Which Mirror? — SheLoves

Can I just tell you what a privilege it is for me to post with the remarkable group of women gathered over at SheLoves magazine? Such beauty and goodness flowing over there. Our theme for April is “Mirror.” And here’s part of what came to me on this topic. You can follow me over to their site to read the rest of this piece. . .

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I remember visiting an elderly parishioner who had a treasure trove of beautiful antique furniture in her home. The house itself was a Craftsman bungalow, with built-ins, high ceilings topped by crown molding, and beautiful wood trim around every door and window.

She owned several old dressers, with lovely framed mirrors attached, and there was one mirror in particular that I enjoyed. It had been in several homes over the years, and somewhere along the way, had lost a fair amount of its silvering, causing a series of dark spots to appear, especially around the edges.

When I looked in that mirror, I liked what I saw. And may I just say — that’s a fairly rare occurrence in my life? Generally, I avoid mirrors. And cameras, unless I’m shooting the pictures myself. I don’t like my image very much. I’m working on it and have actually mustered up a fair amount of what feels very close to affection for the tired, older face I see these days.

But when I was visiting this home, I pretty much avoided mirrors, except to do the most basic daily ablutions or to check for spinach between my teeth. Yet somehow, that old, spotted mirror was easier for me to look into.

Why?

Because if I positioned myself just right, I could blot out the parts of my body that I liked the least. And because the old silver could no longer hold as much light as it once did, everything else about me faded into a more impressionistic version of reality. I liked seeing less, I liked seeing a toned down version of the real me.

The real me, you see is quite often too much. I am too tall, too heavy, too opinionated, too candid, too loud, too bossy. And when I look in the mirror, I am uncomfortably reminded of all of that ‘too much-ness.’ And the truly weird thing about all this too-much is that it leads to my feeling a whole lot less-than most of the time.

Slowly, and with a large dose of intentionality, I am learning to look for different kinds of mirrors in my life. I’m not sure I’ll ever love what I see in the mirrors hanging in my home, but I think I’m making progress. And I think I’m heading in the right direction when I choose to see myself in some different kinds of reflective surfaces  . . .

Join me at SheLoves to find out where I try to look now to see a truer version of me . . .

Ribbons ‘n’ Roses — Reflections on Creative Arts as Ministry for The High Calling

This essay was written several months ago and shifted between editors at The High Calling. It’s posting today during a week of emphasis on visual and creative arts as ministry. Click here to read the entire piece. . .

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The sun would just be coming through the early morning clouds as I drove through the quiet, on my way to the Flower Mart in downtown Los Angeles. It was part of the ritual, the dance, of doing this work that I loved. I only did it part time and I only did it for seven years, but I loved it.

It began with our eldest daughter’s wedding. We were on a budget, I enjoyed working with flowers and I saw an opportunity inviting me to leap. So I jumped in with both feet. I applied for a resale number from the state of California, hired a friend to design a logo and business cards, and “Ribbons ‘n’ Roses” was born.

I worked with a good friend to produce beautiful floral décor for about two weddings or parties every month. I loved the creativity, the people, and the beauty of each arrangement, but I suppose my favorite part of all was that early morning drive to the Flower Mart, a place packed with rich delights and unholy confusion. Most of the mart is contained in one enormous, two-story warehouse with scores of individual flower vendors and one large supply center. Driving into the garage while it is nearly dark and then emerging into this brightly lit, bustling activity center is an exercise in delightful cognitive dissonance.

Carts and trucks are loaded, advice is given, cash is handed over, packages are wrapped—all of it infused with the sweet scent of flowers. With the car loaded and my bills paid, I would usually end the morning with breakfast at the adjacent Chinese diner. I would listen to conversations between buyers and sellers as they ate their char siu pork, rice, and eggs, absorbing as much information as I could.

I had no training, you see . . . 

Come on over the The High Calling to find out more . . .

Q & A: Week Six – Holding the Reins Lightly

This week’s ‘Living the Question:’ How do I make all the pieces fit?

Next week’s Question: Why do bad things happen to good people?

Links to each post in this series can be found in the introductory portion of this post.
Waterlogue (3) shoreline viewSo, it’s been a week.
Not one of my favorites,
and I’m looking for the lessons in it.
So far, I don’t like what I see.

