A Prayer for “This Day” — offered in Worship, 8/18/19

“This day all His mercies are new.
This day ev’ry promise is true.
Father help me to believe,
Give me faith I need
to know you and trust you this day.
This day.”

Good Shepherd,
there are many things — situations/people/relationships —
about which we could pray today.
The state of the world — our country,
the tragic situation at our borders,
the state of the church —
around the world,
in our country,
right here in Santa Barbara.

But in light of these lovely words that were just sung,
it feels right and good to center down on just one thing.
And so, Lord God, we want to pause right now
and say ‘thank you,’ for this day.

Thank you for this time, set aside
to be together in your presence.
Thank you for the person to our left,
and the person to our right,
no matter how near or far from us they may be.

Thank you for this lovely space,
for songs, both old and new,
for your Word,
for the chance to give back to you a small portion
of the gifts we enjoy;
thank you for the little ones who gather on these steps,
and thank you for the time, energy and skill that is poured into this hour,
each and every week,
from our dedicated and gifted staff,
and from a long list of volunteers, too.

Thank you for THIS day, when we sit shoulder to shoulder
and turn our attention in your direction for 75 minutes.
May what we do and what we say and what we hear
enrich our own journey of discipleship
and may all of it reflect both our love for you and
your great love for us.

When we get caught up in the details of our lives,
the demands and commitments, the habits and struggles,
the relationships and the input from so many places —
when we get caught up in all of that,
it is so easy for us to forget
that all we’ve really got in this life is . . .

this day.

Whatever day it is, that is the day we have.
We are promised no more than that, ever.

Will you help us to pause
and say thank you in the midst of each one of
the ‘this days’ we’re given, please?
Because each and every one of them – 
well, they land in our lap like small jewels.
Sometimes, that jewel of a day
is clear and shiny, and filled with promise;
sometimes it feels decidedly dull or even dark.

But whatever any of our days contain,
each one always holds the gift
of life with you.
Always.

When we’re walking through seasons of loss,
of massive change,
of anxious wondering about what’s coming next,
or of new beginnings —
like the school year,
or a new job,
or an uncertain invitation of some kind —
those are the times when it’s harder for us to take that pause,
hit that re-set button and say,
“Ah, the gift of this day!
Thank you, Lord.”

Forgive us for the myriad ways we allow that gift
to get buried beneath  . . .
our lists,
our worries,
our addictions,
our obligations,
our need to control outcomes,
our fears about the future.

Release us, O Lord, from all of that and help us
to hear your gentle invitation
to trust,
to follow,
to be thankful,
to accept with grace
whatever each one of our ‘this day’s may bring us.

Guide us now, as we listen to your Word
and as your servant comes to break it open for us.
Lead us into the truth you have for us
to learn this day,
may we open our hearts as well as our ears,
for Jesus’ sake,
through the power of the Holy Spirit,
because of the love of our Good Creator.
Amen.

A Re-Post in My Birthday Month

Nearly fifty years ago, I was a stay-at-home housewife with three children under the age of five, wildly in love with my kids but often overwhelmed by fatigue and feelings of failure.

Forty years ago, I had three teenagers, served as an active volunteer in church and community, loved entertaining large groups of people in our home and was oblivious to the truth that this good, rich time of my life was rushing by me.

Just under thirty years ago, I walked across the stage to pick up my master of divinity degree from Fuller Seminary after four years of study, all that studying done while managing a small floral business in my home, watching each of my children move into committed relationships and becoming a first-time grandparent.

Fourteen years ago, I was nearing the midway point of my pastoral life here in Santa Barbara, discovering the harsh reality of death in our family circle for the first time, trying to balance (what is that, anyhow?) home and church, family and congregation.

Today, right now, I am retired from parish work; I offer spiritual direction from my home; I write very occasionally on my blog, and a few other places on the internet and in print; I have children older than most of the people I meet with or write with; I am married to a man I love deeply, a man who stays home most of the day because he, too, is retired; I am now without parents, a truly motherless child; and I am Nana to eight grands, two of whom are on their own, working, and in committed relationships, two of whom are college students, none of whom are babies, in any sense of the word. And one is getting married in the spring. Good grief.

