be there.

It’s a humbling thing to have to acknowledge that even after many years of following Jesus, and many experiences of grace made real, I still do battle with fear and worry. I am asking for grace, most especially for myself just now. And for gracious acceptance of the limits within which I must live the rest of my life. The physical ones are difficult enough. But the emotional and spiritual ones? Those are proving to be the biggies, the ones that need daily relinquishment.

As always, I’m standin’ in the need of prayer.  

Love and Fear

“There is only one metric for discipleship, only one call: to go beyond being polite, subdued, civil and nice to practicing real, even dangerous, love.” – Pastor Don Johnson, in this morning’s sermon, “Sifted,”
based on 1 John 4:7-21

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Twenty-nine times in fourteen verses — that’s how often the apostle John uses the worn-out, overused, mostly ignored word, “love,” in the 4th chapter of his first epistle.

Twenty-nine times.

I think this guy believes what he says, you know?

And I think he has the street cred to back up his instructions, his analysis, his hopes, his commands.

You remember John, don’t you? The ‘beloved’ disciple, one of three pulled out for special events, the one to whom Jesus gave responsibility for his mother while he was dying on that cross, the one who stayed around through the whole awful crucifixion scene and then showed up early at the empty tomb and immediately believed? 

Yes, I think this man’s words can be trusted. I think John knows whereof he speaks. 

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So from our perch in the balcony this morning (it’s where the scooter fits best), I sat and pondered this tableau of sifting things — fish net, colander, strainer. And as we moved through the sermon, I could see — again! — that the one thing Jesus uses to sift the wheat from the chaff in our souls is love. 

Nothing else works, you see. Only love can separate us from all those things that get in the way of deep and true relationships, that keep us from living out the peace and justice that God asks of us, that infiltrate our spirits and keep us suspicious, reactive, judgmental and jealous. Only love.

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We’ve heard that word so often that most of the time, we don’t even think about what it might mean when we see it, hear it, think it.

What does it truly mean to love? To choose love, to practice love, to live in love? Where does it come from? How do we grow it in ourselves?

It is, after all, the one thing that Jesus commands us to do, right? Love God, love one another.

And John picks up the song right where Jesus left off. Pastor Don outlined for us the powerful truths that are buried in this long list of ‘love’ words in 1 John 4 and the ones that stood out to me are these: 

Love comes from God because God is love.

God is therefore the source of love, we are the reflectors of it.

God chooses to use us as instruments of God’s love in our interactions with one another.

Our love for one another is the primary — perhaps even the only — way in which those who do not yet know God can see God at work in the world.

The clearest demonstration of love ever let loose in this world is Jesus.

When love takes over, fear flees.

Loving God and loving others are non-negotiables.

Even though I wasn’t feeling particularly well this morning, I knew I needed to hear this sermon, to ponder it and pray through it and learn from it. For lots of reasons, but primarily because of my own ongoing battle with anxiety and worry. That particular journey is a two-steps-forward-one-step-back kinda trip in my life, and I needed to think again on these words: “Perfect love casts out fear.”

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When you think about it, fear is at the bottom of a whole lot of ugly, scary things in this world. Every bomb dropped, warrior wounded, child enslaved, bit of food hoarded — all of it comes back to being afraid of something. Afraid there won’t be enough, afraid we’ll lose face, afraid we won’t get all our wants/needs met, afraid of the nameless/faceless ‘enemy,’ wherever and whoever they are.

I’ve been afraid a lot lately — afraid I’ll never walk right again, afraid I’ll be dependent on others forever, afraid I’ll be . . . what? Defective? Hobbled? Less than?

And yet, I don’t believe that about friends of mine who deal with disabilities of one kind or another. I see them for who they are, I value their insights and their gifts. So what am I truly afraid of?

Maybe that I’ll be less than what I’ve been before. Maybe that I’ll fail to measure up to some invisible, impossible standard of perfection that hangs over my head. Maybe that no one will love me if I’m not ‘together.’ Maybe that I do not and will not love myself if I’m not ‘performing’ the way I think I should. Maybe that God won’t love me if I’m not working hard.

Ah. Now we’re getting somewhere.

I am still doing battle with that ancient enemy, that old heresy, the one that goes like this:

Salvation is to be earned.
Worth is to be proven.
What I do for God and for others is what will force God to love me and will make me more acceptable to myself, too.

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And that is crazy-making thinking, you know? Scroll back up to the list I wrote out from chapter 4. John spells it out, plain as day. LOVE COMES FIRST, God loves us, we respond in love, God’s love flows through us to others, and the pattern is repeated.