Because what I see is the truth:
some days, life stinks.
People you love deal with worrisome things,
you feel like you’re caught
in the middle of a personal
third-time’s-a-charm kinda deal,
only there’s no charm to be found.

And that close encounter with a good God
you had last week?
Well, that’s last week’s news.

But then. . .
you read words that nourish,
or you spy a photo that 
gives your soul wings.
A bird calls,
the breeze blows,
and the sun shines brightly
on the water.

And you remember.
You remember that this is
what it means to be
a human person,
living on planet earth.

There is so much pain,
struggle, outright evil.

And there is so much beauty,
goodness and wonder.

Together. Always together.

And most of it is way beyond
our power to control.
Yes, we are invited into a
partnership, of sorts.
A dance, with the God of the Cosmos,
who chooses to work stealthily,
covertly, through very leaky vessels.

Like you. And like me.

And there is no explaining it,
not any of it.
Except to say
it is, indeed,
a mystery.

And the bigger mystery,
at least to my eye,
is this one:
the good stuff.
All the good stuff:
the beauty of creation,
the selflessness of some,
the revelations of modern
science and technology,
the miracle of a true friend.

Large or small,
new or old,
I cannot find a way to
tell you why there is anything
redeemable at all
in this crazy, wide world.

If I think about it at all,
which I do, on occasion,
I ‘get’ the bad stuff,
the ‘nature, red in tooth and claw.’

But I can’t for the life of me 
figure out why
a hummingbird hovers
so perfectly,
or when love happens,
or why it lasts.

I can’t reason it out,
make it fit the facts.

So I’m learning to live in the 
valley between,
holding two realities in
creative tension,
very, very loosely.

And in the process,
I’m learning more about God
and more about myself
than I sometimes wish I knew.

But then, that’s the way with questions, right?
That’s the way with questions.

Waterlogue (4) paddle surfer

Not sure I feel exactly upright this week, but looking at this photo, ‘watercolored’ through a phone app, reminds me that it’s good to keep afloat whenever possible! Just these few quiet reflections for you all today as I continue to recuperate from the flu. I did find this wonderful comment today, from one of our regular conversationalists to another in the comments section of one of their blogs. A lovely summary statement of ‘making the pieces fit,’ I think. Please let me see your words on this important question. Maybe by wrap-up day, I’ll have a few more to add, but I’m not countin’ on it!

“I feel like a ‘work in progress’ too! What else can we be unless we determine to stop growing. Sometimes the chisel cuts, sometimes the smoothing away of rough corners hurts. But unlike works of art we take part in our creation and moulding. And we know that the desired outcome is nothing less than to make manifest our unique beloved perfection.” – from Juliet’s comment on Joy’s blog

Click on the froggie to link your specific blog post. It looks different because it is different. Starting last week, they changed the system.

Sunday Dinner: A Deeper Story/Family

Another installment in the series of reflections I’m writing on this final walk I take with mom, the one through dementia. You can begin reading here, and then click over to A Deeper Story, where I’m writing for the Family Channel today.

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The sun streams in through the French doors on the south side of the building, adding warmth and light to the carefully set dining tables. It’s a lovely space, recently redecorated, with linen napkins popping up out of the water glasses. My husband and I eat lunch here every Sunday, joining our moms for a nicely presented 3-course meal.

There are floral centerpieces on each table, assembled every Wednesday morning by the people who live here, under the gentle direction of two volunteer Garden Ladies. Today’s bouquet consists entirely of white rosebuds and looks lovely as we take our places around the table.

I must say that the dinner guests are an interesting assortment. All of them are over 75, most of them over 80. A few – like both of our mothers – are over 90, moving closer every day to the century mark. They move slowly, these diners. A variety of metal walkers are lined up along each wall and I always hold my breath until all the stragglers are safely seated at the table of their choice.

Last Sunday, we counted 12 residents out of a possible 15. One is out to eat with family, one chooses to remain in her room, and one – my mother-in-law – is too sleepy to sit up at the table. One of those missing is a singer. During past dinners, we’ve heard the battle hymn of every division of the US military, “Home, Home on the Range,” “You Are My Sunshine,” and a few we don’t recognize.

This Sunday, however, that voice is missing. At first, it feels like a relief. A quiet meal! But after a while, the silence becomes thick and cumbersome, like a too-heavy blanket on an overly warm day. 