And at this moment, on a chilly California afternoon, I am reading this list and wondering . . . who do I want to be going forward?

If I am blessed by continuing good health and even the moderate level of agility which I currently enjoy, I may live another ten or twenty, maybe even twenty-five years at the most.

What will these years look like when I stand there, in the future, and look back at now?

What do I hope for, dream about, pray for, purpose in my heart to do — or maybe more importantly — to be during how ever many years remain?

Here, in no particular order of importance, are the things that rise to the top as I ponder that question.

I want to laugh, a lot, even if it gets raucous and unseemly.

I want to cry easily and regularly, most especially when I’m with someone who is suffering, when I see someone dear to me, when I remember love.

I want to pray more with my body — with my hands and my feet, with my heart and my soul — and a whole lot less with my head and my mouth and my words.

I want to sing — even though this old alto quavers and cuts out from time to time — I want to sing, sing, sing, in harmony, out loud, and often.

I want to move — to sway with freedom, to dance with my grandgirls, to walk on the beach, to stand up and cheer for the next wave of women and men whom God will raise up to lead and to love.

I want to love my husband well as we move together into whatever comes next. We’ve been through some scary crises, the two of us, we’ve watched people we love suffer terribly and we’ve had a few major health issues ourselves. But now, right now, and for the foreseeable future, we’re good. Often tired, getting older by the minute, but good. I want to enjoy the good for as long as we’ve got it.

I want to encourage my children and my grandchildren to be and become women and men of faith and fortitude, of love and loyalty, of commitment and concern — for themselves, one another and others. I want to do this without words as often as is humanly possible.

I want to slowly and carefully divest myself of much of the ‘stuff’ I’ve accumulated over these years — not all of it, I love my stuff a lot. But I want to be more concerned about the inside than the outside, more generous than acquisitive, more open and less protected and protective.

I want to keep on learning — about myself, and how I’m wired, about this world, all its gifts and its flaws, about people and how they work, about life and how rich it is, about God and the mysteries of our faith.

I want to send roots deep into the beauty of life, to stand in slack-jawed joy at the wonder of it all.

I want to be brave and kind and encouraging.

I want to admit my flaws, own up to the messiness, look in the mirror without hesitation, and tell the ugly voices within to shut the hell up — because that’s exactly where they come from.

I want to raise my hands to heaven with gratitude at least a hundred times as often as I raise my fists in frustration.

I want to lean into the future with anticipation, come what may. I want to own my wrinkles and my cellulite, to celebrate the long life that has thinned my hair and thickened my waistline, to embrace the inevitable losses because of the inestimable gains.

I want to stand there when I’m 80 or 85 or 90 (really???) and look back at 74 and say: That was a great decade, wasn’t it?

I want to live until I leave. Every minute, every heartbeat, every breath — a gift.

This post originally appeared at the lovely site of A Deeper Story/Family 5  years ago. It seemed time to take it out, change the numbers around a bit and re-commit to what I said then. Because I still believe it, I still want to live this life as fully as I can for as long as I can. How’s about you??

When Forces Collide — for SheLoves, November, 2018: Gathering

There are seasons when troubles seem to multiply like rabbits. I’ve lived through a few such seasons in my life and they are always tumultuous. It feels like all the gathering winds are blowing in opposite directions and the resulting chaos becomes the new normal.

A decade ago, our family walked through the valley as my elder daughter’s husband passed from this life to the next after a long struggle, a life-and-death struggle of mammoth proportions, in which they were both exceptionally brave. In the middle of all that horror, my daughter actually had a friend — who was in ministry! — come into her home and say to her, “God will never give you more than you can manage.”

You wanna bet?

Personally, I think God often makes a point of allowing ‘more than we can manage’ to barrel into our lives on a regular basis. And just to be clear here, the biblical admonition being badly misquoted to my daughter has absolutely nothing to do with suffering. It has to do with temptation, and that is a very different ball of wax, in my book.

Suffering is part of life. It simply is. Hard and terrible things happen — people get sick, fires rage, floods ravage, wars erupt. Even smaller scale complications can feel overwhelming at times. Sick kids — not unto death, but unto eternity (or at least that’s what it feels like!), appliances breaking down, not enough month at the end of the money, multiple failed attempts at resurrecting a broken relationship — all of it adds up. All of it can make you feel as though you don’t have enough wits, energy or will to find some kind of resistance or remedy.

