In the Wilderness — with SheLoves

And it’s Saturday again, SheLoves Saturday. Please begin this piece here and then follow the link over to that lovely place to read the rest. Our theme for the month of March is: “I see you.”

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As I write these words, we are one third of the way through Lent, and I am deep in the wilderness over here on the west coast. If I look out my window, I don’t see wilderness around me, but I know I’m in it nonetheless. It feels a little bit like all hell has broken loose as I sit in my office, or at the local coffee house, or in the office of another who has asked me to come for conversation and encouragement.

I’ve been listening to lots of different people lately. I do that all the time, truth be told, and some of those people even pay me for a particular kind of listening, a listening together called spiritual direction, which I spent three years learning. I continue to learn how to do this with each of the twelve different people who visit me, in person or via Skype, for a one-hour session each month. Every one of those persons is unique, with his or her own set of questions and wonderings; each one a distinctly individual person, with their own gender, age, marital status, life experience, spiritual struggle, need for discernment and companionship.

Yet they are all alike in one central and important way: they each want to be seen.

I believe there is a deep-seated desire built into us, a desire to be known and understood. And for my money, the phrase, “I see you,” is one of the rarest and richest in the English language. To be truly seen includes being truly heard. And it implies being valued and held in high regard. To be seen in this way is to begin to understand our own, intrinsic worth, which is the most basic and important of the foundation stones upon which sturdy relationships can be built.

All of the listening I’ve been doing in recent days, however, has led me to the sad conclusion that we do not see one another very well at all. This is not new, is it? We human creatures resist the very thing we long for, and so we hide. And sometimes we do that hiding well enough to reap the whirlwind.

Too many friends are reaping that whirlwind these days.

In the last week, I’ve heard stories of betrayal, diminishment, neglect, fear, sorrow, loss and pain. Marriages in jeopardy, careers on the line, friendships torn asunder by cruel words and careless actions, gut-wrenching fear overwhelming solid judgment, children struggling with addiction, and a long list of serious health crises, too often exacerbated by stressful relationships at home and/or work.

Wilderness, indeed. Bleak, endless, monotone.

And then, I remember . . .

Finish this one over at SheLovesMagazine – just click here to find it.

A Lenten Prayer for Dusty People — A Companion Column

Every two months, it is my privilege to write a regular column for a newly re-formatted denominational publication called “The Covenant Companion.” I write these columns approximately two months in advance. The most recently released edition contains a Lenten prayer I wrote at the end of last year. I was tired, distracted by the holidays and had just arrived at a lovely motel for an anniversary getaway with my husband. On December 18th of last year, we hit #50. The deadline was looming and I was out of ideas. I knew this issue would appear in the middle of Lent, so I chose to write a prayer. The words that came tumbling out seem quite appropriate for the quagmire in which our nation finds itself politically just now. And once again, I am amazed at God’s grace and the Spirit’s prescient power within us, even when we haven’t a clue. Here is that column/prayer:

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This is what the LORD says—”Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland…I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, the people I formed for myself that they may proclaim my praise.”

O Lord, how we long for you to do a new thing in our midst.

How we long to see the way made in the wilderness,

            the stream flowing through the wasteland.

For we are indeed your people, formed to praise you.

And so we do.

We praise you that you are the God of new things.

            That you are the God of wilderness way-making,

            that you are the God of life-giving water in the midst of life’s wastelands,

            that you are the God who reminds us to ‘forget the former things,’

            because you are in the business of making all things new.

Start with us, please, Lord. Start with us.

Make us new, inside and out.

Teach us to live as new creatures –

            not because we’re fad-hungry

            or driven to own the latest new tech device;

            not because we’re bored with life and need a new kick;

            not because we’re in need of a diversion.

Make us new because we need your transformational energy at work within us

            in order to live as whole and holy people.

Make us new because we’ve worn out the old ways,

            we’ve tried them repeatedly and learned the hard way that they just don’t work.

Make us new because we want to be people

            who radiate the fruit of the Spirit of Jesus –

            that amazing, multi-faceted, lovely fruit-of-nine-sides that Paul listed out for us:

                        Love, Joy, Peace,

                        Patience, Kindness, Goodness,

                        Faithfulness, Gentleness, Self-control.

So…start with us in this making-new business.

Because if we’re truly open to the newness your Spirit can bring,

            and if we truly live out of the fruit your Spirit grows in us,

            then we can carry that newness into every situation and relationship

                        we find ourselves in whether that’s

            our family home, our dorm suite, our place of business,

            our classroom, the grocery line, the traffic jam,

            the blog comments, the political debate,

            the kitchen table or the table at our favorite restaurant,

            the well-worn beach path or hiking trail,

            or the sidewalk right in front of where we live –

wherever our lives lead us –we can bleed newness, your newness, into our world.