 You can continue reading this post over at one of my favorite sites on the web, A Deeper Story. . .

A Sacramental Faith


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It’s been a rough week. A niggling ankle injury turned out to be a seriously shredded tendon, which may require surgery next month. In the meantime, I’m wearing a boot to try and immobilize it and encourage healing.

My mom took a nasty fall, splitting her fingers apart and bruising herself all along one side of her body. Fortunately, nothing was broken, but she is tired and more confused than ever.

My husband and I tend to take our worries out on one another, at least initially, and so we’ve been doing more than our share of sniping and growling. We’re moving back to center again, and I am glad.

I sit, with my foot iced and propped, encased in a serious boot, surrounded by too.much.stuff, all of which needs sorting. I wonder how and when to set aside enough time to do more than the basics. Meal prep, laundry, keeping appointments, writing – these seem to fill all the blanks on the calendar — and in my spirit — and there isn’t much room left. 

I went to worship almost reluctantly yesterday. We’d missed the week before and I came close to missing again. I was tired, anxious and sore, not eager to make conversation with anyone, unsure about a lot of things.

Which, of course, is EXACTLY when I need to be there, sitting and standing with the community, offering praise to God in the middle of the mess and listening for the Spirit’s breathy voice in the midst of the sanctuary. 

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As I perused the bulletin before the service began, I saw that there would be space this week for prayer and anointing. This is not a usual occurrence for us, but as soon as I saw the words, I knew why I was there.

Turns out, a lot of people had the same response.

Even after all the years that church has been part of my life, even after almost 20 years of professional leadership in the church, I am still amazed at how and when the Spirit blows across a room full of people. It stuns me every time.

And every time it happens in this particular community of believers, there is something sacramental happening in the service. Eucharist, baptism, renewal of baptismal vows, anointing.

These physical signs of spiritual truths, these tactile things — they are the pieces that the Spirit of God uses in our midst to move us, shake us out of the pews, stir our hearts. I don’t understand it, I just recognize it when I see it.
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It’s a powerful thing to see people streaming down the aisle to be touched by a pastor. We encourage prayer for healing after every single service, and very few people take advantage of those opportunities. But add oil? Make it part of the service itself?

They came by the dozens. And I went right up there with them.

The sermon leading into this event was built around a text in John 12, Mary pouring a large jar of pure, perfumed oil, spreading it lavishly all over the feet of Jesus. Pastor Don asked us to think about fragrances, how powerful they can be — for both good and ill. And the communion table featured trailing vines of jasmine, sending sweetness into the first few pews.

This is a story close to my heart. The very first sermon I ever preached in my life came from Mark’s version, and I preached on John’s text last year. (I wrote an abbreviated reflection on it during Holy Week.) And the closing line of my own reflection was right in line with yesterday’s theme: “. . . the surest sign of a true disciple is the delicious aroma that permeates every corner of the house.”

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We had two kneelers in place, two pastors with vials of oil, and we sang. Oh, how we sang. “Holy Spirit, Come,” as printed on the screens and one or two others that rose spontaneously as we listened to that Breath of Life within us.

One of the joys of our worship is the participation of lay people in the service each week — in the reading of scripture and the offering of community prayer. Yesterday’s prayer was written and offered by one of our resident poets, Professor Paul Willis, whose words always slow me down and make me think. The ones he chose yesterday were strong, muscular, maybe even hard to hear at points. But they were exactly what we needed. 

I invite you to pray them along with us as you read, because this prayer walks right with us, from the sanctuary of togetherness to the sanctuaries that we inhabit all around the city in the days between our gatherings. And those sanctuaries — our homes, places of employment, dorm rooms, school classrooms — these are reminders, too. Reminders that we are, indeed, a sacramental people, body, soul and spirit. . . of a piece.

Lord, so often we are satisfied with mere deodorant
to cover up our stinking selves. 
What would it mean to learn a new fragrance,
to be a new fragrance,
to offer that fragrance to you? 
What would it mean to take pure nard
from the farthest reaches of the Himalayas
and to pour it lovingly over your feet—the feet of our Savior? 
What would it mean to bathe ourselves from head to toe
in the fragrance of our Savior’s blood?