So today, I have a question for you: do you feel like life is beating you up at this moment in time? Like no matter how many times you set the pins up right, some giant bowling ball from the sky just comes along and blindsides every dang one of them? I hear you, my friend. I hear you. And I want to offer you a small shard of hope. 

This, too, shall pass.
It will.
Yes, it will.

It won’t happen like magic, it won’t happen instantaneously, and whenever the resolution comes, it will not completely erase the pain. But, I promise you that this season of struggle will shift in some way, the tension will release, and a way through will be found.

One of the main advantages of living a long life is the great gift of hindsight, the ability to look back over large swaths of time and detect patterns. Patterns of struggle met with faithfulness; of darkness, invaded by light; of despair, transformed into joy. That is not to say that the suffering disappears or that the after effects of the struggle will not be real and lasting. Jacob limped for the rest of his life, remember; no one wrestles with the Powers of the universe and emerges unscathed.

But here’s the thing: the wounds are the way out. They are! Leonard Cohen got it right—the cracks we bear, the scars we carry, the struggles we survive . . . they make the music. Don’t ask me how this strange alchemy actually works because I haven’t a clue. I only know it to be true: this is how the light gets out.

And it’s how the light gets in, too.

When we are able to step into seasons of lament with our whole hearts, when we are honest in the presence of God about how hard it is, about how hurt we are, about how frightened we feel—that’s how we unlock the door to Real Presence. God meets us there, right at that painful place where the winds of suffering are gathering. And there is enough—there is enough will to put one foot in front of another. There is enough energy to look for small spots of light. There are enough wits to remember to say ‘thank you’ for even the tiniest glimpses of grace.  There is enough.

And all shall be well, all shall be well, all manner of thing shall be well.” – Julian of Norwich

Let Go, Let God — for Addie Zierman’s LinkUp

So, this whole ‘let go and let God’ cliche from so many voices in the evangelical world. I’ve written about and around and through this whole idea from lots of different angles over the years, most especially as this cliche morphs with others — like, ‘he must increase, I must decrease,’ or ‘more of Jesus, less of me.’ There’s something about the whole ‘dying to self’ mentality that has gotten more than a little bit twisted over the decades. The longer I live — and clearly, that has been a lotta years now — the less I like any of it. In truth, I believe that this particular worldview has done far more harm than it has good.

When we advocate for the annihilation of the self — and at its core, this phrase is advocating for exactly that — we are lying to people, big-time. We are teaching something that is diametrically opposed to the kind of life Jesus invites us to live, the kind of life Jesus modeled for us, the kind of life we are designed to inhabit. We are, in a word, deeply devaluing the Incarnation. God took on our flesh — that’s how deeply we are loved. That’s how valued human flesh is — every single human-fleshed person ever exisiting — every.single.one.

Please hear me clearly here: I am not in any way disparaging the sacrificial work of Jesus on the cross, nor am I saying that we are destined for an easy, comfortable life. If the gospel shows us anything, it is that a life lived well is a life lived with generosity, kindness, tolerance, joy and acceptance. It is also a life marked by suffering, loss, sorrow, grief, tragedy and sometimes unspeakable horror. We are human persons, living in a world of beauty and of terror. Life lived here will always be a mixed bag. Yet we are promised joy in the midst of all the mess and mayhem. How is that possible?

Well, it doesn’t happen by abdicating our selfhood. It doesn’t happen by waiting for some kind of robotic activity within our zombie-like bodies under the strange spell of a god who is outside of us and chooses to use us like puppets on a stage.

It does happen when we are open to the possibility of partnership.

When we say ‘yes’ to the sweet voice of the Spirit who woos us with an invitation to join the dance.

It happens when we spend time, energy, effort — and money, as needed! — to discover who we are and how we’re wired. It then becomes our ‘job,’ if you like — our primary task in life — to experience God’s delight in us and to realize that it is God’s delight that both invites and empowers us to use our unique mix of gifts and talents in service of the kingdom dream. And that is going to look different for every single one of us.

There are no duplicates in God’s design. And we will never, ever become clones of anyone, not even Jesus. Hopefully, there will be in us — as in an old, married couple — an increasing similarity, striking ways in which we begin to resemble one another and our elder brother. But letting go of who we uniquely are at the core of our being is not what is required. Not at all. On the contrary, it is when we discover and release our ‘who-ness’ that God is most delighted and most honored. Ireneaus got it right, all those centuries ago, “The glory of God is a human person, fully alive.”

There will always be things to let go of, oh, yes, there will. Most particularly, we must learn to release all the accretions of time and choice that are keeping us from knowing and being our truest selves. Things like pride, fear, obsessive drives of any kind, besetting sins. Those things we must part with — or at least, keep working on!

But that center piece, that true blue, loving, imago dei?  Oh, no — not that. Not ever that. YOU are designed in the image of a loving, creative, hard-working, knows-when-to-call-it-a-day, merciful, justice-seeking, lovely, kind and joyful GOD. A God who sends some spark of divinity right into each and every soul that draws breath on this planet. A God who sees, knows, loves, and draws forth that spark, over and over and over again. A God whose desire is for our good, for our growth, for our mutual embrace. A God who — beyond our power to reason, imagine or sometimes, even believe — wants human beings to jump into the circle and DANCE.

Don’t ever let go of that.

Joining this reflection with Addie Zierman’s, “Let Go, Let God” link-up. Oh YAY for link-ups!

Out Here, on the Brink — SheLoves, September 2018, “Edge”

It’s lonelier than I imagined, this aging thing. I remember being impatient with my dad when we pushed my parents to move from their much-loved last home, built 15 years earlier, into a retirement community a little bit closer to us. He was suffering from Parkinson’s and atherosclerosis and my mom was wearing herself out as primary care giver. We thought the move would provide extra help for her, a bit of respite care. At that point in time they were 85 and 81. As I tried to help my mom get herself organized for the move, Daddy slipped into a quiet much deeper than his usual taciturnity, muttering, “Those places are where you go to die.” I tried to reassure him they were places you go to live before you die. He was having none of it.

I get it now. I’m still a decade behind where they were then, but I can smell the 80s coming at me and I’m not a big fan of that scent, to be completely honest. This is not a culture that values elders, generally preferring those past 75 or 80 to stay out of the spotlight and keep quiet. Part of me is keenly aware of the reasons for that truth: I discover, on an almost daily basis, that the inevitable effects of time and life are sometimes painful and humiliating and not particularly fun to watch. And I get that, too. But still . . . it feels lonely from time to time, out here on the doorstep of eternity.

Don’t get me wrong — there are definite benefits to being ‘retired.’ Opportunities to travel, to read more, to binge on Netflix as needed, and to serve in capacities suited to advancing years and garnered wisdom — these are gifts of this season. But let’s face it, I am on the edge — the edge of the end — and everybody knows it. Maybe I’ll live past my 100th birthday like my maternal grandmother. Maybe I’ll be gone next month. Who knows? And which is preferable? That, too, is open to debate!

In the meantime, I am trying to practice saying ‘yes’ to whatever life remains to me. My father’s choices shut him off from us. Part of that was disease driven, but part of it was his lifelong pattern of choosing isolation when things got difficult. I don’t want to do that. I’d like to dance myself off the cliff, if at all possible, so I’m trying to figure out what that might look like in this aging body, with this aging brain.

 

Please join the conversation (and the conclusion of this reflection!) over at SheLoves by clicking here. 

A Prayer for Those Needing Hope

As is my custom, whenever I am asked to offer prayer in public worship, I post it here. Today, I also had the privilege of leading the worship service, in the absence of both of our pastors. Another congregant, Dr. Greg Spencer, Professor of Communication at Westmont College, preached a powerful word on learning to hope well. This prayer was built on two passages — Psalm 33:18-22 and John 11:1-44. Immediately before this prayer, the congregation sang 3 verses of
“Be Still, My Soul.”

I want to invite you to still your souls for a few moments. To quiet and center yourselves in the presence of the God who loves you,
the Lord who is on your side,
the One who is your best, your heavenly friend.
I will extend this same invitation to stillness
at several points throughout today’s prayer.

 

Please pray with me:

Faithful Friend,
Loving Father,
Beautiful Savior,
Winsome Holy Spirit,

Blow through the cobwebs,
loosen the grip of fear and anxiety,
free us from the distraction of the various responsibilities we carry,
open our minds and our hearts to YOU.

Help us to remember you are consistently guiding us to a future which you can see, but we cannot. You are not controlling us or condemning us, you are guiding us.You are coming alongside, you are a companion on the way. A companion who knows us, inside and out . . . and loves us anyway.

Part of what keeps us distracted, what makes it difficult to still ourselves, are all the lists we carry around in our heads. One of those is the list of ways in which we have fallen short — fallen short of who you’ve designed us to be and fallen short of what you’ve called us to do.

So, in the silence of the next moment or two, help us to still our souls, and to offer that list to your tender care. Help us to also receive the forgiveness and acceptance that your grace makes possible.

Hear our prayer, O Lord:

+++Silence+++

There are other lists inside our heads, too, Lord, lists we sometimes fail to recognize
or acknowledge in ways that might bring us life and joy. A primary one of those is the gratitude list — all those things, which, if we take just a minute to think about it, we are deeply grateful for — things about our life, our work, our community, our home, our relationships. It’s a good thing to be grateful, God, a very good thing. So hear our words of thanksgiving now, as we sit, quietly, with you.

+++Silence+++

And as a gentle word of encouragement to those sitting nearby us, we offer to you one or two items from that list out loud, all together, right now:

+++Shared speech+++

Oh, it’s lovely thing to say thank you! And we truly do have so many things for which to say it. “Thank you! Thank you!”

Then there is different kind of list, a heavier one. That’s the list of people and situations that feel difficult, maybe even hopeless to us — physical, emotional, mental, financial, political, relational — all of them places of pain, in our lives and in the lives of others whom we love. Hear and answer, O Lord, as we silently lift to you some portion of that list which we each carry in our hearts. Have mercy, Lord Jesus. Hear us as we pray:

+++Silence+++

Last, but far from least, in that pile of lists we carry with us is the one which holds those things we hope for — events, milestones, healing, newness, times of refreshment,  moments of reconciliation — this list is unique to each one of us and yet the hope is something we share, at a level deeper than words. Will you help us to hope well? To trust that you know best? To learn from our mistakes, to focus on your faithfulness, and to practice resurrection as we wait? Help us in this moment of stillness to verbalize or to visualize those things for which we hope:

+++Silence+++

God of all hope, thank you for listening. Thank you for the invitation to be still in your presence, and for the assurance that though the way may be thorny, the end, ah, the end, is filled with joy.

Be with our brother Greg as he breaks open the Word for us this morning. And bless our pastors this day, Lord God — Ian and his family as they find rest and recreation in the Sierras, and Jon and his family as they meet and worship with the congregation in Salem on this day. May each one of them find moments of soul-stillness, moments when the assurance of your loving presence fills them, and us, with joyful expectation.

We pray all these things in the blessed name of Jesus, the Christ, Amen.

 

 

 

 

 

 

 

 

 

 

 

John 11:1-44
“Well, what did you expect?”

 

Here you are reading this. You anticipated something, or you hoped for something, right? “What did you expect?” is a question we often hear—and it has a hint of criticism in it. “Aren’t you shrewd enough to know what’s coming next . . . that there would be traffic . . . or a negative answer . . . or that you would need your sweatshirt?” Expectations are part of how we think and talk about the future. So are anticipations and hopes. Jesus cares about how we live in relationship to the future. He wants us to “anticipate well” by keeping our insistent expectations about this world low and our hopes for what God can do high. Sound like a hard line to walk? We’ll walk through it together this Sunday morning.

A Prayer for Those in Need of Goodness and Mercy

Whenever I am invited to pray in public, I try to post those prayers in this space. Sometimes, people ask me for a copy and this is the easiest way to make that happen. In our church community, we find ourselves in a surprising season of discord and misunderstanding. We’re working on it! And the sermon for the day helped, as did the song that just preceded this prayer, “Psalm 23,” with the chorus that begins with, “Surely goodness, surely mercy” Yes, indeed. Please, Lord. (Our primary teaching text was Zechariah 8)

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Oh, Good Shepherd, we gather together in this place,
at this time in our history and in the history of the world, to acknowledge —
out loud and with all of who we are —
that we stand in need of goodness, we stand in need of mercy.
Every last one of us as individuals, and all of us together as your people at Montecito Covenant Church. All of us.

We need to remember, and to give thanks for, the truth that You are on our side,
even though the valley be dark and the way ahead, uncertain.

Lead us, O Lord, into green pastures. Restore our souls, refresh us with the water of life, remind us that we belong to You, and remind us that You are good.

Even as we acknowledge that goodness in You, O God, we must also own the truth that we are sometimes not so good.

We step on toes, 
we say harsh things,
we talk about others when they are not present,
we make judgments with incomplete facts,
we make assumptions,
and stand on entitlement,
and fail to practice grace and peace.

Forgive us, O God. Forgive us. And help us to forgive one another, too.

The climate in the world around us right now is not particularly conducive to forgiveness, nor to goodness and mercy. So it seems even more important than usual that we — as members of Christ’s body — practice what we preach. Will you help us to do that, please?

The text before us today reminds us of some of those things we preach, and we need to hear them, we really do. Bless Pastor Jon as he brings us your word for today. Give us ears to hear, O God, give us hearts to understand, and give us feet that walk out that truth into our world, beginning with the patio, and then the lunch tables we will share together a little later today. May your grace and joy infuse every conversation, guiding us into wisdom, and good decision-making.

Most of all, Lord God, will you help us to let your goodness and mercy inform what we say and do in our day-to-day living? That is not always easy for us. Some of us are in the throes of deep grief during these days of summer —

loved ones die,
relationships dissolve,
circumstances take a nosedive,
hard decisions must to be made,
ugly voices rise to the top in too many dialogues,
children suffer,
politicians seldom tell the truth,
poverty of all kinds surrounds us,
wars never end.

To us, the world feels a shambles, and we forget about goodness and mercy.

But we are not YOU, O God. Help us to look around us and see what you see — a world in need. . . yes. But a world that is also deeply loved, a world held in place by a Good and Merciful Sovereign, a world in which we are invited to partner with that Good Sovereign in the necessary work of restoration, reconciliation, recovery, and renewal.

We give you thanks this day for the evidence of that good work in the lives of those graduating from Bethel House and the Rescue Mission last night, celebrated right here, in our sanctuary. And we give you thanks for the changed hearts in thousands of teenagers, including some of our own, who were at the CHIC conference in Tennessee this past week. Thank you!

Bless and encourage every hurting heart in this room, O God. And use each of us to make that blessing real. Help us to be good neighbors — to each other, and to all those we meet day by day. Because everybody, from the grocery clerk to the rude driver behind us, needs a little goodness and mercy in their life, too.

They need the truth that we already know: that all of us belong to you — every last, mixed-up, weird and wonderful one of us.

Glory be.

In the name of Jesus — who loves us, who died for us, and who, by the power of the Spirit, was raised to new life, the One who dwells today in the church, including this one, in that name, we, together say,

AMEN.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Redefining Terms — For SheLoves, May, 2018

Anyone who has read my work for any length of time will know that the content of this month’s essay at SheLoves has appeared, in slightly different form, here and in an ebook I put together about five years ago. It’s a BIG topic for me, essential to my spiritual and emotional health and sanity and I’m happy to have another venue in which to speak it true. I believe this to be one of the most important truths of our faith, one that can help us navigate any misguided theological input from our past. I’d love it if you would click over and join in the conversation at SheLoves.

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When I was a little girl, faithfully attending Sunday school each week, we had a little saying that went like this: “Jesus, Others and You – that’s how you spell JOY.” And I inhaled that sentiment like it was the sweetest of perfumes. YES! We should always be last on the list, giving ourselves away to Jesus and to other people. That’s how you live like Jesus, right? That’s how you are a good girl, a truly good girl.

As I got older, that simple phrase became a little more complicated, and the scent of it a little more cloying. This time, it went something like this: “He must increase, I must decrease,” lifting the words directly out of the mouth of John the Baptist near the end of chapter 3 in John’s gospel. From there, it morphed into, “More of Jesus, less of me,” and the older I got, the more terrified I became when I heard those words.

I didn’t recognize it as terror initially. In fact, I didn’t know how deeply this message had affected me until I began to be interested in spiritual direction. I first learned about direction by reading a series of novels, of all things. In the late 80’s and early 90’s, British author Susan Howatch wrote a great bunch of stories about priests in the Anglican church and I devoured those books when I was in my 40’s. They were earthy, to be sure, but they were also rich and filled with beautiful tidbits of theology and ecclesiology. Throughout the entire series, some of my favorite characters were spiritual directors.

So I began to look for a director, and the first woman I interviewed handed me the beautiful Prayer of Abandonment by Charles de Foucauld. It’s a beautiful prayer, filled with love, joyful submission, and trust. But I could not pray that prayer.

I tried, but I’d get to the word ‘abandon,’ and start gulping great gasps of air. I prayed about it, I talked it over with the woman who had given it to me, and her immediate response to me was this: “Diana, you need therapy. Not direction.” (Did I mention I was in seminary at the time and beginning to hear God’s call to professional ministry? What??? Pastors might need therapy? Well, that’s a great big YES.)

I spent the next twenty years trying to unpack what happened inside me as I read that prayer and, in the process, I have taken a long look at that old Sunday school saying and the use (or mis-use) of that verse from John 3. And I’ve done a TON of personal work on all kinds of important things. . . all because I gagged on the word, “abandon.”

I spent the next twenty years trying to unpack what happened inside me as I read that prayer and, in the process, I have taken a long look at that old Sunday school saying and the use (or mis-use) of that verse from John 3. And I’ve done a TON of personal work on all kinds of important things … all because I gagged on the word, “abandon.”

We all have a fear of abandonment. Along with the fear of falling, it’s one of the most primal fears human persons carry. But what I was feeling was not quite that, was it? This is what I finally realized: I was terrified of disappearing. I had somehow inhaled some really lousy theology along with that early Sunday school ditty. I had taken the words of John the Baptist completely out of context and come to believe that the way to the heart of the gospel was for me to somehow be sublimated to the point of extinction, for Jesus alone to inhabit this flesh.

There are all kinds of interesting reasons why this particular woman came up with these particular fears and most of them, I understand a whole lot better now than I did then. But what I want to talk about here is the sometimes dangerous way we throw words around when we teach and when we preach. Because this is the beautiful truth of the gospel, the powerful, life-changing, miraculous truth:

As we learn more about the heart of Jesus, as we open ourselves to the transforming work of the Holy Spirit, this is what happens: More of Jesus, MORE of me.

Yes, you read that right. Think about it for a minute: why would God go to all the trouble of creating the wildly different and wholly beautiful human race if the goal was for each one of us to disappear, to lose our distinctiveness, to be pushed into the waters of oblivion that some have chosen to call “Jesus?” Is that wave supposed to cover us completely?

In some ways, YES, YES, YES. We are covered by the grace of God made tangible in his sacrificial death and resurrection. We are; yes, we are.

BUT also, NO. We are not lost when we are covered by the grace of God. We are not ever lost. No. WE ARE FOUND.

The true me, the real me, the best me, the apple-of-God’s-eye me, the very particular, very unique, highly individual me is given space. Room to breathe and grow and flourish. The heart of the mystery, the wonder is this: the more we allow Jesus to fill us with love, to inhabit us, the more ‘me’ we discover. The me that God had in mind when he created the world, the me that reflects the image of God, the me that Jesus sees when he moves in for good.

Today I know that God has no desire to devour me, to make me some kind of freakish “walking dead” person. No. Jesus came to this earth to show us what a truly human life looks like. And he wants us to discover what our truly human life looks like. It’s true, we will look a lot like Jesus. But we will also look like ourselves. 

A Beautiful Book — Book Review: “Forgiving God,” by Hilary Yancey

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Those of you who subscribe to my monthly newsletter already know that this one was on the top of my to-be-read pile as April began. It took me exactly ONE DAY to read it, and I am re-reading parts of it regularly.