Only, we’re really, really lousy at this thing. Just reading through the comments section at some of the more public blogging sites proves that. We can’t even be civil, much less move beyond civility to love. We so often let fear win, don’t we? Way too often.

So tonight, at this end of the day, I want to start again. Again. I want to ask for the blessing and I want to be open enough to receive it. I want to hold my hands and my heart open and let the love of God flow into and through me. I want to live in love, not in fear.

In LOVE, not in fear.

How about you?

Rick Steves, Anniversaries, and Italy – A Deeper Story

It’s time for my monthly post at A Deeper Story. Here’s a sampler . . .

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This is a story about being married. It’s an anniversary story, an old one, nearly twenty years ago now, but a true one, and a good one. It began as an adventure, sank pretty quickly to a disaster, and ended with joyful re-discovery.

My husband had to be in London for business, so we figured, “Why not make a trip of it? Let’s go to Italy, rent a car and see as much as we can see.” We’d done that for our 25th — driving all around England, Scotland and Wales, following Rick Steves’s advice the whole way, and we had a fabulous time.

This, however, was a different experience entirely. First off, the London meeting got moved to New York. Well, okay. Hmm. Let’s see what we can do about those tickets. And what we could do with those tickets wasn’t much – NYC to CHICAGO to Milan, turning an eight-hour trip into twice that.

Oh, and while we were in New York, one of our bags got lost – the hotel’s fault – and I spent two days frantically replenishing my husband’s travel wardrobe, purchasing a new suitcase, and replacing my Bible and journal, and — serendipitously — picking up a delightful small guide book featuring ‘inns and itineraries’ of Italia.

Thirtieth Anniversary Trip, here we come!

Except when we landed in Milan, things got a little dicey. I tend to . . . how shall I put this? Take too much stuff everywhere I go. And we had seven — count them — seven pieces of luggage, including two roller bags, two backpacks, a purse and two smaller carry-ons — and after we went through customs, we thought we’d lost one of the backpacks. Dick went to find it, I got on the bus to town with the rest of the bags, and sure enough, the bus took off – leaving Dick with our only Italian money at the airport, and me with all our luggage (yes, all our luggage) headed toward the center of Milan – each of us alone.

And it went downhill from there.

Please join me for the rest of this tale over at A Deeper Story . . .

It’s Not That Easy Being Weird — A Guest Post

One of the best books I’ve read this year is Michelle DeRusha’s beautiful, funny, and profound memoir called “Spiritual Misfit.” I’m honored to be guest-posting for her today, in her ongoing series about being a misfit. Here are the opening paragraphs of that essay . . .

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All my life, I’ve been the one who didn’t quite fit. No matter where I’ve landed in my own spiritual journey, I’ve managed to be the one who is different — quirky, opinionated, on the edge.

I was the kid who had the most memory work badges and sang alto in the kids’ choir at our first church. But I was also the kid who hid out in the caretaker’s apartment, playing with his baby and talking to his wife instead of socializing around the punch bowl with the rest of the 5th graders.

We moved to a new town and a new church when I was 12. The youth group was huge and I went to every thing that was offered.  I landed in the hard-working-leadership-tier, but never in the popular-kids-who-also-have-skills elite. And that was okay by me. I was tall and rangy and not terribly graceful. I was also physically fearful and lurking underneath my loud voice, an insecure, uncertain teenager.

I married young. It was a great decision for us, one that took us halfway around the world to live and work for two years. And I was really a misfit there. A southern California conservative looks nothing like a Pennsylvania holiness conservative and I found that out the hard way. Yet, somehow, we survived and even thrived in that beautiful place.

We had our kids early, and our grandkids even earlier. So for the last 40 years, we’ve been ahead of the curve by a long shot. And guess where that puts us now? Smack dab in the middle of just about everything. We find ourselves sandwiched between ailing parents, home-buying adult children, college-aged and pre-school grandkids.

We’ve found ourselves sandwiched between generations theologically, too — 

Please come on over to Michelle’s beautiful space to read the rest of this weirdness. . .

On the Edge – A Deeper Story

 I’m writing for A Deeper Story today, talking about sharp edges. . .

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The sharp pieces are poking me rather a lot these days. I’m feeling my own edges in just about every way I can think of during this spring of 2014. It seems to be a season of pricking, marked by painful reminders of age and infirmity, all of it triggering deeply embedded insecurities and anxieties.