Lord, make us each,
remake us each,
into that aroma which will consecrate us,
each one,
into that individual fragrance of holy service
you have uniquely set out for us,
each one of us,
a path of service and holiness
that you have marked out for each of us,
whether that path lead into the High Sierra
or into the lower East Side of Santa Barbara,
whether it lead to the front of the classroom or to the back,
whether it lead to changing laws in the legislature
or changing diapers in the nursery.

Lord, right now we’re stinking it up. 
We always have been. 
Fill us with your redeeming fragrance,
and let us offer it back to you. 
Amen.
            — Paul Willis, February 9, 2014

IMG_3918Sunlight through the poppies when we had lunch with ‘the moms’ after church.

Linking today with Michelle, Laura, Jen and Jennifer

 


Q & A: Week Four – The Gift of Tears

WARNING:

THIS IS A MUCH LONGER INTRO THAN USUAL. FEEL FREE TO GLANCE, SKIP OR IGNORE:

This week marks the halfway point in my original layout for this series. I designed Q & A around a set of topics I’ve been noticing as I read around the Christian blog world; six basic concerns that surface repeatedly and that often feel more than a little bit unsafe and scary to many people. When I wrote the introductory post for Q & A, I solicited additional questions from you. Two of you wrote back with a whole series of questions that crystallized around two main areas, which brought my total topic list to these eight:

1. Why is there so much talk about obedience?                      (January 17)
2. What’s with this ‘more of Jesus, less of me’ stuff?              (January 24)
3. What’s with all this talk about ‘sin?’                                (January 31)
4. Is there room for my tears here?                                       (February 7)
5. What do we do with our suffering?                                  (February 14)
6. How do I make all the pieces fit?                                       (February 21)
7. Why do bad things happen to good people?                       (February 28)
8. What do I do with all the hard/weird stuff in the Bible?   (March 7)

As you can see, these questions are broad, and fully half of them deal in one way or another with the huge topic of suffering. That is intentional. I don’t want to waste time, space or effort by delving into too much detail on any one topic, yet the facets of suffering are many and require careful parsing out. As we work our way through this list, you’ll notice that my reflections will always be general in nature, not specific. I don’t want to open a can of worms with any of these, but I do want to foster a safe space for discussion and conversation, rather than debate. Disagreement is welcome, as long as it’s kind and open. We don’t have to agree about all that much, actually, to be connected through the goodness of God made flesh in Jesus of Nazareth. I am ordained in a small, evangelical denomination that I love. (You can meet us here.) We hold only six affirmations:

We affirm the centrality of the word of God.
We affirm the necessity of the new birth.
We affirm a commitment to the whole mission of the church.
We affirm the church as a fellowship of believers.
We affirm a conscious dependence on the Holy Spirit.
We affirm the reality of freedom in Christ.

And it is that last one that I cling to whenever I find myself in disagreement with another Christian on any topic that isn’t directly connected to those first five affirmations. There is room to ‘agree to disagree,’ and for the last 35 years, I have been privileged to be a part of a church family that lives that truth.

This time table for our conversations, our ‘delving into the mystery,’  overlaps by two days with the beginning of Lent this year. I am hoping to do another daily devotional series during Lent; the last time I tackled that was 2012. So, after Easter, if there are further questions that you would like to work through, please let me know and we’ll have at it during the weeks of Eastertide. I am also open to continuing the Q & A format as an occasional series, so let me know if there is ever a topic you’d like for us to address together after we’ve finished this series. Thanks so much to everyone for your wonderful contributions to this endeavor.

As you can see from the schedule, the question for next week is:
What do we do with our suffering?

 

My reflections for this week do not fit the surfing theme! Instead, I am focussing on three treasures of mine, things I have always kept nearby on my pastoral and/or personal desk, things that teach me some important truths every time I look at them.

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Treasure Number One: One weekend in early April, nearly thirty-five years ago, we had a brief respite after a huge rainstorm that lasted almost a week. So we piled our three kids in the car and drove an hour west from our home in Altadena, towards the ocean. All of us walked out onto the beach and immediately noticed that there were thousands of tiny shells scattered all over the hard, damp sand left behind by the ebbing tide. We don’t get a lot of shells in southern California. Sometimes; after a big storm, we might find a few here and there. But this was just stunning to see — and delightful. We all began to gather as many as we could in the hour we’d set aside for beach-walking.

