God’s gifts — Page 14

Which Mirror? — SheLoves

April 5, 2014 By Diana

Can I just tell you what a privilege it is for me to post with the remarkable group of women gathered over at SheLoves magazine? Such beauty and goodness flowing over there. Our theme for April is “Mirror.” And here’s part of what came to me on this topic. You can follow me over to their site to read the rest of this piece. . .

I remember visiting an elderly parishioner who had a treasure trove of beautiful antique furniture in her home. The house itself was a Craftsman bungalow, with built-ins, high ceilings topped by crown molding, and beautiful wood trim around every door and window.

She owned several old dressers, with lovely framed mirrors attached, and there was one mirror in particular that I enjoyed. It had been in several homes over the years, and somewhere along the way, had lost a fair amount of its silvering, causing a series of dark spots to appear, especially around the edges.

When I looked in that mirror, I liked what I saw. And may I just say — that’s a fairly rare occurrence in my life? Generally, I avoid mirrors. And cameras, unless I’m shooting the pictures myself. I don’t like my image very much. I’m working on it and have actually mustered up a fair amount of what feels very close to affection for the tired, older face I see these days.

But when I was visiting this home, I pretty much avoided mirrors, except to do the most basic daily ablutions or to check for spinach between my teeth. Yet somehow, that old, spotted mirror was easier for me to look into.

Why?

Because if I positioned myself just right, I could blot out the parts of my body that I liked the least. And because the old silver could no longer hold as much light as it once did, everything else about me faded into a more impressionistic version of reality. I liked seeing less, I liked seeing a toned down version of the real me.

The real me, you see is quite often too much. I am too tall, too heavy, too opinionated, too candid, too loud, too bossy. And when I look in the mirror, I am uncomfortably reminded of all of that ‘too much-ness.’ And the truly weird thing about all this too-much is that it leads to my feeling a whole lot less-than most of the time.

Slowly, and with a large dose of intentionality, I am learning to look for different kinds of mirrors in my life. I’m not sure I’ll ever love what I see in the mirrors hanging in my home, but I think I’m making progress. And I think I’m heading in the right direction when I choose to see myself in some different kinds of reflective surfaces . . .

Join me at SheLoves to find out where I try to look now to see a truer version of me . . .

Filed Under: Aging, Beauty, Blogging, community, Confession, Encouragement, God's gifts, Grandparenting, Hard Things, personal journey, SheLoves, Spiritual Formation

What’s In a Name?

March 31, 2014 By Diana

It’s been quiet around here of late. I’ve written around the blogosphere at several different places in the last few weeks, but not terribly often here, in my space, just writing for me, and whoever might stop by to see whatever words I’ve gathered.

We had a quiet weekend, celebrating Dick’s birthday in several small gatherings. On his actual day, just he and I went out for lunch and to a matinee. On Saturday, our son and his family surprised us with a drop-in, take-out dinner from our favorite local Mexican hang-out. And on Sunday, after church, we met our eldest daughter and her husband and youngest son at BJ’s in Ventura. We love s t r e t c h i n g birthdays out as long as we can — and three days was just about right.

My guy was hungry for ribs, and BJs never disappoints. And to finish things off very well indeed, he was served his own individual Pazookie, complete with candle! Do you know what a Pazookie is? Just one of the divinest desserts ever invented, that’s what. A freshly baked cookie (several choices – he picked peanut butter), fresh from the oven, topped with a scoop of Haagen Daaz vanilla. Heaven in a small aluminum pan, that’s what.

The drive south took us past this lovely spot, looking down on Summerland Beach. The day was breezy and the water a little bit wild — always fun to see. And somehow, the celebratory mood of day and meal and family seemed fitting and right after a profoundly moving worship experience earlier in the day.

This was our fabulous worship band-of-the-week jamming after the service was over. Our Director of Worship Arts, Bob Gross, planned a perfect combination of songs for the theme of the day, including a masterful arrangement (his own) of, “Lord, I’m Amazed by You” with The Doxology. The entire opening sequence brought me to tears more than once — filled as it was with what we do best: contemporary and traditional music, both poured through the inventive mind of Mr. Gross. We sang that old favorite, “Holy, Holy, Holy” this way – verse 1, totally a cappella (and we can SING the harmony in our community!), verse 2, full band with quiet percussion, verse 3, up a key, adding the most moving slow roar of the drums I’ve ever experienced, and verse 4, straight ahead and gorgeous. Oh, my.

As always, the music, the prayer, the readings from Old Testament and New coordinated well with the preaching text of the morning, which this week was taken from the last eleven verses of John 16.

God spoke powerfully through Pastor Jon about what it means when we pray in the name of Jesus. Here are a few highlights from that passage:

“My Father will give you whatever you ask in my name . . . I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God . . . A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me . . . I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

These few verses contain some mighty huge ideas, ones that linger and permeate. Ideas like these:

The name of Jesus is strong, redemptive, life-changing. It is not magical.

There will be suffering in this life — which should come as a surprise to precisely no one. But because of Jesus, because we are given the inestimable gift of praying in his name, we are never alone, no matter what.

Praying is not about words alone. In fact it is more often about silence . . . or it is experienced in action. We pray in Jesus’ name whenever we offer comfort/aid/solace/provision for another.

We pray with our bodies, not just in them. WE are the continuation of the Incarnation as we allow the Spirit of our Lord to work through us, as we live out what it means to be the Body of Christ.

Praying in the name of Jesus touches on one of the foundational truths of the Christian faith — we serve a Triune God, Father, Son, Spirit — One in Three, Three in One.

We do not ask Jesus to pray for us, so as to somehow buffer the space between us and God the Father. Too much of the church has painted a picture of a scary God, one that Jesus saves us from, a God that cannot be approached by the likes of us. But Jesus says clearly and beautifully, “. . . I am not saying that I will ask the Father on your behalf. No, the Father himself loves you . . . “

“Take heart,” Jesus says. Immediately after predicting that all his friends will desert him in his hour of need, that they themselves will have their share of trouble. “Take heart,” he says. TAKE HEART? Yes. And not only that, but because of that name, that powerful name, they — and we — will have peace, the kind of peace that makes room for this truth: the One in whose name we pray has overcome the world.

I carried these pieces of grace with me as we drove down the coast, as we laughed and ate a good lunch with our daughter’s family, as we came back home and prepared for the week ahead. Turns out there’s a lot, a LOT, in a Name. I am grateful

Filed Under: biblical reflection, birthdays, community, Creativity, Encouragement, family, Fun, God's gifts, Holy Spirit, hope, personal journey, prayer, preaching, Suffering, Sunday Reflections, The Church, worship

Iced Tea, Decaf, and the World Changing on Its Axis: A Deeper Story

March 26, 2014 By Diana

My monthly contribution to the wonderful collection of essays at A Deeper Story is up today. Click here to continue reading:

The California sunlight was angling in the window, scattering itself, checker-board style, across the shiny surface of our table. I could feel its warmth on that crisp fall day as she and I visited, chattering about life and family, checking in.