So, we ask that your church worldwide might be a sign of newness,

            a whisper of beauty, a word of kindness,

            a presence of hospitality, a ray of civility

                        in an increasingly uncivil and terrifying world.

Convict us when we fall short of this worthy goal;

            convince us that we, with you at work within us,

            have the inside scoop on the hope this world needs.

Consider that we are but dust – but then . . .

            continue the work of new creation even in our dustiness.

 

And please, bless our very dusty leaders, denominational and political,

            who are engaged in important decision-making on many fronts.

Grant us peace in our churchly dialog and in our civic discourse,

            wisdom in our personal and our national decisions,

            and grace with one another when the day is done.

Thank you, Great God of all things new,

            for your everyday goodness and grace,

            for your mercies which are new every morning

                    and which sustain us our whole life long.

In the name and for the sake of Jesus, your son,

                    who makes it possible for us to be made new each and every day.

Amen.

 

 

 

 

A Love Story — for SheLoves

Theirs is a love story that not many remember these days. One of them has been gone from this plane for 10 years; the other has no memory of ever being married, despite their 63 years together. So it’s my story to tell now . . . you can start this sweet tale here and click over to SheLoves to continue it. It’s a good one for Valentine’s Day weekend, don’t you think?

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Celebrating 50 years on the island of Kauai in 1991

On paper, they were seriously mismatched. He, the brilliant, favored son of a well-educated southern family, she the hard-scrapple middle child of working class Canadians, each family migrating to the Los Angeles area before their kids were old enough to remember anyplace else.

Ben’s family was firmly ensconced in a downtown Methodist church, teaching Sunday school, singing in the choir, providing leadership in a multitude of ways. Ruth was a church orphan, whose parents dropped her at the front door each Sunday.

They came up through the youth group separately — he, four years ahead of her — but each knew of the other. She had a steady boyfriend by the time she was in high school and dated him for four years, most of their life together centered around that old brownstone church.

Ben was gifted musically and intellectually, but very reserved, even shy. Ruth was vivacious, smart, mischievous, funny and a natural leader. He stood on the sidelines of her life for a while, becoming increasingly smitten. After Ruth’s early relationship ended, they gravitated toward each other, each of them happy to discover the ways their differences were complementary.

The rest, as they say, is history. They ‘went together’ for several years, as he earned bachelor’s and master’s degrees from UCLA; she matriculated there, but dropped out when family funds evaporated. By then, they were committed to marriage, the US had entered WWII, and her folks saw no reason for her to get a degree. She regretted it the rest of her life.

He failed to pass the physical for the draft, so began to teach in San Diego at a small military academy. In 1941, they married in a friend’s garden, honeymooned in Laguna Beach, and settled into community life at the school.

Their love for one another grew deep and sturdy, but it was never particularly easy, especially during those early years. His family didn’t really approve of her — his mother took to her bed for a full week when they announced their engagement and wore black to their wedding. Each of their families of origin had their own unique dysfunctions and patterns and, as is true for all of us, the wounds of childhood were real and lasting.

He was the ‘show-kid,’ his skill at the piano and in the classroom regularly put on display by a pushy mother. She was the caretaker, intervening at a very young age when her dad came home drunk and became verbally and even physically abusive to everyone in the family.

He kept things in, she let them out, often in a big and dramatic way. Learning to communicate, to deal with anger issues, to build their own individual self-confidence — these were issues that didn’t go away.

Hop on over to SheLoves to finish this story and to share with all of us a love story that’s important in your own life.

Touching the Holy

Every once in a while, life grants me a transcendent moment. Often, this happens when I am out of doors, gaping at the sea, the mountains, a redwood forest; snorkeling above coral reefs, standing in the wind on the deck of a ship, or staring down at the world from 35,000 feet. These moments are gifts, glimpses of the Mystery, those thin places between earth and heaven, a place/person/? which I choose to believe is much nearer to us than we can imagine, close enough to touch.

And once in a while, we do.

Music is often an entryway to heaven for me. Especially choral music. I’ve written before about my lifelong love for choral singing — listening to it, but mostly, singing it. Standing with a larger group of singers, making Beauty together is a privilege and a joy; I do not take it for granted.