My middle daughter, who has always had great observational skills, was the champ that day, bringing back several handfuls of these beautiful, delicate things, almost all of them scallop shells. We rinsed and dried them and I kept some of them separate from the several baskets full of shells that have always adorned our homes over the years.

These were special to me. They were small, very small. And they were perfect. Something about them spoke to a deep place in me. Ever since then, I have had this clam shell full of them sitting on my desk(s), either at home or in my office. 

DSC00944Treasure Number Two: Within the first two weeks of moving to Santa Barbara to begin my very first (and only) paid position on a pastoral staff, I was browsing among some of the quaint shops on State Street in my new hometown. I quickly located a place that remains on my top 10 list to this day, a tiny, crowded shop that features jewelry, brightly colored linens, wonderful seasonal decor, and collections of tiny things. Do you see that basket? It’s about an inch and half square. And can you see what’s in it? Five tiny loaves of bread and two small fish. Does that sound familiar to you?

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Treasure Number Three: The last piece of my favorite trio is this small carving of the weeping Jesus of Lithuania, a gift from a friend who used to be my boss. This is what Wikipedia (yes, I know!!) has to say about this figure:

Wooden carvings of Rūpintojėlis, “The Jesus who cares for us,” are often seen at crossroads and in cemeteries. He always rests his head on his right arm, his left hand rests on his knee, a crown of thorns on his head shows drops of blood, and his face is full of solicitude and sorrow.

The pose may represent Jesus’ anticipation of his crucifixion, after his scourging and crowning with thorns. It is also said to depict Jesus after his resurrection and before his ascension. One legend has it that Jesus traveled throughout the world wearing his crown of thorns; during his journeys, he sometimes sat on stones near the road and wept.
(italics mine)

At first glance, it might seem to you that this last piece of the three is the one that relates most readily to the question of the week. And, in one way, that is indeed true. This is a small copy of a figure that appears all over the country of Lithuania, a figure that encapsulates the suffering endured during communism’s rule, that reminded faithful Catholic believers that Jesus had not forgotten them in the midst of their suffering. His tears made their own more bearable somehow.

In truth, however, it is also the shells, and those tiny reminders of the miracle on the hillside, in combination with the weeping Jesus figure — all of these together — that help me to remember and believe that my own tears are seen by God. Not only are they seen, they are treasured, collected in God’s bottle and remembered. I believe that my tears, and your tears, are gifts from God and to God.

And also? Your tears and my tears are gifts to the larger body of Christ. 

Tears are small things, you see. Tiny, actually. Just droplets of water that flow from our eyes when we’re feeling deep emotions or when we’re enduring physical pain. Did you know that the tears that come when you are peeling onions or blinking at a fierce wind are not a chemical match for the tears you shed in either pain or joy? ‘Real’ tears carry toxins away from the body, they are a cleansing agent, a release. And part of God’s design.

I also believe that they are evidence of the Holy Spirit’s good work within us. I believe that tears can be a charism, not unlike tongues or prophecy, wisdom or miracles. No, they’re not listed anywhere in scripture. But I believe it nonetheless. For me they are the gift that came when I asked for the gift of tongues, the gift of a special prayer language. I have not received the language, but the tears spring forth, unbidden, many times when I pray, when I counsel others, when I read the Word. And over and over again, I have learned that they are gift.

They are also often sign, providing a ‘pay attention to this’ inkling that God is up to something in my heart or the heart of another. Yes, they are tiny. But they are perfect — just like the shells. And they represent what God’s Spirit can do in and through us when we relinquish what we have, when we let go of our tendency toward too-tight control over our emotions and our thought life. A lesson that I remember whenever I look at the loaves and the fishes.

God, you see, can do miracles with very small things. And sometimes, those very small things are our tears.

So, why then, I wonder, do so many Christians shy away from them? Why is the predominant mood on Sunday morning too often one of incessant good cheer, hail-fellow-well-met, I’m-fine-thank-you-I’m-just-fine? In truth, the Sunday morning good cheer wouldn’t bother me so much if I were confident that the tears that I KNOW most people are carrying in their bodies and their spirits were given permission to flow somewhere in the midst of the community, maybe on another day of the week! 