The woman across the table from me was twenty-plus years my senior, a spiritual mentor for most of my life. I had a glass of iced tea that day, she a cup of decaf, and we were splitting a piece of pie after enjoying some soul-warming soup.

I remember that I was animated as we talked, excited about something I was learning in school. I was midway through a 4-year seminary experience at that point in my life, tentatively exploring whether or not God might be calling me to ministry.

She was intrigued and a bit cautious, wondering if I had bitten off more than I could chew. Mostly, though, she wanted to hear me talk. Always a learner, she couldn’t help but be excited by my enthusiasm for lectures, large books, and hard questions.

At some point in our conversation, she sat back with a big smile on her face, dropping every bit of caution from her voice. “Diana,” she said. “I am so excited for you! I’m so glad you’ve gone back to school — I remember when I did that for a year and how much fun it was to be in the classroom again.”

“Exactly,” I replied. “It is fun. It is exhilarating.”

And then I felt the sting of tears. She looked at me with concern and asked what the tears were about. And this is what I said:

“I love what I’m doing. I love it. And I believe more and more each day that this is exactly where God wants me to be. More than that, I think God may be pushing me into ordination, to a job, working as a pastor.”

“Ah,” she said. “A job. Is that what brings the tears?”

“No, not really. This is what makes me feel sad: that I would never be doing this, never, if my husband were not making enough money for me to pay the tuition costs. And to pay them easily, without any member of my family having to sacrifice one thing for me to be in school.”

And then she began to cry. She understood this kind of thinking all too well.

After all, that’s how she raised me.

Women are the ones who sacrifice for their families. Not men. Not children. Women. In her world, God could not be calling any woman to do something that would cost her family anything. Not.Possible.

Please follow me over to A Deeper Story to continue reading about this life-changing event/realization. I’d love to interact with you in the comments over there.

Filed Under: A Deeper Family, A Deeper Story, Dreams/Dreaming, Encouragement, family, God's gifts, memoir, ministry, personal journey, The Journey with Mom

FOUND: a Story of Questions, Grace & Everyday Prayer — A Book Review

March 11, 2014 By Diana

Sometimes when I read a book that is new to me, and I discover that I like it, that I’m intrigued by some of the ideas presented or the way language is used, I dog-ear a page that catches my eye. If the book really speaks to my heart, you might find 20 or 30 such pages scattered throughout.

Micha Boyett’s beautiful new book — part memoir, part prayer journal, part glory — has so many down-turned pages that I can no longer close it completely. Oh my, this woman can write! And what she writes? It speaks right into my heart, with hope, honesty and beauty.

I’ve read Micha’s blog, Mama Monk, for over three years now, made the move with her to Patheos, even guest-posted for her once. So I’ve been looking forward to seeing her heart and reading her words in a longer format for quite a while. And I am not disappointed. Micha has been on a journey, a search, for the heart of prayer, the heart of God. A pastor to students in her twenties, convinced that God had Big Plans for her life, plans that she ‘needed’ to discover and fulfill, she found herself in her early thirties as a stay-at-home mom to one, and then two beautiful boys.

What happened to those Big Plans, she wondered? Was she somehow missing the Important Work God had for her to do? Over the course of this gentle book — outlined according to the prayer schedule of St. Benedict — she learns that where she is right now is, indeed, important. That the work she does, the rhythms of child-care, housework, hospitality, marriage and writing — these are the things of life, and Spirit and love-made-real.

Reading that last paragraph might make you think that this is a book for women. Yes, it is. It is also a book for men. This is a book for anyone who earnestly desires to discover God in the midst of the movements of an ordinary day, anyone who longs to know that the work of their hands is blessed and beautiful.

Along the way, Micha writes evocatively about taking time for silence and retreat at a couple of local monasteries, she describes what she learns in spiritual direction, she shows us how her husband helps her to see herself and her ideas about God in new and different ways, she whispers that loneliness can be an invitation to a deeper faith. And somewhere in there, she talks about . . . fly-fishing.

Just two pages, a small story — but one of the most beautiful things I’ve read in a long, long time. Here’s a small piece of it:

“I raise my rod and cast the line out. It’s beautiful. Sometimes I think fly-fishing is like praying the rosary; moving slow through each bead, letting the physical act move my unfocused body from distraction into awareness. It’s the repetition, the sameness of coming to God with simple words and rhythm, that opens me to recognize the God-already-here. . . Prayer is not as hard as I make it out to be. Again and again, lift and unfold. Lay that line out, let it meander a little. Do it again. I am not profound. I am not brave in spirit. My faith is threadbare and self-consumed, but I am loved, I am loved, I am loved.” – pg. 226-227

With all my heart, I recommend this book to you. It is rich, captivating, lush with beautiful language and ideas. And most of all, it is touchable. Micha is no plaster saint, she is a real, flesh-and-blood woman, wife, mother, pastor, writer, seeker. She invites you along for the journey, and friends? it is a trip so worth taking.

I received an advanced reader’s copy of this lovely book. In exchange for that, I committed to write an honest review. This is it. Buy this book. Mark it up, keep it nearby, go back to it, keep a list of favorite lines. Yes. Do it.

Here are what a few others are saying about this fine book:

“I devoured this kind and generous book: Micha is singing the longings of all the tired mother
pilgrims. Every word is like motherhood: elegant, earthy, loving, and present.”
—Sarah Bessey, author of Jesus Feminist

“With this beautiful book, Micha Boyett opens a door to Benedictine spirituality through
regular, busy people can enter and taste, see, smell, hear, and feel what it means to live life as a
prayer. This debut sets Boyett apart as one of the most promising new writers of a generation.”
—Rachel Held Evans, author of A Year of Biblical Womanhood

“Reading Found is like taking a deep breath of grace. You’ll hear the echo of your own
questions and doubts in the gentle ways Micha Boyett addresses her own, and by the end,
you’ll feel the quiet goodness of enough. For anyone who’s ever gotten prayer all tangled up in
performance—this one’s for you.”
—Addie Zierman, author of When We Were On Fire: A Memoir of Consuming Faith,
Tangled Love and Starting Over

“This book is stunning. Beautifully written, Micha Boyett’s Found is a penetrating story, rich
in humanity and faith, the kind of book that stays with you long after you’ve read its last page.
Like Henri Nouwen and Madeline L’Engle, Boyett’s spiritual journey is divinely practical, a
relatable and potentially anointed narrative that renews, inspires, and reminds us that we are not
lost.”
—Matthew Paul Turner, author of Churched and Our Great Big American God

“Micha Boyett is in search for the beauty in the everyday, the prayer that hides itself in dinners
and diapers and naps. She is as skilled of a tour guide for Benedictine spirituality as she is for
her own story, and in these pages you will find that the sacred has been there all along.”
—Adam S. McHugh, author of Introverts in the Church

“In Found, Micha Boyett tells the small story of her own redemptions, inviting readers into a
life of earnest spiritual seeking. Written in reflective bursts of prose mirroring monastic hours
and the holy calendar, Boyett has created an account of spiritual resolve, believing that the
most important journeys of the heart are the modest ones.”
—Dave Harrity, director of ANTLER and author of Making Manifest: On Faith,
Creativity, and the Kingdom at Hand

Filed Under: Book Review, Church, church year, community, Encouragement, God's gifts, Marriage, memoir, ministry, personal journey, prayer, Spiritual Direction, Spiritual Formation, Storytelling

Q & A: Tuesday Wrap-Up: Week Eight

March 11, 2014 By Diana

Somehow this picture from my surfing cache seems to capture our little band,
hanging out together in the water, encouraging one another to go deeper!