Here is an example of a small piece of music that was instrumental in my own deeper awakening to the Spirit about twenty years ago. It is an audio recording of a piece that hit me right between the eyes when first I heard it up in the tower office that was mine when I worked on staff in our home church. I have listened to it hundreds of times and always, always  it moves me to tears and wonder. I had the privilege of singing it (though we did not sing it very well, I fear) in the choir I joined last year. This is one piece of nine that are part of a spectacular requiem mass written by Maurice Durufle, a French composer from the early-to-mid 20th century. There are frequently changing time signatures and many different keys throughout the entire mass, but this piece is one of the simpler ones, as written. But it is the most difficult to sing exactly right. Robert Shaw and his famous Chorale got it exactly right. Close your eyes and let this music wash over you.

“Sanctus” – by Maurice Durufle, using the text of the requiem Mass:

Sanctus Dominus Deus Sabaoth,
pleni sunt coeli et terra gloria tua.
Hosanna in excelsis! Benedictus, qui venit in nomine Domini.
Hosanna in excelsis!

Holy, Lord God of hosts.
The heavens and the earth are full of Thy glory.
Hosanna in the highest.
Blessed is He Who cometh in the name of the Lord. Hosanna in the highest.

Do you see what I mean? Or perhaps this particular piece doesn’t lead you across the threshold in the same way it did me. I’m willing to bet however, that somewhere in your life there is one piece — or perhaps several — that help you to do just that.

Last week, our choir met again to prepare for our spring concert. We are doing a variety of anthems and folk songs, about five of which we’ve looked at so far. Of those five, two of them, TWO OF THEM, opened that door to the Holy in me as we sight-read them. The act of sight-reading is exhilarating, all by itself. It is one of my favorite things to do in the world: to take a stack of unseen music and work through it for the first time. So fun.

But these two? Oh, glory! The words simply stopped me. STOPPED me. And the close harmonies and moving choral parts? Well  . . . that was three days ago and I am still awash with gratitude and glory.  This first one pretty well sums up what I believe and have experienced with music . . . sing me to heaven, indeed.

“Sing Me to Heaven,” words by Jane Griner, music by Daniel E. Gawthrop

In my heart’s sequestered chambers lie truths stripped of poets’ gloss
Words alone are vain and vacant, and my heart is mute
In response to aching silence, memory summons half-heard voices
And my soul finds primal eloquence, and wraps me in song
If you would comfort me, sing me a lullaby
If you would win my heart, sing me a love song
If you would mourn me and bring me to God,
sing me a requiem, sing me to Heaven
Touch in me all love and passion, pain and pleasure
Touch in me grief and comfort, love and passion, pain and pleasure
Sing me a lullaby, a love song, a requiem
Love me, comfort me, bring me to God
Sing me a love song, sing me to Heaven

And number two? Yes, yes. This is the cry of my heart for me and for all those I know and love who are struggling to see God in the midst of their pain, to believe in the midst of crushing doubt, to take a step into the unknown when it feels dark and murky and above all, lonely. 

I invite you to take steps into the holy, my friends. To look for thresholds in your day-to-day living, to ask for eyes to see and ears to hear. May you find small moments when loneliness recedes and hope rises, rises, rises.

“Even When He Is Silent” – music by Kim Andre Arnesen
          The text for the piece was found in a concentration camp after World War 2:
          The key signature encourages director and singer to set the metronome for 54 per quarter note and adds these remarkable words, ‘with hope.’ Indeed, indeed.
I believe in the sun, even when it’s not shining.
I believe in love, even when I feel it not.
I believe in God, even when He is silent.

Who Am I? — SheLoves 20Questions, January 2016

Starting the new year off with a bang over at SheLoves . . . with 20 Questions!  This is the one I chose because I believe it to be so central to our journey. Start here and click over to read the rest over there. And please join the conversation, okay? Would love to hear who YOU are!Scan 2015-12-9 0010

This is the central question of my long life, one I must ask myself every day, one that requires me to slow down long enough to remember the answer! It is a question buried deeply in our souls, maybe even in our sinews, and it is the call of God to each and every one of us. No matter what limits we live with — and all of us have limits of one kind or another — each of us has a unique place in the fabric of humanity. And our primary task in life is to find that place and fill it as fully and heartily as we can.

This question is both personal and universal, and the answer we seek can only be found in the unique context in which we live and learn. First and foremost, that context is always laced with the lives of others, so discerning an answer to who we are will require a deep and growing understanding of where we are. That context can — and should — change over time. We must pass through the necessary and important stages of development common to us all, each with its own set of ‘rules’ and tasks. Infancy, childhood, adolescence, young adulthood, middle adulthood, old age — like it or not, we all move along the river of time and maturity. The trappings and boundaries of our life will change from stage to stage, sometimes quite dramatically. Where we live, and with whom, the level of our education, our job or career status, the state of our health — these shift and re-form constantly throughout our lives.