What worries me is that too many Christians simply do not feel safe admitting that they carry those tears, believing instead that they have managed to flunk the primary test of authentic discipleship. Where is the JOY? they wonder. Where is the gratitude? I have Jesus, why am I not ‘fine?’

What I want to say — what my beautiful shells and my small reminder of miracles and the figure of our crying Jesus remind me — is that life is not always grand. And that is to be expected.  Injustice abounds. Wars rage. Children die. Health gives way. Minds deteriorate. Relationships break apart. Jobs are lost. Bad habits persist. Doubt looms large. Everything is not just hunky-dory all the time, you know? We are so.not.fine.

And. . . there is this, oh-so-important piece of our story:

Jesus wept.

Hang onto that truth. With all that is in you, hang onto it. Our holy book is laced with the language of lament, fists raised to the heavens, tears streaming down the cheeks. Because tears are a part of what it means to live as human creatures in a broken but beautiful world. Tears are a primary means of release, of communication, of grief, pain, loss and even of joy and gratitude. It all melds together, you see. Mourning and dancing ‘kiss each other,’ and all of it is part of what it means to live a full, real, human life. 

This is a huge topic, so many layers to be unpacked and wrestled through. But for this week, the most important answer to our weekly question is YES, there is room for your tears here. In fact, they are welcome here. Because if you let me see your tears, then I know you are giving me a gift; you are giving me the truth. You are letting me in, so that I can weep with you, and then together, we can weep with God.

When we offer our tears to one another and to the living, loving God of the universe, we are allowing ourselves to be truth-tellers and image-bearers more powerfully than at almost any other time in our lives for precisely this reason: we know a God who weeps with us. And his name is Jesus.

Thanks be to God.

 Next week’s question: What do we do with our suffering?   

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The House That Hope Builds – A SheLoves Link-Up

This piece is a bit of a strange one, at least for me. I’ve been inspired by the prose songs written by Sarah Bessey and Idelette Mcvicker over at SheLoves Magazine. And this month’s theme was hope. So this is a song for the house that hope builds, using as inspiration two quotes, one from an author and one from a poet, both of whose words are genius.IMG_4114

“The very least you can do in your life is figure out what you hope for.
And the most you can do is live inside that hope.
Not admire it from a distance but live right in it, under its roof.”
– Barbara Kingsolver, Animal Dreams

This is an essay of sticks and mortar, foundations and rooftops, sturdy walls, open windows and a wide, wide front door. This is an ode to life, in all its complexity and wonder, it’s murkiness and pain. This is a song of beauty, written in a minor key, one that resolves now and again to a glorious major chord. This is a hymn of praise and a psalm of lament. This is an acknowledgement, a breathed prayer, a testimony, a promise . . . that hope rises, even from the valley of darkness.

to love life, to love it even
when you have no stomach for it
and everything you’ve held dear
crumbles like burnt paper in your hands,
your throat filled with the silt of it.
When grief sits with you, its tropical heat
thickening the air, heavy as water
more fit for gills than lungs;
when grief weights you like your own flesh
only more of it, an obesity of grief,
you think, How can a body withstand this?
Then you hold life like a face
between your palms, a plain face,
no charming smile, no violet eyes,
and you say, yes, I will take you
I will love you, again.
     – Ellen Bass

This is an encouragement to sing, to shout, to dance. And this is glad permission to weep, to wail, to wonder. This is a weaving of many colors, each of which enriches the whole; a smorgasbord of many flavors, some of them sweet, some decidedly bitter. This is a call to courage, a plea for patience, a painting done by candlelight, revealed in the brightness of day. This is Life, and this is where we live it. Right here, right now.

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Will you build this house with me? We have a ‘firm foundation,’ promised us from the beginning of time, known to us in the breaking of bread. We walk with the Master Builder, the one who knows our name, the keeper of the keys, the giver of grace.

Will you build it with me?

Will you come and stand by my side. Yes, wherever you are, imagine you are standing shoulder to shoulder with me and all those who build this place. Now, will you look up? What do you see? A starry sky? A cloudy day? A canopy of trees, a row of rooftops, a scarlet light wending its way through a blue, blue dome?

Whatever your view, stand with me and look. Let your gaze relax, your mouth drop open, your lungs deflate, and then draw in the freshness you need for the task ahead.