As I read through the linked posts this week, and re-read the comments section, I was just overwhelmed with gratitude for each one of you who has been reading along through this series. I truly didn’t have a clue what I was doing when I opened the door to this and I am so glad that our small band has stuck it out to the end! Thank you all for your thoughtful, sensitive, loving responses to me and to one another all the way along — this is, sadly, a somewhat rare thing out here in the wild and wacky world of the internet, the Christian internet, and I’m thankful that we took the time to care about the words we wrote and about the people who received them.

This week’s question stirred the waters more than most, I think. Some of us have been hurt by Bible-pounding in the past, by a church community (or a family) that pulled words out of context and applied them with a sledge hammer to tender hearts. May I just say how truly sorry I am for the ways in which the church has wounded you? And used the Bible to do it?

These poignant words made my heart hurt!

I soaked up the teaching not to succumb to a lazy belief in a wishy-washy god who just wanted to love everybody. It seemed that mention of God’s love always had to be tempered with the requisite counter-balance of His justice. It’s hard when every time you think of someone loving you, your mind adds “yes, but . . . ” Maybe part of the reason the Bible has seemed crammed with “hard” things to me, is because I have trouble accepting the love of the One Whose word it is.

I’m learning to rest my weight on His grace and love instead on my own anxious efforts and promises to do better. After years of regimented personal devotions, I don’t read my Bible every single day, anymore. I don’t have one specific time of prayer. I don’t have a plan. But I’m delighted to find how God’s word has taken root in me even through the difficult years. Verses of comfort surface, sometimes when I am half-asleep, and I am reminded of Jesus’ promise that the Holy Spirit will remind us of Christ’s words. I’m treasuring Bible verses that tell me of God’s love, tenderness, and care. And for now, I’m just leaving those hard things on the shelf. My brain is healing.

This beautiful book of ours, which can be a rich source of both comfort and challenge, has too often been used to batter people. One writer wrote about the power of one group’s particular interpretation of just thirteen words in Paul’s second letter to Timothy:

The hard bits that ruled my life for so long, are still a part of my life. When I look at my wedding photos and think of my family who should have been in them, when I hear one of my children asking who ‘that lady’ is, when they’re looking at a photo of my mother, when I wish I could talk to my sister like sisters do… so many things I have been robbed of, because of the way 13 words have been interpreted: ‘everyone who confesses the name of the Lord must turn away from wickedness’. (2 Timothy 2, v 19)

I’m not bitter, but I am hurt. I will be hurt until the day I get to heaven, because there’s no getting round this one. Sure, the raw edges have healed, but it’s like an amputation – just because the stump has healed, doesn’t mean that the limbs have been restored.

Some of us are paddling hard, some of us have been through the rough bits,
and some of us are taking the ride of our lives! And we’re all in it together.

One wise writer reminded us that we sometimes bring our culturally influenced mindsets to scripture when we read. He challenged us to shed the dualistic worldview that colors too many interpretations, to choose instead to see the wholeness of the human person, and of the word of God.

In our day, the science/religion debate seems to me like a debate between a pre 17th century cosmology and a 17th century cosmology. I feel that as the 17th century cosmology – that everything can be explained by the laws of physics – a mechanistic materialism viewpoint – as this view becomes more prominent: the dualism of the Greeks becomes more attractive. It is almost as if contemporary religious thinkers accept fully the 17th century cosmology, but say “yes, that may be true, but there is another realm, the spiritual realm, and we have the key to that realm.” “All you have to do is say the right words and you can be a part of this realm too, you can be saved and enter heaven.”

Our traveling poet returned home with some rich words to share, underlining the importance of the Holy Spirit at work in us as we read and wrestle with the Word:

so I read with an interpreter
the Holy Spirit
gifted, poured out
and into me

how much better
to request living water
and let go, trusting
He will make all things
the hard, complicated
sticky things
clear in His perfect timing

help me then, Lord
to remember to release it all
that my answer to
what do I with the hard things?
would be
I lay them at His feet

Two writers wrote lovingly of their growth in understanding using more contemplative practices for reading the Bible. One combined prose and poetry to create a beautiful reflection:

Over time, my ‘bible-thumping-in-your-face-are-you-saved?‘ days gave way to deeper reflection and grace. Made space for the ‘not knowing’ aspects of faith.

Now I am leaning toward the Contemplative and finding church is everywhere

So why should I, with great temerity,
expect You to reveal all things to me?
Should I not make room, give space
for the protective nature of Your grace
Allow for Your Spirit to open my eyes
in a gradual way ~ day after day
Knowing I can only handle so much
surprise, information, knowledge, as such?

The second referenced a wonderful book by Ruth Haley Barton (“Sacred Rhythms: Arranging Our Lives for Spiritual Transformation”) and included a great outline for the practice of lectio divina, which I heartily recommend.

It is listening in a spirit of silence and of awe for the still, small voice of God that speaks to us personally.

It’s different than in-depth Bible Study, which is much needed and important to the understanding of scriptures. Many of us have done a lot of that already, but this is a reflective reading.

Reading a passage of scripture, I listen for a word or phrase that strikes me in some way, stands out from the rest. And I pay attention to the words that bring resistance, for it is often in the things I resist that I find God has something to say to me.

At the end of the day, it is good to rest on the water and enjoy the view!

The last of the linkers (linkees?) came at this question from a different angle, and from a different background — and reading her words was both informative and delightful. She took the word ‘hard,’ which most of us defined as difficult to understand, and stood it on its head a bit by defining it as describing those things which are difficult for us to do. What a great insight! Sometimes it’s easier for us to roam widely around a perceived error or culturally dense decree or some other fine detail in scripture which doesn’t demand one thing from us in day-to-day life.

There are many passages which, with more cultural and historical understanding, become less confusing. We spend a lot of time on those but to me they are not really the hard parts.

The parts of the Bible that are hard for me are those parts where I learn that God wants me to live differently. When his expectations of his covenant people are laid out before my eyes and I know that I fall short. Not only that, I know that I don’t always want to change. But what I have found is that it is hard not to. If we keep at it, if we let the words work their way into the innermost parts of our being, change often happens.

SO true — all pieces of this! Often we don’t want to change, but if we hang in there, if we keep reading, and, as this writer suggests further in the essay — if we spend quiet, contemplative time with those words that are hard for us to live — we do find ourselves being changed! Amazing.

Readily acknowledging that some in our community have been battered by biblical misinterpretation and even abuse, she shared a different story:

No one ever used the Bible as a weapon against me. It’s just a place of great discoveries. New stories, new meanings in familiar stories. Poetry, proverbs, Wisdom, history, law, letters, gospels and even the still very odd in my eyes Book of Revelation. They are all wonderful treasures and they change me.

When I read the Bible I am learning about God and about God’s relationship with his people. I am one of those people. I am learning how God wants us/me to live.

EXACTLY! Our Book is a gift to us, despite the attempts of too many to use it as a weapon. It is, as the psalmist says, ‘sweeter than honey,’ and is one of the primary ways in which the Holy Spirit works within us to conform us to the image of Christ. Thanks be to God!

At this point, I am still uncertain if I will be undergoing surgery to repair the torn tendon in my left ankle, so I cannot say with what frequency I will be posting in the next few weeks. I’ve got several book reviews coming up AND about 4 columns/posts at two of the online magazines for which I write. All of these will show up over the next month or so; they’re in the queue and ready to roll.

I’d appreciate your continuing prayers as we make decisions and hear options.

Filed Under: biblical reflection, Blogging, community, Encouragement, God's gifts, Hard Things, hope, Living the Answers, Living the Questions, Q & A

Q & A: Week Eight — The Book of Love

March 7, 2014 By Diana

We have arrived at the end of the journey, this exploratory willingness to sit in the middle of the hard questions and LIVE them a little. You’ll notice that I’ve picked up the surfing image once again, ever grateful for all that I learn about God and faith when I watch them do their thing! I thank each of you for coming along with me down this road, for your contributions to the rich conversational threads spun by each week’s topic. You can find links to each of my reflections in this post. Each individual post listed there holds the links for your contributions to that week’s conversation. And if anyone wants to add further to the conversation, please do so by linking your post in the comments section of whichever weekly question you want to reflect on.

I have one further resource of my own, one that applies specifically to this final question, which is, What do I do with all the hard/weird stuff in the Bible? Seven years ago, I was invited to be a writer for a denominational resource paper on how we read scripture. I offer it here, if you’d like to read it, as a more detailed and somewhat more academic approach to the whole topic of our relationship with the Word of God. I also commend to you these fine posts, written within the last week or two, by Morgan Guyton and Ed Cyzewski. Both men did stellar work on these biblically related themes: Here’s the link to Morgan’s and here’s the one to Ed’s post at Micha Boyett’s beautiful blog. Lastly, I cannot recommend too highly Eugene Peterson’s beautiful tome called, “Eat This Book: a conversation in the art of spiritual reading.” He says everything I would say and he says it so.much.better.

It was stormy last week. Much-needed rain fell by the bucketful, and we were thoroughly and delightfully doused. From my perch on the bluffs, I could just barely make out a couple of surfers, trying valiantly to take advantage of the buffed-up waves. They were heading into rough water, with swells extending well above their heads.

Depending upon where they were located in relation to the development of the wave, these surfers only had a couple of options. They could quickly turn their boards around, climb on top and try like crazy to stay upright. Or, they could duck their heads and dive underneath the wave as it broke heavily above them.

On this stormy Sunday morning, I saw a whole lotta ducking!

Sometimes, that’s what we have to do, too. Maybe this is particularly true in regard to this week’s — or any week’s — question about the Bible. I do not pretend to have all the answers about this book of ours, about its origins, its contextual issues, its multiplicity of genres. I do have some answers and I’ve enjoyed all the learning I’ve done over this life of mine to get to those answers. But there are times when I truly do not know what to do with some of the strange or difficult things I find in scripture.

That’s when it’s time to duck myself beneath the wave and swim through. Because if there’s one thing I know about our holy book, it is this: we are meant to place ourselves under its authority.

This does not mean blind obedience, nor does it mean adhering to a strictly literal interpretation of what we find there. It does mean that the Bible is primarily designed to be a book of revelation and of transformation. It is not a book of information, not a list of facts to be digested mentally. It is not a science book, nor is it a history book in the sense that we currently define the subject of ‘history.’

It is, I believe, a love story. A love story that is meant to be ‘eaten,’ thoroughly ingested and lived into. And it is a story told in words. Genesis 1 and John 1 each tell us that the WORD of God breathes out all that is, calls it, and us, into being. And the words that fall off the pages of scripture are words that are designed to be taken in, not simply read and filed. They are words meant to change us, from the inside out.

I was raised by a mathematician father and a word-gifted mother in a home where arguments over inerrancy were simply not important. The Bible, I was taught, is the word of God, the ‘only infallible rule for faith, doctrine and conduct.’ It is God-breathed, in partnership with human authors, and tells us all we need to know about who God is, who we are and how we are made whole. Although I’ve had to wade through, and eventually discard, some pretty lousy theology in my life, my early understandings about what the Bible is, what the Bible does and how the Bible does it have remained steady.

In my faith community, we look to the word of God to show us Jesus, to guide us into truth and to tell us how to live. We love the Bible and we offer multiple opportunities to study it and learn from it.

We also offer twice yearly day-long prayer retreats, monthly Taize services, weekly prayer gatherings — all because we believe that the Bible, under the indwelling power of the Holy Spirit, is meant to change us, not just teach us. There is a difference there, you see. A big one. Yes, there is a wealth of fun and challenging information to be gleaned from our holy book. The stories of beginnings in the first 11 chapters of the book of Genesis. The patriarchs and matriarchs, the exodus, the monarchy, the prophets, the exile, the wonderful, story-laden gospels, the letters to young churches. It is wonderful, rich and true and we love to learn it all!

But beyond learning, beyond memorizing, beyond making and keeping lists or rules, the Bible is a powerful force for inside-out transformation in the human soul. Reading it reverently, intentionally and slowly can change our DNA, if we let it. We must read scripture with ALL of who we are, not just our brains. And that task? Well, it pretty much takes a lifetime.

By Tuesday morning of this week, the sun had returned and the water had calmed. There were no surfers this day, only walkers and lookers, soaking in the sea air and enjoying the blue of the sky. But as the previous weekend had taught us, not every day is a sunny one.

We don’t get to decide if the day is going to be sunny or stormy, do we? Maybe that’s because WE are not the center of the universe and not nearly as powerful as we sometimes believe ourselves to be. And some of our experiences with scripture feel more closely akin to sunny days than others, don’t they? Sometimes our reading brings us glimpses of God, glimpses of ourselves, glimpses of grace. But then, of course, there are those other experiences, the ones that descend when we come up against a difficult passage. Some days, it feels like the storm clouds have moved in on us, bigtime.

And there is not one thing wrong with butting heads with the word, with arm-wrestling God about how hard it is, with asking questions. This entire series is based upon the necessary goodness of questions, of living them well and heartily as we limp our way down the road called faith. But there is one very important truth that we need to hang onto in the middle of all of our questioning: our experience is not all the truth there is to be found. It’s important to explore our feelings, responses, reactions and to try to sift out what’s going on inside of us.

But we are not the final arbiters of much, truth be told. And sometimes we have to remind ourselves that our personal experience-of-the-moment is not at the top of the pile when we’re searching for truth. What we’re wrestling with needs to be placed, as Eugene Peterson puts it, “under the authority of the Bible and not over it. . . the Bible, all of it, is livable; it is the text for living our lives.”

We are invited INTO the word.

And we are invited to let the Word into us. There are always going to be mysterious and strange pieces of story in our book. There just are. Happily, there aren’t all that many! Most of what we have, when we take the time and care to understand nuances of language, culture, changing societal norms, the development of the canon of scripture, and the variety of literary genres included in this collection of ours — most of it is readily accessible to us. There are so.many.resources available to help us work through the tough spots, the weird stuff, the question marks. And if there are specific texts that are troubling you, I encourage you to look at the commentaries, to speak with your pastors and teachers, and to see if you can find answers that satisfy.

But here’s the thing: please don’t lose God in your efforts to understand the things that trouble you in the Bible. Some of the things I read on the internet make me wonder if the writer has ever encountered God in the pages of scripture. Have tears been shed, jaws dropped, realizations appeared like a bolt of lightning? Because sometimes excursions into questions can quickly become intellectual exercises — a parsing of verbs, a splitting of hairs, and way too much proof-texting.

BUT . . .when our honest, heartfelt questions help to open our souls and widen our spirits, they are very good things, indeed. They can lead us deeper into God and deeper into ourselves by leading us deeper into the word.

And it is the Word of God that centers us, anchors us, transforms us:

“Without this text, firmly established as the authoritative center of our communal and personal lives, we will founder. We will sink into a swamp of well-meaning but ineffectual men and women who are mired unmercifully in our needs and wants and feelings.” – Eat This Book, page 35

“But the words of Scripture are not primarily words, however impressive, that label or define or prove, but words that mean, that reveal, that shape the soul, that generate saved lives, that form believing and obedient lives . . . Having and defending and celebrating the Bible instead of receiving, submitting to, and praying the Bible, masks an enormous amount of nonreading.” – Eat This Book, page 140

Just in case you missed seeing this on Facebook when Ann Voskamp posted it, this is a lovely small video clip of some Chinese Christians receiving Bibles for the very first time:

An InLinkz Link-up

Filed Under: biblical reflection, biblical study, community, Encouragement, God's gifts, Hard Things, Holy Spirit, hope, Living the Answers, Living the Questions, Mystery, personal journey, Q & A, Santa Barbara, Spiritual Formation, Surfing!, Words

Sunday Dinner: A Deeper Story/Family

February 13, 2014 By Diana

Another installment in the series of reflections I’m writing on this final walk I take with mom, the one through dementia. You can begin reading here, and then click over to A Deeper Story, where I’m writing for the Family Channel today.

The sun streams in through the French doors on the south side of the building, adding warmth and light to the carefully set dining tables. It’s a lovely space, recently redecorated, with linen napkins popping up out of the water glasses. My husband and I eat lunch here every Sunday, joining our moms for a nicely presented 3-course meal.

There are floral centerpieces on each table, assembled every Wednesday morning by the people who live here, under the gentle direction of two volunteer Garden Ladies. Today’s bouquet consists entirely of white rosebuds and looks lovely as we take our places around the table.

I must say that the dinner guests are an interesting assortment. All of them are over 75, most of them over 80. A few – like both of our mothers – are over 90, moving closer every day to the century mark. They move slowly, these diners. A variety of metal walkers are lined up along each wall and I always hold my breath until all the stragglers are safely seated at the table of their choice.

Last Sunday, we counted 12 residents out of a possible 15. One is out to eat with family, one chooses to remain in her room, and one – my mother-in-law – is too sleepy to sit up at the table. One of those missing is a singer. During past dinners, we’ve heard the battle hymn of every division of the US military, “Home, Home on the Range,” “You Are My Sunshine,” and a few we don’t recognize.

This Sunday, however, that voice is missing. At first, it feels like a relief. A quiet meal! But after a while, the silence becomes thick and cumbersome, like a too-heavy blanket on an overly warm day.

You can continue reading this post over at one of my favorite sites on the web, A Deeper Story. . .

Filed Under: A Deeper Family, A Deeper Story, Aging, Beauty, family, God's gifts, personal journey, The Journey with Mom

Q & A Tuesday Wrap-Up: Week Four

February 11, 2014 By Diana

There are a lot of words in this wrap-up — and most of them are from all of you!

What a rich conversation we’ve had this week! Thank you all for your insights and your articulate, kind responses to me and to one another. Thank you for helping us all to wrestle well with the question of ‘tears.’ Yes, yes. There is room for our tears in the body of Christ, even though many of us have felt them to be unwelcome in particular corners of that body. The words you’ve shared, both in link-ups and in the comments section, have added so much liveliness and depth to living this particular question. I am grateful.

One of the earliest link-ups this week was breathtakingly beautiful, with reminders that life lived on planet earth is only an introduction to the life that is to come. She wrote: “I love crawling close in hospital beds and into the stories with their glimpses of the main stage, and inviting the next chapter into the room. It’s painful and gorgeous all at once. It’s the most beautiful thing my soul has ever felt. We are in the lobby. We have only caught a glimpse of beauty.” I encourage you to read the entire post.

Several posts this week were written in poetic, prayerful format, asking the church to be more open to letting the tears flow freely and unashamedly. We were encouraged to:

Make room in our own woundedness to walk the road with others who are weak and in pain. Be a sanctuary for the seeking, the saved and those sick in body, mind or heart.

Weep with those who weep. Rejoice with all who rejoice. Lift and uphold each other in prayer. Come alongside and be Christ’s ambassadors in caring for all in need.

Another faithful friend wrote a story of freedom, of permission to be all of who she is in the presence of God:

my younger self
was never known to cry
perhaps it was scolded out of me
having too often heard
“I’ll give you something to cry about”

but my God gave me tears
when I surrendered to Him
my harsh and stoney heart

now I am known
as a woman who weeps
long and deep tears
born of joy, pain, awe
and intercession

A regular contributor chose to offer a poetic reflection on both life and scripture in response to this question about tears:

The woman brought her tears,
rained them on our Lord’s
dusty feet. The body of Christ knows
(though we have forgotten)
the fellowship of tears.

And a regular member of the conversation joined her blog for the first time this week, also writing her thoughts in poetry:

While some have been tears
of deep grief,
sometimes tears tell me
it’s time to
stop
pay attention
see what God has for me.

Although not always readily apparent,
the time spent paying attention
until it becomes clear
is time
well-spent.

This beautiful and poignant post came from the deep wells of personal pain and loss and speaks to the hard but necessary truth that we don’t always know where our tears will lead, how our sorrow will be redeemed:

It will be days, months, maybe years, to process what God has done and to see the fruits from the passing of this small seed.
New life is coming, even from this death, and there will be more to write.
Leah has her own story to tell, but I will share some of the precious words she said to me,
“Mom, we will never be the same. He taught us so much.”

His name was Garrison Isaac.

You know ‘Isaac’ means ‘laughter’–and he is–laughing, I know.
With Jesus.

A really important corrective came from this once-Catholic-maybe-still-Catholic writer who reminded those of us with conservative/evangelical/Protestant stories that there are other stories about tears, too:

Well, Catholicism has no problems with tears. Repentance is regular and necessary and tears are often part of that. Life is accepted as being full of pain so there will often be tears. There isn’t any pressure on believers to be joyful. So when I came across this sense of failure over feeling unhappy or depressed or sad I was puzzled.

Tears have accompanied deep revelations of sinfulness and forgiveness. . .

Perhaps there should be some tears shed for the harm that has been done to the church by our disunity.

And the comments section this week simply soared, with heart-to-heart connections and beautiful words. A few of my favorites:

“He doesn’t let a single tear go to waste.
And the day is coming when He will dry each one.
Now that’s a promise to hold on to.”

About bad theology in the church:

“Once, not long after my miscarriage, I was told (taught, actually) that–if we’re not joyful–we make God the Father look bad. I rejected that idea in my spirit immediately, but I still feel a little angry when I think about it. We can be so careless w/ one another.”

A couple of deeply personal stories about the power of Holy Spirit tears:

“My cancer is well advanced in my bones, but I have made the commitment to sing in the choir the whole sesaon. I am pretty much the bass section. 2 weeks ago the anthem was “Soon I will be done with the troubles of the world.” The verses always start out the with basses belting out “I want to meet my Jesus,” or some variant on that theme. It was tough going for me. I did it, then went back to my seat and put my head down and started bawling while someone in the congregation stood up and thanked the choir for their spirited anthem. It was all good. These tears are gifts from God.”

A great reminder of a famous movie quote:

“Do you remember the line in “Steel Magnolias”? “My favorite emotion is laughter through tears” I’ve always loved that line.”

A profound question:

“Can I grieve my way back to owning tears? For so, so long, I had no safe place–and it seems I’ve forgotten how.”

Two reminders that early childhood lessons can sometimes trip us up as adults:

“Somewhere I picked up the idea that they [tears] are often manipulative or embarrassing, and I cringe now remembering ways I have dismissed the tears of others.”

“I decided as a young child, that my sister would use her tears to manipulate my parents whenever she was getting in trouble, and I vowed I would never do that.”

Testimonies of gratitude for the freedom to accept tears, those of others and our own:

“God has been slowly chipping away and breaking down the walls around my heart and in the last two years I cried more than my whole life. (I am 59) He weeps with us and gives us comfort.”

“A book that was instrumental in the process for me was, ‘The Wall Around Your Heart’ by Mary de Muth. I can highly recommend it. This breaking down in order to rebuild can feel like a strange unravelling where ground shifts beneath our feet and all seems uncertain.”

“I do feel I am doing this not only for me but for the precious people who are coming along behind me and I am grateful the opportunity to keep growing. Love the community here.”

A beautiful pledge to commit to openness and break the family pattern:

“but somehow to me, because of their stoicism, it felt like trusting God meant I didn’t feel the depth of the pain. I just had a visit with my only living Aunt last night who was only 5 years older than me. We wept together on the phone, sharing the sharing the pain of this approach – my grandmother not talking to her about my Grandfather (her dad) dying and my parents not talking to me about how i felt about the loss of my two siblings when I was a child. these are kind people who loved us, but they did as they had learned – but at the time, it seemed to us like we were to be brave and soldier on. by the time i could have talked to my mom about this, she got sick and soon died thereafter. I am determined to be open about my journey.”

And these words, from someone new to the conversation – well, they rang true in places deep and dark:

“Once when I was on a panel with other moms, discussing how women can minister to one another, I said, “Sometimes the greatest gift is to have someone cry with me.” Indeed, aren’t we uncomfortable with tears often, quickly sniffling and stuffing them away in our sinuses. I hold firmly to the thought that tears are a gift, and a gift to be shared with those who choose to walk with us. To have another share a time of tears is beautiful, to let them flow freely, not holding back, is a source of healing. One time when I had a blood test for inflammation, my sedimentation rate was off the charts. Later in the day a dear friend and I shared a precious time of talking and crying together. For some reason I had another blood test the next day. The inflammation was within normal limits. Shared tears can be healing indeed! On the other hand, Joy hold its own in the healing arena. I have had people ask me how I could possibly be so joy-filled when I experience such great pain. The answer, of course, is Jesus. The constant Joy is another gift, not manufactured by me, but given to me by a God who sees and loves deeply. The Joy and Tears are compatible, not mutually exclusive. They come together, share the same heart. I fully believe we can be shedding tears of sadness or pain and yet walk in Joy in the same moment.”

Another new ‘talker’ expressed regret and frustration with the ‘cheerfulness’ of too many church gatherings and how that can shut people out:

“I too could take the “good Cheer” better if we also were allowed to let the cracks show. That vulnerability is something most people just don’t want to face, it is too real, I guess.”

And almost immediately, there was this good word, reminding us all that we need people in our lives who know us, all of us, and who love us anyhow!

“I hope you have a “posse.” Through one of the hardest ministry hurts we experienced, i had four friend who knew the all of the story. they saved my sanity – my life.”

And I wonder how many of us can empathize with these words of realization, this glimpse into the full mystery of our own hearts:

“I have recently been surprised by my tears over something that I thought had been dealt with years ago, and realised it was because God was bringing healing to an area of my heart, of which I had been completely unaware! Which makes me wonder how much more of my heart is unknown to me…”

And to wrap up this week’s wrap-up, this lovely story of grace re-discovered through the healing, releasing power of tears:

“The worst period of my life was marked by a state of denial that refused to accept I was struggling. I used a false religion of acceptance (false because I was actually angry, resentful and playing the long suffering pious martyr) that hardened my heart and for a long time no tears fell. I was often ill and now it seems to me that these things were linked. Stress built up inside me and when not aknowledged and released as tears it manifested in other physical ways. (I do not believe that this explains most illnesses btw!) It was this experience that led me to believe that in some ways I was saved by grief. Mourning my sister’s sudden death paved the way for mourning unaccepted losses. Tears allowed more tears and joy came in the morning.”

A HUGE thank-you from me to all of you for your generous gift of time, thought, and words. We all richer for the connections made in this space.

Filed Under: biblical reflection, community, Encouragement, Friendship, God's gifts, grief, Hard Things, Holy Spirit, Living the Answers, Living the Questions, personal journey, Q & A

A Sacramental Faith

February 10, 2014 By Diana

It’s been a rough week. A niggling ankle injury turned out to be a seriously shredded tendon, which may require surgery next month. In the meantime, I’m wearing a boot to try and immobilize it and encourage healing.

My mom took a nasty fall, splitting her fingers apart and bruising herself all along one side of her body. Fortunately, nothing was broken, but she is tired and more confused than ever.

My husband and I tend to take our worries out on one another, at least initially, and so we’ve been doing more than our share of sniping and growling. We’re moving back to center again, and I am glad.

I sit, with my foot iced and propped, encased in a serious boot, surrounded by too.much.stuff, all of which needs sorting. I wonder how and when to set aside enough time to do more than the basics. Meal prep, laundry, keeping appointments, writing – these seem to fill all the blanks on the calendar — and in my spirit — and there isn’t much room left.

I went to worship almost reluctantly yesterday. We’d missed the week before and I came close to missing again. I was tired, anxious and sore, not eager to make conversation with anyone, unsure about a lot of things.

Which, of course, is EXACTLY when I need to be there, sitting and standing with the community, offering praise to God in the middle of the mess and listening for the Spirit’s breathy voice in the midst of the sanctuary.

As I perused the bulletin before the service began, I saw that there would be space this week for prayer and anointing. This is not a usual occurrence for us, but as soon as I saw the words, I knew why I was there.

Turns out, a lot of people had the same response.

Even after all the years that church has been part of my life, even after almost 20 years of professional leadership in the church, I am still amazed at how and when the Spirit blows across a room full of people. It stuns me every time.

And every time it happens in this particular community of believers, there is something sacramental happening in the service. Eucharist, baptism, renewal of baptismal vows, anointing.

These physical signs of spiritual truths, these tactile things — they are the pieces that the Spirit of God uses in our midst to move us, shake us out of the pews, stir our hearts. I don’t understand it, I just recognize it when I see it.

It’s a powerful thing to see people streaming down the aisle to be touched by a pastor. We encourage prayer for healing after every single service, and very few people take advantage of those opportunities. But add oil? Make it part of the service itself?

They came by the dozens. And I went right up there with them.

The sermon leading into this event was built around a text in John 12, Mary pouring a large jar of pure, perfumed oil, spreading it lavishly all over the feet of Jesus. Pastor Don asked us to think about fragrances, how powerful they can be — for both good and ill. And the communion table featured trailing vines of jasmine, sending sweetness into the first few pews.

This is a story close to my heart. The very first sermon I ever preached in my life came from Mark’s version, and I preached on John’s text last year. (I w rote an abbreviated reflection on it during Holy Week.) And the closing line of my own reflection was right in line with yesterday’s theme: “. . . the surest sign of a true disciple is the delicious aroma that permeates every corner of the house.”

We had two kneelers in place, two pastors with vials of oil, and we sang. Oh, how we sang. “Holy Spirit, Come,” as printed on the screens and one or two others that rose spontaneously as we listened to that Breath of Life within us.

One of the joys of our worship is the participation of lay people in the service each week — in the reading of scripture and the offering of community prayer. Yesterday’s prayer was written and offered by one of our resident poets, Professor Paul Willis, whose words always slow me down and make me think. The ones he chose yesterday were strong, muscular, maybe even hard to hear at points. But they were exactly what we needed.

I invite you to pray them along with us as you read, because this prayer walks right with us, from the sanctuary of togetherness to the sanctuaries that we inhabit all around the city in the days between our gatherings. And those sanctuaries — our homes, places of employment, dorm rooms, school classrooms — these are reminders, too. Reminders that we are, indeed, a sacramental people, body, soul and spirit. . . of a piece.

Lord, so often we are satisfied with mere deodorant
to cover up our stinking selves.
What would it mean to learn a new fragrance,
to be a new fragrance,
to offer that fragrance to you?
What would it mean to take pure nard
from the farthest reaches of the Himalayas
and to pour it lovingly over your feet—the feet of our Savior?
What would it mean to bathe ourselves from head to toe
in the fragrance of our Savior’s blood?

Lord, make us each,
remake us each,
into that aroma which will consecrate us,
each one,
into that individual fragrance of holy service
you have uniquely set out for us,
each one of us,
a path of service and holiness
that you have marked out for each of us,
whether that path lead into the High Sierra
or into the lower East Side of Santa Barbara,
whether it lead to the front of the classroom or to the back,
whether it lead to changing laws in the legislature
or changing diapers in the nursery.

Lord, right now we’re stinking it up.
We always have been.
Fill us with your redeeming fragrance,
and let us offer it back to you.
Amen.
— Paul Willis, February 9, 2014

Sunlight through the poppies when we had lunch with ‘the moms’ after church.

Linking today with Michelle, Laura, Jen and Jennifer

Filed Under: Beauty, biblical reflection, community, Confession, Encouragement, God's gifts, Holy Spirit, Marriage, Spiritual Formation, Sunday Reflections, worship

Q & A: Week Four – The Gift of Tears

February 7, 2014 By Diana

WARNING:

THIS IS A MUCH LONGER INTRO THAN USUAL. FEEL FREE TO GLANCE, SKIP OR IGNORE:

This week marks the halfway point in my original layout for this series. I designed Q & A around a set of topics I’ve been noticing as I read around the Christian blog world; six basic concerns that surface repeatedly and that often feel more than a little bit unsafe and scary to many people. When I wrote the introductory post for Q & A, I solicited additional questions from you. Two of you wrote back with a whole series of questions that crystallized around two main areas, which brought my total topic list to these eight:

1. Why is there so much talk about obedience? (January 17)
2. What’s with this ‘more of Jesus, less of me’ stuff? (January 24)
3. What’s with all this talk about ‘sin?’ (January 31)
4. Is there room for my tears here? (February 7)
5. What do we do with our suffering? (February 14)
6. How do I make all the pieces fit? (February 21)
7. Why do bad things happen to good people? (February 28)
8. What do I do with all the hard/weird stuff in the Bible? (March 7)

As you can see, these questions are broad, and fully half of them deal in one way or another with the huge topic of suffering. That is intentional. I don’t want to waste time, space or effort by delving into too much detail on any one topic, yet the facets of suffering are many and require careful parsing out. As we work our way through this list, you’ll notice that my reflections will always be general in nature, not specific. I don’t want to open a can of worms with any of these, but I do want to foster a safe space for discussion and conversation, rather than debate. Disagreement is welcome, as long as it’s kind and open. We don’t have to agree about all that much, actually, to be connected through the goodness of God made flesh in Jesus of Nazareth. I am ordained in a small, evangelical denomination that I love. (You can meet us here.) We hold only six affirmations:

We affirm the centrality of the word of God.
We affirm the necessity of the new birth.
We affirm a commitment to the whole mission of the church.
We affirm the church as a fellowship of believers.
We affirm a conscious dependence on the Holy Spirit.
We affirm the reality of freedom in Christ.

And it is that last one that I cling to whenever I find myself in disagreement with another Christian on any topic that isn’t directly connected to those first five affirmations. There is room to ‘agree to disagree,’ and for the last 35 years, I have been privileged to be a part of a church family that lives that truth.

This time table for our conversations, our ‘delving into the mystery,’ overlaps by two days with the beginning of Lent this year. I am hoping to do another daily devotional series during Lent; the last time I tackled that was 2012. So, after Easter, if there are further questions that you would like to work through, please let me know and we’ll have at it during the weeks of Eastertide. I am also open to continuing the Q & A format as an occasional series, so let me know if there is ever a topic you’d like for us to address together after we’ve finished this series. Thanks so much to everyone for your wonderful contributions to this endeavor.

As you can see from the schedule, the question for next week is:
What do we do with our suffering?

My reflections for this week do not fit the surfing theme! Instead, I am focussing on three treasures of mine, things I have always kept nearby on my pastoral and/or personal desk, things that teach me some important truths every time I look at them.

Treasure Number One: One weekend in early April, nearly thirty-five years ago, we had a brief respite after a huge rainstorm that lasted almost a week. So we piled our three kids in the car and drove an hour west from our home in Altadena, towards the ocean. All of us walked out onto the beach and immediately noticed that there were thousands of tiny shells scattered all over the hard, damp sand left behind by the ebbing tide. We don’t get a lot of shells in southern California. Sometimes; after a big storm, we might find a few here and there. But this was just stunning to see — and delightful. We all began to gather as many as we could in the hour we’d set aside for beach-walking.

My middle daughter, who has always had great observational skills, was the champ that day, bringing back several handfuls of these beautiful, delicate things, almost all of them scallop shells. We rinsed and dried them and I kept some of them separate from the several baskets full of shells that have always adorned our homes over the years.

These were special to me. They were small, very small. And they were perfect. Something about them spoke to a deep place in me. Ever since then, I have had this clam shell full of them sitting on my desk(s), either at home or in my office.

Treasure Number Two: Within the first two weeks of moving to Santa Barbara to begin my very first (and only) paid position on a pastoral staff, I was browsing among some of the quaint shops on State Street in my new hometown. I quickly located a place that remains on my top 10 list to this day, a tiny, crowded shop that features jewelry, brightly colored linens, wonderful seasonal decor, and collections of tiny things. Do you see that basket? It’s about an inch and half square. And can you see what’s in it? Five tiny loaves of bread and two small fish. Does that sound familiar to you?

Treasure Number Three: The last piece of my favorite trio is this small carving of the weeping Jesus of Lithuania, a gift from a friend who used to be my boss. This is what Wikipedia (yes, I know!!) has to say about this figure:

Wooden carvings of Rūpintojėlis, “The Jesus who cares for us,” are often seen at crossroads and in cemeteries. He always rests his head on his right arm, his left hand rests on his knee, a crown of thorns on his head shows drops of blood, and his face is full of solicitude and sorrow.

The pose may represent Jesus’ anticipation of his crucifixion, after his scourging and crowning with thorns. It is also said to depict Jesus after his resurrection and before his ascension. One legend has it that Jesus traveled throughout the world wearing his crown of thorns; during his journeys, he sometimes sat on stones near the road and wept.
(italics mine)

At first glance, it might seem to you that this last piece of the three is the one that relates most readily to the question of the week. And, in one way, that is indeed true. This is a small copy of a figure that appears all over the country of Lithuania, a figure that encapsulates the suffering endured during communism’s rule, that reminded faithful Catholic believers that Jesus had not forgotten them in the midst of their suffering. His tears made their own more bearable somehow.

In truth, however, it is also the shells, and those tiny reminders of the miracle on the hillside, in combination with the weeping Jesus figure — all of these together — that help me to remember and believe that my own tears are seen by God. Not only are they seen, they are treasured, collected in God’s bottle and remembered. I believe that my tears, and your tears, are gifts from God and to God.

And also? Your tears and my tears are gifts to the larger body of Christ.

Tears are small things, you see. Tiny, actually. Just droplets of water that flow from our eyes when we’re feeling deep emotions or when we’re enduring physical pain. Did you know that the tears that come when you are peeling onions or blinking at a fierce wind are not a chemical match for the tears you shed in either pain or joy? ‘Real’ tears carry toxins away from the body, they are a cleansing agent, a release. And part of God’s design.

I also believe that they are evidence of the Holy Spirit’s good work within us. I believe that tears can be a charism, not unlike tongues or prophecy, wisdom or miracles. No, they’re not listed anywhere in scripture. But I believe it nonetheless. For me they are the gift that came when I asked for the gift of tongues, the gift of a special prayer language. I have not received the language, but the tears spring forth, unbidden, many times when I pray, when I counsel others, when I read the Word. And over and over again, I have learned that they are gift.

They are also often sign, providing a ‘pay attention to this’ inkling that God is up to something in my heart or the heart of another. Yes, they are tiny. But they are perfect — just like the shells. And they represent what God’s Spirit can do in and through us when we relinquish what we have, when we let go of our tendency toward too-tight control over our emotions and our thought life. A lesson that I remember whenever I look at the loaves and the fishes.

God, you see, can do miracles with very small things. And sometimes, those very small things are our tears.

So, why then, I wonder, do so many Christians shy away from them? Why is the predominant mood on Sunday morning too often one of incessant good cheer, hail-fellow-well-met, I’m-fine-thank-you-I’m-just-fine? In truth, the Sunday morning good cheer wouldn’t bother me so much if I were confident that the tears that I KNOW most people are carrying in their bodies and their spirits were given permission to flow somewhere in the midst of the community, maybe on another day of the week!

What worries me is that too many Christians simply do not feel safe admitting that they carry those tears, believing instead that they have managed to flunk the primary test of authentic discipleship. Where is the JOY? they wonder. Where is the gratitude? I have Jesus, why am I not ‘fine?’

What I want to say — what my beautiful shells and my small reminder of miracles and the figure of our crying Jesus remind me — is that life is not always grand. And that is to be expected. Injustice abounds. Wars rage. Children die. Health gives way. Minds deteriorate. Relationships break apart. Jobs are lost. Bad habits persist. Doubt looms large. Everything is not just hunky-dory all the time, you know? We are so.not.fine.

And. . . there is this, oh-so-important piece of our story:

Jesus wept.

Hang onto that truth. With all that is in you, hang onto it. Our holy book is laced with the language of lament, fists raised to the heavens, tears streaming down the cheeks. Because tears are a part of what it means to live as human creatures in a broken but beautiful world. Tears are a primary means of release, of communication, of grief, pain, loss and even of joy and gratitude. It all melds together, you see. Mourning and dancing ‘kiss each other,’ and all of it is part of what it means to live a full, real, human life.

This is a huge topic, so many layers to be unpacked and wrestled through. But for this week, the most important answer to our weekly question is YES, there is room for your tears here. In fact, they are welcome here. Because if you let me see your tears, then I know you are giving me a gift; you are giving me the truth. You are letting me in, so that I can weep with you, and then together, we can weep with God.

When we offer our tears to one another and to the living, loving God of the universe, we are allowing ourselves to be truth-tellers and image-bearers more powerfully than at almost any other time in our lives for precisely this reason: we know a God who weeps with us. And his name is Jesus.

Thanks be to God.

Next week’s question: What do we do with our suffering?

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