But that central question stays the same, and so does the answer. Or perhaps I should say, answers. There is an ‘a’ and a ‘b’ part to both, a primary and a secondary truth. The primary part is true for every single person on the planet — past, present or future. The secondary part is unique to each one of us — to our DNA, our emotional IQ, our mix of gifts, strengths, weaknesses and limits.

The ‘a’ part is perhaps the hardest for us to wrap our minds around, the most difficult for us to hold onto with confidence and rock-solid belief. Brennan Manning has written about it exquisitely:

“Do you believe that the God of Jesus loves you beyond worthiness and unworthiness, beyond fidelity and infidelity—that he loves you in the morning sun and in the evening rain—that he loves you when your intellect denies it, your emotions refuse it, your whole being rejects it. Do you believe that God loves without condition or reservation and loves you this moment as you are and not as you should be.” 

― Brennan Manning, All Is Grace: A Ragamuffin Memoir

Do you believe this? Do you cling to it, trust in it, allow it to form and re-form you? Hard as it is for us to fathom, every single one of us is the apple of God’s eye, the one over whom the great God of the Universe sings a song of love and delight. This is the through-line of our scripture, the nitty-gritty of the Jesus-Good-News, the powerful, ongoing labor of the Holy Spirit within us: we are loved.

The ‘b’ part of the question looks a lot like Fred Buechner’s famous query: do you know where your deep gladness is? What is it that makes your heart sing, that feels right, way down deep inside you? How do your own gifts and strengths converge to both bring you joy and the world in which you live good? As Buechner put it, where do “your deep gladness and the world’s deep hunger meet?”

Hop on over and read the rest and see how others are answering this query!

Out of the Ether — OneWord 2016

On January 1st, I sent out my first Tiny Letter of this new year. This is a project I have come to love and I am grateful for the friends who have subscribed to these missives, most particularly for the much smaller number who take the time to send me a response of some kind. Thank you!!

In that letter, I said that I was still waiting for my ‘word’ for this year to reveal itself to me. I was even so bold as to say I hoped it would be an easier word than the last few have been. My word for 2015 was ‘STRETCH,’ for 2014 it was ‘OBEDIENT,’ and for 2012, it was ‘WAITING.’ (Not sure what happened to 2013, but apparently, a word never materialized for that 12-month stretch!) Not one of those was easy, in any sense of that word.

After writing that letter, as I readied myself for sleep and turned out the light, I asked again for a word to appear. And lo, out of the ether of near-sleep, a word appeared. I thought I heard it as . . . slow.

Well, yes, that surely fits. 2015 was the year of Falling Down a Lot and every time I hit the ground, I thought to myself, “Woman, you have GOT to slow down!” So slow seemed right somehow.

But that sense of rightness lasted all of 30 seconds. Because coming immediately on the heels of that word was this one: ‘STEADY.

Ah, yes. I’ll take it! I said into that ether. I.will.take.it.

I’ve been chewing on that set of seven letters ever since, trying to conjure up images/ideas/connections as I reflect on the year just past and lean into the one so recently begun. Here are some of my initial thoughts and a few recent photographs to illustrate them.

 

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After the turbulence of 2015, the entire concept of steadiness comes as a welcome gift, one that I am still unpacking, one that I am confident will be multi-layered and complex. For example, have you ever watched sea stars? They are among God’s steadiest creatures, I do believe. They only move when hungry or in danger and they cling to rocks, coral, wharf poles — anything sturdy and stationary. On top of that, they’re gorgeous — brightly colored, a pleasing shape and they have this incredible ability to regrow injured limbs. Hoping to make this a year of Not Falling At All, I want to learn from these guys and cling to the sturdy stuff. And, of course, it never hurts to look as good as possible whilst clinging, right?

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Living in a beachside community provides easy access to one of the grandest of reminders that steadiness is a virtue and gift. The waves keep on comin,’ you know? Sometimes they’re slow and piddly; sometimes they’re muscular and wild. But no matter the weather, the time of day or night, the condition of the beach (or the presence of frail human bodies!), those waves are steady. They roll on, without end or interruption. I’m hoping for NO interruptions this year, at least none of the unwelcome and/or difficult kind . . . like emergency room visits or moving all my earthly belongings across town.

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Now I will admit that some human bodies are less frail than others when it comes to those waves. We spent a fair amount of time watching surfers while we were away celebrating our anniversary last month. This particular guy was not young. No, indeed, not young at all. And he managed to catch a ride with some frequency. It’s true that a surfer’s steadiness is a temporary and usually short-lived thing. But while it lasts? Oh, GLORY. Even just a few moments of glorious steadiness would be welcome, welcome.