Are you ready to work?

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What’s that in your hand? What do you bring? A flagon of tears, collected from lost boys and girls? A bowl of laughter, flowing up and over the edge? A story of love and losing? A tale of lost and found?  A poem of love’s declaration, an ode to your broken dreams? A saga of satiety and fullness? A pitcher, poured out, yet ready to receive?

IMG_3624Everything is welcome, each piece necessary. For what we build is a glory. A crazy quilt of pattern and plain, a castle keep built on strength and also on weakness. These walls will withstand the wildest of winds, the roof will shelter and keep us.

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Come with me now, let’s dig in and do this. We’ll whistle while we work, and let the chips fall where they may. For this is the house that hope builds, the place where everyone belongs.

Shall we begin?

Linking this with the fine people at SheLoves, their January link-up on HOPE. Maybe you could do that, too? 

 

What Remains – A Community Book Review

When I began regular blogging a little over three years ago, I discovered so much rich content out here in cyberspace. A favorite place to read good content quickly became The High Calling, an online magazine with a long list of contributing editors and writers, all of them writing about living an integrated life — a life of integrity — at home, at work, at leisure, in our culture. Then I went to a writing retreat they offered in September of 2011 and another one in 2012 and discovered that these people are for real, that they’re funny and smart and loving and sincere. So whenever I receive an invitation to write for them, I am honored and grateful. Today, I am writing the third in a series of four reflections (Laura Boggess, Jeanne Damoff and Seth Haines being the other three contributors) on the book, The Geography of Memory: a Pilgrimage through Alzheimer’s, by poet and essayist, Jeanne Murray Walker. Here is an excerpt and a link:

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She is old now, and increasingly frail. Her hair is a beautiful shade of white and though her blue eyes are clouded a bit by near-blindness, they sparkle as much as they ever have. And her smile?

It lights up a room.

On a good day, I see that smile a lot. I see it when she stops to greet everyone she passes—people whose names she does not know or cannot remember, people who are suffering from the same kinds of confusion and cognitive loss that she is, people who live and work in her assisted living unit: guests, cleaning ladies, visiting musicians … Everybody gets a glimpse of that magical smile. And everyone who is on the receiving end moves away from that encounter flashing a great, big smile of their own. My mother is the most naturally extroverted, hospitable person I have ever known; even into her 90s, doing daily battle with dementia, those parts of her still shine into my life and the lives of everyone she meets.

I am so grateful for these pieces that remain as she and I walk this hard road together, this journey through the unraveling of her mind. And I am grateful for Jeanne Murray Walker’s stories about her own travels through this strange terrain in her compelling book, The Geography of Memory: A Pilgrimage through Alzheimer’s.

Please follow me over to The High Calling to read more and to join the interesting conversation happening in the comments. Click here.

 

An Advent Journey, 2013: Looking for the Light – Day Five

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Give the king your justice, O God,
    and your righteousness to a king’s son.

 May he judge your people with righteousness,
    and your poor with justice.
May the mountains yield prosperity for the people,
    and the hills, in righteousness.
May he defend the cause of the poor of the people,
    give deliverance to the needy,
    and crush the oppressor.

May he live while the sun endures,
    and as long as the moon, throughout all generations.
May he be like rain that falls on the mown grass,
    like showers that water the earth.
In his days may righteousness flourish
    and peace abound, until the moon is no more.

Blessed be the Lord, the God of Israel,
    who alone does wondrous things.
Blessed be his glorious name forever;
    may his glory fill the whole earth.
Amen and Amen.
       Psalm 72:1-7 18-19 – NRSV

A song for a king, written one thousand years before Jesus was born, yet somehow a song for him as well as for David. We are all ‘the needy,’ it seems to me. We need a royal visit, some patronage now and again, someone looking out for our best interests.

Is Jesus that one?

I choose to believe so, even when I’m puzzled by some of the things that happen in this world, that happen to me or the people I love. I surely don’t ‘get it’ much of the time. There are questions without answers, horrors without any visible saving grace, illness and hardship and death.

Even so, I will continue to choose this king, the one who came in squalor and loneliness, the one who doesn’t fit the job description most of us might design for a king.

Maybe that’s because we’ve got it all upside down and backwards. Maybe that’s because we are slow to know that ‘neediness’ can be defined in lots of different ways. Maybe it’s because God is in the business of standing things on their heads.