Can’t say I like it very much, this edginess. I’ve never been one to be on the cutting edge of anything, always a little bit behind the zeitgeist. And generally speaking, most of the time, I’m not an ‘edgy’ sorta character. Yeah, the sarcasm can flare on occasion. And the temper. But all in all, I try to let the more mellow parts of my personality rise to the top.

But right now? Not so much. I’m too quick to take offense, too unwilling to extend the benefit of the doubt in any direction, most especially toward myself. And I’m feeling weary, right down to my bones.

Do you know these deep feelings? Do you wind around these curves in the road, try to match your steps to this unwelcome rhythm of uncertainty and guess work, of fear and resistance?

I’m guessing that most of us find ourselves wandering down this spiky kind of path at some point. And if we live long enough, we’ll walk it several times, not one of them welcome.

Well, I have certainly lived long enough, so this unstable territory is depressingly familiar. I’ve waited for a loved one to die before, and hated it every time. I’ve had health issues at different points along the way, none of them enjoyable. And I’ve had my feelings hurt and walked through existential doubt and suffered broken appliances and lost keys and I know the truth of, “It never rains but it pours” and “Bad things come in threes,” and any other superstitious truism you care to mention. . . 

Please come on over to the Culture Channel at A Deeper Story today to read the rest of this post . . .

 

Are We Missing the Boat?

The title of the post comes from this idea in the historic church:
“The image of Christ and his disciples in a boat is traditionally used
for the symbol of Christ and His Church.
In Latin the word “navis” means ship from which derives the word for the Nave of the Church.”

DSC01342We flipped things around in worship last Sunday.

Communion came first, sermon came last.

For me, that change turned out to be a powerful,
thought-provoking exclamation point to a lot of things
that have been churning around inside me
for the past couple of weeks.

We passed the trays on Sunday.
Not my favorite way to participate in this sacrament,
but the instructions included something new,
something that made this time-honored,
possibly-more-convenient,
definitely-less-messy way of celebrating the Lord’s Supper
a little bit more palatable for me.

We were invited to say the words to one another.

This is not something we normally do,
so right out of the chute, we were experiencing
a little cognitive dissonance,
a gentle stirring of the usually placid waters
that mark our times of community gathering:

We went to the table first, instead of last.
And each one of us was asked to say,
“The body of Christ,”
“The Blood of Christ,”
to our neighbor.

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Coming out of the last two weeks on the Christian internet,
those two small changes spoke volumes into my soul.

Why?

Because way too many of us have lost sight of the big picture,
the glorious, beautiful, flawed but remarkable
Big Picture.
And this is it —
WE BELONG TO ONE ANOTHER.
Every one of us who calls upon the name of Jesus,
who chooses to follow in the footsteps of that
strange and wonderful rabbi,
is part of ONE family.
ONE.

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We may not agree on every point of doctrine,
we may enjoy differing worship styles,
we may live in wildly divergent cultures,
with very different standards of living,
lifestyle choices,
abilities and disabilities,
preferences and political parties and points of view.

But we are ONE.
The Body of Christ.
The church. 

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And when we begin sniping at each other,
undercutting, criticizing, taking sides, name-calling
for any reason —
any reason —
then we have missed the boat,
refused to see the Big Picture,
and engaged in thinking, talking and doing
the very things that Jesus himself prayed we would not.

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Our text, both Sunday morning and Sunday evening at our monthly Taize Service,
was taken from the 17th chapter of John’s gospel, verses 20-26:

 “My prayer is not for them alone.
I pray also for those who will believe in me through their message,
that all of them may be one,
Father, just as you are in me and I am in you.
May they also be in us so that the world may believe that you have sent me.
I have given them the glory that you gave me,
that they may be one as we are one–
I in them and you in me–
so that they may be brought to complete unity.
Then the world will know that you sent me
and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am,
and to see my glory, the glory you have given me
because you loved me before the creation of the world.
“Righteous Father, though the world does not know you,
I know you, and they know that you have sent me.
I have made you known to them,and will continue to make you known
in order that the love you have for me may be in them 
and that I myself may be in them.”

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Jesus was praying for us that night,
all of us.
Our pastor reminded us that the opening verses of this chapter

contain Jesus’ prayer for his circle of friends, 
those whom he had called to be with him,
walking those roads,
seeing those miracles,
hearing that voice.
But in this last segment of the prayer,
he prays for ALL of us — ‘those who will believe. . .’
And dear friends in Jesus,

that means
EVERY SINGLE ONE OF US.