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Now this old codger knew how to be steady! He clambered up on the edge of the Pismo Beach pier, folded his large webbed feet underneath his feathers, sat down firmly and drew his great neck and beak into the warmth and softness of his feathers. He remained watchful and alert, but he sat there, perched on a narrow plank for a good long time. When a nearby fisherman caught a small fish, he was instantly across that pier, waiting for a taste — he got one, too. Being steady does not mean being unwilling to move. Rather, I think it implies an alert readiness to change course, as needed. That’s the kind of steady I need.

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And then, of course, in any central coast California beach town, there are the bluffs, those large, yellow-to-peachy-pink rock formations that rim almost every sandy cove between Ventura and Pismo Beach. I love them — they’re craggy, uneven, vulnerable to erosion, yet somehow one of the steadiest things in our landscape. They are ever-present, providing grand vistas of the broad Pacific, reminding us that we are truly tiny creatures with short life spans. They are a regular reminder of beauty and strength, two of the many facets of ‘steady.’

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The oak trees that are ubiquitous in this part of the world remind me of the value of hanging in, hanging on, standing strong, offering shade, and withstanding both wind and drought. They are, in many ways, the epitome of steadiness to me. We don’t have oak trees in our current neighborhood, at least not very many of them. We were surrounded by them in our former home and their presence is one of the few things I miss since our move. I’m glad they’re EVERYWHERE in our town, because I enjoy being around them. I’d love for 2016 to be a year of hanging in/hanging on/standing strong, etc. Praying in that direction these days, that is for sure.

DSC05922I did a quick biblical search for the word, ‘steady,’ and got back a grand total of four. I may reference one or two of them in the year ahead, but this one, from the beautiful book of Isaiah, seemed wildly appropriate for me at this point in my life:

Strengthen the feeble hands,
steady the knees that give way;
 say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
Isaiah 35:3-5

Yes, Lord. I am relying on you to provide both strength and steadiness as needed in the year that is unfolding before me. And I relish this picture of an inordinately long-lived rainbow as a reminder of the way in which you, O God, keep your promises to humankind. As always, 2016 will be a year in which you are the steadiness I seek, the steadiness I need.

Do you have a word for 2016? Share it in the comments — I love reading what others are living with/wrestling with/hoping for!

Sing It Out!! — for SheLoves in December

We were asked to write a shorter-than-usual reflection piece for SheLoves this month, reflection on a character in the Christmas narrative. My choice was a bit of a ‘cheat,’ because I picked two of my very favorites. See if maybe you see the same things I do in this lovely piece of our story. You can start here and then finish it over at SheLoves:

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There are two of them in the story, two of them in the same boat.

And such a strange and wonderful boat it was.

One young, very young. The other, older, maybe ten or even twenty years older. Cousins the story tells us, they were distant cousins.

Both of them pregnant — unexpectedly, miraculously, stunningly pregnant.

And they came together at a crucial moment, offering each other gifts, gifts that took the shape of words, words that sing out with hope and promise, with surprise and jump-for-joy abandon.

That younger one was full to the brim with Spirit-joy and more than a little bit of wonder, and I’m guessing, more than a few questions. When she knew she was with child, she went running, right on up the dusty road, up to the hills, looking for that familiar face, that familiar cousin-voice, so hungry for a companion on the way.

And the older one? Well, she was smack dab in the middle of her own wonderment. For years she cried out to God, begging for a baby, a baby who never materialized, leaving her aching and isolated. When she was beyond hope, God answered! Now there was a wild-souled boy-child growing inside her.

Their meeting is a picture of the life-giving power that is possible when women who share affection and esteem support one another. Mary, overwhelmed by that heavenly visitation and its remarkable aftermath, headed straight into the arms of someone who knew her well, someone who knew God well, someone who could help her make some sense of all the craziness. She headed for Elizabeth.

Hop on over to SheLoves to see what happens next!

Advent Two: A Prayer for Peace

Each week of Advent, I am offering a simple prayer centered around the ‘theme’ of that particular Advent Sunday. Last week was ‘hope,’ this week, is ‘peace.’ These words will often flow from my own reflection on the texts and the sermon of that week. Yesterday’s preaching text was Luke 3:1-6.

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I gotta admit, Lord,
peace is looking a tad impossible these days.

Everywhere, we are killing one another.
Some of us use guns,
and some of us use words.

So, yeah, Lord.
Peace is feeling more than a little bit elusive,
like a shy child, hiding in Mama’s skirts.

Come out, I want to cry.
Come out and settle with us.
Sit in our hearts and in our minds,
bring us together,
help us to put away those guns,
soften those words,
open these tired hearts of ours.