This book is the real deal. Combine a tender heart with a first-class brain, a fierce streak of independence with a humble desire to yield, add to that a stubborn commitment to do it right and do it well, what do you get? Hilary Yancey.

She is young — younger than my eldest grandson. She is SMART — working toward a PhD in philosophy at Baylor. She is a wife and mom — married to author and soon-to-be Anglican priest, Preston Yancey, and mom to Jack and June (short for Junia). Over and around all of that is this truth: she is a force to be reckoned with. Also? She is an earnest, open, willing-to-admit-questions-and doubts follower after Jesus. 

She writes beautifully, with a lyrical style and startling honesty. They tell me poetry and philosophy often go together and this book makes me believe that, big-time. “Forgiving God” is the story of Hilary’s first pregnancy, just six months into marriage. This particular journey into motherhood was difficult, mystifying, troubling, terrifying and ultimately, salvific. It is both humbling and inspiring to see how she and Jack not only survived a troubling pregnancy and a 43-day stay in the NICU, but somehow managed to triumph over every setback, every complication. 

At what was thought to be a routine 18-week ultrasound, her son Jackson was diagnosed with a rare and severe facial deformity. With each week that passed, her now high-risk pre-natal care visits brought more and more difficult news. Teetering between praying for a miracle and trying to learn all she could about how to deal with what could come for her newborn boy, Hilary takes us into her own dis-ease, disappointment, and wonder. She also shares with us some of the pieces of her journey as a graduate student, eloquently positing big ideas about God’s sovereignty and foreknowledge. She does both — the personal story-telling and the philosophical musing — exquisitely well.

I am grateful for this book because of its beauty and power as a ‘good read.’ More than that, I am grateful for it in my practice as a spiritual director. I meet regularly with friends who are dealing with all kinds of issues, some of them extraordinarily difficult. Hilary’s thoughtful, intelligent, and ultimately hopeful words have already helped some of us find solid ground in the midst of what often feels like very fluid terrain.

This is a memoir that is a gift to read — and to re-read. I highly recommend it. Buy it, give it away — and then write a short review at as many places as you can think of. Hilary is not doing the usual big promotion push, so any help we can offer would be grand. 

Undone: SheLoves — February 2018

Well. The theme this month is “hidden,’ and what came out of my fingertips surprised me. True confessions time, friends, that’s what this one is. Start here and then click over to SheLoves to finish reading and to tell me about how you choose to come out of hiding . . .

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In my therapy session this week (yes, I talk to a therapist every week, have done so for 25 years), the word that emerged was this one: ‘undone.’

Exactly right.

The entire session had felt like a chaotic purge of some sort, one story after another, tumbling out, seemingly unconnected. And yet, as she so often does, at the end of it all, my therapist said to me, “Diana, you are talking today about things that are undone, starting with yourself.”

Ouch.

SO on target, and exactly what I needed to hear. Over the course of my L O N G years of living, I have learned that it often takes this kind of unfettered babbling for the underlying truths of my life to emerge. Why? I think it’s because much of the time, we are hidden people, tucked away, even from ourselves, and turning the spigot of story-sharing to ‘on’ loosens the fences we have built. This is especially true when we are feeling under siege, which has been my default mental setting for many months now. Hard thing, after hard thing, after hard thing — and as I have struggled to make sense of it all, I retreat behind this huge, self-protective bunker.

Sometimes that kind of hidden is a good and necessary thing. When life goes crazy, we need to marshal our resources and hunker down. Pulling in every excess emotion and lining them up in a safe place enables us to more forward, offer help, stand next to others who are fighting similar battles.

But in the long haul, remaining hidden becomes a liability, not an asset. We need to come out from behind the barricade and take a good, long look at everything that is happening — outside of us and inside of us. And for me, this week, that meant admitting that way too many things in my life are in a state of undone-ness.

There are at least two ways to define that word, seems to me. Undone in the sense of incomplete, and undone in the sense of unraveled. Both are true for me — and my guess is, for most people — at multiple points along this journey called life. There are projects to complete, relationships to tend, ideas to make real. And then, there are people in terrible trouble, decisions that cause chaos, and situations that appear hopeless.

Incomplete and unraveled, yea and amen. That is me right now. . . 

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