A king on a cross, that’s our story. With no political power, no financial acumen, no henchmen surrounding him to enforce whatever word he might care to proclaim. Yet he is, indeed, like “showers that water the earth,” bringing refreshment in the midst of drought, and the spring of new life to the trod-upon green. 

How can this be? This kingship without the pomp and circumstance?

It’s hard for us to grasp this truth, to release our expectations and look instead for the Humble One, the Broken One, the One who was left to die on the garbage heap outside of town. 

But look we must, and it starts with the simplest of things. The bloom of late roses, the angle of light across a wooden floor, the scent of sweetness on the evening breeze, if you live where I do. Where you are, it might come from the smoke spiraling up the chimney, the glistening of white on every twig, the bracing coldness of the frozen air. Small things, tiny points of light. Reminders that the King of the Universe disguises himself as a helpless newborn, spilled out onto the straw.

King Jesus! We call you that in ways we don’t begin to understand, yet we know them to be true. Remind us again of what royalty really looks like, help us to look for the rain, the moisture poured out in a dry and thirsty land. Help us to see you.

 

* As an added Advent bonus, I heartily recommend you click on this link and meander over to SheLoves fine post on Random Acts of Advent Kindness. I’m going to try and do this as often as possible and I encourage you all to check it out for yourselves.

Holy Ground in the Lunchroom

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Wednesday is my day to take my Mom out to lunch.
She lives in a dementia unit nearby, a lovely place.
She loves her room, she thinks the food is great,
and she talks about moving almost every time we are together.

I get that, I do.
All my life, my mom has been a restless soul.
She loved to move the furniture around,
to create beautiful tableaus on tabletops,
counters, corners.
She dreamed of traveling,
and she did a fair amount of it, too,
and she often wondered if there was 
more she could be doing with her life.

There are days when my mother forgets she is old.
Why not? She forgets lots of other things, too.
And I think there are days when she just
rebels against the whole idea!

And I get that, too.
I’m not crazy about all the indignities
that come with an aging body.

Today, she forgot to put her ‘teeth’ in,
a bridge across the back of her mouth,
and a ‘flipper’ in the front.
Usually, you cannot tell that her
front teeth are fake,
and you can never see that bridge.

But today, there was no denying it —
there was a gaping hole where her teeth should have been.
And her blouse was gaping in a few places, too.
One of the drugs she takes — which has almost
eliminated some troubling auditory hallucinations —
very occasionally causes weight gain in a small number of patients.

And, of course! given our genetic heritage,
my mom is one of that number.
She looks beautiful always, but a few of her clothes —
especially blouses that button — just don’t work as well
as they used to work.

And part of me found these small things
deeply troubling and sad,
further evidence of the ways in which
my mother, as I have known her,
is slowly disappearing.

But as I’ve thought about it and prayed about it
throughout this afternoon and evening,
I believe I’ve been given a gift today,
an answer to the pleading of my heart,
my begging prayer for a way to love my mother
exactly as she is right now,
a teary request to find a path through the sorrow.

So tonight, I look back on our time together,
and I see my mother in an almost ethereal light,
I remember a radiance that I cannot explain except to say

that Jesus lives in her —
the her she once was, and the her she is at this minute.
And that lunchroom where we sat?

 Holy ground.

It was cold and blustery today,
too cold to take mom outside her facility,
too cold to go up and sit by the pool, as we often do.
So we sat together at the familiar tables
of her dining room, quietly enjoying
a turkey sandwich, Waldorf salad, jello.

And I watched as my mother smiled her beautiful smile
at every single person she saw.
I listened as she said to the aide,
“How would I get through a day without you?”
I heard her tell me, after we returned to her room,
and I set up a few small Christmas decorations,
“Oh, how lovely! Thank you so much, Diana.
I love you so much, I’m so glad you came today.”

By this time, we had found her teeth.
I had persuaded her to give me the blouse,
to store with her spring clothes,
which sit in a bin in my guest room.
She donned a new knit pullover shirt
in a beautiful magenta color. . . 

And there were no more gaps.

The truth is, there never had been.

Thanks be to God.

Joining this tonight with Ann, Jennifer, Jen, Emily and Heather: