Stepping into the Shoes — SheLoves

It’s the last Saturday of the month – so it must be my turn to offer a contribution over at SheLoves Magazine! You can start that piece right here and then follow the links over to finish it off . . .

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I’m not quite sure how I got pegged as a leader, but somehow, it happened. Not in my school or social settings, however; it happened at church, after my family moved and we began attending a church with a large youth ministry.

And I went to everything.

I loved church. I felt safe there, secure, even confident. Church attendance was always a part of our family story. Sunday mornings, Sunday evenings, Wednesday evenings, social events, weddings, memorial services. Yeah, we went to it all. I was an eager middle school learner with a sweet, college-aged Bible leader on those Sunday evenings. And that woman was among the first to identify leadership and teaching gifts in me.

Those gifts got put on the sideline after college, at least for a few years. We served overseas together and had our 3 kids pretty quickly. And when they were 7, 5 and 3, we shifted to a more local congregation, and it was in that place that my gifts were recognized, affirmed, identified and labeled as gifts belonging to a pastor.

A pastor? Me?

I had never seen a woman lead in worship, unless it was a visiting single missionary or the local leading layperson in youth ministry. Never.

That idea, which was in many ways the natural progression of what began when I was twelve years old, never entered my mind.  So my decision to go to seminary in my mid-forties was based on what I experienced as a call to seminary, a desire to become a better Bible teacher, a more experienced worship planner. Even while there, I honestly never thought about leading a congregation in a pastoral role.

But two of my male professors called me out on that. “We see the gifts, Diana. Why not pray and consider whether or not God might be preparing you for exactly that?”

And so a long discernment process began during the second of my four years in school. And one late afternoon in year three, while taking a long walk around my neighborhood and earnestly seeking God’s wisdom and will, 

Please click here to join me over at SheLoves . . .

Living with the Truth

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The riveting events of the past week have served to remind most of us that we live our lives in the middle of a ‘beautiful and terrible’* world. 

Yesterday, I sat in one of the loveliest, richest and most remarkable worship services, rippled with the laughter and music of children, filled with prayers of dedication for middlers and high schoolers headed off to summer camp. I heard scripture read well by an 8-year-old and smiled through tears because I could STAND and sing worship songs with the congregation.

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I live daily with the truth that my spot on this earth is beautiful, filled with the grandeur of mountain and ocean, agriculture and wide open spaces. This is a heaven-on-earth kind of place and I am grateful. 

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When I start asking the impossible ‘why?’ questions, I must begin with where I am. Why am I so blessed? Why is my life as lovely and full as it is? 

As with every ‘why?’ question, there is no easily accessible answer. What can I say? The luck of the draw? The will of God? The accident of birth and marriage? There is no answer that suffices, all I can do is breathe out thanksgiving and choose to live with a ready sense of wonder. My life is a gift, one that I did not earn and cannot control.

As I reflect on the atrocities happening in Iraq — and in many other places not nearly so well-publicized — I must also acknowledge that there is no easy answer to the ‘why?’ question there, either. 

It has always been so. Even a cursory reading of history forces us to accept the truth that human beings are capable of unimaginable terror and torture. And human beings are capable of creating art, architecture, literature, music, caring acts of compassion and astounding feats of derring-do and invention.

This is the truth. The reality in which we all must live. 

And though my life has been most assuredly blessed, even our family is not immune to the troubles and pain of this world. 

My maternal grandmother lived long past her expected demise, suffering a major coronary at the age of 54 and living with congestive heart disease until she died at the age of 101.

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She lived long enough to meet my two eldest grandsons. Why? I haven’t a clue.

On the other hand, my son-in-law, father to those two and one more, died at the age of 44. A hard death, long and difficult and marked by struggle, pain and suffering every single day for many years, especially the last three.

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I have no explanation for any of this, or for why my mother and my mother-in-law sank into dementia or why I was born with a crooked heel that would cause me such distress as I close out my seventh decade.

This is truth. This is life. This is what we live in and with, every day we breathe. But I am also coming to believe that this is also what we live for. ALL of this — the beautiful and the terrible — is what makes life life, what makes life true.

I did not say easy. Because it most decidedly is not easy. It’s complicated, troubling, fearful. Also? Amazing, astounding, remarkable and stunning. And over all of it, God is telling the story of redemption. 

And God is using us to help tell that story. God invites us right up on stage and says, “Partner with me. Tell my story in your vernacular, in your specific situation. Live it out, trust me, love me, love one another. I will be with you, no matter what comes.” 

The sermon we heard yesterday was a reminder of the size and scope of this story we are a part of. Pastor Jon worked from 1 John 5:6-12 and he talked about the One who comes. The One who comes from God, as one of us. The One who breathes life into everyone he meets. The One who dies for us, who never dismisses our pain and struggle, but who ultimately assumes full responsibility for all of it.  I loved this line: “God’s death on the cross is not a military victory but a glorious martyrdom. God straps on our humanity to kill death by dying. God takes on our life so that we can take on God’s Spirit.”

As horrific as the news out of Iraq is to our eyes and ears, not one bit of it surprises or shocks our God. It saddens and stirs that great Divine Heart, but in no way does it signal the end of the story.

Redemption is still at work. We cannot yet see it, but I am confident it is there. Not one drop of blood is shed in vain in that place.

As brothers and sisters, we are called to participate. First of all, we are called to pray. This is the primary work of the church and it is important and needful. We are also called to give what we can to help alleviate suffering in this hard place and everywhere on this earth where human beings are struggling.

And. We are called to lament. To grieve, even as God grieves. We are called to wrestle and ponder, to ask the hard questions and search for difficult answers, to hold governments and paramilitary groups responsible for unspeakable acts. 

And then? To come back round to praise. To sing a sad song – yes, yes, yes. But to sing it to the One who comes, to the One who knows our frame, who embraces our frame, who lives out love to the fullest, and who asks us to love for his sake.

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Do you see this magnificent fresco? It is painted in the rear of the Chora Church in Istanbul, Turkey. Take a close look at it. The One who came, the One who died, is risen in glory and in each hand, he grabs hold of Adam and Eve, pulling them into life right next to him. This is why Jesus came, you see. THIS. Jesus came to bring life to our messed up, broken, imperfect, inglorious humanity. 

Why? Because we are valuable to God, loved, seen, understood, accepted and esteemed. Every single life that is lost in Iraq — every single one — is seen, loved, accepted, esteemed. 

And so is every single crazy person moving through town with a weapon and a heart full of hate. That’s the piece that is toughest for us to pray our way through, isn’t it?

But that’s the piece that makes God GOD. That’s the piece that makes redemption the point of the story. That’s the piece that fits the gospel to a tee. While we were yet sinners, Christ died for us.

Oh, may the worldwide church prove to be worthy of the blood of these martyred ones. May we be faithful to pray and to give and to act. May we live lives worthy of the One who came.

May we live well with the truth.


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* quote from Frederick Buechner in “Wishful Thinking.” This is the whole thing: 

“Beautiful and terrible things will happen. Don’t be afraid. I am with you. Nothing can ever separate us. It’s for you I created the universe. I love you.”

 

 

A Sacramental Life – A Deeper Story

This is a story that I’ve told pieces of before, but I’ve never told it at A Deeper Story. It’s my turn over there today, so please follow the links to finish reading this post . . .

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His name was Thomps. Tall, lean, always smiling, Warren Thompson was the kind of man who made you think of Jesus every time you looked at him. I don’t think I’ve ever known anyone quite like him — and somehow, that makes me very sad. Seems to me there should be oodles of people like Thompsie. Seems to me that all of us who claim the title Christ-follower should look a whole lot more like Thomps than most of us do.

He came to faith in his 20s, soon after leaving the navy and settling into married life with his life partner, Nancy, in the foothills of Pasadena, California. I don’t know much about his earliest days of faith because I didn’t meet Thomps until he was in his mid 50s.

He wasn’t a flashy guy. Far from it. He was almost shy, somewhat diffident, willing to stay in the background — emphasis on the word stay. That was the thing about this man — he stayed. He came to the mid-sized church we attended long before we did and very quickly offered his services as a volunteer with the youth. By then, he had a couple of little kids, a full time job and a heart that throbbed with an overflowing love for young adults.

So Thomps began to hang out with the teens. He showed up on Sunday mornings, he showed up on Wednesday evenings, he showed up on outings, he showed up at camp. Wherever they were, Thomps was there, too. He was willing to be the stooge, the guy in the skit who got shaving cream smeared on his face, the one who just loved seeing kids laughing and having fun.

More than their laughter, though, he loved their hearts, especially those belonging to young men. Every male student who came to youth group got taken out to breakfast. He’d drive all over town, picking kids up early in the morning, taking them — one or two at a time — to a local coffee shop. Together, they’d down pancakes and orange juice, and Thomps would ask them about themselves. “How’s school?” he’d say. Or, “How’s your prayer life?” he’d query. And always, he’d ask, “How can I help?”

And help he did. He went to sporting events, he listened to debates, he encouraged good study habits, he offered suggestions for devotional guides.

And he prayed. Oh, how he prayed.

 Please join me at A Deeper Story and tell me about a Thomps in your life . . .

When It Rains . . .

So . . . remember that post I wrote last week? The one about Love and Fear? Yeah, that one.

About three days after it went live, I apparently had a kind of panic attack, the night before I was to visit the surgeon to learn if I’d be on schedule for this healing process or have to add more weeks on the dang scooter.

That was NOT fun. And it set off a bout of esophageal problems that I’ve run into once or twice before — days of heartburn, back and chest pain, inability to eat much at all. Last time this happened, it took the better part of a month to resolve.

The great news I got at the surgeon’s office (begin partial weight-bearing and physical therapy now, two weeks ahead of schedule) was quickly offset by feeling absolutely lousy and remarkably frightened about it all.

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So much for ‘love casting out fear,’ right? It seems this is a lesson I never quite learn. And it’s not going to get any better as I continue to age, of that I am quite certain. As we get older, a lot of our youthful defenses can’t quite pull off what they once could, and different kinds of intervention sometimes become necessary. 

My kind and patient husband and I went through one long day of medical testing to confirm my own diagnosis of this condition and my gastro doc ‘just happened’ to be in the lobby when I was near his section of our clinic. He promptly did a complete endoscopy.

The confirmation came when he sprayed an absolutely vile tasting numbing agent into the back of my throat and for the 60-90 minutes that stuff numbed me up, I was symptom free. He did find a few small things going on in that department, but apart from the very likely possibility of a spasm in that long tube between throat and tummy, there is no clear reason for this siege.

Except.

Stress brought on by worry.

Man, that’s hard for me to put into writing. So, he prescribed some stomach-soothing liquid medication, and a new variety of prescription GERD treatment.

And also? Ativan, to be taken whenever I feel that panic rising.

Somehow, that feels like a huge personal failure to me. Yet another of the many painful lessons I’m learning as we walk through this L O N G period of recovery and rehab. Deep breathing and the Jesus prayer are not always going to cover it all. They’re just not. 

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Despite my ill health, my disappointment in myself, and my overall fatigue with ALL of this, I wanted to go to church. It was Communion Sunday and Pastor Don was into 1 John 5. Oh, how I needed to worship, to sing, to pray, to hear the Word. And to sit with God’s people.
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I was reminded — again! — that we don’t do this journey alone, we belong to one another. That’s the way God designed and intended the Christian journey to flourish. We gather together, in the same space, and we remember that we cannot do this discipleship thing without the company of others.

And when you’ve been sitting on your butt for 7+ weeks, these moments of community gathering are essential, believe me when I tell you this. The service was lovely, filled with grace and good humor, lovely music, a well-preached word. And the Table.

Oh, the Table. The remembering and the re-membering and the visual picture of the body of Christ streaming forward to share in the Body of Christ. Yes, yes! I needed this.

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This is the great, old palm tree that stands tall in my backyard. I love it. And when I manage to scooter my way to the chaise lounge that faces it, I sit and stare for a while. And I marvel.

Birds by the dozens flit in and out of it’s immensity. All kinds of birds, from tiny sparrows to red-headed woodpeckers to noisy black crows. And there’s room there, room for every one of them. A safe space to build a nest, to nurture the hatchlings, and to rest, away from the dangers of coyote and bobcat, of riding mower and leaf blower.