And then I read those words of Isaiah’s as our dear
and slightly crazy friend John the Baptist used them
at the unfolding of his ministry, his odd and marvelous ministry —
of strange words and of water.

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And as I read them,
I remember that the whole idea of peace has more to do with what’s

happening inside me, and what’s happening in your church,
than it does with what’s happening in the nations,
or the cities, or the terrorist camps and capitals.

Peace has to do with my, with our, willingness to let go.

To let go of anxieties,
and of our feeble attempts to ‘fix’ others —
other people, other relationships, other situations.

But I struggle so to hold the heck on.
To worry things to death,
to try and manage people and things.

Oh, I am such a slow learner.

When will I remember that there is very, very little
within my actual capacity to control?
All that is given to me is the ability to choose,
to choose my own words, responses and actions.
And even that choosing has its limits, doesn’t it, Lord?

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Luke’s gospel uses so few words to tell us about John and his ministry.
Maybe that’s because John himself was a man of few words.

Yet from those words, whole swarms of people got a peek
at what You were up to in their world.
John’s words were these: ‘repent,’ ‘forgiveness of sins,’ ‘be baptized.’

And then your servant Luke dips into his ancient scripture text and finds a few more, these beauties from the prophet Isaiah:

“The voice of one crying in the wilderness: ‘Prepare ye the way of the Lord,
make his paths straight. 
Every valley shall be filled,
and every mountain and hill shall be brought low;
and the crooked shall be made straight,
and the rough ways shall be made smooth;
and all flesh shall see the salvation of God.”

       — Isaiah 40, NKJV

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More than a description of the changes in our physical landscape
brought by the ‘salvation of God,’
these words describe the changing landscape inside
each and every one of us.

I, for one, have a lot of hills and valleys goin’ on.
Rough places?
Yes, yes. I’ve got more than a few.
And there is a whole lot that is crooked in here,
a whole lot that needs straightening.
The kind of straightening that only You can do, Lord God.

So, as trite as it sometimes sounds to say or sing those
old-chestnut words,
‘let there be peace on earth,
and let it begin with me,’
I will say them, right here, right now.

Yes, yes.
Let it begin with me.

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Come right on in here, dear God.
Trim down the hill of my resistance,
fill in the valleys of my anxieties,
straighten out the crookedness of my 
malformed desires and dreams,
and smooth out the roughness,
the edginess,
that too often rises to the surface,
especially during busy seasons like this one.

You have invited me to be your partner in peace,
real peace,
true peace,
the kind that starts inside . . .
and then works its way out.

The kind that brings lasting changes,
in us and in our world.

So, Prince of Peace . . .
do your amazing thing,
and start right here, okay?

Right here,

Inside this messed-up heart of mine.

Amen. May it be so.

“Coming Clean” — A Book Review

Coming Clean

This year, I have said ‘yes’ to too many friends about reading and reviewing their books. I love doing it, I do. But suddenly, at this point in the year, I am feeling overwhelmed, more than a little bit guilty, and very, very late. Seth’s gorgeous book debuted at the end of October.

Sigh.

And I LOVED it.

Sigh, again.

So . . . better late than never, right??  RIGHT??

This book, this amazing book — “Coming Clean, A Story of Faith” — is its own strange and wonderful animal. Part memoir, part journal, part devotional, ALL honest and true. And so very, very good. In fact, this is one of the best books I’ve read. Ever.

And I’ve read a whole lotta books.

Seth has really important things to say and he says them so well. He had me at the preface, which contained this gem of a chunk, to which I wrote a very large, very red YES in the margin:

“Read this less as a book about alcoholism and more as one about the pains and salves common in every life. My alcoholism is not the thing, see. Neither is your eating disorder, your greed disorder, or your sex addiction. Your sin is not the thing. The thing is under the sin. The thing is the pain. Sin management without redemption of life’s pain is a losing proposition.

“There is an antidote for the pain. It was taught to us, commanded of us. It is simple in word and sometimes impossible in deed. It is free, but it isn’t cheap.

“Are you ready to explore with me? Are you ready to find the medicine?

“This is an open invitation to come clean.” (pg. 14)

And the book continues to unfold exactly what he means by these words. Journeying through it is at one and the same time delightful and exquisitely painful. Why? Because I recognized myself on almost every page — and I have never had an entire drink of alcohol in my life. “My alcoholism is not the thing, see.” 

Oh, yeah. I see. I see.

The pain became overwhelming for Seth when his youngest son Titus was critically, unexplainably ill. Going from doctor to doctor, hospital to hospital, finding no answers. None. They watched this beautiful little boy slowly wasting away. And to stop the pain, Seth began to drink, finding in alcohol a friend and a comfort and a salve, albeit quite temporary, for the ache inside.

Seth is a thinking Christian, an intelligent man and a loving one, and as he walked this hard road, he began to wrestle with the things he had always believed. He saw no sign of an active God in his world or anywhere else. He knew that his own personal battle with the bottle would not be a welcome topic of conversation in most church gatherings — sad, but oh-so-true, I am sorry to say. And he began to journal. Early in that process, he found one person who was safe, a person who had walked the road to sobriety before him, and with her gentle help, Seth slowly began to turn in a different direction.

Here’s what I love about this story. First of all, it is masterfully written. Seth has taken his journal entries from the first 90 days of his ‘coming clean’ journey, edited and thought about them and created a small work of art in these 219 pages. Just for the language choice and the thoughtfulness, this is a worthwhile read.

In addition, he has told the truth as he was learning it. He asks the right questions and he wrestles hard with the answers, freely admitting that he cannot always find them. The journal moves into memoir when he writes of his early life, especially of his early faith, of meeting and knowing God in the sound of wind through the mesquite trees of his Texas childhood. He remembers his own early feelings of tranquility and assurance that all is right with the world because there is a benevolent God present in it. 

Thirdly, he frankly admits and swears by the therapy he received in this process. I am a big believer in good therapeutic intervention, having found it to be life-changing, maybe even life-saving. And Seth writes it true, true, true. A good therapist asks the right questions and listens beyond listening, getting to the heart of things in ways most of us either cannot or do not. An encounter with a faith-healer in childhood, and the skillful way in which his therapist wove together technique and prayer to help him understand why that experience was so deeply formative, is a wonder to behold and a critical piece in Seth’s recovery process. I believe that reading some of these scenes in a group setting could be liberating and life-changing for many, and I was delighted to read that this book will be part of a group study in an Indiana prison.

That’s  the kind of book this is, my friends. An instrument of grace, a means of revelation and a call to honesty, openness and hard, personal work. Read it.

And then do it.

You won’t be sorry.

“The Communion of Saints”

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That line from the Apostles’ Creed is a favorite of mine. And All Saints’ Sunday is, too — that Sunday when we remember those saints who are ‘absent from the body, but present with the Lord,’ all of whom are forever part of the church triumphant. And there are so many. So many. The writer of Hebrews describes them as a ‘great cloud of witnesses,’ and on this special Sunday, I can almost see them, surrounding us as we worship.

IMG_6236We used an adaptation of a litany from the Book of Common Prayer on Sunday, listing off saints from years/decades/centuries gone by, leaving space to mention more recent saints, ones whom we know and love. Each communal response: “Come, and stand beside us.” And in a powerful way, I could sense them all, standing there with us, as we spoke and sang together.

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I helped with worship leadership while our senior pastor was out of town, and as always, I found that solemn procession of our gathered body intensely moving. At least 200 people went forward to pick up a lighted candle in memory of a loved one, placing it on the altar or the communion table.  Two mothers who each lost a son too early held one another’s arms as they walked back to their seats. Several congregants who lost loved parents in the last year walked by me, tears in their eyes. I placed a candle for my dad and my brother and my son-in-law; Dick placed one for each of his parents. They were glistening and guttering throughout the rest of the service, literally surrounding us with light and warmth. As that silent crowd moved through the chancel, we sang through all the verses of “For All the Saints.” We needed every single one to accommodate the crush of people who chose to remember and rejoice. 

Yes, I love this Sunday.

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Pastor Jon preached a rich sermon on the Lazarus text in John 11, taking a different tack than most: Lazarus, dead and stinking, as a model for discipleship. Oh, so SPOT ON. Why? Because Jesus is in the habit of resuscitating those who are dead. Ask me how I know.

We spend far too much time trying to prove ourselves worthy when all that is asked of us is to respond to the Word of invitation: “Come out!” And then, we are asked to help one another shed those grave clothes, to uncover our faces and let go of all that entangles and trips us. And that includes our ever-lovin’ need to save ourselves, rather than simply allow the grace of God to flow through us and then out again, into the worlds in which we each live. I needed that reminder, that kind of good truth-telling. Maybe you do, too?

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Forty-eight hours later, I had lunch with my mama, whom I love and whom I miss, both at the same time. In many ways, it would have been appropriate to carry a lit candle forward for her on Sunday. Because the mama I have known all my life — at least, most of the mama I have known — is no longer here. What remains is beautiful, that is true. But what remains is also so terribly confused.

Each time we are together, I am less able to decipher what she is talking about. The sentences are complete (most of the time) — they just don’t connect with one another. Nor do the pronouns she liberally sprinkles into each phrase have an easily discernible referent. It is always a guessing game, one that I am less and less able to play very well.

IMG_6307My sweet mama loves to go to the balcony overlook at the Mountain View Cafe in the Life Center building at the retirement community where she lives. She loves to look out at the mountains and the clouds, even though she can see only the barest outline of the landscape due to severe macular degeneration. She has now conflated some of her diminishing memories and it’s increasingly difficult for me to pull apart the tender threads and make any kind of sensible response to the running commentary she offers.

But we always smile at each other. And we laugh, wherever and whenever we can. And we enjoy our food. It was colder than usual at lunch and my mother is always cold. So she wore two jackets — hers and mine — and sipped on hot tea until it was no longer hot. And she ate the first half of her cheeseburger with sighs of delight over every bite. Then, a few minutes later, I asked if she’d like to eat the other half. And she looked at it. And she looked at me. And she asked, with a worried tone, “What is that??”

“What is that?”

Oh, mercy me.

“That’s the other half of your sandwich, Mama. The one that you said was so good.”

She picked it up, thoroughly confused as to which end was which and at the words ‘so good,’ immediately said, “Yes! It was good.”

And she began to eat.

I battled tears on the way home, missing her so much. Not wanting her to leave, but somehow wishing that neither of us would have to lose any more pieces of her before she goes home to Jesus.

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It was a glory day today , and that helped. A true central California fall day, just about the first one we’ve enjoyed thus far in these six weeks of autumn. 

I took her back to her room, sat her in her recliner, with her feet up, and covered her with the cozy fleece blanket our daughter gave her for Christmas a couple of years ago. She was happy, calm, content.

And then I went home. Grateful down to my toes for the communion I enjoy with this saint in my life — the one I have today, and the one who is no longer here.

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Here is the prayer I shared at the communion table, working from Jon’s description of his sermon earlier in the week. It wove its way nicely through the words that he shared. It never ceases to amaze me how the Spirit does that with our words — weaves them together, even when we are unaware of it.

A Prayer for Communion — “All We Like Lazarus”

Sunday, November 1, 2015; All Saints’ Sunday; Montecito Covenant Church

Here we are again, Lord. Gathering ‘round your table,

this place where we are reminded every month that we are bodily creatures.

Yes, indeed, all of us here have bodies — young, old, healthy, sick, strong, weak. We have these bodies that eat and move — some more easily than others — with minds and mouths that think and pray, and wonder and argue. Sometimes, these bodies even dance and sing.

Right now, they are sitting still, and we’re trying to focus our wondering, wandering minds on the good truths Jon has shared with us from your word this morning.

We’re here, Lord. At the table now. We’re here because you asked us to be here. Long ago, you invited us to take these simple things, this bread and this cup, and to eat and drink them together.

Together.

There’s something important about that part, isn’t there? And on this Sunday, we’re reminded more strongly than ever that when we gather these bodies of ours in this place, it’s not just we who are here. On this Communion Day, this All Saints’ Communion Day, we are more aware than we usually are of that ‘great cloud of witnesses’ to which we belong as earthlings. Thank you for the saints who have gone before us, thank you that in some way we cannot begin to fathom, they are still with us.

All of us together – saints on earth and saints in heaven – want to take just a moment to set aside these table gifts this morning. First, we want to thank you for them. To say thank you for the simplicity of them, for the everydayness of torn up bread and lukewarm grape juice. And second, we ask you to bless that ordinariness, and to infuse this simple ritual, with its familiar words, to infuse it with your presence, your holy presence that sees us, exactly as we are, and welcomes us here, nevertheless.

Help us to hear your call to ‘come out,’ dead and stinky though we may be. And help us to help each other loosen those grave clothes — all those things that bind us and hinder us from fully following after you.

Yes, Lord, even as we eat this blessed bread, and drink this set-aside cup, remind us that we do it together.

Lazarus is our model today, will you help us to learn from him? And there are other saints who can teach us, too. Saints whose lives tell the story of your powerful restorative and transforming work. And the truth is, sometimes, those saints are us. You are doing that good work in us.

Help us to tell our Lazarus stories to others, and help us to hear them from others, too. Too often, we forget to do either — to tell or to listen. Forgive us for that, Lord, and for the too many other ways in which we falter and fail, we fumble and flail.

But as this table so beautifully reminds us, your grace is more than a match for all of our faults. For this is a table of life! Even as we remember your death, Jesus, we do it in light of the resurrection. And all that is dead and dying in us can be redeemed, called out to newness of life.

Glory!

Hallelujah.

Amen.