There are lots of people writing on the internet,
serving Jesus in a variety of capacities,
offering hope and healing through a long list
of charitable and church-based organizations.
Many of those friends would not see eye-to-eye
with me on a long list of topics.
But on this one thing,
this one central thing,
we are ONE:

Jesus is LORD and JESUS is the hope of the world.

And each one who hangs their life on that sentence
is a ‘relative’ of mine
and of yours.

It’s not easy, sometimes it’s not even pretty.
But it is TRUE.

And here’s what else is true — the way we are one,
now hear this, please —
THE WAY WE ARE ONE
IS HOW THE 

MESSAGE OF THE KINGDOM OF GOD
IS CONVEYED TO THE WORLD.

Did you catch that in the beautiful prayer-words of our Savior?
The way in which our unity reflects the unity of the Trinity
is exactly the way in which the love and grace of God Almighty,
Father, Son and Spirit,
is transmitted most effectively into the world
that does not yet know about it.

“Then,” Jesus says,
“Then the world will know
that you sent me.”

Can it be any clearer than that?

DSC01348 I can think of no more powerful symbol of this unity 
than sharing bread and cup at the Table of the Lord.

And that is why our Sunday experience spoke so strongly
right into my troubled and tired heart.

WE ACTED IT OUT, you see.

We acted it out even before we heard the word preached,
before we passed the plate,
before we read the scripture or prayed our community prayer.

And somehow, acting it out helps me to catch a glimpse of
The Big Picture a little bit more clearly.
It helps me to catch, rather than miss, the BOAT.

It reminds me of how vitally important it is for us to 
love one another as God has loved us.
When my muscles move,
and my mouth speaks,
when I receive table gifts from the hand of another,
when I speak words of life to yet another,

“I REMEMBER.
AND WE ARE RE-MEMBERED.*”

And I know once again, that

WE BELONG TO ONE ANOTHER.

*My thanks to a long-ago story from Madeleine L’Engle for these lines.

Joining this one with Michelle, Laura, Jennifer, Jen.

 


What’s In a Name?

It’s been quiet around here of late. I’ve written around the blogosphere at several different places in the last few weeks, but not terribly often here, in my space, just writing for me, and whoever might stop by to see whatever words I’ve gathered.

We had a quiet weekend, celebrating Dick’s birthday in several small gatherings. On his actual day, just he and I went out for lunch and to a matinee. On Saturday, our son and his family surprised us with a drop-in, take-out dinner from our favorite local Mexican hang-out. And on Sunday, after church, we met our eldest daughter and her husband and youngest son at BJ’s in Ventura. We love s t r e t c h i n g birthdays out as long as we can — and three days was just about right.

My guy was hungry for ribs, and BJs never disappoints. And to finish things off very well indeed, he was served his own individual Pazookie, complete with candle! Do you know what a Pazookie is? Just one of the divinest desserts ever invented, that’s what. A freshly baked cookie (several choices – he picked peanut butter), fresh from the oven, topped with a scoop of Haagen Daaz vanilla. Heaven in a small aluminum pan, that’s what.

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The drive south took us past this lovely spot, looking down on Summerland Beach. The day was breezy and the water a little bit wild — always fun to see. And somehow, the celebratory mood of day and meal and family seemed fitting and right after a profoundly moving worship experience earlier in the day.

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This was our fabulous worship band-of-the-week jamming after the service was over. Our Director of Worship Arts, Bob Gross, planned a perfect combination of songs for the theme of the day, including a masterful arrangement (his own) of,  “Lord, I’m Amazed by You” with The Doxology. The entire opening sequence brought me to tears more than once — filled as it was with what we do best: contemporary and traditional music, both poured through the inventive mind of Mr. Gross. We sang that old favorite, “Holy, Holy, Holy” this way – verse 1, totally a cappella (and we can SING the harmony in our community!), verse 2, full band with quiet percussion, verse 3, up a key, adding the most moving slow roar of the drums I’ve ever experienced, and verse 4, straight ahead and gorgeous. Oh, my.

DSC01241As always, the music, the prayer, the readings from Old Testament and New coordinated well with the preaching text of the morning, which this week was taken from the last eleven verses of John 16.

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God spoke powerfully through Pastor Jon about what it means when we pray in the name of Jesus. Here are a few highlights from that passage:

“My Father will give you whatever you ask in my name . . . I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God . . .  A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me . . . I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

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These few verses contain some mighty huge ideas, ones that linger and permeate. Ideas like these:

The name of Jesus is strong, redemptive, life-changing. It is not magical.

There will be suffering in this life — which should come as a surprise to precisely no one. But because of Jesus, because we are given the inestimable gift of praying in his name, we are never alone, no matter what. 

Praying is not about words alone. In fact it is more often about silence . . . or it is experienced in action. We pray in Jesus’ name whenever we offer comfort/aid/solace/provision for another.

We pray with our bodies, not just in them. WE are the continuation of the Incarnation as we allow the Spirit of our Lord to work through us, as we live out what it means to be the Body of Christ. 

Praying in the name of Jesus touches on one of the foundational truths of the Christian faith — we serve a Triune God, Father, Son, Spirit — One in Three, Three in One. 

We do not ask Jesus to pray for us, so as to somehow buffer the space between us and God the Father. Too much of the church has painted a picture of a scary God, one that Jesus saves us from, a God that cannot be approached by the likes of us. But Jesus says clearly and beautifully, “. . . I am not saying that I will ask the Father on your behalf. No, the Father himself loves you  . . . “

“Take heart,” Jesus says. Immediately after predicting that all his friends will desert him in his hour of need, that they themselves will have their share of trouble. “Take heart,”  he says. TAKE HEART?  Yes. And not only that, but because of that name, that powerful name, they — and we — will have peace, the kind of peace that makes room for this truth: the One in whose name we pray has overcome the world.

I carried these pieces of grace with me as we drove down the coast, as we laughed and ate a good lunch with our daughter’s family, as we came back home and prepared for the week ahead. Turns out there’s a lot, a LOT, in a Name. I am grateful

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The Devil Walks in Mattingly — A Book Review

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Secrets are powerful things. And the deep woods around Mattingly, West Virginia, hold so many of them. So do the trio of lead characters who inhabit this hauntingly beautiful novel by Billy Coffey. This is a terrific book — in every sense of that word. It is lyrically written, every detail crafted with care and attention. And it is also a hard, dark story, one that delves into the hidden corners of the human psyche with both wonder and a healthy amount of fear. 

Jake and Kate Barnett are lifelong residents of this small town, and they carry the heavy weight of regret every minute of every day. As their high school career wound down to its end, each of them were key players in the death of a classmate, Philip McBride. An outsider and a misfit, Philip’s death had been ruled a suicide. But the Barnetts knew better, and each of them lived under the shadow of that secret for a very long time. 

As the events of this fine story begin to pile on top of one another, we meet another key player in that long ago event, Taylor Hathcock, a hermit, a madman and a magician, in his own strange way. Each of these three, and all of the supporting players are lovingly and carefully drawn. This is a town that lures the reader in, populated as it is with such complicated, messed-up, and fascinating people. 

I’ve been a fan of Billy Coffey’s for several years now, discovering his blog in early 2011 and enjoying his weekly posts. I reviewed his last novel a year ago.  I loved it — and I like this one even better. Coffey’s writing has deepened and expanded; every character rings true, each one carrying just enough quirkiness to be both believable and interesting. 

By the end of this story, there is redemption to be found, with a lot of what some might call ‘magical realism’ thrown in. I think what I most enjoyed was the way in which Coffey refuses to let these characters be victims of either their circumstances or of the unseen hand of fate. Instead, we’re allowed to see how wrong choices — bullying, teasing, keeping dangerous secrets — can bring disastrous results, yet none of those results is beyond redemption and transformation.

Redemption in Mattingly begins in small ways, with strange dreams, white butterflies, dandelions. Eventually, there is a visit from beyond the grave,  a lot of nail-biting drama (including an ancient bear and a ‘thin place’ in the woods) culminating in the palpable relief that can only be found by telling and knowing the truth.

Along the way, Billy offers some profound insights into the connections between this world and the next. I love this paragraph, from one of Jake’s dream encounters with the long-dead Philip. It comes near the climax of the story:

“. . . remember, our tears are gone on the other side. wiped clean by the very hand of love. Memories haunt you on your side of the veil, Jake, but on mine there is only their beauty. On my side, you see every life is magic. You see you were led even as you thought you wandered, and there was a light even in your darkness. And sometimes you are even given the grace to come back. To set things right.” 

And that is what this story is truly about: setting things right. It’s not easy, but it is beautiful to watch. I highly recommend this lovely story and I look forward to meeting more of Mattingly’s inhabitants in years to come.

I was given an advanced readers’ copy of this book in exchange for my honest review. This is that review — click on over to your favorite bookseller and order it now. You will not regret it. Here’s a link to Amazon. There is also a link below to the first 35 pages of this wonderful story. Enjoy!