I am deeply blessed to be able to say that church has always been such a place for me. Worship is a safe place, a nurturing place. A restful place. I’m so grateful that this is true in my life and that, despite the frustrations and limitations of these weeks, I am still able to be there.

It’s a humbling thing to have to acknowledge that even after many years of following Jesus, and many experiences of grace made real, I still do battle with fear and worry. I am asking for grace, most especially for myself just now. And for gracious acceptance of the limits within which I must live the rest of my life. The physical ones are difficult enough. But the emotional and spiritual ones? Those are proving to be the biggies, the ones that need daily relinquishment.

As always, I’m standin’ in the need of prayer.  

Love and Fear

“There is only one metric for discipleship, only one call: to go beyond being polite, subdued, civil and nice to practicing real, even dangerous, love.” – Pastor Don Johnson, in this morning’s sermon, “Sifted,”
based on 1 John 4:7-21

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Twenty-nine times in fourteen verses — that’s how often the apostle John uses the worn-out, overused, mostly ignored word, “love,” in the 4th chapter of his first epistle.

Twenty-nine times.

I think this guy believes what he says, you know?

And I think he has the street cred to back up his instructions, his analysis, his hopes, his commands.

You remember John, don’t you? The ‘beloved’ disciple, one of three pulled out for special events, the one to whom Jesus gave responsibility for his mother while he was dying on that cross, the one who stayed around through the whole awful crucifixion scene and then showed up early at the empty tomb and immediately believed? 

Yes, I think this man’s words can be trusted. I think John knows whereof he speaks. 

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So from our perch in the balcony this morning (it’s where the scooter fits best), I sat and pondered this tableau of sifting things — fish net, colander, strainer. And as we moved through the sermon, I could see — again! — that the one thing Jesus uses to sift the wheat from the chaff in our souls is love. 

Nothing else works, you see. Only love can separate us from all those things that get in the way of deep and true relationships, that keep us from living out the peace and justice that God asks of us, that infiltrate our spirits and keep us suspicious, reactive, judgmental and jealous. Only love.

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We’ve heard that word so often that most of the time, we don’t even think about what it might mean when we see it, hear it, think it.

What does it truly mean to love? To choose love, to practice love, to live in love? Where does it come from? How do we grow it in ourselves?

It is, after all, the one thing that Jesus commands us to do, right? Love God, love one another.

And John picks up the song right where Jesus left off. Pastor Don outlined for us the powerful truths that are buried in this long list of ‘love’ words in 1 John 4 and the ones that stood out to me are these: 

Love comes from God because God is love.

God is therefore the source of love, we are the reflectors of it.

God chooses to use us as instruments of God’s love in our interactions with one another.

Our love for one another is the primary — perhaps even the only — way in which those who do not yet know God can see God at work in the world.

The clearest demonstration of love ever let loose in this world is Jesus.

When love takes over, fear flees.

Loving God and loving others are non-negotiables.

Even though I wasn’t feeling particularly well this morning, I knew I needed to hear this sermon, to ponder it and pray through it and learn from it. For lots of reasons, but primarily because of my own ongoing battle with anxiety and worry. That particular journey is a two-steps-forward-one-step-back kinda trip in my life, and I needed to think again on these words: “Perfect love casts out fear.”

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When you think about it, fear is at the bottom of a whole lot of ugly, scary things in this world. Every bomb dropped, warrior wounded, child enslaved, bit of food hoarded — all of it comes back to being afraid of something. Afraid there won’t be enough, afraid we’ll lose face, afraid we won’t get all our wants/needs met, afraid of the nameless/faceless ‘enemy,’ wherever and whoever they are.

I’ve been afraid a lot lately — afraid I’ll never walk right again, afraid I’ll be dependent on others forever, afraid I’ll be . . . what? Defective? Hobbled? Less than?

And yet, I don’t believe that about friends of mine who deal with disabilities of one kind or another. I see them for who they are, I value their insights and their gifts. So what am I truly afraid of?

Maybe that I’ll be less than what I’ve been before. Maybe that I’ll fail to measure up to some invisible, impossible standard of perfection that hangs over my head. Maybe that no one will love me if I’m not ‘together.’ Maybe that I do not and will not love myself if I’m not ‘performing’ the way I think I should. Maybe that God won’t love me if I’m not working hard.

Ah. Now we’re getting somewhere.

I am still doing battle with that ancient enemy, that old heresy, the one that goes like this:

Salvation is to be earned.
Worth is to be proven.
What I do for God and for others is what will force God to love me and will make me more acceptable to myself, too.

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And that is crazy-making thinking, you know? Scroll back up to the list I wrote out from chapter 4. John spells it out, plain as day. LOVE COMES FIRST, God loves us, we respond in love, God’s love flows through us to others, and the pattern is repeated.

Only, we’re really, really lousy at this thing. Just reading through the comments section at some of the more public blogging sites proves that. We can’t even be civil, much less move beyond civility to love. We so often let fear win, don’t we? Way too often.

So tonight, at this end of the day, I want to start again. Again. I want to ask for the blessing and I want to be open enough to receive it. I want to hold my hands and my heart open and let the love of God flow into and through me. I want to live in love, not in fear.

In LOVE, not in fear.

How about you?

Gettin’ on That Mat — A Deeper Story

It’s time for my monthly contribution over at A Deeper Story today. The editors chose to put this on the family channel – see what you think.

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Matthew’s gospel has him showing up by the lakeside. Mark and Luke talk about an overcrowded house and the removal of roof tiles to get the guy into the same airspace as the Rabbi. And all three of these gospels talk about the friends, the ones who cared about the paralyzed man.

His friends.

The ones who carried him when he couldn’t walk anywhere under his own steam. The ones who laid him carefully on that mat, who got inventive when access seemed to be denied, who believed in his healing for him.

His friends.

Surely one of the most beautiful of words in the history of the English language: friends. For most of my life, I’ve been gifted with some great ones. People who have met me in the middle of the pain, in the squishiness of the mess, and in the moments of joy and silliness, too. Sisters, and a few brothers here and there, who have walked life with me — the dailyness of it all, the twists and turns, the routine and the unexpected, the predictable and the not so much.

People who know me, who get me, who hold me accountable, who call me on my crap, who encourage me when I’m down, who shoot holes in any hot air balloon that may be surrounding my head at any given moment in time. People who love me, all of me: the too-muchness of me, the outloudness of me, the bossiness of me, the loud laughter of me, the realness of me.

There have been times when the faith of my friends has carried me through some scary, dark times. When the prayers of others have had to be all the prayin’ there is, because I ain’t havin’ none of it. When the kindness of my friends has saved me from myself, from the hurtful remarks of not-friends, from the pain that comes along with the option of living here on the planet.

I’m not at all sure why this is true, but sometimes trouble comes in batches, when painful situations pile up like a rugby scrum, and hope has a tough time finding its way into the center of the throng. It is those times when the truest friends miraculously show up, when they gather round, bring in a meal, send a care package, make a phone call, drop an email or a FB message. . . 

Please join me over at A Deeper Story to read the rest of this piece.

Offering Welcome . . . Starting with Me

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The wisdom of illness for me always seems to come with the slowing down and staying present. I don’t believe these experiences come to teach us “lessons” as if God were some great schoolmarm in the sky. But out of our radical vulnerability arises an invitation to ever greater gentleness, to tenderness to the needs of our bodies. This is inner hospitality at its most intimate.
– Christine Valters Paintner, Abbey of the Arts

I am struggling with the truth of these words in a profound way these days. “Inner hospitality” is something I say I believe. And most of the time, I truly mean it. It turns out, however, that I am a desperately slow learner, one who ‘knows’ things in her head long, LONG before I know them in my heart and in the rigors of day-to-day life.

I am impatient by nature, anxious to keep moving forward to whatever the goal of the moment may be, and I’m finding it extraordinarily difficult to be patient in the midst of this particular period of waiting. Most especially, it is difficult to be patient with me.

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We heard a sermon this morning that reminded us of our primary identity as followers of Jesus. Underneath every other label we might choose to slap on our personal lapel, this one is the truest, the dearest and the most important: I am a child of God.

I will say that I am feeling peculiarly childlike (or is it child-ish?) these days. I feel small, markedly helpless, dependent on the wisdom, strength and availability of others. 

And I do not like it at all. 

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And I find myself wondering — what does it mean to be a child? I mean, besides the relative helplessness and lack of control over the ‘big things’ in life, what does it mean? What did (does) it feel like? What can I learn from remembering/observing what a child’s life is like?

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Here are a few things that rise to the surface as I ponder. I believe these things to be true for most healthy children growing up in caring, relatively functional families, where physical and emotional needs are seen and met and safety and security are the norm. Such blessed children can often be described as:

emotionally open
accepting
unself-conscious 
curious
eager
joyful

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This is not to say they are perfect. Far from it — children are humans, too, and they can be as belligerent, obnoxious, difficult and moody as the rest of us. But, on balance, there are some truly lovely things that emerge in childhood that so often get hidden away as the maturation process sets in.

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As I spent this afternoon reflecting on the sermon and on my life at the moment, I began to search for a spirit of welcome in me, a spirit of welcome for the person I am right now, hobbled by injury and fatigue, more dependent on others than at any other point in my long life since about the age of three.

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How can I reclaim that central identity, name myself a loved child of God, and extend grace and true hospitality to the me I am right this minute?

I’ve spent my entire adult life being ‘big,’ both metaphorically and literally. It’s been important that I be seen as enough — good enough, strong enough, smart enough, acceptable enough, big enough. And I’ve worked hard to earn the respect, even the admiration, of others.

So what does it mean that right now, right this minute, I am ‘small?’ I am ‘less than?’ I am dis-abled?

In the midst of that reality, is it possible that I can reclaim and cherish, the identity of child? That I can embrace the littleness, learn to tolerate the dependency, and then move through this particular slough of despond?

Maybe I can start by studying these pictures. Scroll through them with me again, will you?

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Can I stand still in the light? Can I pay attention to the life that is happening around me? Can I rest on one foot and ready myself for the next adventure?

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Can I enjoy the transience of things, the creation of moments, just moments, of beauty and delight? Can I choose to make the ‘dishwater’ a source of interest and creativity, and leave the dirty dishes aside?

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Every day, can I go on a hunt for treasure, looking for beauty and nourishment in unexpected places? Can I resist the urge to make it a contest — with myself or anybody else! — and just look around and see what I can find?

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Can I make room for, even welcome, all the emotions that are rising to the surface at this time? The pensiveness, the worry, the hilarity, the joyful abandon, the silliness, the wonder?

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Can I re-learn how to be deliberate, to concentrate, to focus? Despite the fatigue of having to re-think every single thing I’m used to doing by rote, despite the lingering after-effects of anesthesia, despite the new demands that this season places upon both body and spirit?

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Can I give myself complete permission to take a break? To veg out, as needed, to pull away for a minute (or 30) and just rest? Not this enforced resting that is so much a part of the living of these days, but true rest — deliberate, well-chosen rest?

The very fact that I have found enough interior space to write this many words is a hopeful sign that maybe, just maybe, the answer to these queries is a quiet, but determined, ‘YES.’

As with so many things in this life, it’s a matter of waiting.

And seeing.

Shall we wait and see together?

 

Chartreuse Cape in My Closet — SheLoves

It’s always a joy to work with the grand people over at SheLovesMagazine. This is a small story about an old friend, who taught me a thing or two about living with flourish . . .DSC01291

My online dictionary gives two distinct definitions for the word ‘flourish.’ One has to do with thriving in a particular environment; the other has to do with colorful, sometimes startling, ‘ta-da’ gestures.

 My granddaughter is flourishing in the small Catholic school she attends.                                                                           OR
 My friend Nancy always adds a feather boa when she wants to say something  with a flourish.

At first glance, the verb and the noun seem to have little to do with one another. To flourish is to bloom, turn toward the sun, become more of who we’re meant to be. A flourish is a more momentary thing, maybe even a flashy thing – a gesture, a brightly colored piece of clothing, a pose.

When I did a little looking, however, I discovered that they are actually very closely related. The verb form is older (about 800 years old!) and came into English from an old French word meaning to blossom; the noun came later and used to mean a blossom.

So, I wonder . . . what does it mean to blossom? What does it mean to add a blossom to what we do, what we say, how we live?

My friend Kathy helped me understand both meanings of this word.

