What Remains – A Community Book Review

When I began regular blogging a little over three years ago, I discovered so much rich content out here in cyberspace. A favorite place to read good content quickly became The High Calling, an online magazine with a long list of contributing editors and writers, all of them writing about living an integrated life — a life of integrity — at home, at work, at leisure, in our culture. Then I went to a writing retreat they offered in September of 2011 and another one in 2012 and discovered that these people are for real, that they’re funny and smart and loving and sincere. So whenever I receive an invitation to write for them, I am honored and grateful. Today, I am writing the third in a series of four reflections (Laura Boggess, Jeanne Damoff and Seth Haines being the other three contributors) on the book, The Geography of Memory: a Pilgrimage through Alzheimer’s, by poet and essayist, Jeanne Murray Walker. Here is an excerpt and a link:

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She is old now, and increasingly frail. Her hair is a beautiful shade of white and though her blue eyes are clouded a bit by near-blindness, they sparkle as much as they ever have. And her smile?

It lights up a room.

On a good day, I see that smile a lot. I see it when she stops to greet everyone she passes—people whose names she does not know or cannot remember, people who are suffering from the same kinds of confusion and cognitive loss that she is, people who live and work in her assisted living unit: guests, cleaning ladies, visiting musicians … Everybody gets a glimpse of that magical smile. And everyone who is on the receiving end moves away from that encounter flashing a great, big smile of their own. My mother is the most naturally extroverted, hospitable person I have ever known; even into her 90s, doing daily battle with dementia, those parts of her still shine into my life and the lives of everyone she meets.

I am so grateful for these pieces that remain as she and I walk this hard road together, this journey through the unraveling of her mind. And I am grateful for Jeanne Murray Walker’s stories about her own travels through this strange terrain in her compelling book, The Geography of Memory: A Pilgrimage through Alzheimer’s.

Please follow me over to The High Calling to read more and to join the interesting conversation happening in the comments. Click here.

 

An Advent Journey, 2013: Looking for the Light – Day Sixteen

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As the deer longs for streams of water,
so I long for you, O God.

I thirst for God, the living God.
When can I go and stand before him?
Day and night I have only tears for food,
while my enemies continually taunt me, saying,
“Where is this God of yours?”

My heart is breaking
as I remember how it used to be:
I walked among the crowds of worshipers,
leading a great procession to the house of God,
singing for joy and giving thanks
amid the sound of a great celebration!

Why am I discouraged?
Why is my heart so sad?
I will put my hope in God!
I will praise him again—
my Savior and my God!

Now I am deeply discouraged,
but I will remember you—
even from distant Mount Hermon, the source of the Jordan,
from the land of Mount Mizar.
I hear the tumult of the raging seas
as your waves and surging tides sweep over me.

But each day the Lord pours his unfailing love upon me,
and through each night I sing his songs,
praying to God who gives me life.
“O God my rock,” I cry,
“Why have you forgotten me?
Why must I wander around in grief,
oppressed by my enemies?”

Their taunts break my bones.
They scoff, “Where is this God of yours?”

Why am I discouraged?
Why is my heart so sad?
I will put my hope in God!
I will praise him again—
my Savior and my God!

Psalm 42 – NLT

I love this psalm — the back and forth between lament and praise, the sometimes dizzying roller coaster ride through the peaks and valleys of the life of faith. And threading its way through the entire, beautiful ride, is the glimmering thread of desire.  

What do I want? What do I really want?

I want more of God. I do. There are times when I hunger for God above all things, when I desire to experience God’s grace and love, God’s presence and comfort. And there are times when I experience the ‘goodness of God in the land of the living.’ 

But I also want to be comfortable; people to like me; my children and grandchildren to be whole and healthy; my mom to be more fully the mom I’ve always known; to be a stronger, more disciplined person; my life to be easier. 

And when those things are not happening, I can easily become discouraged. Like the psalmist, I hearken back to days of old, when I felt God’s presence, when everybody was well, when mom was mom, when my body was less creaky, when I had more energy.

So I cry out in those times, cry out to God for relief and for reminders.

And what I’m learning to ask for in the midst of these times of discouragement is the gift of remembrance, the ability to think back on ‘the good times’ without nostalgia. Why? Because I think that nostalgia, at its heart, involves regret. And regret — wishing for things that cannot be — is counter-productive to a life lived in gratitude and praise. Remembrance, which I define as reflection-without-regret, seems to naturally elicit exactly that — gratitude and praise, both of which help to lead me to peaceful memories of what was and joyous acceptance of what is. 

During this season of Advent, and its invitation to the quieter emotions, when I reflect on this favorite psalm, I try to picture the ‘streams of water,’ our source of refreshment and rest. And in my mind’s eye, I try to see the Rock which is underneath it all. The Rock, out of which the only true refreshment I know emerges.  And as that River of Life flows downstream, I pray that it will burble its way right into the likes of me.

Our Rock and our Redeemer, will you help us to desire you above all things? Help us to remember well, to let praise and gratitude flow right out of us as your loving presence flows right into us. Thank you. Thank you.

An Advent Journey, 2013: Looking for the Light – Day Eight

 

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Out of the stump of David’s family will grow a shoot—
yes, a new Branch bearing fruit from the old root.
And the Spirit of the Lord will rest on him—
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of theLord.
He will delight in obeying theLord.
He will not judge by appearance
    nor make a decision based on hearsay.
He will give justice to the poor
and make fair decisions for the exploited.
The earth will shake at the force of his word,
and one breath from his mouth will destroy the wicked.
He will wear righteousness like a belt
    and truth like an undergarment.

In that day the wolf and the lamb will live together;
the leopard will lie down with the baby goat.
The calf and the yearling will be safe with the lion,
and a little child will lead them all.
The cow will graze near the bear.
The cub and the calf will lie down together.
The lion will eat hay like a cow.
The baby will play safely near the hole of a cobra.
Yes, a little child will put its hand in a nest of deadly snakes without harm.
Nothing will hurt or destroy in all my holy mountain,
for as the waters fill the sea,
so the earth will be filled with people who know the Lord.

In that day the heir to David’s throne
will be a banner of salvation to all the world.
The nations will rally to him,
and the land where he lives will be a glorious place.

Isaiah 11:1-10   -NLT

The Peaceable Kingdom, that’s what many call this passage from Isaiah 11. A picture of the future, where all of God’s creatures will live together harmoniously. Animals of every size and shape interacting peaceably with children; scorpions no longer lethal, cobras not to be feared.

And I love that imagery, too – although, to be honest — even though artists have rendered it repeatedly, I have a really hard time picturing all that wild animal/human conviviality. For me, it’s the picture in the first half of this passage that sings. That old Jesse stump, the tree from which David and then, Jesus, grew and flourished.

My spirit resonates with these lines, this picture of a righteous ruler, one who looks beneath the surface of things before pronouncing judgment. Righteousness and truth the garments nearest to his skin, closest to his person.

Yes! I love this picture. And in just the right light, I can see that this is a picture of Jesus. At least, this is one picture of Jesus. One that I like and look forward to, but one that is not yet fully realized. We still await the coming of this One, don’t we? A truly just ruler and judge, one who looks out for the needs of his people and will not abide cheating or oppressive behavior. 

Can I hear an amen?

Of course, I can. We all long for such leadership, if we’re honest with ourselves and with one another. And we’re all still waiting for him to show up, aren’t we? This is the deepest layer of Advent waiting, I think. We wait for the Just One to come and make things right; we wait for justice to reign; we wait.

Lord of Righteousness, will you help us to wait with hope? To know in the deepest parts of ourselves that you are always in the process of coming to us? Help us to see you in the small victories, the short, sweet moments, even in the little ones — those small human creatures that you give to all of us. And excuse my rudeness here, but could you somehow show us your undergarments – the ones that move right next to your heart, the ones that empower you to serve the least of these? Just a flash, that’s all we need. A reminder that you’re on the throne — and yet, you stand ever ready to help us little ones see and tell the truth. 

* As an added Advent bonus, I heartily recommend you click on this link and meander over to SheLoves fine post on Random Acts of Advent Kindness. I’m going to try and do this as often as possible and I encourage you all to check it out for yourselves.

 

An Advent Journey, 2013: Looking for the Light – Day Seven

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Comfort, O comfort my people, says your God.
Speak tenderly to Jerusalem,
and cry to her that she has served her term,
that her penalty is paid,
that she has received from the Lord’s hand double for all her sins.

A voice cries out:
“In the wilderness prepare the way of theLord,
make straight in the desert a highway for our God.
Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.

Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of theLord has spoken.”

A voice says, “Cry out!” And I said, “What shall I cry?”
All people are grass, their constancy is like the flower of the field.
The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass.
The grass withers,
the flower fades;
but the word of our God will stand forever.
Get you up to a high mountain, O Zion, herald of good tidings;
lift up your voice with strength, O Jerusalem,
herald of good tidings, lift it up, do not fear;
say to the cities of Judah, “Here is your God!”

See, the Lord God comes with might,
and his arm rules for him;
his reward is with him,
and his recompense before him.
He will feed his flock like a shepherd;
he will gather the lambs in his arms,
and carry them in his bosom,
and gently lead the mother sheep.
Isaiah 40:1-11 –  NRSV

It’s a persistent image, this picture of Jesus as shepherd. It threads its way throughout the scriptures. And yet, in the reality of day-to-day living, shepherds were the least desirable of any of the citizens of 1st century Palestine. They stank of sheep, they wandered the hillsides for days, even weeks at a time, they slept out of doors, they talked to animals more often than they did to people.

And yet.

The picture of God as Shepherd of Israel is a dominant one, especially in the prophets. And Jesus himself adopts and adapts this language in John 10, referring to himself as both the gate to the sheepfold and the shepherd himself. “I am the good shepherd,” he said. “My sheep know my voice. . . ”

Somehow, it all fits beautifully with Isaiah’s word picture, here at the end of the opening verses of chapter 40. Such a rich juxtaposition – the King who comes in might, and the shepherd who gently carries the young and tends to their mothers.

I think this is deliberately meant to be a both/and kind of section, not an either/or. The Creator of the Universe, the Risen and Ascended Lord, the majestic Holy Spirit – this God of ours is powerful and great.

But this God of ours is also willing to harness all that power, to draw it all together and funnel it into the very human body of Jesus of Nazareth. The One who is gentle and humble, caring and protective, our Good Shepherd.

There are days, Lord, when I need a little gentleness, I long to be gathered up into your arms and carried in your bosom. Thank you for being willing to do those ‘smaller’ things, those gentler things, those things we need so much.

* As an added Advent bonus, I heartily recommend you click on this link and meander over to SheLoves fine post on Random Acts of Advent Kindness. I’m going to try and do this as often as possible and I encourage you all to check it out for yourselves.

A second bonus today is this lovely recording of Handel’s setting for this reading from Isaiah.

Holy Ground in the Lunchroom

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Wednesday is my day to take my Mom out to lunch.
She lives in a dementia unit nearby, a lovely place.
She loves her room, she thinks the food is great,
and she talks about moving almost every time we are together.

I get that, I do.
All my life, my mom has been a restless soul.
She loved to move the furniture around,
to create beautiful tableaus on tabletops,
counters, corners.
She dreamed of traveling,
and she did a fair amount of it, too,
and she often wondered if there was 
more she could be doing with her life.

There are days when my mother forgets she is old.
Why not? She forgets lots of other things, too.
And I think there are days when she just
rebels against the whole idea!

And I get that, too.
I’m not crazy about all the indignities
that come with an aging body.

Today, she forgot to put her ‘teeth’ in,
a bridge across the back of her mouth,
and a ‘flipper’ in the front.
Usually, you cannot tell that her
front teeth are fake,
and you can never see that bridge.

But today, there was no denying it —
there was a gaping hole where her teeth should have been.
And her blouse was gaping in a few places, too.
One of the drugs she takes — which has almost
eliminated some troubling auditory hallucinations —
very occasionally causes weight gain in a small number of patients.

And, of course! given our genetic heritage,
my mom is one of that number.
She looks beautiful always, but a few of her clothes —
especially blouses that button — just don’t work as well
as they used to work.

And part of me found these small things
deeply troubling and sad,
further evidence of the ways in which
my mother, as I have known her,
is slowly disappearing.

But as I’ve thought about it and prayed about it
throughout this afternoon and evening,
I believe I’ve been given a gift today,
an answer to the pleading of my heart,
my begging prayer for a way to love my mother
exactly as she is right now,
a teary request to find a path through the sorrow.

So tonight, I look back on our time together,
and I see my mother in an almost ethereal light,
I remember a radiance that I cannot explain except to say

that Jesus lives in her —
the her she once was, and the her she is at this minute.
And that lunchroom where we sat?

 Holy ground.

It was cold and blustery today,
too cold to take mom outside her facility,
too cold to go up and sit by the pool, as we often do.
So we sat together at the familiar tables
of her dining room, quietly enjoying
a turkey sandwich, Waldorf salad, jello.

And I watched as my mother smiled her beautiful smile
at every single person she saw.
I listened as she said to the aide,
“How would I get through a day without you?”
I heard her tell me, after we returned to her room,
and I set up a few small Christmas decorations,
“Oh, how lovely! Thank you so much, Diana.
I love you so much, I’m so glad you came today.”

By this time, we had found her teeth.
I had persuaded her to give me the blouse,
to store with her spring clothes,
which sit in a bin in my guest room.
She donned a new knit pullover shirt
in a beautiful magenta color. . . 

And there were no more gaps.

The truth is, there never had been.

Thanks be to God.

Joining this tonight with Ann, Jennifer, Jen, Emily and Heather:

 

 

Ta Da! The Final Piece of the (in)Mercy Journey!

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Back in September, I was privileged to be a participant in the very first project from (in)Courage magazine’s commitment to raise funds for Mercy House in Kenya.

The beautiful brainchild of Kristin Welch and her family, this home provides safety, security, education, healthcare and spiritual input for twelve moms and their babies — beautiful babies whose lives have been saved from destruction because of this place, this house of mercy.

We had a total of FIVE projects to raise funds for – and the first four have been completely funded, with almost eight thousand dollars already raised for the last, and most ambitious of them all.

Project Number Five is a SECOND HOME, another living space for unwed moms and their babies, a sacred space where we can double the impact of this life-changing ministry

It’s a big challenge, a big idea, a GOD idea! And we believe that our goal can be met between now and Christmas. When you’re making out your Christmas lists this year, would  you consider putting the (in)Courage (in)Mercy Phase Five home somewhere near the top?

For the last several years, the gift-exchange in our family of sixteen has included gifts purchased in honor of one another, with funds going to a variety of peace and justice causes around the world. Everything from our denominational catalog of gift ideas to World Vision to Heifer International. In addition, I purchase jewelry for loved ones from sources that provide a living wage to sisters living in poverty in Haiti, Mexico and Indonesia. And this year, I will also be making a donation in all of our names to this remarkable ministry. 

Please check out the links below for more information about how you, too, can participate in this gift of love. I cannot think of a better way to honor that baby in the manger than to help provide care for moms and babies in Kenya.

You can make donations by clicking on this line, which will take you directly to the great people over at PureCharity, who have a video to watch, some of the most adorable photos you’ve ever seen in your life, and options for you to give for this final phase of our big fall project. What a challenge – and what a gift!

If you are interested in purchasing any of the (in)Mercy materials from Dayspring, you can find their webpage by clicking on this link.

The Truest Disciple: Reflections on John 12:1-8

I’m nearing the end of a wonderful online writing class (offered through www.tweetspeakpoetry.com) and for one of our lessons, we were asked to write something in the style of one of our favorite authors. I chose Barbara Brown Taylor, whose sermons are perfection. This small meditation is a very feeble attempt to echo her insightful handing of familiar Bible passages.

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“Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.  Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?”  (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.)

 Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.”

 

It was a party, you know. A dinner party. Because that’s where all the really good things in life happen, right? Sharing a meal with people we love, laughing over a shared glass of wine, telling stories, building memories.

And they were all there, the whole motley crew. The Twelve that followed Jesus up the road and down again. And the three – the siblings, Martha, Mary, Lazarus – who loved Jesus and hosted him time and again.

And this was a special party, truly special. Lazarus had been . . . well, there’s no other way but to put the bald truth out there — Lazarus had been dead.

And then he wasn’t, because Jesus said, ‘Come out.’

But like many parties often do, this one wound down to just three people, three people in the spotlight.

Jesus, because . . . well, he was Jesus, after all.

And Judas, because he asks hard questions and flings accusations.

And Mary.

Mary?

Right here, in the deeply misogynistic world of 1st century Palestine, the one in the fullest glare of the spotlight, the one truly faithful disciple turns out to be . . . a woman.

All the guys are there — the crusty fisherman, the bickering brothers, the tax collector, the one who sat under the fig tree. And they’ve all been there for the last three years, covered in dust, sprinkled with Galilean water, living the daily ins and outs of the Jesus life.

Yet somehow, they missed it. They missed the point of it all, the thrust of their mission, the terrifying end of the story they didn’t even know they were telling.

But Mary?

Mary gets it. She is so full of the glorious, heartbreaking truth that it literally pours forth from her body. She comes to the end of the dining couch, where Jesus is reclining by the table. She bends down, breaks open a wildly expensive vial of fragrant oil, and pours it over his feet, loosing her hair to rub it right into the cracks and crevices, scandalizing everyone in the room except the one she came to anoint.

Because, you see, she had been paying attention. Like that other Mary, she was ‘pondering these things in her heart,’ listening with care. As Judas snarled, Jesus calmed the storm: “Leave her alone . . . this perfume has been stashed away just for today, to prepare me for . . . my burial.”

Even here, on the eve of his own brutal death, Jesus insists on changing up the rules for acceptable behavior.  He shuts down what we might call the ‘churchy’ attitude, the self-righteous platitudes, and he elevates the simple but loving actions of a contemplative woman.

What we do and why and how we do it — that’s what counts. It’s not so much what we say or even what we believe — it’s what we do. Because the take-home truth is this: the surest sign of a true disciple is the delicious aroma that permeates every corner of the house.

Every corner.

 

In the midst of a hard and tiring week, I’m thankful tonight for 
the stories of scripture,
the gentle care of health aides where our moms live,
the sunshine sparkling on the water,
a 91 degree swimming pool for therapy on unhappy tendons,
CPK salads for dinner.

Joining this with Michelle and Jen, Ann & Jennifer this week:



31 Days of Giving Permission to . . . READ, READ, READ, #2

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Quite simply, this is a stunning book. Filled with laughter, tears, searing honesty and gorgeous writing, this is one of the best reads of the last year or so. Kimberlee Conway Ireton is a ferocious writer. Thoughtful, lyrical at times, straight out funny at others, she weaves together the story of an unexpected pregnancy, after she thought her family was complete.

The pregnancy itself was enough of a shock, but then she found out she was carrying twins.

When, she wonders, will I ever get to write again? How will all these very needy, very small
human beings, each one needing care 24/7  leave any space for me to do what keeps me alive?  

Because for Kimberlee, writing is akin to breathing. This is more than sadness, it is existential angst, cutting deep and leaving scars.

And so, the long journey through a very dark valley begins to unfurl. The pregnancy is difficult at points especially with two young children to care for, and a newly published book that is tanking. Delivery day arrives, and Baby A is delivered surprisingly fast – and easily. But Baby B? Again, birth is relatively easy, but crisis looms within hours. The story is harrowing at points, and serves as a portent of things to come

Because the darkest part of the valley shows up slowly, but steadily over the next six months. Kimberlee has advised others to seek medical help much earlier than she did and that is sound advice. Postpartum depression is not a thing to be trifled with, and as I read of the endless fatigue, the early weeks of deep anxiety about Baby B, and then the relentless cloud of anxiety that covered every waking minute of her life, I found myself yelling into the pages, “Get to a doctor, Kimberlee! Get some help.”

All the way through, she journals her faith, even when she isn’t sure she has any. And all the way along, she writes exquisitely. Her deep love for her children, all four of them, shines
through these words, even the hard words, even the longing words, the longing for the life she once had, that is no longer possible. She gives both explicit and implicit testimony to the depth of her commitment to writing, to the truth of the nourishment she finds there, and to the grief she carries because she simply cannot do it all.

But lacing in and out and in between and through is the shimmering story of her connection to God, of her love for the church, for liturgy, for the language of faith and the steadiness
it provides, even in times of disequilibrium. Of special note is the undergirding presence
of family and of so very many church friends who helped to shoulder the burden of this hard, hard time. 

Kimberlee prays Psalm 63, a lament, all the way through the darkest part of these months of upheaval and pain. And in so doing, she joins a long line of the faithful across the centuries who choose to turn toward God rather than away when life overwhelms. Because God is not overwhelmed by our fear, our sense of loss, our pain. In fact, God is the only safe place to carry all that weighs us down, all that shuts out the light.

She practices gratitude, faithfully. She clings to hope, fiercely. She finally seeks help, almost unwillingly. And when she does, she finds God there, too.

This is a remarkable story, beautifully told, Threading together journal entries, blog posts,
prayers and reflections, Kimberlee chooses the structure of the church year to tell this tale. In the end, rest comes. Help comes. Light dawns. Life does not become miraculously easy, that’s not possible, nor even desirable. But it does become bearable. It becomes breathable. Livable.

And I, for one, am deeply glad that this story made it out her fingertips and onto the page. I would not have missed it for the world. 

“Each day,” she notes, our children grow a little older. . .
“I somehow didn’t expect it.
They forget to tell you when you’re pregnant that motherhood is a long,
slow process of letting go, a daily dying to what was in order to
embrace what is. They forget to tell you how your heart breaks
and breaks and keeps on breaking.
They forget to tell you how much it hurts to love a child. . .
[but] . . . I wouldn’t have it any other way. This ache,
these tears say to me that my heart is still soft, and love grows
in soft, broken places. . . “ (pg. 129) 

31 Days of Giving Permission . . . TO READ, READ, READ – A Book Review & A Synchroblog

I am happily joining the synchroblog launching Addie Zierman’s wonderful new book,
“When We Were on Fire: A Memoir of Consuming Faith, Tangled Love, and Starting Over.” And so help me, I will, somehow, make this review fit the 31 Day theme I’ve selected.
(And I will probably do this same theme twice more, once on each of the last two Tuesdays of October, because I have had such a feast of reading the past few months. A veritable feast, I tell you!)

This particular idea has never been a problem for me – in fact, I have perhaps given myself TOO MUCH permission to read, read, read over the years (if such a thing is possible). But maybe you need someone to give YOU that permission – if so, please count yourself duly permitted. Because reading is one of the best ways I know to a.) widen your knowledge of the world and how it works; b.) broaden your vocabulary and your ability to dream artistic dreams; c.) take you to another world for a few minutes; d.) remind you that we are all part of something much larger, more wonderful, and more terrible than we know. So, welcome to the 1st of 3 reminders to give yourself permission to . . . READ, READ, READ. 

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I was a senior in high school,
and on my way to an early morning Bible study,
when I crashed my mother’s car and broke my tooth.
I was late to pick up my friend,
I drove my mom’s stick-shift-on-the-steering-wheel,
1950’s vintage Plymouth, which was always sluggish
at 6:30 in the morning,
I lived on a steep hill, which required me to make a turn to the left
as I crested the top of it,
and my books slid across the seat as I turned.

Naturally, I leaned over to rescue them,
and the next thing I knew, I had crashed into a parked car,
which crashed into a 50-year-old oak tree,
leaving the radiator steaming and my mouth bleeding.
And my initial, knee-jerk response?
Mortification that I was going to miss that Bible study. 

I am not a morning person.
I know it now and I knew it then.

But every week, I went to that Bible study anyhow,
because, I mean  . . . how could I not?
I was a Christian, for heaven’s sake.
And I was on fire.

I was a geek, too. Hard to reconcile ‘on fire’ with ‘geek’
but I pretty much rocked it.
And just about everyone in my class of about 500 knew
that I was an on-fire, geeky Christian, too.
I was taught to talk about it, to define it clearly, for myself and for others,
to not be ashamed.

I was also taught, both explicitly and implicitly, that my primary goal in life,
as a good, Christian girl,

was to meet a fine Christian man,
get married, have babies,
and volunteer with women’s ministries.

And we all know how that turned out.

Why is it, I wonder, that the church, and so many of its subsidiary organizations,
get and give such a garbled message?
We too often complicate the beautiful simplicity of the gospel of grace,
add on layers of dogma that were never part of the design,
and insist that others see the same rigid, box-like faith that we see.

There’s a lot of un-learning that needs to happen for many, if not most of us,
who were raised within the confines of an overly conservative,
mistakenly zealous version of the gospel of Jesus Christ.

Addie Zierman has been a lyrical voice for that re-learning
for a couple of years now.
Her blog, “How to Talk Evangelical” has been on my top 10 list
for about as long as she’s been writing on it.
And her book is, in many ways, an extension of what you find
in that lovely space.

It is also more.
This is a memoir, a spiritual memoir.
But it is also a story of love gone wrong,
a sad tale of how “Christian” relationships can sometimes slip into abuse,
and how hard it is to recover from the garbage theology
we too often absorb in our ‘on fire’ years.

Slipping between 2nd and 3rd person narrative,
Addie tells a beautiful but painful story.
She writes movingly of adolescent earnestness,
life-long friendships,
moving into a healthy relationship,
then fighting to save it as depression
and churchianity take their inevitable toll.

She speaks honestly about using alcohol to numb the pain,
about stepping into therapy and finding Jesus there,
about her frustrating search to be at home in community.

Addie’s story is not my story,
but there are pieces of it that I know.
Something about my own family system made me wary
of catch-phrases, excessive cheeriness and simplistic recipes for anything.

Also, I did not have a boyfriend in high school,
a fact for which I give heartfelt thanks after reading about the boy
who manipulated and tried to control Addie during those tender years. 

But I do know all about trying to please.
I do know all about wanting to be the good girl.
I do know all about following the rules,
giving a testimony,
playing the role,
being on fire.

And I now know that there was much good intermingled
with the less-than; there was joy mixed in with the angst;
there was redemption, there was hope, there was. . .
and there is. . . JESUS.

And so does Addie.

I highly recommend this book to all who are struggling
through re-learning what they believe.
I highly recommend this book to all who have
done most of that re-learning for themselves,
but want to know what it feels like to
those who are younger.
I highly recommend this book to anyone who loves
lyrical, thoughtful, honest writing.

And I am honored to be part of this synchroblog
and to have received an Advance Reader’s Copy from Addie
and her publisher, Convergent.

You can find this book here 

 

31 Days of Giving Permission . . . to LAUGH

31 days of giving permission 200x130

 So . . . I have this really huge laugh.
It’s embarrassing – just ask my kids or my husband.
I love to laugh, I need to laugh,
but sometimes, I’m too inhibited to really let ‘er rip, you know?

When I’ve had too many days like that,
I need to find a child to be with.

Please bear in mind that I am not a ‘kid’ person.
I adore my children and their children.
And anybody’s baby is fair game, in my book.

But small kids?
I tend to smile benignly . . . from a distance.
When they get a little older,
I’m all in, fascinated by the conversations,
interested in what interests them,
delighted to know who they’re becoming.

And yet, I’ll say it again — it is the little ones
that I need to be with when I find I am
getting a little too full of myself,
or am a little too unwilling to play the fool.

Because the truth is this:
I AM a fool — in a very good way, I hope.
I’m not the fool that the book of Proverbs warns against,
the one who refuses to ‘fear the Lord.’

But I AM the fool who loves a good giggle,
who enjoys good jokes, good writing, good company.

Despite that truth, there are times when
I need to give myself permission to
really, truly LAUGH.

A few weeks ago, I went to Grandparent’s Day at our littlest girl’s school.
Dick had a meeting, so it was just Nana for this event,
which is a rare thing in and of itself.
Because my husband, you see, is a child’s dream come true.
He truly gets them,
he loves them, he volunteers to work
with Lilly’s class of 15 one full day each week.

The man is a saint, I tell you, a saint. 

But this day, it was my turn.

And, my stars, did I have fun. 

Because, this girl?

This girl — she knows how to have fun. Yes, she does.

All I had to do was be her shadow for a couple of hours,
and I felt better about myself, about the world, about life. 

 I even got on a swing, for the first time in years!
I didn’t stay on the swing for very long . . .
because, you know, there were all those adults around . . .
but I swung myself up and back a few times and leaned my head back,
and I laughed out loud. 

 I have written, and will write again in this very series,
about the need for lament, for tears, for letting
the fullness of our grief up to the surface and out.

But today, I want to encourage you to LAUGH.

To smile, giggle, chuckle, guffaw — to let the joy of life
seep through you and then leak out into the world
around you, wherever you may be. 

 Because laughter is good medicine,
it brings relief and release and joy.

Try it!! You’ll like it.