I first met her almost twenty years ago, soon after my husband and I moved to Santa Barbara. She was in her early 80s then, full of life, and living that life out loud and in full Technicolor. Tall, statuesque, with brilliant blue eyes, she moved with a dancer’s grace and spoke with verve and good humor.

She’d known my husband before I met her and when she discovered that I was a pastor, she wasted no time in asking if I ever preached. “About 8-10 times a year,” I told her. And the very next week, she called the church office, asking for a preaching schedule and for immediate notification when my name came up in the rotation.

And every time I preached, from that day until a few months before she died, she came to hear me. She’d leave her expensive home at the golf course, driving her beat-up, 20-year old Ford station wagon into the church parking lot. I could always see her coming into the back of the gymnasium where we worshipped in those days, and I’d watch as she would gently genuflect and cross herself  before the large wooden cross that hung at center court . . .

Come on over to SheLoves to read the rest of this story . . .

Trial by Fire – No, Really – TRIAL BY FIRE – A Deeper Church

As we’re celebrating our new look over at A Deeper Story, some of us got to double up on our story-telling. Today, I’m on the Church Channel . . .

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There were days in my pastoral life when I wanted to chuck it. Days when politics and personalities joined forces to quench the Spirit, when trivia took up more space on the calendar than truth, when frustration and fatigue invaded body and soul. No doubt about it, parishioners (and pastors) can be difficult, demanding, prickly and pervasively apathetic.

The church is not a perfect organism. How can it be? It’s made up of human beings!

But sometimes, those very same human beings can rise to the occasion. Sometimes they can look and act like exactly who they are as members of The Body of Christ. And when that happens, all you can do is take a deep breath and watch as miracles unfold.

Just over four years ago, I was privileged to watch such a miracle during a time of deep crisis in our community, a time when grace showed up, despite all kinds of reasons why it could have called in sick!

On a late November Thursday afternoon, the wind blew hot and wild. I had just said goodbye to the last of a dozen women gathered in my foothill home for a planning session. As I tucked her into her car, I looked around and said, “I hate this kind of weather! It’s too hot, the wind is too high and it feels eerie.”

Just minutes later, the phone rang: “Fire in the next canyon! Get ready to move out!” That very morning, the senior pastor had flown east to conduct a family funeral. I was now point-person for a terror-filled emergency in our community, and our own home was in the line of fire.

So was the church.

Staff who were still on campus evacuated a few things and then were sent down the hill by police and fire personnel. Members of our congregation who lived in the faculty housing for our neighbor, Westmont College, were forced to leave everything behind, fleeing for their lives to local hotels and over-crowded homes and shelters. My husband and I drove south a few miles to sleep at our son’s for the duration, and I began trying to gather church leadership for prayer and planning.

Throughout that long first night, it became clear that we had been hit hard . . .

Please follow me over to A Deeper Church to read through the rest of this story . . .

Doubters Welcome Here

DSC01761 They call this week “Low Sunday.” It’s the Sunday after the biggest feast in the Christian year, and every associate pastor in the world knows about it. This is a Sunday when associates are often asked to take the pulpit, providing an opportunity for the lead pastor to take a breather after the heavy push of Lent and Easter. And our fine associate stepped right up today.*

On the Orthodox calendar, this Sunday — which comes 8 days after Easter — is also known as the Sunday of St. Thomas, and the usual passage in their lectionary is the very one we used today. We have devised our own lectionary for this past school year, working through the gospel of John, and we are almost to the end. Serendipitously, Pastor Jon worked through these six verses from the end of chapter 20 in this morning’s meditation.

Here are John’s words, in The Message:

But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came.

The other disciples told him, “We saw the Master.” But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”

Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”

Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”

Thomas said, “My Master! My God!”

Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”

Anyone who’s ever been to church knows this passage, right? That infamous stretch of scripture which has given rise to the descriptor, ‘doubting Thomas?’  How about ‘doubting Diana?’ Or ‘doubting _______ (fill in your own name?’ Because we all struggle with doubt, don’t we?

There are days when I not only don’t know what to believe, but I don’t know IF I believe much of anything at all. And almost everyone I’ve ever walked with on this following-after-Jesus-journey will admit to similar periods of wrestling, of questioning.

Madeleine L’Engle used to call it viral atheism, like a bout of illness. 

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Barbara Brown Taylor’s most recent book, ‘Learning to Walk in the Dark,’ speaks of her wrestling and wondering, of her deep desire to re-define the whole idea of darkness. She asserts that the darkness fairly shimmers with the presence of God Almighty, reminding me that God inhabited the darkness in the opening words of Genesis 1, long before any of the glorious universe we live in was even created.

Yes, there are good things to be discovered in the dark. And maybe, just maybe, doubt is the doorway to some of those good things.

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Today, Pastor Jon also referenced Mother Theresa’s writings, writings culled from her personal journals, writings in which she, too, talked about doubt and an often overwhelming sense of God’s absence.

Interesting, isn’t it? My own devotional reading, conversations I’ve had with a wide variety of people — both IRL and online, and the sermon this morning were all connected, touching on the same basic topic, and providing a week of deep personal encouragement for me.

Why? Because I’m beginning to think that I may be in very good company indeed when I admit to doubt. And now, I find myself wondering what there is to be learned from this particular season of walking in the dark.

Thomas is a fine teacher, that’s for sure. He’s a toucher, is Thomas. A believer in the flesh, the in-your-face presence of another to confirm what his mind struggles to hang onto. He wants to put those hands on the scars of his Savior. He needs to see with his eyes, and touch with his fingers.

The hard part is that Thomas had to wait a while for his Resurrection experience, didn’t he? His friends celebrated right away — they heard and they saw and they touched. But Thomas was absent on that first remarkable day, for some reason, missing in action.

And hearsay was not going to cut it for this man. No way, no how.

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When they gathered again, on that eighth day, Thomas made sure that he was there. And when Jesus appeared — in that mysterious, other-worldly way of his — he turned those laser-like eyes directly in Thomas’s direction.

Read that paragraph in the gospel reading one more time.

Do you hear any word of critique in Jesus’s invitation to Thomas? I don’t. He looks right at him and invites him to come and touch, to come and see for himself.

Caravaggio’s depiction of this scene was on our screens this morning. Look at this painting. Do you see how dramatic this encounter must have been? Look at how the hand of Jesus grips the wrist of Thomas so firmly, directing his fingers straight into that scarred chest.

No wonder Thomas cries out, “My Lord and my God!” Here is the proof he longed for, the touch he needed.

And then Jesus says something rather amazing. Amazing because I believe that Jesus was speaking those next words directly to me. And to you. And to any disciple who did not have the gift and the privilege of touching the resurrected body of the Lord:

“Blessings are in store for those who believe without seeing.”

I cannot touch that wound in the side of Jesus, nor the nail marks in his wrists. But there are other wounds in this body of his, aren’t there?  

So, I wonder where are the scars that need touching today? Because I believe that invitation given to Thomas is wide open for me, right here, right now. “Diana — are you wondering? Are you struggling? Then, come. Touch my side. Touch my hands.”

Here is where I am finding the wounds of the Savior these days: 

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This is the invitation for me right now. She is old. She is frail. She is blind and deaf and increasingly dumb, as words are harder and harder to find. So the touching of the wounds in this place is a primary point of ministry and of obedience these days; not one I chose, but one that is right in front of me, nonetheless. 

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She loves the ocean and she loves to take drives and she enjoys eating pizza once in a while. So today, in the middle of this current bout with doubt, with all this wondering and wrestling, I find myself  looking for the wounds and trying my best to tend them a little.

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We wrestle the walker into and out of the car and we sit across from one another at California Pizza Kitchen. And slowly, with lots of waiting in between, I hear pieces of her heart. I hear the words of old gospel songs. And I hear the phrases that she latches onto with all her might, phrases to keep her going during this terrible time of confusion and loss:

“The Lord’s been good.”

“We’ll just keep praying and believing.”

“Life is like a mountain railway . . . blessed Savior there to guide us.” 

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And so I am refreshed.

I am reminded that Jesus welcomed Thomas, doubts and all.

And Jesus welcomes me, too. 

You can read the full text of Pastor Jon Lemmond’s excellent sermon here.

Joining with Michelle, Jen, Jennifer & Laura this week: